Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. Sep 2

    A Spotlight on the Scriptures: John 5:8-10: Rise And Walk

    Send us Fan Mail This is a Spotlight on the Scriptures: John 5:8-10 Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked. Now that day was the Sabbath. So the Jews said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.”  They said, “Don’t you dare pick up that mat!” The religious leaders had twisted God’s Sabbath rest into a man-made rulebook. What God meant for restoration, they turned into restriction. What was supposed to be a holy pause became a harsh prohibition. Mercy got muzzled. Healing got handcuffed. But Jesus stepped in and broke the silence with power. He didn’t just heal the man’s body—He gave him permission to walk out of bondage. That mat wasn’t just a mattress—it was a memorial. A testimony. A symbol of where he used to be. Wherever your bed is, that’s where your home is. And this man had been living in despair, sleeping in defeat. But thanks to Jesus, he wasn’t going back to that place. No more lying in pain. No more waiting by the pool. No more hoping somebody else would help. Jesus said, “Rise, take up your bed, and walk.” And when Jesus speaks, chains break. When Jesus commands, mercy moves. When Jesus heals, you don’t just get up—you get out. So go ahead and carry that mat. Let the world see what grace can do. Let the religious crowd gasp. Let the critics talk. Because when Jesus sets you free, you don’t need their permission to praise. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

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When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.