Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. 13H AGO

    Biblical Talks Encouraging Word for the Week, with Rachel Tolliver: Hunger That Proves You’re Alive

    Send us Fan Mail Welcome to Biblical Talks Encouraging Word for the Week, I am Rachel Tolliver “Blessed are they which do hunger and thirst after righteousness, for they shall be filled!” (Matt. 5:6) Listen, saints—hunger for righteousness is not ordinary. It’s not natural to the flesh. It’s supernatural! It’s a sign that something divine is alive inside of you. Dead folk don’t get hungry. Spiritually dead folk don’t crave holiness. But if you’re hungering—if you’re thirsting—if you’re yearning to be more like Jesus, then saints, you’re alive!  That hunger is proof! Proof that the Spirit is working. Proof that grace is growing. Proof that heaven has touched your soul. Listen: when your appetite disappears, that’s a sign of sickness. But when it comes back? That’s a sign of healing! And in the same way, when you start craving the Word again… when you start thirsting for prayer again… when you start longing to walk upright before God again—that’s a sign that your soul is recovering, that your spirit is being revived! So don’t ignore that hunger. Don’t suppress that thirst. Feed it! Fuel it! Fan it into flame! Because the promise still stands: “They shall be filled.” Not maybe. Not might. Shall! That’s a guarantee from the mouth of Jesus himself. For more encouraging, words please go to biblicaltalks.com or listen to biblical talks podcast on your favorite media app Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min
  2. 3D AGO

    Sermon of the Week, Voddie Baucham: Regeneration, Gnosticism, And the Heart of The Gospel

    Send us Fan Mail What “Regeneration” Really Means Regeneration is what the Bible calls being “born again.” It is that supernatural moment when God steps into a dead soul and breathes life where there was none. It is not a tune‑up. It is not self‑improvement. It is resurrection—God imparting spiritual life to someone who was spiritually dead. A sovereign act of God: Nobody can regenerate themselves. This is God’s work from start to finish.A change of heart and nature: New desires, new affections, a new direction—God turns the heart toward Himself.The beginning of sanctification: Regeneration launches a life of growing holiness.Connected to faith: In the Reformation tradition, faith doesn’t cause regeneration—regeneration produces faith. Martin Luther Luther said humanity is helpless apart from God. Only the Word and the Spirit can create faith. Regeneration stands beside justification—connected, but not the same. John Calvin Calvin saw regeneration as the Spirit’s inner work, enabling sinners to respond to the gospel. He emphasized the new nature, the new power, the new transformation that flows from the Spirit’s touch. The Reformed Confessions The confessions declare regeneration to be monergistic—God alone performs it. And when God regenerates, repentance and faith spring up immediately as its first fruits. Why Regeneration Mattered So Much The Reformers believed the church had drifted into empty motions—rituals without renewal, sacraments without surrender, works without worship. Regeneration brought the church back to the blazing center of the gospel: Christianity is a supernatural work.The Holy Spirit changes the heart.True faith flows from new life, not human effort.This truth reshaped preaching, reshaped pastoral care, reshaped the very understanding of salvation. It reminded the church that God doesn’t just clean us up—He makes us alive.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    55 min
  3. 5D AGO

    A Spotlight on the Scriptures: Acts 1:14: One Accord, One Prayer

    Send us Fan Mail This is a Spotlight on the Scriptures: Acts 1:14 All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers. Prayer is heaven’s hotline. It’s not just a ritual—it’s a relationship. It’s not just a whisper—it’s a weapon. Prayer is how earth touches heaven and heaven touches earth.  When we pray, the Holy Spirit becomes our divine courier—carrying our cries to the throne and bringing heaven’s answers back down. It’s the delivery system of grace, the channel of breakthrough, the bridge between the seen and the unseen. And don’t miss this: unity in prayer unlocks divine intervention. The disciples didn’t just pray—they prayed together. They didn’t just gather—they agreed. And when they did, heaven responded with power, with fire, with movement.  You want revival? Pray. You want healing? Pray. You want chains to break and walls to fall? Pray. But don’t just pray alone—pray in unity. Because when the saints get on one accord, the Spirit gets on the move. So, link up. Kneel down. Cry out. Because prayer isn’t just communication—it’s relationship with the kingdom. It’s how we partner with God to see His will done on earth as it is in heaven. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min
  4. MAR 20

