Thousand Hills Cowboy Church

Thousand Hills
  • 5.0 (2)
  • Christianity
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We hope to create an atmosphere of worship that you can feel and sermons that you can understand. A place where anyone, “cowboy” or not can hear God’s word.

  1. 4d ago

    Thousand Hills Live

    Thousand Hills Cowboy Church

  2. Oct 18

    Faith Alone: Standing Righteous Before a Holy God

    This sermon explores the foundational Protestant doctrine of justification by faith alone, tracing its roots through the Reformation and grounding it firmly in Scripture. The pastor explains that sinners are declared righteous before God not through personal merit, good works, or sacraments, but solely through faith in Jesus Christ. Drawing heavily from Romans and referencing the five solas of the Reformation, the sermon distinguishes between justification as a divine declaration and sanctification as an ongoing process, while clarifying that good works are the fruit of genuine faith rather than its cause. The sermon also examines the purpose of Christ's coming as the fulfillment of the Father's will, offering believers assurance that those entrusted to Christ will not be lost. The pastor challenges the congregation to move beyond feelings and cultural noise, anchoring their confidence in the facts of Scripture and the reality of imputed righteousness through the great exchange Christ accomplished on the cross and in the resurrection. Key Points: - Justification means being declared righteous before God, and it comes through faith in Jesus Christ alone, not through works or human merit - Good works are the fruit and evidence of genuine faith, not the means or price of justification - The five solas of the Reformation are faith alone, grace alone, Christ alone, Scripture alone, and glory to God alone - The Protestant Reformation centered on the disagreement between reformers and the Roman Catholic Church over whether justification comes through faith alone or through faith combined with cooperation with grace, works, and sacraments - Faith is not merely intellectual acknowledgment of God's existence but a trusting reliance on Christ and his promises, going beyond personal feelings and rooted in the facts of Scripture - Imputation, or the crediting of Christ's righteousness to the believer's account, is described as the great exchange, in which Christ bore sin and believers receive righteousness - Saving faith is itself a gift from God, not something a person generates on their own - The Old and New Testaments both consistently teach salvation by grace through faith, as seen in Abraham being counted righteous through belief - Jesus came primarily to do the will of the Father, which included preserving all those given to him and raising them up on the last day, providing assurance to believers - American churches today often lack deep scriptural knowledge, leaving people vulnerable to cultural or secondary sources rather than Scripture itself Scripture Reference: - Romans 3.28, which teaches that a person is justified by faith and not by the works of the law - Romans 4.5, which speaks of God crediting righteousness to the one who trusts him rather than relying on works - Romans 5.1, which connects justification by faith with peace with God through Jesus Christ - Romans 8.30, which describes God's chain of foreknowing, calling, justifying, and glorifying believers - Romans 10.17, which teaches that faith comes by hearing the word of God - Galatians 2.16, which states that justification comes through faith in Christ and not through keeping the law - Galatians 2.16 through 10, which describes salvation as a gift of grace through faith, not of works, while affirming believers are created for good works - Hebrews 11.1, which connects faith with confident hope in what is not yet seen - John 6.38 through 40, in which Jesus declares he came to do the Father's will, that he will lose none of those given to him, and that all who believe in him will have eternal life and be raised on the last day - Genesis 15.6, in which Abraham's belief is counted to him as righteousness - James 2.17, which warns that faith without works is dead Stories: - The pastor referenced his 50-year high school reunion as a personal illustration, noting that he finds far more joy in his present life of faith than in looking back, using it to illustrate that believers should not try to return to a life of striving to earn righteousness but instead press forward in Christ - The pastor used the analogy of a vehicle title to illustrate imputed righteousness, explaining that God does not give believers a rebuilt or salvage title but a clean, perfect title, meaning the righteousness credited to believers through Christ is complete and not a makeshift arrangement - The pastor referenced Abraham as a biblical narrative example of Old Testament justification by faith, noting that Abraham believed God and it was counted to him as righteousness, demonstrating that the principle of faith-based justification spans both testaments

