DailyPBJ Devotionals

DailyPBJ

PBJ (Pastor Brian Jones) reads scripture followed by a brief devotional about that scripture passage.

Episodes

  1. Sep 25

    1 Timothy 4

    Read 1 Timothy 4. In today’s chapter, Paul turned to address Timothy personally. After warning him about prophesies that some would abandon the faith (vv. 1-4), Paul spoke about the importance of tending to his own spiritual life in verses 6-10. The key verse in this paragraph is verse 7b: “train yourself to be godly.” The word train is deliberately chosen from athletics. We see this in verse 8 which talks about the limited value of “physical training.” Godliness, according to Paul, is like working out in that it must be done consistently. You can go to the gym today and work out until you are so depleted and so sore that can’t walk anymore. But tomorrow you will see no difference in the mirror. If that’s all the training you do for this month, you won’t be any stronger or faster on October 1. Or November 1. Or any day in the future. One day of strenuous workout does not change the way your body looks or works. But, if you work out regularly, you will build muscle and you might burn some fat. Those effects of regularly working out will start to affect your appearance. In addition, you will be able to perform better athletically over all. So it is with godliness. If we become godly by “training ourselves,” we need to work on cultivating godliness regularly. That means daily Bible reading and prayer. It means giving regularly and serving routinely. It also helps to take a class in some aspect of Christian living. It helps to talk about your faith and your struggles with other believers in small groups. Getting stronger spiritually requires you to reach outside your comfort zone to help someone who is needy or struggling. It strengthens you to share your faith in Christ, especially if you fear being rejected. Once we’ve been taught by the word, we need to do what the word commands us to do through obedience. This is how we train to “be godly” (v. 7) not just aspire to godliness or know what it means to be godly. By the way, God brings trials into our lives to test the quality of our faith. These trials are like games or races; they reveal in real-time how good our training is and how much progress we've made in spiritual strength. What are you doing to train yourself as a Christian? What should you add to your training to take you to another level?

  2. Sep 28

    1 Timothy 5

    Read 1 Timothy 5. Our faith as Christians is about more than our beliefs. It is a gift from God that transforms us, including the way that we think about and act toward other people. Here in 1 Timothy 5, Paul spelled out some of the ways in which Christians should think about and act toward other Christians who are of different from us are in age, sex, and social status. People in our society make money and succeed politically by segmenting the population into categories like age, income, race, sex, and other things. That segmentation makes it easier to market specific products to specific types of people. If a person can be clustered into a category and--especially--if that person's tastes can be influenced, then new products can be sold to him or her. Pickup trucks, for example, are sold to industries and contractors who find them useful for work. But they are also marketed to men who live in the suburbs (see here). I’m sure they also know that these men watch sports, which sports are most popular among them, what kind of music they like, and other personal preference details. Segmentation like this creates peer pressure to conform within that segment. The more a person conforms to what is “normal” in his or her demographic, the more that person differs from people in other demographic groups. And, the more that people-groups differ from other people-groups, the more distrust and even disdain can exist between these groups. All of this is reflected in the American church. Instead of seeing churches that are multi-generational, multi-racial, multi-economical (what? I couldn’t think of a word for diverse in income), we have white churches, black churches, cowboy churches, hipster churches, churches for baby boomers, and on and on (and on). Our church is no exception to this although I wish we were and I’d like to get there someday, somehow. That’s because of passages like the one here in 1 Timothy 5. Instead of looking down on older men, they should be treated like fathers in the church, according to verse 1. Instead of viewing younger men as slackers, they should be treated like brothers. Older women in the church should be valued like we value our mothers and younger women should be loved and treated as sisters, not exploited or abused. Widows shouldn’t be relegated to the sidelines; they should be “caring for their own family” (v. 4) and be cared for by God’s people when they are “really in need.” The church has paid a high price for this kind segmentation. The transfer of knowledge and wisdom from generation to generation gets lost when all the baby-boomers go to one church an all the hipsters have a church of their own. Instead of learning to love others of a different race or income level, too many Christians ignore or even distrust them because they look or act differently than we do. I don’t know any way to solve this other than sacrificial love from the spiritually mature. If you love Jesus, make it your goal to befriend some people who are as different from you as possible. Learn how to listen to their needs and problems and do what you can to serve them. If you are a teen or young adult reading this, please know that middle-age, older, and even--especially--elderly people could help you grow in your faith and avoid some of the mistakes that we’ve made. Give us a chance; we’d love to encourage you and disciple you if you’re open to it. Maybe one way to practice this is for you to join one of our small groups and let us talk with you and get to know you. Your life as a Christian will be enriched for it.

