To those who no longer call themselves Christians, to those who maybe still have faith but cannot walk back into a church. To those who have tried, who have set foot in a church and have shrugged, shuddered and run out… Maybe not physically, but mentally you’ve run out crying. I hear you. I see you. I understand you. We set foot in a church nearly every week since leaving our high-control church that we can only call a cult. We set foot in this church because former members of our high-control church invited us. This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber. They said it was safe. And we’re thankful for that. For the most part, we found it safe, but there are certainly triggers along the way. There are pain points. And there are times when, more often than not, we watch former members of our high-control church set foot in what we call a safe church. I don’t think the leaders realise how often this happens. I don’t think people understand how often former cult members, Christian cult, whatever you wanna call it, try and return to church. So we’ve been there; we’ve watched it time and time again. We know them. We know their face, we know their voice, we know their story. They’ve come to us in pain; they’ve shared their grief, and then months, years later they’ve tried to come back to church. Most of them try once, set foot in, and are there for the worship. The songs trigger them, but they stay. They try and breathe through it. Many songs remind them of the place they came out of, the place that abused them. Some songs are fresh, new. They don’t know them. They haven’t been to church in many years. And then the preacher gets up and begins his sermon. It is often here where these former survivors, these former cult members, find a differentiation between what they came out of, at least in our circumstance, and what they’ve walked into. You see, what they’ve walked into, the sermon, is based on the Bible, and it’s solid. They speak to us after the sermon. They speak to us after church. They are thankful that they were able to take this big leap and step into a church that, in many respects, was like the one that abused them, but also very unlike it. It was like it because many of the same people were there. The same person leading the worship that was leading the worship in our high-control service, with the same passion, the same love for Jesus, just in a different place and a different space. The people surrounding them, the people sitting with them, many familiar, some unfamiliar, but carrying the same grief, the same load, the same experience from that place. Introduced to them at the end with a knowing glance. These former members of our high-control church try so hard to assimilate because it’s not just for them that they want church. It’s not just because of the faith they held so dear in their childhood. It’s because they want something like that for their children. They want something like that for their family, but not like the abuse. They don’t want the abuse. They don’t want the control. They don’t want the manipulation, but they want the family. But with the family, when the family is that close, the abuse follows. Churches that are not high-control churches, that are safe, the closeness of family is less. It’s more distant. As it should be. And that’s what we miss. So we miss the closeness of family, the closeness of the people that were in our lives 24/7. And even when we see them, when we look up, and we see them in the same safe church, and we speak to them, and we hug them, and we love them, but that connection is not the same. And so we have to remind ourselves, that connection was unhealthy. That connection was unsafe. Because when a church organisation becomes more important than your direct family, that’s unsafe. So we smile, and we love, and we care, and we grieve, and we hug. But the trauma of missing the past connection is there. And so when, when these former members step into this, what we call a safe church, and they look around and they see the people they’ve missed, and they worship with the people they’ve missed, they can’t stay, 'cause the grief is too much and the safety is questionable. They try. They breathe in deep. They want it for their kids, and they want it for their families. That’s not safety. So what is safety in these spaces for people who have suffered so much? For these people who were children, who have grown up in a place where the leader has destroyed them. How can we make our churches safe? What is needed to change? It is not enough to tell people that they need to be in community. From a psychological point of view, yeah, we all know that Community is something we were part of so deeply. Telling us that we need to be part of a community, that we can’t give up meeting together… Flip that on its head — because that is what we did. For so many years we were intertwined so closely that we couldn’t escape. How do we make church safe again? How do we make it safe for those who have escaped, and is it even possible? And is it even necessary? When we think about what these former members want. It is often a fragment, an isolated portion of what they experienced in their own upbringing. It is just that connection and that closeness and that family and that good advice and that biblical counsel, the Bible as a basis. That’s what they want. But what they got in their upbringing was abuse, manipulation, control, and destruction. And to try and separate those two things is very, very difficult. I can’t even imagine what they’re grappling with if they grew up in the same place we joined when we were in our mid-20s. Because what I have had to deal with and what our family has had to deal with has broken us beyond belief. But we had a different foundation. We had churches previously that were not in the same way abusive and controlling and manipulative, and we were not used in that same way. So our abuse happened in our adulthood. But what for the people, for the children that came through our doors? What do we expect for them? So I ask all the churches out there: please create a safe place for people. Stop telling them things that frighten them away Most of them know the scriptures, and when you use the scriptures to control them, they run because that is what they have experienced, and that is what destroyed them. We need open hands. We need safe hands. As someone said recently, it rang true. A traumatised human is like an injured animal. Let them cry, let them scream, let them scratch, let them run. Do not judge them as though they should have it all together. Let them fall apart. And be there to cushion their fall. That’s all. This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit unmaskingwonderland.substack.com/subscribe