The Beach Church Va Podcast

James Brockway

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  1. 1d ago

    Episode 62 - The Sixth Sunday after Pentecost, or the Fifth Sunday after Trinity (Proper 9)

    A Reading from the book of Zechariah 9:9-12A Reading from the book of Psalms 145: 1-21A Reading from the book of Romans 7:21-8:6The Holy Gospel of our Lord Jesus Christ according to Matthew 11:25-30 A Sermon by Dr Rev Pastor Jimmy Transcription:You may be seated this morning. This weekend we celebrated our Independence Day right yesterday and the 250th anniversary or birthday anniversary of the Declaration of Independence. Now throughout the weekend Americans have remembered the courage, the sacrifice, and the perseverance that gave birth to our nation. I made my kids watch the Patriot yesterday. Yeah, yeah they're nine now so they're mature. I wanted them to know freedom ain't free. But one of the greatest threats to the American Revolution did not come on the battlefield. It came after the war was nearly won. In the spring of 1783 the British had effectively been defeated. The surrender at Yorktown had taken place nearly two years earlier and peace negotiations were underway. Victory was in sight. Yet in Newburgh, New York, and this has been called the Newburgh conspiracy, something dangerous was happening. The officers of the Continental Army had gone months, in many cases years, without receiving their promised pay and they had sacrificed their farms, their businesses, their health, and many had buried friends along the way. And so frustration slowly turned into resentment. Anonymous letters began circulating throughout the camp urging the officers to stand against Congress and some even proposed using the army itself to pressure the new government by force. Think about the irony. After surviving years of attacks from the British Army, the greatest danger to the Revolution was no longer outside the camp. It was inside the camp. And so on March 15th, 1783 General George Washington entered a meeting with these frustrated officers and he appealed to their honor, their sacrifice, and the fragile future of the nation they had fought to create. And near the end of his remarks he reached into his pocket and quietly pulled out a pair of reading spectacles. Many of his officers had never seen him wear glasses before and as he unfolded them he apologized and said, gentlemen you must pardon me for I have not only grown gray but almost blind in the service of my country. The room fell silent. Many hardened by years of war were moved to tears. The conspiracy had been dissolved.A potential military coup had vanished and the Revolution survived because the battle within the camp was overcome. Now history teaches us something profound. Sometimes the greatest danger is not the enemy outside.Sometimes the greatest battle is the one inside. And this is precisely what Paul is teaching us in the book of Romans. We know that Paul has spent the last seven chapters explaining the gospel, that Christ has died for sins, that we are justified by faith, and that we have peace with God and we have been united with Christ in his death and resurrection. And yet there's still a war. There's still a war not merely around us. Paul says it is within us. It's within us. Paul writes, I delight in the law of God in my inner being but I see in my members another law, waging war against the law of my mind. Now notice what Paul is saying here. He's not just saying another, you know, a difference of opinion or two thoughts. He uses the phrase waging war. In the Greek that word he uses is painting a picture that there is a complete and total separate force, a military operation that is taking place against the law of his mind. That it's not just that he has different thoughts, that he has an entire war, a military installation that is attacking him, that is created for the sole purpose of conquering his mind. Paul is describing an invasion and not merely bad habits that he's trying to break, that there is an invasion taking place in his mind. And it's created to overcome him. This is not simply poor choices. This is the lingering power of sin, seeking to reclaim territory that Christ has already conquered. This is the work that we know sin does in our lives and because of that many Christians become discouraged because they assume that once they come to Christ they didn't think that they would struggle with sin anymore. They thought that the struggle with sin would disappear. But it lingers. Paul teaches us exactly the opposite, that the struggle itself is evidence that something has changed. Before Christ we sinned comfortably. We didn't have any issues sinning. After Christ, if we are in him, and Scripture says if anyone is in Christ, they are a new creation. If we are in him we cannot sin comfortably. It bothers us. Why? Because we've been made new. Right? It feels like warfare now that we're in Christ when we have these desires and we have these urges and we feel tempted. Augustine famously described the humanity after