Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. Jul 22

    A Spotlight on the Scriptures: Malachi 3:10: Grace Over Percentages

    Send us Fan Mail This is a Spotlight on the Scriptures: Malachi 3:10 Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.  Now hear me, beloved: we are not bound by the tithe system today. That was law—but we live under grace. And grace doesn’t demand a percentage; it invites a posture. There are saints—humble, faithful, barely scraping by—for whom ten percent would feel like a mountain too steep to climb. And there are others, blessed beyond measure, whose barns overflow, who could give far more than a tithe—yes, even up to what the government allows for deductions—and still have plenty left over. Some could give generously. Some could give sacrificially. But truth be told? Few are giving like that. So let’s be clear: the tithe may serve as a measuring stick, a helpful guide, a starting point for generosity—but it is not a legal requirement. It is not binding. It is not the bar of righteousness. God isn’t looking for calculators. He’s looking for cheerful givers. Not those who give by compulsion, but those who give by conviction. Not those who give to fulfill a rule, but those who give to reflect a relationship. So don’t ask, “How much must I give?” Ask, “How much can I give to show my love for the One who gave it all?” This is a Spotlight on the Scriptures:  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  2. Jul 20

    Biblical Talks Encouraging Word for the Week, with Rachel Tolliver, You Can Be in Church And Still Miss Christ

    Send us Fan Mail Welcome to Biblical Talks Encouraging Word for the Week, I am Rachel Tolliver,  You can be religious and still be lost. You can clap your hands, sing the songs, shout in the sanctuary—and still not know the Savior. You can love the rhythm of the choir, the eloquence of the preacher, the beauty of the liturgy—and still have no relationship with the One it’s all about. You can enjoy the thing—the preaching, the praying, the praising—and still miss the Person. You can be in the building and not be in the Body. You can be around the Word and still not be rooted in the Word. And beloved, there is nothing more tragic than that. Nothing more terrifying than to be religious but not redeemed. To be churched but not changed. To be familiar with the form but void of the fire. So hear me today: Let’s be godly—not just religious. Let’s hunger for holiness. Let’s thirst for righteousness. Let’s seek His face, not just His favor. Let’s pursue the presence, not just the performance. Because God is not impressed by our rituals—He’s looking for relationship. He’s not moved by our routines—He’s calling for repentance. “Bless the Lord, O my soul, and forget not all His benefits…” (Psalm 103) And the greatest benefit is not the blessing—it’s the Beloved. Not the gift—but the Giver. Not the religion—but the Redeemer. For more encouraging, words please go to biblicaltalks.com or listen to biblical talks podcast on your favorite media app  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.