  3. Oct 11

    Grace Alone: The Undeserved Gift That Changes Everything

    Drawing from Ephesians 2:1-10, this sermon explores the Reformation doctrine of Sola Gratia, or grace alone, as the sole basis and source of salvation. The pastor establishes that mankind's condition apart from Christ is not merely weakened or confused, but spiritually dead, incapable of contributing anything to its own rescue. The turning point of the passage, "but God," marks the divine intervention that transforms dead sinners into living children of God. Salvation is presented as entirely God's work, initiated by His mercy, accomplished through Christ's finished work on the cross, and received through faith. Good works are affirmed as the fruit and evidence of salvation rather than its cause or means. Throughout, the sermon emphasizes that because God alone accomplishes salvation, God alone receives the glory. Key Points: - The biblical diagnosis of humanity apart from Christ is spiritual death, not weakness or confusion - Mankind naturally follows the world, the flesh, and the enemy, making self-rescue impossible - The phrase "but God" in Ephesians 2:4 marks the decisive turning point where divine grace intervenes - God acted to save sinners while they were still dead, not after they improved or cleaned themselves up - Grace is undeserved favor given to those who could never earn it, making it fundamentally different from merit or wages - Faith is the means by which grace is received, not a work that contributes to earning salvation - Salvation is described as a gift, removing all grounds for human boasting or pride - Good works follow salvation as its result and evidence, not as its cause or condition - God saves sinners for the ultimate purpose of displaying the riches of His grace throughout eternity - Grace produces humility, gratitude, hope, and obedience in the believer rather than passivity or pride - Christ's death on the cross is the means by which God's justice is satisfied and grace is made possible - The gospel can be summarized simply: mankind was dead, but God made sinners alive through Christ by grace Scripture Reference: - Ephesians 2:1-10, which serves as the primary text, presenting the full arc from spiritual death to new life in Christ - Romans 11:6, which reinforces that grace and works are mutually exclusive as the basis for salvation - 2 Timothy 1:9, which affirms that God's calling and salvation are according to His own purpose and grace, not human works Stories: - The pastor uses the illustration of a person who survives a medical emergency and wakes up alive, comparing the gratitude felt toward those who helped to the far greater gratitude owed to God for raising spiritually dead sinners to life - The image of a dead man at the bottom of the ocean is used to illustrate total spiritual inability, emphasizing that the dead sinner is not swimming toward rescue, not grabbing a life ring, and not making progress, but is completely lifeless until Christ pulls him out and resurrects him - A brief personal anecdote is shared about refusing help moving a refrigerator, which ends poorly, used to illustrate how pride prevents people from asking for help even in ordinary situations, let alone in the matter of their eternal souls - A quotation from John MacArthur is referenced, clarifying that the gospel is not about rescuing people from loneliness, unfulfillment, or life's hardships, but from sin and the divine wrath it deserves

