The Local Christendom Podcast with Aaron Ventura

Aaron Ventura
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The Local Christendom Podcast is hosted by Aaron Ventura.

  1. Sep 24

    Sermon: Severed For God (Leviticus 20:22-26)

    Severed Unto God Sunday, September 20th, 2026 Seventeenth Sunday After Pentecost Christ Covenant Church – Centralia, WA Leviticus 20:22–26 Prayer O Father we thank You for severing us for Yourself. We thank You for making us to be a kingdom of priests, and a holy nation, that we may reign upon the earth. Teach us to exercise dominion over our own selves, so that we become holy temples wherein Your Spirit may dwell. Grant us the increase of living faith, for we ask this in Jesus’ name, Amen. Introduction Last week we saw in Genesis 1, that God likes to Divide and Adorn the spaces He Creates. Just as an architect must divide up a grand house into different rooms and levels, so also does God in His work of creation. Just as you, when you move into an empty house, start to fill it with furnishings, personal items, you paint the walls, you set pictures on the mantle, so also does God in His work of creation. God divides up what He creates and then adorns/beautifies those spaces. What did God divide on the first day of Creation? We are told in Genesis 1:4, God divided the light from the darkness. What about the second day? On the second day He divided the waters above from the waters below, placing a roof/firmament between them. On the third day of Creation, God divided the seas from the dry land, and then He adorned/clothed/covered that land with fruit trees, grass, and herb-yielding seed. On the fourth day of Creation, God beatified the firmament with sun, moon, and stars. He made them to be for signs and for seasons, for days and for years. And in so doing, God divided and adorned time itself. On the fifth day of Creation, God adorned the seas and the sky, filling them with fish and birds accordingly. And on the sixth day, God adorned the land further, he created beasts and cattle and creeping things, and then crowned His creation with an image of Himself. As it says in Genesis 1:27, So God created man in his own image, in the image of God created he him; male and female created he them. Mankind is the ultimate ornament of creation. The human form is what God joined to Himself inseparably in the Incarnation of the Son. And so every human being in this room is a living image of the Holy Trinity. And you were created to reflect in some unique way, the perfection and goodness of the one who is I AM. The God who is very being, very life, very truth, very goodness, created you for His good pleasure, and all things for Himself. As the Apostle Paul says in Acts 17:28, in Him we live, and move, and have our being. And in Romans 11:36 he says, For from him, and through him, and to him, are all things: to whom be glory for ever. Amen. So God has revealed in Genesis 1, that He likes to Divide and Adorn His good creation, and by doing so he takes what is already good and improves it. God takes what is good and makes it even better. That is the story of human history. This means there are real degrees of goodness and glory in God’s creation. And what the rest of the Bible teaches us is that God continues this work of Dividing and Adorning, to bring about a New Creation in Christ Jesus, after our fall into sin. This is what the Church is. This what you are meant to be and to become. It says in 2 Corinthians 5:17, Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. And so this morning I want to trace this theme of Division and Adornment, of Distinction and Beautification, as it begins in Genesis 1 and culminates in Christ and His Church. And so I have divided our sermon up into two big questions. Outline of the Sermon How does God divide and adorn His people in the Old Testament? How does God divide and adorn His people in the New Testament? So let us start with a consideration of our text here in Leviticus 20, which makes explicit what it means to be divided or severed for God. Leviticus 20:26 – Q1. How does God divide and adorn His people in the Old Testament? 