Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. 21h ago

    A Spotlight on the Scriptures: Matthew 4:23: Blueprint of A Ministry

    Send us Fan Mail This is a Spotlight on the Scriptures: Matthew 4:23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people.  Matthew 4:23 lays out the blueprint of Jesus’s ministry—three pillars that still hold up the pulpit today: teaching, preaching, and healing. Teaching is the clear articulation of truth. It’s breaking down the Word so minds can grasp it. Preaching is the call to action—it’s truth on fire, demanding a response. And healing? Healing is the evidence. It’s the visible demonstration that the message has power, that the gospel doesn’t just inform—it transforms. So, what does that mean for today’s pulpit? It means we must teach with clarity, preach with urgency, and expect transformation. The message must be rightly divided, the call must be boldly declared, and the fruit must be undeniable. We know the Word has landed—not because folks shouted, but because lives shifted. Hearts turned. Chains broke. Sinners became saints. Because when the gospel is taught, preached, and lived healing follows. Not just in bodies, but in families, in communities, in souls. That’s the ministry of Jesus. And that must be the ministry of the Church. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  2. 5d ago

    Sermon of the Week: God’s Foreknowledge Is Personal Love Not Just Facts; R.C. Sproul

    Send us Fan Mail God’s foreordination—His predestination, whether working through history, providence, or the saving of a single soul—is always presented in Scripture as a holy mystery, a depth so rich in wisdom and knowledge that no human mind can ever hope to sound its bottom (Rom. 11:33–34). And when Paul meets the objectors in Romans 9, he does not try to explain away what lies beyond human reach. He does not attempt to give a rationale for the secret things of God. Instead, he falls back on the one ground no creature can challenge: the absolute sovereignty of God, who acts according to His own will (Rom. 9:14–16; 19–23). This answer would be weak—if Paul did not assume from start to finish that God’s will is perfectly righteous, and that every act of God can be vindicated by His perfect wisdom and goodness. If God chooses to show mercy to whom He wills, His right to do so cannot be questioned. If He hardens—not arbitrarily, but through the steady operation of moral law—and displays His wrath in the destruction of the hardened, it is never without cause, and only after long‑suffering patience (Rom. 9:22). Paul does not attempt to solve the tension between Divine sovereignty and human freedom. He simply assumes that God’s foreordination does not violate human responsibility. The clay in the Potter’s hand is not lifeless matter—it is humanity, capable of answering back, capable of resisting, and yet still upheld by God’s patient endurance (Rom. 9:20–22). Sovereignty is seen in this: even those who refuse to be shaped for noble purposes do not escape the Potter’s hand. Their rebellion still serves His glory—even if that glory is revealed in their judgment. And even here, Paul insists, purpose is at work. As Godet observes, God could have placed Pharaoh in a hut instead of a palace; his pride would have been the same, but history would have been different. Or God could have set a timid man on Egypt’s throne, and Israel would have walked out quietly, without the mighty display of God’s power. But God, in His sovereignty, arranged the stage so that His glory would shine in the downfall of Pharaoh and the deliverance of His people (Rom. 9:17–18).   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  3. Aug 19

    A Spotlight on the Scriptures: Amos 5:21-24: When Worship Rings Hollow And Love Goes Quiet

    Send us Fan Mail This is a Spotlight on the Scriptures: Amos 5:21-24 I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from me the noise of your songs; to the melody of your harps, I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.    Saints, hear me: God rejected the rituals of Israel—not because the songs were off-key or the offerings were insufficient, but because justice was missing in the streets. Their worship was loud, but their love was silent. Their hands were lifted in the temple but clenched in the marketplace. And God said, “I won’t accept it.” This is a warning to us today: you can’t shout hallelujah on Sunday and then curse your neighbor on Monday. You can’t study the Word in private and then step on your brother in public. Holiness is not just what happens in the sanctuary—it’s how you walk in society. Dr. Martin Luther King Jr. knew this truth deep in his bones. That’s why, in the heart of his “I Have a Dream” speech, he reached back to the prophet Amos and thundered, “Let justice roll down like waters, and righteousness like a mighty stream.” Because real faith doesn’t just sing—it serves. It doesn’t just praise—it protests. It doesn’t just believe—it behaves. So let the church rise—not just in worship, but in witness. Not just in liturgy, but in love. Not just in songs, but in justice. Because God is not impressed by empty religion. He’s looking for righteousness that rolls. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  4. Aug 12

    A Spotlight on the Scriptures: Proverbs 25: Stop Being the Storm And Start Bringing Shade

    Send us Fan Mail This is a Spotlight on the Scriptures: Proverbs 25: The north wind brings forth rain, and a backbiting tongue, angry looks. It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife. Like cold water to a thirsty soul, so is good news from a far country. Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked. It is not good to eat much honey, nor is it glorious to seek one's own glory. A man without self-control is like a city broken into and left without walls.  Proverbs 25:23–28 paints a vivid picture—like brushstrokes on the canvas of wisdom—showing us that our actions don’t just echo in eternity, they land heavy in the here and now. They can be a balm or a burden, a blessing or a beating. The way we speak, the way we move, the way we treat people—it either builds them up or breaks them down. These verses remind us: you can be somebody’s shelter in the storm, or you can be the storm. You can refresh the weary, or you can wear them out. So, the question is—what kind of presence are you? When you walk in the room, do people feel peace or pressure? Do they feel lifted or loaded? Because wisdom says: your character is contagious. Your choices have consequences. And your spirit—if it’s surrendered to God—can be a fountain of life to those around you.   This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.