  4. Oct 4

    Scripture Alone: The Foundation of Faith and the Reformers' Stand

    This sermon opens a five-week series on the five solas of the Reformation, focusing specifically on Sola Scriptura, or Scripture alone. The speaker traces the historical context of the Protestant Reformation, beginning with Martin Luther's nailing of his 95 theses to the Wittenberg church door in 1517 and his bold stand at the Diet of Worms in 1521. The sermon establishes that the core dispute with the Roman Catholic Church was not over whether Scripture was inspired or inerrant, but over whether tradition and papal authority could hold equal or greater authority than Scripture. The speaker argues that Scripture alone is the believer's ultimate authority because it is inspired by God, authoritative for all of life and faith, inerrant and without contradiction, and fully sufficient to equip every believer for salvation and godly living. The sermon closes with a call to recognize that salvation is a free gift of God through Jesus Christ, found clearly and completely within the pages of Scripture, with no need for additional human tradition or authority to supplement it. Key Points: - The five solas are a summary of the teachings and convictions of the Protestant Reformers, arising as a corrective to errors within the Roman Catholic Church - The central dispute was not whether Scripture was inspired or without error, but whether papal authority and church tradition could hold equal or greater authority than Scripture - Martin Luther's 95 theses were initially intended to spark a scholarly debate, not to launch the Reformation, and his stand at the Diet of Worms demonstrated extraordinary courage given the personal danger he faced - Scripture alone does not mean there are no other forms of authority, but that all secondary authorities must submit to the ultimate authority of Scripture - Scripture is inspired by God, written by approximately 40 human authors over roughly 1,500 years under the direction of the Holy Spirit, with God as its sole author - The biblical canon is complete, and adding to or subtracting from Scripture is sinful and contrary to what the early church recognized as authoritative - Scripture is authoritative and profitable for teaching, reproof, correction, and training in righteousness, as described in 2 Timothy 3:16-17 - Scripture is inerrant, meaning it is without error or contradiction, though human misinterpretation and translation challenges exist - False teachers and false prophets twist, manipulate, or add to Scripture to match their own agendas, a danger Jesus and Paul both warned against - Scripture is fully sufficient to provide the gospel message of salvation, knowledge of sin and conviction through the law, instruction for the church and the family, and guidance for the personal walk with Christ - Every believer has direct access to Scripture and the responsibility to read, study, and apply it personally, without needing a pope or priest as an intermediary - Salvation is a free gift of God through Jesus Christ, not earned by good works or purchased by any means, and this truth is found completely and clearly in Scripture alone Scripture Reference: - 2 Peter 1:19-21, which describes the prophetic word of Scripture as a lamp in a dark place and affirms that Scripture did not originate by human will but by men carried along by the Holy Spirit - 2 Timothy 3:16-17, which declares that all Scripture is God-breathed and profitable for teaching, reproof, correction, and training in righteousness, thoroughly equipping the believer for every good work - Colossians 3:16-17, which calls believers to let the word of Christ dwell in them richly as they teach and admonish one another - Psalm 18:30, which affirms that God's way is blameless and His word is flawless - Psalm 12:6, which describes the words of God as pure, like silver refined seven times - Proverbs 30:5, which states that every word of God is tested and pure - Romans 3:23, which states that all have sinned and fall short of the glory of God - Romans 6:23, which declares that the wages of sin is death but the gift of God is eternal life in Christ Jesus - Matthew 23, in which Jesus pronounces a series of woes against the scribes and Pharisees for elevating their traditions above what God commands Stories: - Martin Luther nailing his 95 theses to the Wittenberg church door on October 31, 1517, intending to spark a scholarly debate, only to have his statements translated into German and distributed widely, igniting the Protestant Reformation - The Diet of Worms in April 1521, where Luther was called to recant his 95 theses before Catholic religious leaders, requested a 24-hour delay to consider his response, and then delivered his famous declaration affirming that his conscience was captive to the Word of God, after which he was declared a political outlaw and heretic - The recurring Old Testament narrative of the Israelites falling into disobedience in the wilderness, facing consequences, and being corrected and restored by God, illustrating Scripture's pattern of reproof and restoration - The historical reality that before the printing press and Bible translation into common languages, ordinary people had no access to Scripture and were entirely dependent on priests and church leaders for any knowledge of God's word, which was a central injustice the Reformers sought to correct

  5. Sep 27

    Who Is Your Father? Spiritual Lineage, Human Depravity, and the Glory of Christ

    Preaching through John chapter 8, verses 39 through 59, this sermon confronts the dangerous illusion of inherited religion and false spiritual security. Jesus dismantles the religious leaders' confidence in their physical descent from Abraham, exposing that true spiritual identity is not determined by bloodline, heritage, or outward religious affiliation, but by one's relationship to Christ. The sermon unfolds the doctrine of total depravity and total inability, demonstrating that the unregenerate heart is not neutral but is actively hostile to God and bound to sin. Without the sovereign intervening grace of God, no person will turn to Christ. The climax of the passage arrives when Jesus declares "Before Abraham was, I am," asserting his eternal divine nature and identity as the great I AM of the Old Testament. The sermon calls listeners to examine their spiritual pedigree honestly, bow to the absolute deity of Christ, and marvel at the grace of a gospel that saves even those who once opposed it. Key Points: - Physical descent from Abraham or religious heritage does not guarantee salvation or right standing before God - True faith always produces fruit, evidenced by submission to and abiding in the word of Christ - The unregenerate heart is not neutral but is actively hostile to God and bound by sin, incapable of choosing Christ without divine intervention - Total depravity and total inability mean that salvation is entirely the sovereign work of God, not human decision or moral effort - Jesus identifies the spiritual father of the unbelieving religious leaders as the devil, describing a moral and spiritual likeness rather than a physical lineage - When confronted with truth they cannot refute, the natural man attacks the messenger rather than engaging the argument - Jesus claims the divine name "I AM" in verse 58, directly asserting his eternal deity and unity with the God of the Old Testament - The Old and New Testaments are unified, pointing to one people of God, one way of salvation by grace through faith, and one Savior - Salvation calls for a genuine bowing to the Lordship of Christ, not a customized or comfortable version of Jesus Scripture Reference: - John 8:39-59 (primary text) - Supporting references include Psalm 23, Hebrews (on Abraham and resurrection faith), Genesis 3 (the fall and the nature of sin), Joshua 24 (Abraham's pagan origins), John 3 (the new birth), Acts 2 (Pentecost and the 3,000 saved), Leviticus 24 (the law concerning blasphemy), and Ephesians 2 (dead in trespasses and sins) Stories: - The account of Abraham's radical obedience by faith, including leaving his homeland, trusting God's promise of a son in old age, and climbing Mount Moriah prepared to sacrifice Isaac, believing God could raise the dead - The fall of Adam and Eve in the Garden of Eden, particularly the serpent's temptation to know good and evil independently of God, used to illustrate the inherited sin nature of all humanity - The account of Pentecost in Acts 2, where Peter preaches and 3,000 are saved, with the observation that some of those converted may have been among those who had called for Jesus's death, illustrating the depth and reach of God's saving grace