26And ye shall be holy unto me: for I the Lord am holy, and have severed you from other people, that ye should be mine. Now recall from Genesis 1, that God is said to divide light from darkness, waters below from waters above, and day from night. And in each of those verses in Genesis 1, some form of the Hebrew verb (vedel) בדל is used to describe this act of division (LXX: διαχωριζω). Some translations go with separated, or distinguished, singled out, or excluded. And it is this same Hebrew verb, that is used four times here in Leviticus 20, to describe how God has divided/severed/separated Israel for Himself. So in verse 24, it says, I am the Lord your God, which have (“vedeled you”) separated you from other people. Here that division is between unbelieving Canaanites and all their perversions, and the nation of Israel which must not imitate those perversions. God divides/separates Israel from the pagan nations. In verse 25 God reinforces this division, by requiring that Israel also divide/separate clean animals from unclean animals. He says, Ye shall therefore put difference (vedel) between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated (vedeled) from you as unclean. So God imposes upon the nation of Israel this distinction between clean and unclean animals, as a symbolic and ceremonial division between the unclean, unbaptized, unbelieving nations and God’s holy nation. This is what He makes explicit in verse 26, And ye shall be holy unto me: for I the Lord am holy, and have severed you (vedeled you) from other people, that ye should be mine. So under the Old Covenant, in its Mosaic Administration, God required these divisions as a way of teaching His people moral discernment. Just as the unclean animals do not chew the cud and divide the hoof (Lev. 11), so also the unclean nations do not rightly divide between good and evil. And so God externalizes in the ceremonial law, internal spiritual realities. And this is the primary way God teaches His people under Moses, because of their youth and immaturity. Children need sensible realities, things they can see, taste, touch, and smell, so that eventually they can come to know (by analogy) spiritual realities that transcend the senses. The Apostle Paul describes the Old Covenant era as being like children going to elementary school. He says in Galatians 3:24-25, Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. And in Galatians 4:1-3 he says, Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; But is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. So the difference between Old and New Testaments, is the difference between childhood and maturity, fearful servitude and liberating sonship. What God ritualized and externalized in the law and the temple and the priesthood, Jesus comes and fulfills and leads us to its spiritual substance (heaven, eternity, God dwelling within us). This principle is especially manifest in the construction of the Tabernacle, the Temple, and the Levitical Priesthood. If we trace that Hebrew word vedel, from Genesis 1 we discover that the next time it is used is to divide the Holy Place from the Most Holy Place. It says in Exodus 26:33, And you shall hang the veil from the clasps. Then you shall bring the ark of the Testimony in there, behind the veil. The veil shall be a divider for you between the holy place and the Most Holy. Now if you don’t remember the floorplan for the tabernacle, let me give you a brief refresher. There are three basic zones of worship: the courtyard, the holy place, and the most holy place. And these three zones are meant to teach Israel how to ascend to heaven and get close to God. So if you walked into the courtyard, the first thing you would see is the Bronze Altar. This is a symbolic mountain upon which sacrifices are offered, ultimately signifying the mountain where Christ will be crucified. What is the lesson here? The lesson is you must die as a living sacrifice if you would be transformed into God’s glory cloud. There is no ascent to heaven without first suffering under God’s knife and fire. After the Bronze Altar is the Bronze Laver of cleansing. And this is a symbolic version of the waters above the firmament, which you must through in order to enter the holy place. What is the lesson here? The lesson is what Jesus says in John 3:3, Most assuredly, I say to you, unless one is born from above, he cannot see the kingdom of God. So just as Israel passed through fire and flood, so also must every true worshipper if they want to ascend to God. And it is only after this baptism in fire and water, that a priest may enter the holy place, which a symbolic heaven where sun, moon, and stars are. Within the holy place was the table of shewbread, the lampstand, and the altar of incense. Every day in the morning and in the evening the priest entered this holy place to dress the lamps and renew the incense. This signified that God desired the light of truth, and the aroma of praise to be constantly present before Him. And then only one day a year, on the day of Atonement, was the High Priest allowed to enter the Most Holy Place. And according to Hebrews 9 and 10, this signified the highest heaven, where the throne of God rested above the cherubim (Ps. 99:1). And He

