South City Reformed Baptist Church

South City Reformed Baptist Church

To Know Christ and Him Crucified

  1. Sep 6

    Forgive Us Our Debts As We Forgive Our Debtors

    To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone into Bathsheba. [1] Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. [2] Wash me thoroughly from my iniquity,and cleanse me from my sin! [3] For I know my transgressions, and my sin is ever before me. [4] Against you, you only, have I sinned and done what is evil in your sight, so that you may be justified in your words and blameless in your judgment. [5] Behold, I was brought forth in iniquity, and in sin did my mother conceive me. Here we learn four things about repentance. 1) Repentance requires that we feel the weight of our sin. David says “against you, you only have I sinned.” David, of course, knows he sinned against others as well. He sinned against Bathsheba, Uriah, himself, and the nation as a whole. But in comparison to all that his sin against God was so infinitely greater that it’s all he could think about. 2) Repentance requires that we own the guilt of our sin. David says “that you may be justified in your words and blameless in your judgment. Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” David doesn’t minimise his sin or make himself out to be the victim of poor circumstances. He owns his sin and knows God would be just to judge him for it. 3) Repentance requires knowing the steadfast love of God right from the outset. David says “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions.” Owning our sin and feeling our sin is a difficult thing to do. If we don't feel the safety that comes with knowing the steadfast love of our heavenly Father, it becomes almost impossible to own it fully. It is so comforting to open the Lord’s prayer with the words “our Father” and to say that long before we come to the moment of repentance in the Lord’s prayer. 4) Finally, repentance requires us to turn from our sin and to forgive others who sin against us. This last thing is easier said than done. How do we forgive others their sin against us? Be kind to one another, tender hearted, forgiving one another, as God in Christ forgave you. Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us”. (Eph 4:32 – 5:2) To forgive others we need to know the forgiveness of God and know ourselves to be beloved children who are imitating their Father in heaven.

  2. Aug 30

    Give Us This Day Our Daily Bread

    Give Us This Day Our Daily Bread | Matt 6:11 and Matt 7:7-11 | Ian Goodman A supplementary passage is Matt 7:7-11. 7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Of the four basic types of prayer - adoration, contrition, thanksgiving, and supplication (or wow, sorry, thank you, please) we are probably all most familiar with the last, supplication! Or asking for stuff! There isn’t anything really wrong with this, but with this kind of prayer there are some things that can go wrong. James 4 says we can ask with bad motives, and there are no doubt other ways that asking God for stuff can go wrong. So in order to ask rightly we need to let the rest of the Lord’s prayer guide us in the way we ask. We should first remember that God is our Father, who loves us and will bless us as a Father does. If even evil Fathers know how to give good gifts to their children, how much more will our heavenly Father give good gifts to us? We should also remember that our Father is “in heaven” that He is almighty and sovereign over the whole earth. These truths should fill us with confidence when coming to God in prayer. We should also be humble in prayer. Jesus teaches us to be this way by teaching us first to pray “Your kingdom come, Your will be done.” We are taught to “hallow” God’s name. This means being humble in prayer and submitting ourselves to His will whatever it might be. Lastly we are taught to be dependent in prayer. We are instructed to come daily, for our daily bread. The safest and most secure place we can be is daily dependent on God for our needs. We are tempted to think the opposite, that the more independent we are the more secure we are. But we need to remember that the most secure people in the world are not the wealthy, but it’s children of loving parents. We are the children of the most loving Parent, so we can feel very secure being daily dependent on Him.

