Biblical Talks with Elder Michael Tolliver Podcast

Michael Tolliver

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.

Episodes

  1. 6d ago

    A Spotlight on the Scriptures: Acts 10:28-29: When God Speaks, Prejudice Loses Its Voice

    Send us Fan Mail This is a Spotlight on the Scriptures: Acts 10:28-29 And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. So, when I was sent for, I came without objection. I ask then why you sent for me.”  Listen, saints—back in the day, Jews didn’t mix with folks from the other side of the tracks. They kept their distance, drew their lines, and built their walls. But when God spoke, Peter didn’t hesitate. He didn’t call a committee. He didn’t wait for a conference. He obeyed! One word from heaven shifted his whole worldview. One divine directive tore down centuries of division. Why? Because the Word is clear! Acts 17:26 says it plain: God made all nations from one blood. That means we all got the same origin, the same breath, the same Creator. Racial equality isn’t a social trend—it’s a biblical truth! And you don’t need a PhD, a diversity seminar, or a stack of books to believe it. You just need a heart that says, “Lord, I trust your Word.” See, when God speaks, conviction must bow. Culture must bend. Prejudice must die. Peter didn’t just hear the Word—he walked in it. He stepped into Cornelius’ house, crossed the line, broke the barrier, and declared, “God shows no partiality!” So, I ask you, church—are you willing to take God at his Word? Are you ready to let the gospel break every chain, every bias, every boundary? Because when the Spirit speaks, obedience isn’t optional—it’s transformational. This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  2. Oct 16

    Sermon of the Week: John Piper; Grace That Holds Up Under Pain

    Send us Fan Mail Beloved, hear this with the weight of heaven behind it: Your thorn is not your shame—your thorn is your stage.   It is the platform where Christ steps in, stands tall, and shows Himself strong. Paul tried to pray his thorn away. Three times he begged God to remove it. But heaven answered with a greater gift than deliverance— grace.  And not just grace, but sufficient grace, strength‑in‑weakness grace, power‑made-perfect grace. Your thorn is the place where Christ says, “My strength is made perfect in weakness.”  Not in your polish. Not in your performance. Not in your power. But in your weakness. Your thorn is the pulpit where Christ preaches His sufficiency. Your weakness is the window where His glory shines through. Your limitation is the lens that magnifies His strength. So don’t despise the thorn. Don’t curse the thorn. Don’t hide the thorn. Lift it up as the very place where Christ has chosen to display His power. Because when you are weak— not pretending, not performing, not posturing— He is strong. And when His strength rests on you, your thorn becomes your testimony, your struggle becomes your sermon, your weakness becomes your worship. This is how Christ turns your pain into purpose, your burden into blessing, your thorn into His glory.   Each month, Elder Tolliver offers a spiritually encouraging book to help you in your walk with Christ for any size donation. Please go to biblicaltalks.com website to take advantage of this opportunity.  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

  3. Oct 14

    A Spotlight on the Scriptures: John 15:9-11: Abide in Love, Live in Joy

    Send us Fan Mail This is a Spotlight on the Scriptures: John 15:9-11 As the Father has loved me, so have I loved you. Abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be full.  Saints, hear me today—obedience isn’t just about rules, it’s about relationship! When you walk in obedience to Jesus, you don’t just follow him—you fellowship with him. You don’t just serve him—you share in his joy! The Son of God is inviting us into the same kind of love, the same kind of closeness, the same kind of communion that he enjoys with the Father. That’s intimacy divine! Why did Jesus say, “That my joy may be in you, and that your joy may be full”? Because he knew what we’d face. He knew storms would come. He knew trials would rise. But joy—real joy—isn’t tied to circumstance. Joy is that internal stability when everything external is shaking. Joy is that quiet confidence when the world is loud with chaos. Joy is that settled assurance that says, “God is still on the throne, and I will bless him anyhow!” Joy is not a feeling—it’s a decision. A decision to praise. A decision to trust. A decision to say, “Though he slay me, yet will I trust him!” It’s the kind of joy that sings in the midnight hour, that dances in the dungeon, that shouts in the storm. It’s the kind of joy that flows from knowing Jesus—not just knowing about him, but walking with him, talking with him, obeying him. So, saints, if you want deeper joy, walk in deeper obedience. If you want fullness, follow the fullness of Christ. Because when his joy gets in you, it won’t just fill you—it’ll overflow! This is a Spotlight on the Scriptures  Support the show Have a blessed day, and thanks for listening! Visit my website to learn more at https://www.biblicaltalks.com

About

When the term Reformed theology is used, it often refers to something less historical. Often it refers to a theology that acknowledges the doctrine of predestination and holds to a high view of the Bible as God’s inerrant Word. Sometimes it is also identified with the so-called five points of Calvinism: total depravity, unconditional election, limited atonement, irresistible grace, and the perseverance of the saints. These are all important teachings of the Reformed tradition, but they do not fully encapsulate or describe Reformed theology. A better starting place is five statements that have been called the five solas of the Reformation. These five solas (sola is the Latin word for “only” or “alone”) are sola Scriptura (Scripture alone), sola fide (faith alone), sola gratia (grace alone), solus Christus (Christ alone), and soli Deo gloria (God’s glory alone). Put together, these solas clearly express the central concerns of the Protestant Reformation, which was about worship and authority within the church as much as it was about individual salvation. The “alone” in each is vital, and they emphasize the sufficiency of God’s Word and the gracious nature of salvation, received by faith alone, in Christ alone. The last of the five solas, soli Deo gloria, is the natural outworking of the first four. It reminds us that Reformed theology understands all of life in terms of the glory of God. To be Reformed in our thinking is to be God-centered. Salvation is from the Lord from beginning to end, and even our existence is a gift from Him.