Yesterday’s sermon on Romans 9:14–24 took up one of the most searching questions in all of Scripture: is God fair? We don’t get to dodge the question, because Paul himself doesn’t dodge it — he raises the objection to his own teaching out loud in verse 14, then answers it with the strongest denial in his vocabulary. The sermon reminded us that the moment we put God on trial for fairness, we’ve already made ourselves the judge and Him the defendant, and that reversal is the real injustice. Using the image of the potter and the clay, we were shown that the clay never had standing to question the potter’s right over it — and yet, remarkably, that isn’t where the passage leaves us. Fairness was never really the subject. Mercy was. From there the sermon walked through Paul’s use of Exodus — mercy spoken to Moses after the golden calf, and patience extended toward Pharaoh in the same redemptive story — to show that both mercy and hardening flow from the same God for the same ultimate purpose: that His name would be known. One of the more striking points was the careful attention to the order of events in Exodus itself: Pharaoh hardens his own heart first, repeatedly, before the text ever says the Lord hardened it. Hardening, we were reminded, is not a trap God springs on someone trying to obey — it’s what happens to a heart that keeps refusing to yield. As Romans 2:5 puts it, that heart is storing up wrath for itself. The sermon then turned pastoral in a way that will stay with many of us: what do we do with the nagging fear that we might secretly be a “vessel of wrath”? Drawing on Luther, Pastor Schultz reminded us that God’s hidden will was never given to us to search, and searching it will never bring comfort. What has been given to us is His revealed will — the promise of the gospel and the water and the Word already spoken over us in our own baptism. If that anxious question ever grips you, the answer isn’t to keep circling the hidden will of God, but to go back to what He has revealed and to when the Gospel was applied to you. The sermon closed on Paul’s declaration in verse 24 — “even us whom he has called” — and the assurance that if we belong to Christ, we are vessels He prepared beforehand, on purpose, in mercy, for glory, not because we earned a better shape than the lump next to us, but because the Potter had already turned toward us before we ever turned toward Him. It’s a rich, weighty passage, and one well worth sitting with again this week. If you missed it Sunday, or if you’d simply like to hear it once more, I’d encourage you to take the time to listen to “The Potter’s Mercy” — whether for the first time or the fifth. ~Pr. Schultz This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit revschultz.substack.com
