King's Table Church Sermons

King's Table Church

Weekly sermons from King's Table Church in Dartmouth, Nova Scotia.

  1. Sep 20

    What Are You Waiting For?

    Bryce Harrison continues our study in the book of Ecclesiastes, looking at Ecclesiastes 5:8-6:12. All labour and skillful work is only done in the selfish pursuit of getting ahead – due to jealousy and competition. People work hard and compile wealth and achievements – so that they might compare favourably to the wealth and achievements of their neighbour. But the Teacher says, “This too is futile. Like striving to catch the wind.” It is futile to be poor and weak and small – you will just be oppressed and overrun and at the mercy of the big, strong, and rich! But it’s futile to be big, strong, and rich as well! For one, it all just comes from jealousy and competition – bigger than who? Stronger than who? Richer than who? But also, consider these contradictory proverbs. The fool folds his arms and consumes his own flesh. Laziness is pointless. When you cease to work, you only bring poverty on yourself. But, it is better to have one handful with rest than two handfuls with effort and a pursuit of the wind! In other words, better to have less stuff but be happy with it than to have more stuff but be eaten by worry and spend all your time working. Is it better to have less stuff? No. The oppressed are in tears and there is no one to comfort them. Is it better to have more stuff? No. It all just comes from vain jealousy. So, is it actually better to have less stuff? No, only the fool folds his arms and lets poverty come upon him. So then, having more stuff actually is better? No. Better to have a little and get to rest than to exhaust yourself to obtain more.

    What Are You Waiting For?
  2. Sep 6

    The Loneliness of Wealth

    Steve continues our study in the book of Ecclesiastes, looking at Ecclesiastes 4:4-16. All labour and skillful work is only done in the selfish pursuit of getting ahead – due to jealousy and competition. People work hard and compile wealth and achievements – so that they might compare favourably to the wealth and achievements of their neighbour. But the Teacher says, “This too is futile. Like striving to catch the wind.” It is futile to be poor and weak and small – you will just be oppressed and overrun and at the mercy of the big, strong, and rich! But it’s futile to be big, strong, and rich as well! For one, it all just comes from jealousy and competition – bigger than who? Stronger than who? Richer than who? But also, consider these contradictory proverbs. The fool folds his arms and consumes his own flesh. Laziness is pointless. When you cease to work, you only bring poverty on yourself. But, it is better to have one handful with rest than two handfuls with effort and a pursuit of the wind! In other words, better to have less stuff but be happy with it than to have more stuff but be eaten by worry and spend all your time working. Is it better to have less stuff? No. The oppressed are in tears and there is no one to comfort them. Is it better to have more stuff? No. It all just comes from vain jealousy. So, is it actually better to have less stuff? No, only the fool folds his arms and lets poverty come upon him. So then, having more stuff actually is better? No. Better to have a little and get to rest than to exhaust yourself to obtain more.   And actually, what does it all matter when there is no one to share it with? People who obtain much also have to spend/sacrifice much. Why all the struggle and all the sacrifice? It’s not going to be worth it – there won’t be any contentment there – if there’s no one else to enjoy it with! If because you either failed to build relationships because you spent all your time achieving or because you found them but then ran them off and neglected them because your time was all elsewhere! Few things are more tragic than pouring your whole life into building a better life for your family – only to realize they are gone when the better life has been attained! Realizing too late that you should have poured your life into them instead of pouring it into the things you wanted to accumulate for them. So, is it better to have less or more? Neither. It’s futile. A miserable task. A pursuit of the wind. To those who have nothing: there is no one to comfort them. To those who have more: there is no one to share it with. Two are better than one. Companionship is good. Isolation adds to grief under the sun. For instance (very practically), when you fall, it is beneficial to have someone around to help you up again. Another illustration: two can keep each other warm. If you have ever slept alone in a tent with less than satisfactory gear on a cold night, then you know firsthand the futility of trying to maintain warmth by yourself. And a third (again, intensely practical) illustration: if waylaid by brigands on the road, there is safety in numbers. Two are better than one; a cord of three strands is not as easily broken. One strand alone in isolation is far more breakable.   Riches. Wisdom. Even royalty. These are no remedies to the futility of isolation. To illustrate this, the Teacher gives us a hypothetical. There was an old foolish king. He once paid attention to his counsel. He once had companions and advisors. But no longer. He now rules in isolation. And he is outstripped by one who is far beneath his station. Better is the poor but wise youth. In fact, he rose up from his lowly estate! Because of his wisdom, this youth even came from prison to become king instead of the old fool. And everyone followed him. A great throng of all those in the land of the living pledged their support to this new, youthful king. The old fool – in his isolation – lost everything. But lest you think that this new king is the hero – lest you go searching now for ultimate meaning in youth, wisdom, or rising above your station – the Teacher reminds us: a great many people came before these two (this old fool and this wise youth), a great many who didn’t even know their names. And a great many will come after them too. But they won’t rejoice in them either. Great throngs of people have sung this new king’s praises, but it too is fleeting. Isolation is a great evil. But neither will companionship solve the problem of futility.