  3. Sep 29

    1 Timothy 6

    Read 1 Timothy 6. What motivates teachers of false doctrine? According to verse 4, it is pride: “they are conceited.” And, wouldn’t you have to be? To set forth your own ideas as if they were scripture, someone needs an over-inflated self-confidence. Another motivation is greed; verse 5 says that false teachers “think that godliness is a means to financial gain.” Godliness comes from different motivations. Instead of bringing us wealth, however, it teaches us contentment. Verses 6-8 say, “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that.” This world has many nice things to offer but the person who accumulates them all will leave them all behind when he dies. When Steve Jobs died in 2011, he was worth over $10 billion but a beggar who died with nothing on the same day took the same amount of wealth into eternity. If you walk with God, however, and learn to trust him, having the basics will be all that you need. Again 1 Timothy 6:8 says, “But if we have food and clothing, we will be content with that.” This is what false teachers miss. They think that novel ideas about God will be a path to wealth that will give them satisfaction. Instead, they may find prosperity but miss the real gain of walking with God--a life of true satisfaction. Are you content with what you have? Or do you think that more of something (or everything) will bring you more satisfaction? Money doesn’t by happiness but godliness brings contentment. Focus on your walk with God and let him satisfy you as no material thing can.

  4. Sep 30

    Titus 1

    Read Titus 1. Over the course of my lifetime, I have heard of and met some highly authoritarian pastors. Once I was running a conference for pastors and one pastor who called to register for the conference lectured me for three or four minutes about an aspect of our ministry that he did not like. Then he told me he would like to attend our conference. I asked for his first name so I could enter it into the registration form. Then he lectured me about how he never lets anyone use his first name. To show respect to him and his office as a pastor, he insisted that everyone call him “Dr. S__” [name withheld]. So, his first name became “Dr.,” at least for the conference registration form and badge. On another occasion, I heard from a very reputable source about a pastor who told a man he needed to remodel his home--not the pastor’s home, the home of the guy receiving the instruction. The guy gutted his house and took years to remodel it, in part because he needed the pastor’s approval for every major decision--floor coverings, wall placement, paint colors, etc. I guess some pastors feel that they have a prophetic gift or at least that they have a level of wisdom that the average guy in the pew can never have. Probably, though, they just like to control people. Maybe somebody thinks this makes for good pastoral leadership, but not God. God said here in Titus that a pastor (or elder or overseer--it’s the same office in scripture with multiple names) “must be... not overbearing” (v. 7b). Why? Because, verse 7 says, he “manages God’s household.” That last phrase is key. If New Arbor Bible Church were my household, I could run it any way that I wanted. But it isn’t my household; it is God’s. Part of being a faithful manager, a good leader, is to run God’s household in his way which means being a servant-leader, not a dictator who insists on honorific titles or tries to control every decision of everyone’s life. I had a guy ask me once if he should get a reverse mortgage. He wasn’t asking me if it was biblical or moral to do so; just whether or not he should. I guess I could answer those kinds of questions. I suppose I could make another man's decisions for him. But that is not what elders do. If an elder in our church--me or one of the other men who lead with me--starts acting like this, it is a key sign that we are spiritually unfit to serve as leaders of God’s household. It is important for you to think about your role in the church as well. I cannot make you live a godly life. I could bully you about reading the scripture or coming to church or something else, I guess, but that’s not what God called me to do. What we as elders are charged to do is “to equip his people for works of service, so that the body of Christ may be built up” (Eph 4:12) It is our job as elders to lead, to teach, to encourage, and to rebuke sometimes but it is your job to put the truth into practice. Don’t follow an overbearing church leader, but do take what we try to do for you seriously so that our church will grow in Christ.

  5. Oct 1

    Titus 2

    Read Titus 2. Self-control is a key theme of this chapter. Older men are to be taught to have it (v. 2), older women are commanded to teach it to younger women (v. 5) and Titus was to encourage young men to be self-controlled as well (v. 6). Why all this emphasis on self-control? One reason is that a lack of self-control feels good. It is always easier and more fun to eat an entire pizza or cake than it is to eat one modest slice--or none at all. The same is true when buying clothes or cars, expressing your opinion, or venting your frustration and anger. And we haven’t even talked about intoxicants or sexual activity. These--and other--things promise an immediate hit of pleasure and they usually deliver, at least at first. Self-control is hard when pleasure is easy. We all struggle with it at times and in various aspects of our lives. Verses 11-12 told us that it is God’s grace in salvation that teaches us “to live self-controlled, upright, and godly lives in this present age.” Self-control is part of the fruit of the Spirit (Gal 5:22-23). The Holy Spirit makes us desire to be self-controlled as does the gospel (again, here in Titus 2:11-12). Desiring self-control, however, doesn’t make exercising self-control easier. That’s why it is something that has to be taught (vv. 2, 4), encouraged (v. 6) and modeled (v. 7). Do you have an area in your life where you need to work on self-control? Have you sought out someone who is self-controlled to help you, just as Titus was to help the older and younger men and older women were to help the younger women? Some self-control can be learned by modeling, as Paul commanded Titus to do in verse 7. Would Jesus click on that link? Would Paul order another round of beers in this situation? Would John MacArthur (or John Piper or whoever) take a hit from that bong? While we don’t worship men and women as idols or slavishly copy them, we do follow the example of others as they follow the Lord. When we wonder if it would be OK to indulge in something, it can be helpful to ask ourselves if someone we respect in the Lord would do it. In those situations we are not subjecting ourselves to someone else’s morality; we are learning self-control by following “an example [of] what is good.” So consider where you need to learn more self-control, trust God’s power and teaching on that, then look for other believers who can coach you, guide you, and model it for you.

