Orientalistics: Podcast on Language, Religion and Culture

Farshid Delshad

I am a linguist and scholar of Middle Eastern studies by profession, and in this podcast I offer a wide range of topics with a particular focus and historical linguistics, culture, religion and languages of the Middle East and the world of Islam. However, you might find here also philological subjects on Indo-European linguistics and Caucasian studies.

  1. What does it mean to be an Iranian?

    FEB 9

    What does it mean to be an Iranian?

    What does it mean to be an Iranian? For Iranians, the enduring thread that has connected generations across centuries and continues to unite us is neither race, ancestry, native language, nor religion. What truly binds us is "being Iranian" — a deep-rooted, continuous identity with nearly three thousand years of shared history, thought, creativity, and resilience. Being Iranian means participating in a long collective story that began on the Iranian plateau: the story of diverse peoples who, despite their differences, have lived under the same sky, considered the same land home, and intertwined their destinies. In this land, Zoroastrians, Jews, Christians, Muslims, and non-believers have coexisted; Persian, Kurdish, Luri, Balochi, and Turkic speakers have thrived side by side. Yet what has held everyone together is the shared name and identity of Iran. Iran is more than geographical borders — it is a common memory of joys and sorrows, defeats and triumphs; a language of thought and a way of living that values kindness, justice, wisdom, and dialogue. This identity was not forged in a single moment or by one ruler; it evolved gradually over generations, enriched by every group, belief, and culture that contributed to it. In an era when ideological divisions and labels drive people apart, returning to the essence of being Iranian can serve as a powerful force for unity — not by erasing differences, but by bringing them together in harmony. Being Iranian means embracing diversity without breaking the profound bond that connects us. Today, if we ask what can draw us closer again, the answer lies in a living past that still breathes. Being Iranian is a home we have all built together — and only together can we preserve it.

    2 min
  2. On the History of the Word Religion: Etymology

    JAN 18

    On the History of the Word Religion: Etymology

    On the History of the Word Religion: Etymology The modern concept of “religion” is a recent construct and does not correspond to earlier Iranian and Semitic meanings. In Avestan, daēnā- (𐬛𐬀𐬉𐬥𐬀) denotes inner vision, conscience, and moral insight, not an institutional faith. Old Persian concepts related to truth and order (arta), while Middle Persian dēn signified ethical law and correct understanding. In Aramaic, dīn (דין) meant law and judgement, a juridical notion. Only later did Arabic dīn (دين) acquire a broader confessional sense. By contrast, Latin religio referred to ritual obligation, not belief—showing that “religion” as understood today is largely a modern reinterpretation. مفهوم امروزی «دین» در اصل ساخته‌ای مدرن است و با معانی کهن ایرانی و سامی هم‌خوانی کامل ندارد. در اوستایی، daēnā- (𐬛𐬀𐬉𐬥𐬀) به معنای بینش درونی، وجدان و آگاهی اخلاقی است، نه یک نظام اعتقادی نهادی. در پارسی باستان، مفاهیم دینی با «راستی و نظم» (arta) پیوند داشتند و در پهلوی، dēn بیشتر به قانون اخلاقی و فهم درست اشاره می‌کرد. در آرامی، دین (דין) به معنای داوری و قانون بود. این شواهد نشان می‌دهد که «دین» در معنای مدرن، بازخوانی‌ای متأخر است، نه مفهومی کهن.

    3 min
4.2
out of 5
5 Ratings

About

I am a linguist and scholar of Middle Eastern studies by profession, and in this podcast I offer a wide range of topics with a particular focus and historical linguistics, culture, religion and languages of the Middle East and the world of Islam. However, you might find here also philological subjects on Indo-European linguistics and Caucasian studies.