the fall as being curved inward upon ourselves. That we are now naturally bent towards self rather than toward God. Martin Luther echoed the same truth and John Calvin described remaining sin as an enemy that still inhabits the believer even though its reign has been broken. That distinction is important for us because sin remains but it no longer rules. Sin remains but it no longer rules in our lives. Perhaps someone needs to hear that today. Maybe you're discouraged because you continue battling the same temptation. You struggle with the same stuff over and over again and you're trying to overcome it but you can't overcome that temptation and you wonder whether your struggle means your faith is weak or whether God has abandoned you. I need you to listen carefully this morning. Dead people do not fight wars. Living people do. If you're fighting against the flesh and every single day you are fighting to live for the Lord, know this, that you are not weak in your faith and God has not abandoned you. That struggle is evidence that God has done something in you or else you could just keep on doing what you're doing and nothing would matter. Being new in Christ changes things. Your grief over sin and your grief over the temptation or maybe giving in to those temptations is not evidence that God has left you. It's evidence that the Spirit has awakened your heart. That's why Scripture says godly sorrow leads to repentance. Worldly sorrow leads to destruction. The battle itself points to new life. But then Paul asked one of the most honest questions ever recorded in Scripture. He says, wretched man that I am, who will deliver me from this body of death? Who will deliver me from this body of death? Notice Paul doesn't ask what program will deliver me from this body of death. What discipline will deliver me from this body of death? What strategy will deliver me from this body of death? Or what self-help book will deliver me from this body of death? He simply asked, who? Who? This is important because Christianity is not just about techniques. Although we have form and fashion to our worship, why do we have form and fashion to our worship? Because it's supposed to be geared toward a person and not us. And so we gear our worship and we pattern everything around Jesus Christ. And Paul immediately answers this question, who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord. Thanks be to God through Jesus Christ our Lord. And then, and I love how on the screen you could see this continuity because we think sometimes because of the chapter and verse demarcations in our Scripture that there's a break in thought. But oftentimes you have to read into the next chapter to understand or to read above the previous chapter to see how the context is connecting everything together. So I want you to think about this. We're finished in chapter 7 and Paul is teaching us this, that our help to overcome this body of death is only through Jesus Christ our Lord. Then he says in verse 1 of chapter 8, there is therefore now no condemnation for those who are in Christ Jesus. He doesn't say there's less condemnation. You still got a little, you should be, you still be guilty, feel guilty about things, but there's less condemnation. Not delayed condemnation like, you know, just you wait. One day you're gonna get what's coming to you. You might be okay now. It's not possible condemnation where we live in fear that one day he's still gonna, he's still gonna tell us, I remember what you did. No, he says there is therefore now no condemnation for those who are in Christ Jesus. Why is that? It's not because we've been perfect. How many have been perfect? No one's been perfect. All of us have fallen short of God's moral law. Paul tells us that in Romans 3 23, right? We all fallen short of God's glory. It's not because we finally got in our lives together, although we're trying and we still got work to do. We still have work to do. This matters and there is no condemnation for those who are in Christ Jesus because Jesus Christ has already borne the condemnation that belonged to us. He bore our shame. He bore our shame. Our verdict has already been rendered at the cross and every Sunday that we confess our sins, we are asking him to continue to pour out his mercy and grace in our lives because we still need him. We still need his work, his mercy, and his grace in our lives and we come honestly before the one whose mercy never fails. What did the psalmist say, right? Slow to anger, abounding in and faithful steadfast love. He abounds in loyal love. His love is enduring and after our time of confession we often hear the declaration of God's forgiveness that he's faithful to forgive those, right? He's faithful to forgive. Why do we hear those words every Sunday? Because the gospel announces something objective. Do you all know the difference between subjective and objective? Objective is not dependent upon someone's opinion. It's not dependent on circumstances. Objective is without bias. The gospel in our lives announces something ob