  6. 6d ago

    Titus 3

    Read Titus 3. Today we read something that every Christian who uses social media should : “Remind the people... to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” Why? Because there was a time when each of us was a sin-sick fool. As verse 3 says, “At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another.” Pretty ugly, right? But that’s where we all were. Christ saved some of us before these sins were in full bloom, but they were all there within us, agitating to be expressed. The difference between you and any unbeliever is not your high moral standards or your profound insight. The difference is the grace of Jesus Christ: “But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy.” (vv. 4-5). So when people do sinful things and brag about them, when they are unwise and unashamed of it, when they are disobedient to God’s word, the proper attitude we should have is not moral lecturing. The proper attitude should be “to be peaceable, considerate, and always to be gentle toward everyone" (v. 2). I hate how politics have been injected into everything. It turns every event and activity into some kind of argument. Those arguments, in my observation, often turn to “slander.” They lead people who profess love for Jesus Christ away from being “peaceable and considerate and... gentle toward everyone.” But that is how God wants us to be, according to verse 2: "...peaceable, considerate, and... gentle toward everyone. If someone’s sin bothers you, recognize that person is caught in the grip of a depravity from which only Jesus can rescue them. That won’t change your opinion of what they are doing but it should change your thoughts about the person and your approach to speaking to that person. Christ has rescued us from the damage that our sinful hearts long to create. Christ has rescued us from looking down on those who are sinning. So, let's look at others who are sinning not as objects to be argued with, slandered, and intimidated. Instead, look at them as people caught in sin’s grip. Then, pray and ask the Lord to release them.

  7. 3d ago

    2 Timothy 1

    Read 2 Timothy 1. This letter to Timothy was the last of Paul’s letters. It was penned during his second incarceration in Rome. Unlike the first one (the Acts 28 house arrest one), Paul was not released but executed. We do not know how much time passed between Acts 28 and the events of this letter, but the evidence from the New Testament is that there were a few years at least in between. Unlike Paul’s other prison letters, this time he was not optimistic about being released. In this letter to Timothy, he was asking Timothy to leave Ephesus and come to see him (v. 4a). He knew it was possible, however, that the letter may not get to Timothy in time or that Timothy may not get to him in time. So the letter also left his parting thoughts to Timothy. What would you write to a close friend in this situation? You would certainly want to express your care for that person as Paul did here in v. 2 when he called him, “my dear son” and in verse 4 when he expressed his desire to “be filled with joy” when he saw Timothy. But beyond expressing his care for Timothy personally, Paul was still more passionate about Christ and his work than anything else. He prayed for God’s grace, mercy, and peace (v. 2b) and thanked God for Timothy’s sincere faith (vv. 3-5).But he also expressed confidence in Christ despite his suffering and expected death (v. 12). And, he expected and charged Timothy to “fan into flame the gift of God” (v. 6) and “join me in suffering for the gospel (v. 8b).” It was the faith they shared in Christ that gave Paul and Timothy a basis for their friendship. But it was their service for Christ together that made them such close friends. As much as he loved Timothy, Paul sent him away when necessary to do the Lord’s work but they also spent much time together traveling for the gospel and serving together in the gospel. Many Christians since then have also formed deep bonds with other believers while serving the Lord together. While serving the Lord has its own eternal rewards, making and strengthening good, godly friendships are an important side benefit in this life of serving the Lord with others. With a friendship that revolved around Christ like theirs did, it is understandable that Paul would want Timothy to keep going for Christ and even be willing to suffer for Jesus. Paul did not want his persecution or even his death to cause Timothy to lose faith in Christ. That’s why he wrote, “So do not be ashamed of the testimony about our Lord or of me his prisoner” in verse 8. As Timothy continued to walk with God and work for Christ, he not only carried forward the legacy of his brother in Christ, Paul, he also demonstrated that his faith was in Christ and not in Paul. And I want that to be what we consider here for this devotional. Undoubtedly, for many of you, there is someone in your life, a pastor, a friend, a parent, or some other relative in your life, who was instrumental in bringing you to Christ and discipled you for Christ. And that's wonderful. But is your faith in that person, or is it in Jesus? Of course, Only Jesus can save us. God does use other people mightily, even as he used Paul. But only Christ died for our sins and rose again. And only Christ is returning to raise us and change us and bring us into his eternal kingdom. So as much as you treasure the relationships that you have because of your faith in Christ or because you've been serving with other people, always remember to follow Jesus and do His service out of love for Him.