  6. Sep 20

    Free Indeed: The Bondage of Sin and the Sovereign Freedom Found in Christ

    Drawing from John 8:31-38, this sermon examines the nature of true salvation, the absolute bondage of the fallen human will, and the sovereign power of God in granting genuine freedom. The pastor challenges the congregation to look beyond mere profession of faith to the evidence of genuine regeneration, warning that standing close to salvation without truly possessing it is the most dangerous spiritual condition a person can occupy. Using the exchange between Jesus and the Jewish crowd who claimed to have never been enslaved, the sermon exposes the self-deception inherent in religious heritage and moral self-confidence. True freedom, the sermon argues, is not the ability to do whatever one wants, but the ability to do what one ought to do, and this freedom can only be granted by the Son of God through the sovereign work of the Holy Spirit. The sermon emphasizes the doctrines of total depravity, the bondage of the will, perseverance of the saints, and monergistic salvation, calling both the unconverted and the nominally religious to honest self-examination. Key Points: - There is no more dangerous spiritual position than standing close to salvation without truly possessing it - True discipleship is evidenced by lifelong abiding in the Word of Christ, not by a momentary emotional response or a one-time profession of faith - Abiding in Christ is not a condition for becoming a disciple but rather the evidence that one already is a genuine disciple, produced by the indwelling Holy Spirit - The crowd's belief in John 8:30 was shallow and superficial, and Jesus responded not with celebration but with tests of genuine faith - A profession of faith and a possession of saving faith are fundamentally different realities - All unregenerate humanity is enslaved to sin, though the chains are spiritual and invisible to those who wear them - The world defines freedom as the ability to do whatever one wants, but Christ defines true freedom as the ability to do what one ought to do - A slave cannot free himself; only the Son can grant genuine, permanent liberation - Salvation is a monergistic, sovereign rescue by God alone, not a cooperative effort between God and man - Physical or religious lineage, such as being a descendant of Abraham or growing up in the church, provides no spiritual standing before God - The evidence that the crowd was not truly Abraham's spiritual descendants was that the Word of God found no place in them - The unregenerate man cannot hear, understand, or submit to spiritual truth unless the Holy Spirit sovereignly regenerates his heart - Christians still battle the flesh and will stumble, but a genuinely regenerate person will be miserable in sin and will ultimately return to submission under God's Word - A person who permanently abandons Christ demonstrates they were never truly born of God - Evangelism requires sharing the holiness of God, the sinfulness of man, the atoning work of Christ, and the call to repent and believe - Believers should examine their own lives for acceptable sins that may have leverage over them and bring those sins into the light Scripture Reference: - John 8:31-38 serves as the primary text, in which Jesus addresses those who had believed him, establishing the conditions of true discipleship, diagnosing the bondage of sin, and declaring that the Son alone can set a person truly free - John 6:65-66, where Jesus teaches that no one can come to him unless the Father draws him, and many disciples turn back - John 3:3-8, the discourse with Nicodemus on the nature of being born again - Ezekiel 36 and 37, referenced in connection with the new heart God grants in regeneration - 1 Corinthians 2:14, describing spiritual truth as foolishness to the natural man Stories: - The pastor references the historical reality of Israel's repeated enslavement to Egypt, Assyria, the Philistines, and Rome to highlight the absurdity of the crowd's claim to have never been enslaved to anyone - The analogy of teenagers craving freedom from their parents' home, only to discover that doing whatever one wants carries real consequences, is used to illustrate the world's false definition of freedom - The illustration of a wolf that cannot choose to eat grass because its nature demands meat is used to explain how fallen humanity cannot choose to love God apart from divine intervention - The first century household distinction between a slave, who has no permanent standing in the home, and a son, who belongs permanently by right of birth, is drawn upon to explain the difference between religious performance and divine adoption - The pastor references Martin Luther's work The Bondage of the Will in connection with the doctrine of human inability - A personal account is shared about turning off the news during the 2016 election cycle, prompted by a similar testimony from a man named Brian Clark at a men's gathering, used to illustrate the importance of filling one's mind with what pertains to knowing Christ - The pastor describes a pastoral practice of asking those near death whether they are ready for the judgment of God as an entry point for sharing the gospel

