Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. May 15

    Sermon of the Week; Alistair Begg: Before the World Existed

    Send us Fan Mail Beloved, when Paul says in Philippians 2 that Jesus “emptied Himself,” some have tried to argue that He emptied Himself of His deity. But the Scriptures won’t let you go there. John stands up in his Gospel and declares with thunderous clarity: “The Word became flesh.” That little baby in Mary’s lap was not a fragment of God, not a percentage of God, not a diluted version of God. He was—He is—100% God wrapped in 100% humanity. That infant hand could have waved the universe out of existence. Those newborn lips could have spoken galaxies into collapse. His power was not diminished. His essence was not reduced. His deity was not surrendered. So what did He empty Himself of? Not His God‑nature, but His God‑privileges. Not His deity, but His divine prerogatives. He laid aside the visible blaze of His glory. He veiled His majesty beneath the garment of humanity. He chose humility over honor, service over splendor, obedience over outward display. And at Christmas, we celebrate shepherds, angels, and wise men—and that’s beautiful. But hear me: that’s not how it should have been. He is the Lord of glory. The whole creation should have gathered. Every nation should have bowed. Every human being on earth should have been there to welcome the King. People will cross oceans to attend the funeral of a political leader. They will travel continents to honor a dignitary. But when the Lord of glory stepped into time, wrapped Himself in flesh, and entered the world He Himself created—the world barely noticed. Yet He did not demand the honor He deserved. He did not summon the worship He could have claimed. He laid aside His glory and walked among us in humility. But don’t misunderstand—He didn’t lose His glory. He only laid it down for a moment. And now, having finished the work the Father gave Him, He is ready to return— back to the glory that was always His, before the world ever was.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    44 min

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.