Oaks Parish

Oaks Parish

Abiding in Christ Jesus for the renewal of all things.

  1. 5d ago

    Sermon: No Other Gospel (October 25, 2026)

    Scripture Text: Galatians 1:1-9 Bryan Buck Quotes for Reflection Tim Keller, Galatians for You This is the humbling truth that lies at the heart of Christianity. We love to be our own saviors. Our hearts love to manufacture glory for themselves. So we find messages of self-salvation extremely attractive, whether they are religious (Keep these rules and you earn eternal blessing) or secular (Grab hold of these things and you’ll experience blessing now). The gospel comes and turns them all upside down. It says: You are in such a hopeless position that you need a rescue that has nothing to do with you at all. And then it says: God in Jesus provides a rescue which gives you far more than any false salvation your heart may love to chase. Martin Luther, Commentary on Epistle to Galatians There is no middle ground between Christian righteousness and works-righteousness. There is no other alternative to Christian righteousness but works righteousness; if you do not build your confidence on the work of Christ you must build your confidence on your own work. Phillip Ryken, Galatians The Father does not love us because the Son died for us. Rather, the Son died for us because the Father loves us. The cross had its origin in our Father’s heart. John Stott, The Message of Galatians The church’s greatest troublemakers (now as then) are not those outside who oppose, ridicule and persecute it, but those inside who try to change the gospel. Richard Lovelace, Dynamics of the Spiritual Life (Those) who are not secure in Christ cast about for spiritual life preservers with which to support their confidence, and in their frantic search they not only cling to the shreds of ability and righteousness they find in themselves, but they fix upon their race, then membership in a party, their familiar social and ecclesiastical patterns, and their culture as means of self-recommendation. The culture is put on as though it were armor against self-doubt, but it becomes a mental straitjacket which cleaves to the flesh and can never be removed except through comprehensive faith in the saving work of Christ. Application Questions 1. Why is Paul’s authority so central to his message to the Galatians? Why does his authority still matter for us today? 2. Paul warns the Galatians that they are turning to a different gospel, which is really no gospel at all. Of the false gospels discussed in the sermon, which do you find most troubling, and why? What other examples of false gospels do you see in our culture today? 3. In what ways are you tempted to add to the gospel? Share one practical way you can resist this temptation and rest more fully in the security of the gospel.

    Sermon: No Other Gospel (October 25, 2026)
  2. Oct 20

    Sermon: The Long Faithfulness (October 18, 2026)

    Scripture Text: Romans 5:1-5 Bryan Buck Quotes for Reflection C.S. Lewis, The Problem of Pain Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us. We ‘have all we want’ is a terrible saying when ‘all’ does not include God. We find God an interruption. As St Augustine says somewhere, ‘God wants to give us something, but cannot, because our hands are full—there’s nowhere for Him to put it.’ Or as a friend of mine said, ‘We regard God as an airman regards his parachute; it’s there for emergencies but he hopes he’ll never have to use it.’ Now God, who has made us, knows what we are and that our happiness lies in Him. Yet we will not seek it in Him as long as He leaves us any other resort where it can even plausibly be looked for. While what we call ‘our own life’ remains agreeable we will not surrender it to Him. What then can God do in our interests but make ‘our own life’ less agreeable to us, and take away the plausible source of false happiness? It is just here, where God’s providence seems at first to be most cruel, that the Divine humility, the stooping down of the Highest, most deserves praise. Dan Doriani, Romans Our response to trials reflects our heart’s condition. Whether troubles come through illness, poverty, or slander, they can produce hope because they teach us to rely on God. Trials can seem like random evils that befall us. But the Lord oversees them, so they create character and hope. John Calvin, Commentary on Psalms We should ask God to increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and raise it up when it is overthrown. Application Questions 1. Where are you being called to persevere in this season of life? How do you understand what God is doing in you through these circumstances? 2. Why can Paul say that we rejoice both in the hope of the glory of God and in our sufferings? How has God used suffering to deepen your understanding and experience of his love? 3. What needs to change in your life to cultivate a long obedience to Christ here in Portland?