  2. Sep 23

    Sunday School: Lesson 16 - Reflections on Authority (WCF 1.4)

    The Local Christendom Podcast with Aaron Ventura

  3. Sep 14

    Sermon: Distinction & Adornment (Genesis 1:1-19)

    Distinction & Adornment Sunday, September 13th, 2026 Sixteenth Sunday After Pentecost Christ Covenant Church – Centralia, WA Genesis 1:1–19 Prayer O Lord our Lord, How excellent is thy name in all the earth! Who hast set thy glory above the heavens. As we hear Your word preached now, we ask that You would teach us in the secret place of the heart, please pierce, divide, discern our spirit and our soul, so that we may be adorned with the beautiful light of Jesus. We ask for Your Holy Spirit now, in Jesus’ name, Amen. Introduction Well this is our third sermon in our series entitled The Builder of All Things is God. And thus far we have established that Jesus Christ is the Creator and the Redeemer of the world. Jesus is the author and finisher of our faith, and it is His handiwork that is manifest in Creation and Redemption. Jesus is the focal point, the center and consummation of human history, and as Paul says in Colossians 1:16-19, For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For it pleased the Father that in him should all fulness dwell. So the glory of Jesus, as He reveals to us the Triune God, is what all creation and redemption is ordered towards. And yet as marvelous as these twin works of creation and redemption are, what is more marvelous still, is that Jesus invites us to participate with Him in His work. Jesus calls to himself disciples, so that they can be taught, catechized, trained up, and sent out to gather in a harvest of souls for the Master’s use. Jesus says to his disciples in Matthew 9:37-38, The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest. So if Christ Covenant Church is the Master’s House, God’s Holy Sanctuary, then what is the field we are to labor in? It is Centralia, Chehalis, Olympia, Lewis and Thurston County, or wherever it is that you may find yourself. The whole world is God’s field, today is the day of salvation, and it is our privilege to go out and gather in sheaves for our master to sort through. It says in Psalm 24, The earth is the Lord’s, and the fulness thereof; The world, and they that dwell therein.And so now is the time for people to repent and to believe, because it is appointed unto men once to die, and after this the judgment (Hebrews 9:27). So this is the work we are called to as God’s instruments, as God’s people, as God’s witnesses. We are to testify to the perfect life of Jesus, his atoning death, and justifying resurrection. We speak outwardly and God works inwardly. We point to the cross and empty tomb, and God makes effectual in people’s hearts the reality of those events. This is the most exciting vocation (the heavenly calling) that all the saints are called to. You are to bear witness to Jesus through living a holy life, and by demonstrating a faith that works by love. This is how God builds up, multiplies, and beautifies the church. We are His House. Now last Sunday we began to survey this Creation account in Genesis 1. And remember that whenever you read or hear these opening chapters of Scripture,you are receiving directly from God what He wants you to know about your origin, your heritage, and your place in the world. The Bible is the memory that God wants you to have. Of all the possible stories, images, and memories you may retain, Scripture is the inspired memory, the inspired history, that God wants you to store up and treasure to meditate upon. This is in part because your mind and your memory needs to be purified. Your mind must be purged, cleansed, and made holy for God to dwell there. Paul says in Romans 12:2, And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. So when God’s Word, God’s Story, becomes your memory and meditation, your soul will start to reflect more and more the image of the Trinity in whose likeness you were made. We are told in Genesis 1:27, And God said, Let us make man in our image, after our likeness. And last week we said that sin shattered that image, but Christ is now picking up the pieces, Jesus is remaking us, reforging us, into something beautiful, as stained-glass windows of the saints and their heroic deeds which shine in God’s Holy Sanctuary. You are a living and breathing icon of the Trinity, though we are all very much still works in progress. But what will forward and accelerate that progress, is you learning how to become an imitator of God as His dearly beloved son or daughter. That is what we are doing in this series as we