  7. Sep 13

    The Line in the Sand: Dying in Your Sins or Born from Above

    Preaching from John 8:21-30 during what appears to be the final day of the Feast of Tabernacles, the pastor presents Jesus drawing an absolute spiritual dividing line between those who are from below and those who are from above. The sermon confronts the natural man's inability to comprehend spiritual truth, the gravity of dying in one's sins, and the exclusive sufficiency of Christ as the great I AM. The pastor emphasizes the total depravity of mankind, the sovereign work of God in regeneration, and the glory of the cross as the supreme demonstration of both divine justice and divine mercy. The sermon closes with a direct call to repentance and faith, warning against false assurance rooted in religious activity or moral comparison, and offering comfort to true believers in the unbreakable grip of Christ. Key Points: - Jesus draws an absolute line dividing all humanity into two categories: those from below and those from above, with no middle ground - The natural man cannot comprehend spiritual truth because he is spiritually dead in his trespasses and sins, not merely sick or weakened - Religion, morality, church attendance, and good deeds cannot elevate a person from below to above or earn favor before a holy God - Dying in one's sins means crossing into eternity still bearing guilt and rebellion, facing the full righteous wrath of God - Sin must be understood as cosmic treason against an infinitely holy God, not merely a mistake, flaw, or bad habit - Jesus's declaration of I AM is a deliberate echo of Exodus 3, claiming to be Yahweh himself, the self-existent, eternal, uncreated God - The person and work of Christ cannot be separated; a Jesus who is merely a good teacher or moral example cannot bear the infinite wrath of God - The cross, though a symbol of Roman shame and torture, was the supreme revelation of God's glory, the meeting point of absolute justice and absolute mercy - The resurrection confirmed Christ's deity and the completion of redemption, as declared in John 19:30 when Jesus said it is finished - Salvation is entirely the sovereign work of God; faith itself is a gift, and regeneration must precede belief because a dead man cannot exercise faith - True repentance is not sorrow over consequences but an actual turning away from and hatred of sin because it offends a holy God - The believer's security rests not in their grip on Christ but in Christ's sovereign, unbreakable grip on them Scripture Reference: - John 8:21-30 (primary text) - 1 Corinthians 2:14, where Paul describes the natural man's inability to receive the things of the Spirit of God - Ephesians 2:1, where Paul describes humanity as dead in trespasses and sins - Ephesians 2:4-5, where Paul describes God making spiritually dead people alive together with Christ by grace - John 3:36, where Jesus contrasts eternal life for the believer with the abiding wrath of God on the one who does not obey the Son - John 6:44 and 6:65, where Jesus declares that no one can come to him unless the Father draws and grants it - Isaiah 53:5, describing the suffering servant pierced for transgressions and crushed for iniquities - Romans 8:32, where Paul declares the Father did not spare his own Son but delivered him over for us all - Romans 1:4, declaring Christ was shown to be the Son of God with power by the resurrection from the dead - John 10:28, where Jesus promises that his sheep will never perish and no one can snatch them from his hand Stories: - The pastor references the account of Nicodemus from earlier in John's gospel as an example of a man who could only understand heavenly realities in physical terms - The encounter of Jesus with the woman at the well is referenced as another instance of Jesus speaking in spiritual terms that were misunderstood in physical ones - The account of Moses at the burning bush in Exodus 3 is referenced to explain the significance of the I AM declaration Jesus makes in verse 24 - The pastor references John 8:58, where Jesus will later declare "before Abraham was born, I am," and the crowd's response of picking up stones to kill him for blasphemy - The Roman practice of crucifixion is described in its historical context as a method deliberately designed to maximize suffering and public shame, reserved for the lowest criminals and enemies of Rome, in order to contrast it with Jesus calling the cross his lifting up - The pastor briefly references a personal struggle early in his Christian life with the doctrine of the security of the believer, and how John 10:28 brought him comfort and resolution

