Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. 1D AGO

    Sermon of the Week: Voddie Baucham: Hard Men Preserve the Gospel When Culture Demands Silence

    Send us a text In an age of compromise and cotton-candy preaching, the church doesn’t need entertainers—it needs warriors. Men with steel in their spine, fire in their belly, and Scripture in their mouth. This sermon dives into the depths of 2 Timothy 4:1–5, where Paul doesn’t whisper—he charges: “Preach the Word.”  Too many today are trading truth for applause, holiness for hype, and sound doctrine for smooth talk. They want comfort, not conviction. They want crowds, not crosses. But God—hallelujah—is raising up a remnant. Preachers who won’t bend, won’t bow, and won’t break. Even when the culture cancels them. Even when the world despises the truth.  This is not a suggestion. It’s a order. A call to pastors, teachers, and every blood-washed believer: Will you stand when it’s unpopular? Will you speak when it’s inconvenient? Or will you dilute the Gospel to keep the peace?  In this message, we confront: Why soft men are sabotaging the churchWhy preaching the Word is not optional—it’s essentialWhy suffering for truth is part of the assignmentSo brothers—stand flat-footed. Preach like heaven is listening. Fight like hell is raging. And finish the race with no retreat and no regrets.     Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    39 min
  2. 4D AGO

    Let's Conversate: Complete in Him

    Send us a text Beloved an apple a day keeps the doctor away. But I don’t like apples. They tell me apples are very nutritious. So, there is nothing wrong with apple, I just don’t like them – except when I was a young boy, going to the State Fair. Listen when I went to the State Fair, I run to get a candied apple. Listen they take the apple, and they dip it in liquid sugar. Then, me and apples are all right. Now the problem is that the way the apples have been prepared, the nutritional value has been destroyed. By mixing the apples with the sugar, things are now kind of messed up. Listen when you mix human wisdom with divine wisdom, you cancel divine wisdom. All you have is human wisdom. That’s what the Bible calls being double – minded – in other words being secular and sacred at the same time.  Let’s look at Colossians 2: 6-8 Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving. See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.    Philosophy... or Christ? That’s the fork in the road Paul lays before us. Colossians 2:8 says, “Beware lest any man spoil you through philosophy.” Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    20 min
  3. 5D AGO

    Encouraging Word for the Week, with Rachel Tolliver: Eternal Encounters

    Send us a text Biblical Talks Encouraging Word for the Week, I am Rachel Tolliver, There are no ordinary people. That’s not just philosophy—that’s kingdom reality. C.S. Lewis said it best: you’ve never met a mere mortal. Every person you laugh with, labor besides, love, ignore, or mistreat—they are immortal souls, stamped with eternity, walking in borrowed time.” “And Jesus backed it up in Matthew 25:40: ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ That means when you serve the overlooked, you’re serving the Lord. When you bless the broken, you’re blessing the King. When you honor the forgotten, heaven takes notice.”  “So don’t you dare treat people like they’re disposable. Don’t you dare walk past someone like they’re invisible. That homeless man? He’s not just a statistic—he’s a soul. That single mother? She’s not just struggling—she’s sacred. That teenager in crisis? That elder in silence? That neighbor in need? They are not ordinary—they are image-bearers of God.”  “So, walk with reverence. Love with intention. Serve with compassion. Because every encounter is eternal. Every act of kindness echoes in heaven. And every soul you touch—you touch Christ Himself.” For more encouraging, words please go to biblicaltalks.com or listen to biblical talks podcast on your favorite media app.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min
  4. JAN 16

    Sermon of the Week, Kevin Smith: Beyond Checklists: Why Jesus Wants Your Heart, Not Your Performance

    Send us a text If You Love Me…” — A Call to Spirit-Empowered Obedience  In John 14:15–24, Jesus doesn’t just whisper a truth—He declares it four times: “If you love me, keep my commandments.” That’s not cold law. That’s covenant love. That’s not a demand for robotic obedience—it’s an invitation into intimacy, where obedience flows like a river from the wellspring of love. This is not new. It echoes the heart of God in the Old Testament. Before He ever said, “Thou shalt,” He first said, “I have delivered.” He brought Israel out of Egypt’s chains before asking for their devotion. Liberation came before legislation. Grace preceded obedience. And now Jesus comes—not to free us from Pharaoh, but from something far worse: the tyranny of sin, the slavery of self, the dungeon of death. He did it not with plagues, but with pierced hands. Not with parted seas, but with a torn veil. He loved us first—and now He says, “Love me back.” But this love? Oh, it’s not just emotion. It’s not just goosebumps in worship or tears at the altar. It’s a choice. A delight. A surrender. It’s saying, “Jesus, you are my treasure. You are my joy. You are my everything.” Yet Jesus knows—we can’t keep His commandments on our own. Flesh will fail. Willpower will waver. So He promises another Helper—another of the same kind. The Holy Spirit. Not a lesser substitute, but the same divine presence. The Spirit doesn’t just walk beside us—He dwells within us. He empowers us to obey, even when we stumble. He reminds us of Jesus, teaches us truth, and strengthens our steps. True disciples aren’t those who obey perfectly. They’re those who love deeply. They’re overwhelmed by the beauty of Christ, undone by His mercy, and moved to follow—not out of duty, but out of devotion. They say, “Lord, I want to obey—but help me!” That’s not weakness. That’s worship. So when Jesus says, “If you love me, keep my commandments,” we don’t respond with fear. We respond with faith. We say, “Yes, Lord—but help me love you more. Help me walk in your ways. Help me live like I’ve been redeemed.” Because love that flows from grace will always lead to obedience that glorifies God.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    42 min
  5. JAN 13