look at how God builds things. Recall the main principle we are drawing upon: In the Bible, buildings represent people, and people are God’s special building. So if you are called to imitate, and reflect, and cooperate with God in how He builds up the church, there is much we can learn here from the very first work of the Divine Artist, and that is what Genesis 1 and 2 presents for us. Outline of the Sermon So this morning I want to highlight just three of the patterns that are embedded here in Genesis 1, and then explore in depth this week and next, one pattern in particular, which is that of God Dividing and Adorning His Creation. What are some of the patterns you will find in Genesis 1:1-2:3? 1. First there is The Seven-Day Pattern of work and rest. God created the world in 6 days and rested on the 7th. And that reality becomes the basis for what we now call the week. We observe from this seven-day pattern that God is the Lord of time, the Lord of the calendar, the Lord of numbers, the Lord of mathematics, God’s work is orderly, numerical, and He likes to count things. All this we find in Genesis 1. God especially likes this pattern of six days of work, followed by 1 day of rest. He also builds into each day a rhythm of light and darkness, and this helps define the boundaries of when most people can work (assuming they don’t have artificial light), and when most people should sleep. Jesus says in John 9:4-5 after he works a miracle of healing a blind man on the sabbath, I must work the works of him that sent me, while it is day: the night cometh, when no man can work. As long as I am in the world, I am the light of the world. So Jesus picks up on this rhythm of work and rest, light and darkness, day and night, and he uses it teach us about who He is (the light of the world), and what He has come to do for blind sinners (namely, heal them from the effects of sin and death). Another observation we could make about this seven-day pattern, is that whereas modern people usually talk about trying to find the right “work/life balance.” The Bible teaches a work/rest balance. According to Genesis 1-2, work is good, God works, and man was created to work six days and rest on the seventh. And that is the ideal work/rest balance. So work is not opposed to life, or at least should not be. Work is what we live to do on six days, and then we rest from that work on the seventh day. In Exodus 20, when God gives the Ten Commandments, He grounds the logic of the 4th commandment, Remember the sabbath day, to keep it holy, in this seven-day pattern of Creation. He says in Exodus 20:11, For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. So part of your work of imitating God, is to observe this pattern of six days of good, honest, beautiful labor, followed by 1 day of rest for corporate worship. If we studied this topic in greater depth as Scripture develops, we would also see that all our work is to be ordered towards offering it up to God on the seventh day. We see this reflected in the Mosaic law with regular tithes, offerings, and sacrifices on the sabbath day. It is also punctuated at various worship festivals (First fruits in Spring, Pentecost at the end of spring, Feast of Booths in Autumn). The entire Hebrew calendar was structured around offering worship to God, according to His provision of food from the earth at certain harvest times, and also God’s works of redemption as at Passover, and the Feast of Purim. So the point of work, is not merely to feed our mouths and clothe our bodies, and keep a roof over our heads, it is ultimately for the joy of contemplating God’s goodness, working with what He has given us, so that we can offer it back to Him more beautiful and glorified than before. Moreover, the Lord’s Day, the Christian Sabbath, is a miniature judgment day. It is practice for the day of final judgment. Every Sunday, we come into worship, and God examines our works from the last week, and He either approves of them, or disapproves of them. He either accepts them or rejects them, depending on the heart and spirit from which our works were done. Recall what Hebrews 11 says about the difference between Cain’s offering and Abel’s offering. Both men offered a sacrifice to God from the works of their hands, and it says in Hebrews 11:4, By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. So every Lord’s Day is a judgment day for the Christian. And you are to examine the works of your hands lest you offer to God strange fire, or a vain sacrifice, or come under the condemnation of Matthew 15:8 where Jesus says, These people draw near to Me with their mou