    The Loneliness of Wealth
  3. Aug 30

    Is There No Justice?

    Bryce continues our study in the book of Ecclesiastes, looking at Ecclesiastes 3:15-4:3. Everything that will be done already has been done. Everything we accomplish only lasts for a season, but the work that God does endures. So thankfully it is he that pursues justice for the oppressed! Because only he can achieve lasting accomplishment. But even here, in the pursuit of justice the Teacher has observed futility. There is wickedness, he tells us, in the place of judgment and the place of righteousness. Corruption in the courts. Corruption even in the places of worship. Don’t we know this all too well? We who have seen the innocent declared guilty and the guilty walk free? We who have witnessed money and power influence even judicial proceedings to cover up great evil? And if our courts – if that haven of blind justice itself is not immune to the cancer of corruption and wickedness, is anywhere? Maybe our churches? Maybe houses of worship and places of righteousness? But alas, when we dig beneath the surface, we uncover rot. We find that even the place of righteousness has long covered up great wickedness. Abuse. Bribery. Oppression. Favoritism. Scandal. At some point in her history, the church has harbored every wickedness of the world. Is there any hope for us? Is there any comfort?   There is in this: God will judge the righteous and the wicked. There is a time for every activity – a season for every work that must be done. And that includes a time for Him to call wickedness to account. So why hasn’t he yet? Why do we wait? The Teacher, in his wisdom, says to himself in his heart that this is so that we, the children of Adam, might behold our own insufficiencies. That we might see that left to ourselves we are like animals – the strong prey on the weak, and there is no justice for the oppressed. Left to ourselves, our fate is no different. One dies, so does the other. We all draw the same breath. We are all returning to dust. And who can know what happens after we die? Who can know where we go? No one has taken that great journey of death and lived to tell about it! And so, we – like animals – scratch out our existence here in the dust, fighting tooth and nail to survive (often at the expense of the weak). And we do so with no knowledge of what comes next.   But God, himself, is not like an animal. He knows what is to come. He is not a creature of the dust. And he will seek justice. He will judge the righteous and the wicked at the proper time. So, enjoy your activity here under the sun. It is your reward. It won’t last so enjoy it now. But in your enjoyment, know that a season will come to give an account for it. Everything under the sun is seen by the one above the sun. And praise God that it is. Becuase down here, there is no comfort for the oppressed - leaving us lamenting with Job, "May the day I was born perish!"