    22 min
  2. Jun 21

    Episode 60 The Fourth Sunday after Pentecost, or the Third Sunday after Trinity (Proper 7)

    A Reading From The Book Of Jeremiah 20:7-13A Reading From The Book Of Psalms 69: 1-18A Reading From The Book Of Romans 5:15-19The Holy Gospel Of Our Lord Jesus Christ According To Matthew 10:16-33Sermon by Rev Dr Pastor JimmyIn 1845, history tells us of a lost expedition. British explorer Sir John Franklin led an expedition to discover the Northwest Passage through the Canadian Arctic. And history will look to him as a hero for all of the discoveries that he made during those explorations. But in those explorations, some significant things happened. We know that the ships were well built. We know that the crew was experienced because of all that they had put into preparing for this expedition. We know that they carried enough supplies for them to last and to live for years as they were going through this expedition. But something happened in the middle of that expedition, and every one of those 140-plus crew members died, including Sir John Franklin himself. They crashed on King William Island in Canada. Something had gone terribly wrong through this exploration. Historians still debate what the main cause was, but what they know to be sure is that somehow they had gotten off course. Somehow they had lost their bearings in trying to navigate through the Canadian Arctic. And that's an important lesson for all of us. If your bearings are off even slightly, every step in the wrong direction takes you farther and farther away from safety. The problem is not merely that you're moving. The problem is that you're moving confidently in the wrong direction. A few degrees off today becomes hundreds of miles tomorrow. Now, the same thing is true for us spiritually in our lives. We have an opportunity to make some adjustments today, but in order for us to make those adjustments, to get ourselves back on track, we need a compass. And in using that compass, we need a true north, a fixed point that doesn't move. Paul, in his letter to the Romans in chapter 5, tells us that Jesus is that fixed point. It's no surprise that everything in history leads up to him and then flows from him. We know that scripture says that he is the beginning and the end, that everything flows from him. And so what we know to be sure in this moment, in us understanding what it means to follow the better Adam, is for us to understand why that even is needed. What does the text tell us? It says that Adam turned humanity away from its fixed point. Turned humanity away from its fixed point, and it offers us one of the clearest explanations of the human condition. We talk about discipleship and instruction and catechism a lot in our church, and we do that with our students, and we are doing that with our members who are wanting to go deeper into discipleship and wanting to be received or confirmed before when the bishop comes in August. Catechism is important because it trains us. And the very first question that you learn when you are in the process of discipleship is what is the human condition? What is the human condition? Paul doesn't begin in describing our personal sins, although we are all sinful and in need of a savior. That's what the human condition points to. He doesn't start with our personal sins. He begins with Adam's. Verse 19 of Romans 5, he says, For as by the one man's disobedience, the many were made sinners. Adam was humanity's representative. You know the word Adam isn't like a name that God picked because he thought it was cool and he wanted to start with the letter A because, you know, he wanted to be original. It wasn't as if there was like a list of baby names that were important when you were creating the world that you would find at Crackle Barrel, and God went through and said, this is the most popular name when you were born. Right. That's not what happened with Adam. The word Adam means mankind, humanity. And there's a play on words when you read it in the Hebrew scriptures. Ha adamah. And it means mankind of the ground. And we know it was made from the dust of the earth. But that name Adam stands for humanity, mankind. It doesn't mean a cool name, bro. Like it's actually showing us that Adam is a representative for humanity, that he was the representative for humanity. And what happened when he rebelled? That compass needle that points us to where we need to go of the human race, all of humanity, because he's the representative for all of humanity. When he rebelled, that compass that points us to where we need to go swung away from God. It swung away from God. And so instead of them looking toward God, what do we see that sin caused humanity to do? To hide from God. To hide from God. To turn away from God. To leave where God was because of their fear and their shame. Everything became disoriented. You ever been disoriented? Time or two, right? In those moments, it's hard to get your bearings, right? It's