  4. Sep 14

    Sunday School: Lesson 15 - Competing Authorities (WCF 1.4)

    The Local Christendom Podcast with Aaron Ventura

  5. Sep 12

    Sermon: The Divine Architect (Genesis 1:1-2:3)

    The Divine Architect Sunday, September 6th, 2026 Fifteenth Sunday After Pentecost Christ Covenant Church – Centralia, WA Genesis 1:1–2:3 Prayer O Father, we thank You for the gift of life, the gift of creation, we thank You for the traces and reflections of Your beauty, wisdom, and goodness, that surrounds us every day. We praise You most of all for the gift of spiritual life, of regeneration by grace, and we ask that You would make us to praise You now more fervently, with all our heart, soul, mind, and strength, and to love one another, even as we have been loved by You. We ask for Your Holy Spirit now, in Jesus’ name, Amen. Introduction Last week we began a new series entitled The Builder of All Things is God. And we considered from Hebrews 3:1-6, how Jesus is the Apostle and High Priest of our profession of faith, and He is also the Twofold Creator of the people of God. Jesus is the Creator of all that is, and He is also the special Creator, the Author and Founder of the church, the saints, his mystical body, the holy brethren who are partakers of the heavenly calling. It says in Hebrew 3:6, But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. And so as we prepare ourselves to move from our current location here on Seward Avenue, to a much larger building in Chehalis, RE Bennett, it is not enough for us to just get the building repaired, renovated, and eventually beautified, it is infinitely more important that our souls are improved in the process, that our hearts are enlarged with thanksgiving and charity, and that we are dwelling in unity and peace together. It would be a great shame for us to inherit so large and glorious a space as REB, with its 42,000 square feet of rooms to get lost in, but to be a cranky, complaining, stingy-hearted people as a result. It took the nation of Israel about five minutes in the promised land to forget that God brought them there out of slavery in Egypt. And it would be just as easy for us to forget, that just five years ago, we were a little church plant, meeting in the Ford’s Prairie Grange, with about 60 people. And now we are three time that. Look at what God has done to us and for us in His mercy. It would be both easy and shameful for us to so soon forget the grace of God that brought us here. How He provided $600,000 for us to buy this Seward Avenue property from Calvary Chapel, and how gracious they were to carry the note for us. It would be easy to forget all the labors of our deacons and volunteers, and the many thankless jobs they did and still do to make Sundays happen. Not to mention all the work that went into starting Christ the King Academy. Mary Doelman wrote a book about how the school started, and do you know what the opening lines of that book are? “To God be the Glory! Great things He Has Done! Let us never take credit for what God has done. He is made strong in our weakness and whatever we humbly have to offer, He can use for His purposes.” And so I exhort you people of God, do not forget the grace that brought you here. Do not forget to honor those fathers and mothers whose labors of love we now presently enjoy the fruits of. And consider now your own duty, the duty of piety, to pass on to the next generation something even better than what we have received. Consider it your duty as Paul says in Romans 13:8, to Owe no man any thing, but to love one another. And therefore, from love and a generous heart, to freely give what you have freely received. This is the banner of love, of thanksgiving that must fly over all our works in this season and in every season. And so resolve in yourself to become this living and loving sacrifice unto God. For then we will not squander His lavish blessings. So that is an exhortation for all of us to keep in mind. Now the principle that undergirds this whole sermon series is this: In the Bible, buildings represent people (both individually and corporately), and the church is God’s special building. Buildings represent people, and the people of God are God’s special building. This the principle and theme that we will return to again and again in this series, and it is one of the most important themes to understand Holy Scripture, because it ties Genesis and Revelation together. History begins in a Garden and it ends in a Garden City. History begins with a marriage and a home for Adam and Eve in communion with God, and history ends with a marriage and a home for Christ and His Church. History begins with Mankind being given dominion over the earth, and history ends with Christ exercising dominion over heaven and earth and all that is therein, together with His saints. And so everything in between Genesis and Revelation, is just unfolding this theme of Creation, Fall, and Redemption unto Glory. What is the ultimate message of the Bible? It is about God’s desire to dwell with humanity in the most intimate and spiritual union. This is the logic of the Incarnation of the Son of God, and it is what all creation is ordered towards. As it says in Romans 11:36, For from him, and through him, and to him, are all things: to whom be glory for ever. Amen. So what is Creation? For starters, it is the beautiful stage upon which the glory of Jesus is revealed. Creation is the first work of the Divine Artist, the Triune God, and it teaches us many things about our God, ourselves, and our relationship to one another. And so this morning as we begin to survey Genesis 1-2, I want to highlight just three truths about Creation, and all of them relate to the question: How Does God Build Things? If the world is God’s handiwork, His painting, His building, what can we learn about the Divine architect and His artistry? Here are the three truths we will consider this morning (and we’ll have more to cover next week): 1. Creation is a work of the Trinity. 2. Creation is a gift. 3. Creation is from nothing. Creation is a work of the Triune God, it is a gift, and it is from nothing. So starting in verses 1-2, let us consider Creation as a work of the Trinity. Verses 1-2 – Truth #1: Creation is a work of the Trinity 1In the beginning God created the heaven and the earth. 2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. We heard earlier in the service from Proverbs 8, and Colossians 1, that Christ is the wisdom of God, through which all things were made. And when we put all the passages of Scripture together that speak of Father, Son, and Holy Spirit, we are forced to conclude that all three persons are the One God, and because they share the same Divine Nature, therefore they are inseparable in their work. Jesus will say in John 5:17, “My Father has been working until now, and I have been working.” And then John tells us in verse 18, Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God. And then in verses 19-21 it says, Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel. For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will. And so this is just one of many instances where the Father and the Son are said to work in tandem, and we find the same to be said of the Holy Spirit. For example, in Job 33:4 it says, The Spirit of God hath made me, And the breath of the Almighty hath given me life. And in Psalm 104:30 it says, Thou sendest forth thy spirit, they are created: And thou renewest the face of the earth. And so in the Nicene Creed we confess this truth, I believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And then we confess that Jesus Christ is the only-begotten Son of God…by whom all things were made…And then we say that the Holy Spirit is, the Lord, and Giver of Life, who proceeds from the Father and the Son. So all three persons of the Trinity are involved in creating the world, and therefore all creation bears the traces of the Trinity, even as a man leaves his footprint in the sand. The footprint tells you that a man was there, but it does not tell you who that man is, or what his name is, so also with the God. It is not until Christ, that the mystery of the Trinity is made explicit for all to believe. However, we do find this reality implicitly contained in the words of Genesis 1, verse 26. It says there, And God said, Let us make man in our image, after our likeness. So while all creation is a work of the Triune God and bears the traces of the Trinity, mankind is a very unique and special work, in that he is made in the image and likeness of the Trinity. What is this image and likeness of the Triune God within us? It is what separates us from all the plants and the animals, the fish and the birds, namely that mankind alone has a body united to a spiritual soul. You are an immortal being. You are going to live forever, either in communion with the Triune God, or out of fellowship with the One who created you. As beautiful and glorious as the unfallen creation was, the sun, moon, and stars, the mountains, and oceans and rivers and trees (a world without weeds).None of it compares with the beauty of the human person, when they are in fellowship with God. However, at the same time, nothing is more ugly and devilish, than a human person who has rejected God, and is at war with Him.   And so do not neglect what is immortal within you. Your spiritual soul, which is made i