  8. 1d ago

    2 Timothy 3

    Read 2 Timothy 3. There are good reasons to be glad to be alive today. Life expectancy is greater than it has been in hundreds of years. Technology has given us the ability to communicate constantly and never to be bored. Poverty has been falling around the world (source). So, by those gauges, times are good! Here in 2 Timothy 3:1, however, Paul prophesied “terrible times in the last days.” The “last days” in the New Testament began on the Day of Pentecost, shortly after Christ left this earth. Paul said that these last days would be “terrible times” based not on poverty or low life-expectancy, or war. What he defined as “terrible” was the moral condition of people (vv. 2--5). As human society gets older, humans become less morally restrained. That may please those without morals who seek mainly pleasure in this life, but the effects of unrestrained immorality are devastating to humanity. You don’t have to look very far to see illustrations of everything listed in verses 2-3. Society may have become more affluent, better educated and more but, morally speaking, things are “terrible” (v. 3). So what do we do about it? Do we rail against the sins of society? Do we seek positions of power in the government so as to force submission to God’s word on others? No. The contrast to the “terrible times in the last days” is not to mobilize and become crusaders against the evils of humanity. There might be a place for that, but it isn’t the primary thing God wants from us. Instead, what God wants is for us to “...continue in what you have learned and have become convinced of, because you know those from whom you learned it” (v. 14b). And “from whom” did Timothy learn? From Paul, for verse 10 says, “You, however, know all about my teaching, my way of life, my purpose, faith, patience, love, endurance....” Yes, society is decaying morally and people are living more and more wickedly. The prescription for us, however, is to keep following Christ, keep trusting him, keep living patiently and lovingly, growing in grace and holding steadfastly to the truth. That’s a prescription for persecution (v. 12) but it comes with Christ’s promises to sustain us. Think times are terrible? Then “continue in what you have learned and become convinced of” (v. 14).

  9. 21h ago

    2 Timothy 4

    Read 2 Timothy 4. Paul seemed certain in this chapter that his life was nearing its end. He said so in verse 6, “I am already being poured out like a drink offering, and the time for my departure is near.” Despite the fact that he was soon going to die as a martyr for the faith, the return of Christ and his coming kingdom were still promises that were important to him: It was Christ's "appearing and his kingdom” that he had in mind when he charged Timothy to “preach the Word” in verses 1b-2. The reward he was looking forward to was tied to the fact that he had “longed for his appearing” (v. 8c). Even though Paul's death prevented him from seeing Christ’s return from the vantage point of earth, there was no fear that he would miss out on Christ’s kingdom. As he said in verse 18, “The Lord will... bring me safely to his heavenly kingdom.” What he wanted most in life was for Christ to return and establish his promised kingdom on earth. If he died before that happened, he still had confidence that it would happen and that he would be there to enter the kingdom with Christ. We have milestones in our lives that we look forward to. Depending on where you are in life, it might be graduating from high school or college, falling in love and getting married, having your first child, watching your children become adults, holding a grandchild, or retiring from work. These are all noble and worthwhile things to look forward to but does the coming of Christ and establishment of his kingdom enter your thoughts as well? Are you looking forward to that day when we will live and reign forever with Christ? If not, why not? Is it love for this present world? Are you investing too much in this world and not enough into God’s kingdom? The coming of Christ and the establishment of his kingdom will be the greatest time in the history of humanity. The best family event or festival or concert or life milestone will never bring you as much joy as reigning with Christ in his kingdom. It will be the greatest time of your life and it will last forever. If you believe that, it will help you keep serving Christ no matter what the climate or culture or conditions around you are. Enjoy and anticipate the good things in life God created for us to enjoy, but keep Christ’s return and his kingdom at the center of what you hope for. It will help you serve the Lord when truth is unwanted (vv. 1-4) and it will give you hope and comfort in the moment of death (vv. 6-8).

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About

PBJ (Pastor Brian Jones) reads scripture followed by a brief devotional about that scripture passage.