Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. DEC 17

    A Spotlight on the Scriptures: Colossians 4:6

    Send Biblicaltalks a Text Message This is a spotlight on the Scriptures Colossians 4:6 Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.    Some people misinterpret this verse, thinking it says, “Let your speech be salt,” and use it to justify sharp remarks. However, the verse actually says, “always with grace, seasoned with salt.” This means that a follower of God should speak in a way that discourages evil and promotes goodness   Always remember that everyone's most important need is to have a personal relationship with Jesus Christ. Each person must recognize that they are a sinner under God's righteous judgment and cannot save themselves. But God, in His mercy, sent Jesus to bear the penalty for all who trust in Him. If someone brings up issues that steer the conversation away from Jesus—like evolution or why a good God allows suffering—gently guide it back to Christ.    Encourage them to read the Gospel of John and ask God to reveal who Jesus is and help them believe. As John wrote (20:31), the purpose of his gospel is to help people believe that Jesus is the Son of God and, through believing, find eternal life in His name.   Listen, the press secretary of the White House has one job- to speak on behalf of the head of state, represented in the White House by the president. What he thinks is irrelevant. Whether he agrees with the president is irrelevant. His job is to speak on behalf of the president. Period. Then, he should be ready and willing to take questions. Beloved be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. This is a spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    4 min
  2. DEC 10

    A Spotlight on the Scriptures: Romans 16:25-27

    Send Biblicaltalks a Text Message This is a spotlight on the Scriptures Romans 16:25-27 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages. but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— to the only wise God be glory forevermore through Jesus Christ! Amen.    What a doxology! A divine masterpiece of grace and truth, ringing with the melody of heaven! This ain’t just theology—it’s doxology! Sound doctrine was never meant to sit cold on a shelf; it was meant to set your soul on fire! Paul isn’t just dropping knowledge in Romans—he’s lifting praise. He’s showing us that the gospel isn’t just about making us feel good; it’s about making God look glorious! Yes, we shout for joy because we’ve been rescued from wrath, redeemed by the blood, and robed in righteousness.  Yes, we dance because we’ve been blessed with every spiritual blessing in heavenly places (Eph. 1:3). But don’t get it twisted—the gospel doesn’t end with us. It begins and ends with Him! The Westminster Shorter Catechism got it right: “The chief end of man is to glorify God and enjoy Him forever.” That’s not just a statement—it’s a command! To glorify God means to reflect His majesty, to mirror His might, to magnify His matchless name!   And hear me, saints—joy and glory are not enemies. As Dr. John Piper reminds us, “God is most glorified in us when we are most satisfied in Him.” That means when your soul is full of Him, your life becomes a hallelujah! So when Paul calls Him “the only wise God,” he’s not just making a statement—he’s sounding the trumpet! He’s declaring that this salvation story didn’t come from the mind of man. No, this is divine design, holy strategy, heaven’s blueprint! And how does Paul end it? With a shout! “Amen!” That’s not just a period—it’s a praise! It’s a seal of certainty, a declaration of trust, a thunderous “So be it!” So what’s the point of all this gospel truth? It’s not just to inform your mind—it’s to ignite your worship. It’s to glorify the only wise God through Jesus Christ, as we live holy, walk worthy, and witness boldly. To Him be glory forever and ever. Amen! And let the church say… Amen!   This is a spotlight on the Scriptures     Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    5 min
  3. DEC 3

    A Spotlight on the Scriptures 1 Thessalonians 4:3-5

    Send Biblicaltalks a Text Message This is a spotlight on the Scriptures 1 Thessalonians 4:3-5 For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.   Sanctification is a wonderful concept, but often misunderstood. In the Bible, it has different meanings. When referring to Christ, it means He has been made our sanctification, setting us apart for God. Sanctification for believers is a work of the Holy Spirit. It has three aspects: 1.       Positional sanctification: Christ has made us sanctified. We are accepted by God because of Christ's work, not our own. This is perfection in Christ. 2.       Practical sanctification: The Holy Spirit works in our lives to make us holy in our daily walk. This will never be perfect as long as we are in our sinful bodies. 3.       Total sanctification: This will happen in the future when we are fully conformed to the image of Christ. Both our position and practice will be perfect. Sanctification means being "set apart for God." When someone believes on Christ as Savior, they are set aside for God's use.  when a person comes to Christ, despite being damaged and abused they are saved and belong to Him. Paul says, "This is the will of God, even your sanctification." Every believer is set aside for God's use, not just preachers or missionaries.   . Beloved listen to me, one cannot live in sin and be used by God. Christians should strive for holiness, recognizing that it is only through Christ that we are acceptable to God. Paul reminds us that we have been sanctified and set apart for God's use. This is a spotlight on the Scriptures   Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    3 min
  4. DEC 3

    A spotlight on the Scriptures 1 Thessalonians 4:3-5: Sanctification: The Journey of Becoming Holy

    Send Biblicaltalks a Text Message This is a spotlight on the Scriptures 1 Thessalonians 4:3-5 For this is the will of God, your sanctification: that you abstain from sexual immorality; that each one of you know how to control his own body in holiness and honor, not in the passion of lust like the Gentiles who do not know God.   Sanctification is a wonderful concept, but often misunderstood. In the Bible, it has different meanings. When referring to Christ, it means He has been made our sanctification, setting us apart for God. For example, Simon Peter mentions that "holy men of God spoke as they were moved by the Holy Spirit" (2 Peter 1:21). Some of these men, like Moses and David, had flawed pasts, but they were considered holy because they were set apart for God. Sanctification for believers is a work of the Holy Spirit. It has three aspects: 1.       Positional sanctification: Christ has made us sanctified. We are accepted by God because of Christ's work, not our own. This is perfection in Christ. 2.       Practical sanctification: The Holy Spirit works in our lives to make us holy in our daily walk. This will never be perfect as long as we are in our sinful bodies. 3.       Total sanctification: This will happen in the future when we are fully conformed to the image of Christ. Both our position and practice will be perfect. Sanctification means being "set apart for God." When someone believes on Christ as Savior, they are set aside for God's use. This is illustrated in the Old Testament with the tabernacle vessels, which were considered holy because they were set apart for God, despite being worn and battered. Likewise, when a person comes to Christ, despite being damaged and abused they are saved and belong to Him. Paul says, "This is the will of God, even your sanctification." Every believer is set aside for God's use, not just preachers or missionaries.   Paul also warns against sexual sin, emphasizing that Christians should abstain from it. Sexual sin was not only an issue in Roman times but is still widespread today, even among Christian workers. Beloved listen to me, one cannot live in sin and be used by God. Christians should strive for holiness, recognizing that it is only through Christ that we are acceptable to God. Paul reminds us that we have been sanctified and set apart for God's use. This is a spotlight on the Scriptures    Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

    4 min

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.