  6. Sep 12

    Sunday School: Lesson 14 - What Is Authority? (WCF 1.4)

    The Local Christendom Podcast with Aaron Ventura

  7. Sep 7

    Sermon: The Builder of All Things is God (Hebrews 3:1-6)

    The Builder of All Things is God Sunday, August 30th, 2026 Fourteenth Sunday After Pentecost Christ Covenant Church – Centralia, WA Hebrews 3:1–6 Prayer O Father for too long we have gone our own way, we have wandered from You like lost sheep. We have done our own will, rather than submitting to Your will. Please forgive all our evil choices, our foolish timing, our impatience and ingratitude with Your Kind and Wise Providence. As we hear Your word preached now, we ask that you would give us ears to hear, and a heart to love You as You deserve to be loved. We ask for Your Holy Spirit now, in Jesus’ name, Amen. Introduction This morning we are pressing pause on our series in the Gospel of Luke. And for the next three months or so, I am going to be preaching on the theme of God Building His People. The title of this series is also the title of this morning’s sermon and that is: The Builder of All Things is God. As most of you know, on Novembers 1st, Lord willing, we will be moving from this building to a new building, or rather a very old building. On Novembers 1st, we will say goodbye to this wonderful location here on Seward Avenue, and we will relocate to the building presently known as RE Bennett. And so while there is a ton of good work being done there throughout the week, and even more work still to be done to prepare that building for us and Christ the King Academy, it would be the easiest thing in the world, to become a kind of Martha in this season, when Jesus wants us to be Mary. What do I mean by that? Well recall that Martha and Mary are both disciples of Jesus and close friends with him. Jesus famously raised their brother Lazarus from the dead. And in Luke 10:38-42 we read this, Now it came to pass, as they went, that [Jesus] entered into a certain village: and a certain woman named Martha received him into her house. And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word. But Martha was distracted about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art worried and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Do you know the one thing needful for you? Do you know what is most important in life right now, and in every season? Because according to Jesus, the one thing needful that Mary has chosen, is to sit as Jesus’ feet, and hear His word. What is the point of having a bigger building? Is it to give us more work and bills to be worried about? Is it just to keep us busy? Or is it so that we can have more room for more people to come in and sit at Jesus feet and hear His Word preached? Isn’t that what the church is for? Worshipping the Triune God, proclaiming the gospel, teaching Divine Truth. This is the one thing that Jesus says is most needful for us, because by it we obtain the salvation of our souls. What does Jesus say to Peter three times in a row in John 21? If you love Me, feed My sheep. What does the Apostle Paul say to Timothy in his final letter to him? I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. And so if my whole life as your pastor is to be taken up with this ministry of preaching the Word to you, well then your whole life is to be taken up with hearing, obeying, and applying this Word to your life and duties. The dishes need to be done. Laundry needs to be folded. Bills need to be paid. But what good is any of that work if it is done from a grumbling heart, or a discontented spirit? Everything we do is worthless if the grace of God is not animating us.This is the difference between Martha and Mary. So long before any of us forms an opinion about the color of the carpet in REB, or the paint on the walls, or the missing ceiling tiles, or the holes where the birds have made their nests, we must resolve to be a church that is hungry for God, hoping in His promises, zealous to see ourselves and our neighbors converted to the adoration of Jesus Christ, regardless of where we are. So how zealous are you for the salvation of your own soul? How much attention are you giving to knowing your own sins and growing in God? Martha was a true disciple; she really did love Jesus. But O how easy it was for her to complain to Jesus about her sister. Martha is busy. And busy-ness is good, but not when it is the busy-ness of an anxious and worried spirit. Mary is busy too. But she is busy with the contemplation of Divine things. She is busy with trying to obtain at all costs the peace that Christ alone can give. Mary is busy learning and worshipping at Jesus’ footstool. And Jesus