    Biblical talks Let's Conversate! Women, Scripture, And the Church

    Send us a text Women roles in church   I’m about to walk us through the Word—and when I walk, I walk heavy. I ain't coming with opinions, I'm coming with Scripture. So buckle your spiritual seatbelt, because this truth might bump you.   I’ve always thought that being a TV weather forecaster would be a pleasant job. You don’t have to report on war or tragedies; you just get on camera and tell everyone about the chance of rain or snow or clouds or beautiful sunshine. But I read recently that TV meteorologists frequently get hate mail and obscene phone calls. People call up and swear at them because the weather isn’t what they wanted. One forecaster received a hangman’s noose in the mail—as if he were personally responsible for the bad weather! Being a preacher is kind of like that at times. I didn’t write the Bible. God didn’t even consult me in the process. I just try to report what it says. But sometimes people get upset with me because they don’t like the forecast. That’s probably going to be the case when I tell you what the Bible says about the conduct of women in the church. I confess, if I could write the script myself, I would not write it as Paul did. But being a Christian means obeying apostolic doctrine, not changing the message to be more compatible with our times. So my task today is to tell you what God’s Word says about this sensitive but significant topic. I have read the arguments of the “evangelical feminists.” I wish I could be convinced, because their views are not as culturally offensive as the traditional view. Besides, I like women, I’m not threatened by women, and I don’t have a problem with the idea of women in church leadership--except that I can’t escape what to me is the plain teaching of Scripture that prohibits women from exercising authority over men. Conclusion I’ve spent most of the message explaining a difficult text—difficult exegetically, but also difficult culturally, because it runs against the grain of our modern world. I want to conclude by applying these verses to three areas: (1) Check your attitude toward Scripture: Defiant or compliant? Because of our rebellion against God, we all have a tendency to shrug off the parts of His Word that we don’t like. If you only submit to the parts of the Bible you like, then you’re just using the Bible to reinforce your sinful desires. Even Satan quoted the Bible with Jesus to support his temptation! The test of whether you are under the lordship of Jesus Christ is when the Bible confronts your preferences. Yes, we need to determine what the Bible means before we apply it. But it’s easy to shrug off difficult truth by saying, “I don’t agree with that interpretation,” when really we don’t want to submit to God. Be careful! (2) Check your attitude toward the opposite sex: Competitive or cooperative? There should be no war between the sexes in the church. Men should esteem and affirm godly women for their ministries. Women should respect and submit to godly elders in their leadership. Elders are not to lord it over the flock, but to be examples of godliness. The times when elders need to use their authority are rare. If we all submit to God and serve in our God-given roles, there will be cooperation. And, as our text shows, Christian men and women should relate to one another in purity, not in sensuality. (3) Check your attitude toward the home: A burden or a blessing? Children should never be viewed by Christian women as a hindrance to their fulfillment through a career. Children are one of God’s greatest bl Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    17 min
  6. JAN 12

    Biblical Talks Encouraging Word for the Week, with Rachel Tolliver: Grace That Carries

    Send us a text Biblical Talks Encouraging Word for the Week, I am Rachel Tolliver, Galatians 5:22–23 declares, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. "Saints, while the works of the flesh tear us down, the fruit of the Spirit builds us up—and refreshes everyone around us. It’s life-giving, not just for the soul who bears it, but for those within reach of its branches. To love is to seek someone else’s good, especially when they have nothing to offer in return. Joy is the soul’s celebration that sings beneath sorrow. Peace is born when strife surrenders to divine harmony. Patience means enduring the storm without snapping at the wind. Kindness is choosing to heal when it's easier to harm. Goodness is the daily practice of kingdom virtues that bless others and honor God. Faithfulness is staying steady when the world shakes, showing up with perseverance and quiet strength. Gentleness is strength under control—a tenderness submitted to God’s will. And self-control? That’s power in restraint, holiness in action—especially when temptation calls your name. The fruit of the Spirit shows up not in isolation, but in community—in how we love, serve, forgive, and stand with one another. It’s relational righteousness. It's spiritual produce with a kingdom purpose. For more encouraging, words please go to biblicaltalks.com or listen to biblical talks podcast on your favorite media app.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min
  7. JAN 7

    A Spotlight on the Scriptures: Romans 6:23: From Sin’s Paycheck to Christ’s Promise

    Send us a text This is a Spotlight on the Scriptures: Romans 6:23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.  Saints! Paul wasn’t writing to pagans—he was writing to believers in Rome. Folk who had already been saved, but still needed to be sanctified. And here’s the truth: just because you’re saved don’t mean you can’t still choose sin. But hear me—when you do, you’re clocking in for the wrong master. And the wages? Weakness. Sickness. Emptiness. A loss of fellowship—not relationship, but fellowship—with the God who saved you. Now flip the coin. Unbelievers? They live in spiritual death every day. Separated from God. Breathing, but not alive. And who’s signing the checks? The Devil. He’s the paymaster of sin, and he always pays in death. You work for him, you get what’s coming. But thanks be to God! There’s another offer on the table—a gift! Not earned, not deserved, not negotiated. A free gift of eternal life in Christ Jesus our Lord! And how do we receive it? By faith. How do we live it? By faith. How do we walk it? Moment by moment, breath by breath, by faith! You can’t live for God by yourself any more than you can save yourself. It takes constant dependence—not on your strength, but on His Spirit. So stop trying to earn what’s already been given. Stop working for death when life is freely offered. And remember: the Devil pays in death, but Jesus gives eternal life!”   This is a Spotlight on the Scriptures.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.