  8. Sep 6

    I Am the Light of the World: The Claim, the Conflict, and the Call to Follow Christ

    Drawing from John 8:12-19, this sermon centers on Jesus's bold declaration that he is the light of the world, one of his great "I Am" statements rooted in the divine name revealed to Moses in Exodus. The pastor connects this claim to its Old Testament backdrop, particularly the Feast of Tabernacles, where massive oil lamps illuminated the temple courts as a remembrance of the pillar of fire that guided Israel through the wilderness. Jesus stands in that very setting and declares himself to be the fulfillment of every shadow and foreshadowing the Old Testament pointed toward. The sermon examines the immediate conflict with the Pharisees, who challenged Jesus on the grounds that self-testimony was legally insufficient, and explains why their objection failed to account for the divine authority of the one speaking. The pastor also emphasizes the inseparable relationship between knowing the Son and knowing the Father, warning that a self-constructed idea of God apart from Jesus is not the God of the Bible. The sermon closes with a call to admit personal darkness, follow Christ in genuine obedience, and bear witness to a world stumbling in spiritual blindness. Key Points: - Jesus's "I Am" declaration in John 8:12 echoes the divine name revealed to Moses in Exodus, identifying him as the eternal God in human flesh - The Feast of Tabernacles provides the immediate backdrop for Jesus's claim, as the temple was lit with large oil lamps commemorating the pillar of fire that led Israel through the wilderness, making his declaration that he is the true light all the more striking - Light in this context means that Jesus reveals reality, exposes what is hidden in darkness, guides the way forward, and gives eternal life to those who follow him - The promise that those who follow Jesus will never walk in darkness is not a vague hope but a guarantee, describing a daily direction of life rather than a one-time decision - The Pharisees judged Jesus according to outward, fleshly appearances, missing the divine authority standing before them, a mistake that continues today when people evaluate Jesus through the lens of culture, politics, or personal preference - The two witnesses Jesus appeals to are himself and God the Father, whose testimony was given at Jesus's baptism, through miracles, through fulfilled prophecy, and through the holy life of Christ - Knowing the Father is impossible apart from knowing the Son, meaning a self-constructed idea of God that bypasses Jesus is an idol, not the living God of Scripture - God's sovereignty is on display in the closing note of the passage, as no one could seize Jesus because his appointed hour had not yet come - Since Jesus is the light, believers must admit their own darkness and sin, follow Christ in faith that produces obedience, and bear witness to others as the Father bore witness to the Son - The resurrection is presented as the greatest proof of Jesus's identity, and the empty tomb forms the foundation of the witness Christians are called to carry into the world Scripture Reference: - John 8:12-19, the primary passage, in which Jesus declares himself the light of the world and defends his testimony before the Pharisees - Exodus 3, where God reveals himself to Moses as "I Am" - Exodus 13, referencing the pillar of fire that guided Israel through the wilderness - Genesis 1, where God speaks light into existence at creation - Psalm 27, where the psalmist describes the Lord as his light and salvation - Isaiah 9, where a great light is promised to people walking in darkness - John 5:36, where Jesus points to his works as the Father's authenticating witness Stories: - The pastor uses the humorous illustration of waking in the middle of the night, seeing a shadowy shape in a dark room, and fearing the worst, only to discover when the light is turned on that it is merely a coat left in an unusual place, as a relatable way of showing how light reveals reality and dispels false perceptions - The account of Moses encountering God at the burning bush in Exodus 3 is referenced to ground the "I Am" language Jesus uses in its Old Testament context - The Feast of Tabernacles setting is described, including the lighting of large oil lamps to commemorate the pillar of fire from the Exodus, establishing the visual and theological backdrop for Jesus's declaration - The baptism of Jesus is briefly referenced as the moment the Father audibly bore witness to the Son, satisfying the legal requirement of two witnesses that the Pharisees cited - The early church's witness in the Roman Empire is mentioned as a historical example of ordinary people carrying the light of the gospel into a hostile world and transforming it

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We hope to create an atmosphere of worship that you can feel and sermons that you can understand. A place where anyone, “cowboy” or not can hear God’s word.

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