    Is There No Justice?
  4. Aug 23

    The Mystery of Time

    Bryce continues our study in the book of Ecclesiastes, looking at Ecclesiastes 3:1-15. As the Teacher continues to examine life under the sun, he bids us consider the mystery of time. Our days are cyclical. And we feel this. Things come and go. What goes up must come down. There is a season and a time for every activity under heaven – both desirable and undesirable. No amount of pursuing the desirable seasons will keep the undesirable seasons permanently at bay. And no amount of lamenting the undesirable seasons will make the desirable ones return any faster. No glass-half-full optimist could deny that here under the sun are seasons of loss and mourning and uprooting and hate. And no glass-half-empty pessimist can remain impervious and impenetrable to healing and laughter and love. We give birth, and we die. No matter how much we plant, the time comes to uproot. We kill; we heal; we tear down; we build. But no matter how much effort – no matter how excellent – no matter how beautiful or effective or earnest your building is – at some point, it will be torn down. All laughter will eventually turn to mourning, and all mourning will eventually turn to laughter again. Everything kept will eventually be thrown away. What is torn must be sewn, but what is sewn will be torn again. Peacetime will always be interrupted by calls to war. But don’t fall in love with war because every war will end, and you will have to live with yourself again in peacetime.   “What do we gain from these struggles?” the Teacher asks. Nothing really. The seasons still continue. We don’t learn how to prevent the undesirable ones. They come and go and toss and turn, and we are endlessly busied just trying to keep up with the changing seasons. And it seems as if it is all busy work. Distraction. Something to keep us occupied as we pass our days. Still, God has made everything appropriate in its time. There is a comfort to be found there. To simply take things in stride, embrace the mystery of time, and just do what must be done in the season at hand. And this is wisdom.  But then again – God has put eternity in our hearts. We have an appetite to break out of this cycle – to press beyond the seasonality. We have a hunger for more permanent things! And surely, it was the Creator that stamped that longing on our hearts and yet seemingly condemned us to the cycle nonetheless! A cycle from which we can neither discern nor disrupt the lasting work that God gets to do. This is God’s gift – to eat and drink and take pleasure in our efforts. But the fruits of our efforts are only temporary. They have an expiration date on them. Every night of hard-earned sleep will only be broken by another wake-up call. So, the Teacher says to enjoy it while it is here. Rest in the time of rest because a time of labour is soon on its heels. And labour in the time of labour lest the night come and you fail to take advantage of it!   But as you do, do so with the sobriety of knowing that nothing you do lasts forever. What God does lasts forever. Be in awe of him. And lose some of the awe you feel for yourself. Let go some of the admiration you have for the work of your own efforts. Everything you accomplish – whatever is – has already been done before. And whatever you will do – whatever will be – already exists. Every season that comes has come before; and every season that goes will come again. So plant, uproot, tear down, build, weep, laugh, dance, embrace, lose, keep, throw away, war against, and love. Knowing that everything you accomplish and endure and experience under the sun is only for a season. Let this both comfort and humble you. And do it all in awe of the God whose work endures.

    The Mystery of Time
  5. Aug 16

    No Stone Unturned

    Qoheleth begins his search - applying his mind to seek out and search all of life under the sun. And this isn't just theoretical research either! He is going to do a deep dive into experientially testing and tasting all that there is to test and taste. To see if he can get a read on the world! To try to straighten out what is crooked and discern what might be hidden. To wring every last drop out of life, liberty, and the pursuit of happiness and see if he can find meaning wherever meaning is to be found. And he starts his search with wisdom. Applies his mind to know and explore wisdom. And finds it lacking. Like grasping at straws. Elusive at best. And frankly, it only multiplies grief and sorrow. Pleasure? Wine? Turns out to be futile. "So maybe wealth?" he thinks. He increases his possessions and accumulates all the riches there are to be accumulated. Nothing he desires does he withold, and when all the great hordes of possessions are amassed, he sits back and says, "Strike two." He turns back to consider wisdom again because there is a relative value there. It is, after all, better than folly. It's better to walk in the light with your eyes open than stumble down a dark hallway stubbing your toe with each step. But at the end of the day, wisdom and folly get you to the same place. It can't be the answer. And as he soon notes, neither can work. Some might have seen his pursuit of wealth and countered, "It's not about all the things that your labor can accumulate! It's about the labor itself! That's the true reward! A job well done! A sense of pride at what you have accomplished." Qoheleth says, "That breaks down too." Even the greatest work is left in the hands of another after you die and what's to stop him from being a fool? And all of it being squandered? Qoheleth's comprehensive search comes up empty - like all the sand has slipped between his fingers. Or has it? Because he finds something worth taking note of here. "There is nothing better for a person than to eat, drink, and enjoy his work. I have seen that even this is from God's hand, because who can eat and who can enjoy life apart from him." One surprising remedy to the futility of life is to enjoy life. To not make things under the sun bigger than what they are lest they disappoint with their emptiness - but to actually appreciate them for what they are! Gifts given by God. It's in this vein that wisdom, knowledge, joy, work, food, pleasure find their place! To the one who gathers and gathers and accumulates and accumulates all of those things as ends in themselves - he will be sorely disappointed. In fact, what he has will be given to another. But to the one who keeps them in their place? And derives the intended measure of satisfcation from created gifts? This will be pleasing in God's sight and, honestly, there's nothing better for a person to do!

    No Stone Unturned

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Weekly sermons from King's Table Church in Dartmouth, Nova Scotia.