    Sermon of the Week: Why Many Believers Stall And How Humility Unlocks Depth

    Send us Fan Mail The trouble in the Corinthian church didn’t just come from the outside world—it was rising up from the inside. Yes, the culture around them was pressing in, but the flesh within them was giving way. Worldly pressure met human weakness, and the result was a church wrestling with its own carnality. Paul says these believers were no longer “natural,” but they weren’t truly “spiritual” either. They weren’t walking under the full control of the Holy Spirit. Instead, they were carnal—still driven, pulled, and persuaded by the old, fallen flesh. Every believer has the Holy Spirit (Rom. 8:9), but every believer also has a battle on their hands (Rom. 7:14–25). And Paul calls them babes in Christ. Their carnality exposed their immaturity. They should have been further along. They should have been stronger. They should have been able to digest the deeper things of God. Paul had poured into them, taught them, labored among them—yet they were still stuck on milk when they should’ve been chewing meat (1 Cor. 3:2; Heb. 5:12–14; 1 Pet. 2:1–2). In other words, the problem wasn’t just the world around them—it was the world still alive within them. And Paul is calling them, and calling us, to grow up, to stand up, and to let the Spirit of God take full control.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    25 min
  5. MAR 18

    A Spotlight on the Scriptures: 2 Corinthians 5:21: Glorious Exchange

    Send a text This is a Spotlight on the Scriptures: 2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.  This is the glorious exchange! Not a bargain. Not a deal. Not a compromise. But a divine transaction sealed by grace and signed in blood. In exchange for our sin, Jesus gives us His righteousness. We bring guilt—He gives glory. We bring shame—He gives sonship. We bring debt—He gives deliverance.    And how does it happen? Through imputation. That’s the theological term, but don’t let the size of the word scare you—just let the truth of it bless you. It means that when you place your faith in Christ alone—not Christ plus works, not Christ plus religion, not Christ plus tradition—but Christ alone… God credits your spiritual account with the perfection of Jesus.  Your sin? Transferred to Him. His righteousness? Transferred to you. It’s the greatest exchange in history—your mess for His majesty, your decay for His righteousness. And it’s not earned. It’s not bought. It’s not deserved. It’s received—by faith. So don’t miss it. Don’t delay it. Don’t dilute it. This gospel is not just good news—it’s glorious news. It’s not just a message—it’s a miracle. And it’s offered to everyone who will receive it. So, come. Come with your sin. Come with your shame. Come with your empty account—and let Jesus fill it with His perfection. Because when you’re in Christ, you’re not just forgiven—you’re declared righteous. And that, my friend, is the power of the gospel. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    4 min
  6. MAR 13

    Sermon of the Week Charles Spurgeon: The Broad Road Has Better Parking, But Terrible Views

    Send us Fan Mail Beloved, Jesus lays it out with no hesitation and no confusion. He says there are two gates, two roads, two destinations, and two kinds of people walking them (Matt. 7:13–14). There are two trees bearing two kinds of fruit (Matt. 7:17–20). There are two groups standing before Him in judgment (Matt. 7:21–23). And there are two builders, raising houses on two very different foundations (Matt. 7:24–28). In other words, Christ draws a line so bold, so bright, so unmistakable that nobody can claim they didn’t see it. He shows us the difference between the road that ends in destruction and the road that leads to life. But here’s the tragedy: many folks think both gates lead into the kingdom. They think the narrow way and the wide way both end up in God’s house. Yes, these gates represent the choices people make and the lives they live—but only one of them is God’s way. Only the narrow gate—tight, specific, exclusive, salvation through Christ alone—opens into eternal life. The wide gate welcomes every religion of works, every attempt at self-righteousness, every path that says, “Choose your own way.” But Scripture is clear: that road doesn’t lead upward. It doesn’t lead home. It leads to hell, not heaven (cf. Acts 4:12).   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    44 min

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.