  3. Aug 23

    A Holy God and a Holy Church

    The early church in Acts gives us a beautiful picture of Christian fellowship. The believers were devoted to the apostles’ teaching, fellowship, the breaking of bread and prayer. They were united in heart and soul, and God was powerfully at work among them. Then Acts 5 begins with a shocking event: Ananias and Sapphira die because of their sin. Why does Luke include such a serious and difficult story? It reminds us of something we desperately need to remember: God is holy, and because the church belongs to Him, He calls His church to holiness. 1. A Holy God sees what others cannot Ananias and Sapphira were not required to sell their property or give all the money to the church. They were free to keep their property and their money. The problem was not that they kept some of the money. The problem was that they pretended to give everything while secretly keeping some for themselves. They wanted people to think they were as generous as Barnabas, while keeping some of the proceeds themselves. Their desire for the praise and respect of others became more important to them than being truthful before God. Peter said that they had not merely lied to people: “You have not lied to man but to God.” People could see the money Ananias and Sapphira brought. God could see what they had kept. People could hear their words. God knew their hearts and motives. We can sometimes fool other people—even other Christians. We can appear spiritual by attending church, reading the Bible, praying, singing, giving and serving. But we can never deceive God. He sees what others cannot see. The important question is therefore not simply: “What do other Christians think about me?” but: “What does God know about me?” 2. A Holy God takes sin seriously The punishment of Ananias and Sapphira is shocking. Their judgment was not the ordinary way God deals with sin, but it demonstrated how seriously God regards sin and hypocrisy. God has always been holy. The God of the Old Testament is the same God revealed in the New Testament. He is both the God of salvation and the God of judgment. His kindness and His severity are both real. Hypocrisy can begin like a tiny amount of yeast. It may seem small and harmless, but if it is not dealt with, it spreads. It can deceive us into thinking that everything is right between us and God when it is not. It can also affect an entire church. The extraordinary judgment in Acts 5 served as a serious warning to the early church. It showed that the church belongs to God and that His presence and power among His people must never be treated lightly. 3. A Holy church should live in the fear of God After Ananias and Sapphira died, “great fear came upon the whole church.” The fear of God does not mean living in constant panic. It means recognising who God really is. He is not our equal. He cannot be manipulated or deceived. He is the holy, sovereign and righteous God. “The fear of the LORD is the beginning of wisdom.” Understanding God's holiness should not make us think He is unloving. Instead, the more clearly we understand His holiness, the more deeply we appreciate His grace. When Isaiah saw God's holiness, he cried, “Woe is me! For I am lost!” Seeing God's holiness helps us see our own sin clearly and makes us appreciate God's mercy. What does this mean for us? Acts 5:1–11 gives us some searching questions: • Am I more concerned about what people think of me than what God knows about me? • Is my Christianity merely outward, or is there genuine holiness within? • Are there areas of my life where I am pretending before God? • Do I take sin as seriously as God takes it? But the answer is not simply “Try harder to be good.” The ultimate question is: Am I trusting in my own righteousness, or am I resting in the perfect righteousness of Christ? We cannot make ourselves righteous by our own efforts. We must come honestly before the holy God, confess our sin, and trust in Christ's perfect righteousness. And having been redeemed by His grace, we should seek to walk before Him in holiness and in the fear of God. Remember God is holy. Sin is serious. God sees the heart. The church must pursue holiness. God's people should live in the fear of the Lord. And our hope is Christ and His perfect righteousness.

  4. Aug 16

    Your Kingdom Come, Your Will Be Done

    The Kingdom of God is harder to define than we might think. We are taught by experience to think of the kingdoms in geographic and political terms, but Jesus teaches something different about the Kingdom of God. Luke 17:20-21 says “Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.” There will come a time when the Kingdom of God is geographical and political but it is not this time, nor this age, but when the Lord returns and establishes His Kingdom in the new heavens and earth. Which leads me a good definition of the Kingdom of God: The Kingdom of God is nothing other than the new heavens and earth which is yet to come, and yet which has already started breaking into this prescient age. Jesus rising from the dead is a new creation reality. It’s the true beginning of the creation. Something of this new creation is begun in our lives also in our salvation from sin and in our regeneration. The Holy Spirit is a deposit guaranteeing what is to come (Eph 1:14), and has a taste of the powers of the age to come (Heb 6:5). So we can become citizens of the Kingdom of God now, even though the Kingdom of God hasn’t yet fully been realized. So how do we pray “your Kingdom come”? There are three ways we can and would pray for this. We should pray that the Kingdom would go out from us through evangelism and conversions, because this is what’s actually necessary for the kingdom to advance. The kingdom doesn't advance through unbelievers becoming more moral or adopting or agreeing with aspects of the law of God. It advances through entry into the kingdom and submission to the king. Secondly, we should pray that the kingdom comes down upon us in consummation through the return of the king and the establishment of his kingdom. Third, we should pray that the kingdom grows within us through conformity to the king Here is where the next phrase becomes all important - “your will be done”. Jesus taught us to pray this when he himself prayed it in the garden. There he gave himself over to God’s will, which is what we must also do. But there is a major difference between his prayer and ours. He was giving himself over to God’s wrath, but when we pray “your will be done” we are actually giving ourselves over to God’s mercy. Because Jesus took all the wrath, for us to hand ourselves over to the will of God is a good and happy thing to do. We can have confidence in God’s will for us, that it will be for our good, because Jesus handed himself over to God’s wrath on our behalf.

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To Know Christ and Him Crucified