hard to know where is straight, where is left and right. And we get all disoriented. And in that, things begin to get out of order. They begin to become disordered. What follows in the story of the human race, after this representative of the human race rebels, and everything gets disoriented, sin follows. Sin entered the world, and as a result of sin, death entered the world. That's why we can confidently say that even though there are people who make examples and try to explain things, death entered the world when Adam rebelled against God. Sin and death were a consequence of the fall. Alienation followed. Broken relationships followed. Not only with God, but with each other. What do we see happening shortly after the fall? Not only were they separated from God, but now their relationships with each other began to sever. And we're still trying to fix that today. Every Sunday we gather, and we ask the Holy Spirit to cleanse the thoughts of our hearts. And then we remind ourselves of what the law summarizes. That we are to love the Lord with all of our heart, with all of our soul, with all of our mind. And to love our neighbors as ourselves. Why do we say that every week? Because we're still working on it. Yeah, but I want you to say something new. Well, let's figure this out first. Say something different. No. Because we still need help here. We still need help with our relationship with Jesus. We still need help with our relationship with each other. Alright? So we're still working on it. We're still trying to fix things through the Holy Spirit. He's still trying to repair and to rebuild what sin has broken. Creation is broken. Things don't happen the way that they should. Hearts have been broken. Our affections have become disordered. We love things we shouldn't love. We pursue things that we were never created or destined to pursue. Because our hearts are, as Prophet Jeremiah said, desperately wicked. And deceitful above all else. Everyone in this room, whether you're a father, or whether you're a mother, or whether you're someone of influence. To another person, a mentor, a brother, sister, aunt, uncle, coach. Every one of us, in some way, shape, or form, knows what it feels like to hand something down to someone else. That blessing of hearing someone say, when I die, this is going to be yours. I'm going to hand these things down to you. Sometimes it's a skill, right? You have a skill, and so you teach someone else that skill. And then that skill continues to live on through them. Sometimes it's a family trait. You have these characteristics, the things that are just specific to your family. And so you pass down those family traits. In some cases, it's debt that you pass down from family to family. And that's not necessarily a good thing, but it is a reality sometimes. What do we know about Adam? As the representative of humanity, what did he pass down to all of us? A spiritual inheritance that none of us asked for, but all of us possessed. Thanks, Adam. We all possess the same nature. We have this disposition toward getting off track. The prophet Isaiah reminds us that all we like sheep have gone astray. Pull a sheep out of the ditch, and what happens? Sometimes they jump right back into the ditch. We are prone to wonder, right? Prone to leave the God that we love. That's the human condition, and that's what Adam has passed down to us. And this is important. For you and I, if we aren't fixed on that point, that doesn't move, if we aren't fixed on Christ, which is what we hear in Scripture, fixing our eyes on Him, right? The author and finisher of our faith. The pioneer and the perfecter of our faith. If our eyes aren't fixed on Him, then we are governed by our bent compass. And that compass is often manipulated and affected by environment. We need a compass, something that guides us, but in that, we have to also look for that fixed point. What is a bent compass? It's a heart that naturally points away from God. He's given us a heart, but what did the prophet Ezekiel prophesy? I want to take that heart of stone, and I want to give you a heart of flesh. It can be molded, it can be shaped. Proverbs teaches us to guard our hearts above all else, because out of it flows the wellspring of life. A heart that naturally points away from God. This explains why humanity can be brilliant and broken at the same time. Like Alfred Nobel, who invented dynamite. Also created the Nobel Peace Prize. To try to correct some of the damage that had occurred because of that invention. There's a paradox at work. We can be brilliant and broken. We can look at humanity and society and say, Man, this is brilliant! That person is broken. That's why music can be so influential in our lives. We can hear it and say, Man, that's such a moving song. It's such a moving lyric. But then also go, What? That person is broken. Their life is a wreck. But they're brilliant! We've got

    29 min

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