says to Martha, Mary hath chosen that good part, which shall not be taken away from her. So it is this good part, the good portion, the good gospel and Word of Jesus, that I want to keep before your eyes amidst all the busy-ness and labor ahead. There is much good work to be done. There are many good works that God has prepared in advance for us to do (Eph. 2:10). But none of them will actually be good works, if we are not good, if we are not sanctified and walking in love together. And so here in our text, of Hebrews 3:1-6, we have a fresh opportunity to hear about the greatness of Christ. For here the Apostle Paul extols the supremacy of Christ above Moses. Moses was a great man, even the meekest man on earth in his day. And yet Jesus far surpasses Moses in many ways. And so as we unfold this theme, that The Builder of All Things is God, let us first consider that Builder Himself, our Lord Jesus Christ. Outline of the Text Our text divides into two basic sections. In verses 1-5 we are told Why Jesus is So Great. And then in verse 6, we are told How We Can Become and Remain a House for Jesus. Why is Jesus so great? How can we become and remain Jesus’ house. Verse 1 – Why is Jesus so great? 1Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; First note the audience Paul is addressing. He is writing specifically to Hebrew Christians. These are people who were familiar with the Old Testament law, but who do not yet understand how Jesus fulfills and surpasses all the types and shadows in the law. And so Paul writes them this 13-chapter meditation on how and why Jesus is greater than everyone else, and especially why His priesthood, His Apostleship, and His person, is better than every priest, king, and prophet in the Old Testament. And so he opens this chapter by calling them,holy brethren, partakers of the heavenly calling. This is another way of calling them saints and family members in the kingdom of God. When Jesus saves a person, He saves them into a new family, a new body, a new community and household of faith. And that is what the church is here on earth. Once you are baptized, you are now related to every other person that is also in Christ. And it does not matter if you like those people or not. You are now family, Jesus says you must now learn to live at peace with them. Moreover, this relationship goes both ways. You have to love and tolerate them and their quirks and their sins, and they have to deal with you. And so much of the New Testament is taken up with Jesus teaching us how to live as members of one another. God does not save individuals to leave them on their own. God saves us into a community of faith. And so here Paul reminds the Hebrew Christians of their new identity. Who are we? Who is Christ Covenant Church? We are holy brethren, and partakers of the heavenly calling. And that is a very high calling to live up to. How do we do this? Well, the next thing Paul tells us to do is consider something, that is think, ponder, observe, contemplate, go on a walk and consider this: consider the Apostle and High Priest of our profession, Christ Jesus; This is where all wisdom and godliness finds its source, thinking about Jesus. Who is Jesus? First, He is the capital A, Apostle, The Messenger of God. Jesus is the Eternal Word in whom all truth is found. Whereas Moses was a human messenger, delivering the law from Sinai, Jesus is the Author of all Scripture according to his divine nature, and then according to his earthly ministry, He is the Apostle of Grace and Forgiveness. It says in John 1:17-18, For the law was given by Moses, but grace and truth came by Jesus Christ. No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. So Jesus has more than propositional truth to reveal (He has that), but He also has a new law of love to inscribe upon the heart. Whereas Moses could only teach the law outwardly to stony and rebellious hearts, Jesus has the power to go inside a person, cut out their heart of stone, give them a new heart, and make them want to keep the law. This is the New Covenant of which Ezekiel prophesied. Jesus is the Apostle who is sent from the Father to indwell the saints by His Spirit. Moses could never do that. No mere human being could ever do that. But Jesus the Divine Apostle has done that for all the saints. As Paul says in Ephesians 3:17, May God grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith. And in Hebrews 13:5 it says, Let your life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. This is the Apostolic mission of Jesus, He i

  8. Sep 7

    Sunday School: Lesson 13 - Why the Apocrypha is Not Scripture (WCF 1.2-3)

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