    Sermon: The Long Faithfulness (October 18, 2026)
  3. Oct 12

    Sermon: The Sacred Ordinary (October 11, 2026)

    Quotes for Reflection Amy Peeler, Ordinary Time Jesus’ life would have included many ordinary days, days in which he was simply walking from one place to another. His human experience was no less redemptive on those days than on the ones that eh did or said something the inspired evangelist chose to record. In fact, for his work on those memorable days to be fully redemptive, it had to be interspersed with these ordinary days, because such is experience of being truly and fully human. If Mary asked him at the end of many days of his life, as I might ask my own children, “What did you do today?” Jesus’ answer, true for all intents and purposes, would be the same as theirs: “Nothing.” This is so often how the Lord works. God does a radical thing and then grants us time to reflect on it. If every day were radical, we could not take it in. Conversely, if there were no radical events that disrupted the world as we know it, it would be difficult to remember that God is always at work. Hence, the Lord gives us just the right balance between the extraordinary and the ordinary. The liturgical year aids believers' perception of this grace. It is during the ordinary times that we are given space for re-flection, and through it, space to grow. We probably do most of our growing not in the midst of the radical but in reflection on it. Eduard Schweizer, Colossians In the gospel the call to obedience is because one has already been saved and created anew, while in the law, by contrast, it is in order that one may become so. David Garland, Colossians, The NIV Application Commentary Law codes cannot produce the fruit of the Spirit (Gal. 5:22–23) or the virtues listed in Colossians 3:12–13. A tree, for example, does not produce fruit by an act of Congress. It is the nature of a good fruit tree to produce good fruit. In the same way, living according to the standard set by Christ will not come from any demands to live that way. It is the fruit of a new nature that God gives to us through Christ. Consequently, Paul does not offer a “detailed code of what constitutes proper and improper behavior.” Living a life pleasing to God comes spontaneously when we put on Christ. Those who are being renewed in the image of Christ will produce Christlike conduct because that is now their new nature. Application Questions 1. Why is it so challenging to see the ordinary as sacred? 2. How would you describe the difference between gospel-centered transformation and moralism? 3. Repentance and faith are central to the sacred life. Where is God leading you to “take off the old and put on the new”? As you live into the new in the name of Jesus, how might your life look different in this area?

    Sermon: The Sacred Ordinary (October 11, 2026)
  4. Oct 4

    Sermon: Room for One Another (October 4, 2026)

    Scripture Text: Luke 10:38-42 Matt Jolley Quotes for Reflection F. Scott Spencer, Luke [Jesus'] double “Martha, Martha” reflects sensitivity, not hostility (she and sister Mary are the only women Luke’s Jesus calls by name). He then conveys his loving concern by exposing the emotional roots of her ministerial angst. He never rebukes her [ministerial] action (how could he, since service constitutes the core of his own work?), but instead gently chides her attitude of excessive worry or anxiety and “inner turmoil” over getting everything done (Luke 10:41). Earlier, Jesus warned about the potential of anxious cares that choke the divine word (Luke 8:14). Martha, who takes Jesus’s word quite seriously, runs the risk of stifling that word through her frustration over a worthy goal of hospitality. Simply put, it is hard to hear the Lord’s word clearly and respond to it faithfully when consumed with worry. N.T. Wright, Luke for Everyone We would be wrong, then, to see Martha and Mary, as they have so often been seen, as models of the 'active' and the 'contemplative' styles of spirituality. Action and contemplation are of course both important. Without the first, you wouldn't eat; without the second, you wouldn't worship. And no doubt some people are called to one kind of balance between them, and others to another. But we cannot escape the challenge of this passage by turning it into a comment about different types of Christian lifestyle. It is about the boundary-breaking call of Jesus. As he goes up to Jerusalem, he leaves behind him towns, villages, households, and individuals who have glimpsed a new vision of the kingdom, and for whom life will never be the same again. God grant that as we read his story, the same will be true of us. Application Questions 1. What might Jesus be inviting you to receive from Him, and what might He be inviting you to do in response? What fear, anxiety, or obstacle might be keeping you from taking either step? 2. Who comes to mind when you consider neighbors, coworkers, or friends in your circle of influence? How could they benefit from your peaceful hospitality in a distracted world?

    Sermon: Room for One Another (October 4, 2026)

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Abiding in Christ Jesus for the renewal of all things.

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