Swami B. V. Tripurari

Swami B. V. Tripurari

It is difficult to find someone from the West that both understands and can elegantly express the theory behind an Eastern mystical tradition. It is even more difficult to find a modern mystic. In Swami Tripurari we have both: a traditional mystic who can articulate the teachings of an ancient spiritual tradition. A compelling speaker, to hear him and be in his presence is itself a spiritual experience. Swami Tripurari met his initiating guru, Srila A. C. Bhaktivedanta Swami Prabhupada, in the spring of 1972. He relates that he felt as though he had met a long-lost friend, as Srila Prabhupada blessed him with his all-knowing glance. Over the years of service that followed, Srila Prabhupada showered him with affection and repeatedly expressed his appreciation for his selfless service and ability to inspire others. In 1974 Srila Prabhupada instructed him in a widely circulated letter, “So you organize freely. You are the incarnation of book distribution. Take the leadership and do the needful.” Accordingly, Swami Tripurari has set an example of one who is independently thoughtful and capable of making an insightful literary contribution to the world. In 1975 Swami Tripurari was initiated by Srila Prabhupada into the renounced order of sannyasa.

  1. JAN 4

    Swami B. V. Tripurari Live Q&A; January 4, 2026: How Do I Know If Sri Krishna Accepts My Offerings?

    Questions on today's Swami call: What is the difference between Lord Shiva and Maha-Sankarshana? Dandavat pranams, Guru Maharaja. What can we lear from experiences where we thought we were going to die but forget to pray? Should I eventually give up my habit of offering Sri Krishna ready-made cakes from the store? If Lord Shiva and Maha-Sankarshana are one, why is it listed among the ten offenses to the holy name to consider the demigods like Lord Shiva to be independent of or on the same level as Sri Krishna? Can you comment on the different levels of remembrance (smaranam)? I heard a story about Bhakti Saranga Goswami being warned that he was cheated by other Vaishnavas. His response was that he wished to keep his faith in those Vaishnavas even if they were cheating him. How can we understand this attitude? How can I know if Sri Krishna accepts my offerings? Do you believe that Sri Krishna's lilas continue on earth as long as someone remembers them with love? What is the difference between the separation from Sri Krishna felt by the sadhaka and that felt by the associates of Sri Krishna in the lila? Would you like to say something about Sri Jagadisha Pandit as it was his appearance day recently? Why is it that orthodox Gaudiya Vaishnavas disapprove of certain lineages that worship Sri Caitanya Mahaprabhu while approving of traditions that are more removed, such as the abrahamic religions? Do you have any plans to go to India, and do you have any plans for 2026? In your book Joy of Self you say that a real guru has no disciples, but rather sees their disciples as being sent by Sri Krishna to engage the guru in service. At the same time, the guru honors the sentiments of the disciple as it is inspired by Sri Krishna. Can you explain

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  2. 12/28/2025

    Swami B. V. Tripurari Live Q&A; December 28, 2025: Qualities You Would Like to See in Your Disciples

    1. Follow-up from last week on consciousness: "If the difference between vishaya (object) and ashraya (subject/shelter) disappears at a certain point, then in terms of the subjective experience of the manjaris, does the difference between Radha and Krishna also disappear to them, and does service to one become service to the other?" [00:25] 2. Object of consciousness: "Can consciousness also be the object of consciousness? On one hand, no, because consciousness belongs to subjective reality and is the experiencer, not the experienced. On the other hand, God, His form, name, and companions are all spiritual (sat-chit), which means they can be experienced with our consciousness. Does God as pure consciousness become the object of our consciousness?" [09:48] 3. Nature of consciousness: "Can we say more properly that consciousness is the function or attribute of the jiva, or is it their very essence?" [26:54] 4. Spiritual progress (Kanishta stage): "If the madhyama-kanishta stage corresponds to nistha, then how can we recognize our spiritual progress at the kanishta-kanishta stage? Does this initial stage also have any gradations or levels? Is there any place where one can read about this?" [30:16] 5. Kardama Muni and Lord Kapila: "Why did Kardama Muni leave home to meditate on the Paramatma when the Lord Himself, Lord Kapila, was his son in his home? Secondly, was Kardama Muni in vatsalya-rasa?" [34:49] 6. Qualities in disciples: "What are the most important qualities you would be pleased to see in your students?" [40:47] 7. Process of Sharanagati (Surrender): "Does the process of sharanagati involve an inner aspect (releasing the tendency to control and placing trust in Krishna) and an outer aspect (taking practical steps to improve one's life, such as seeking guidance or reorganizing daily activities)? Is this understanding and approach correct?" [48:49] 8. Sharanagati and Shradha: "I would like to understand more how sharanagati and shradha are not considered an anga (limb) of bhakti while being also the very base of it and one of the stages of bhakti development?" [50:40] 9. Adversity and service: "If you accept your situation and understand it for what it really is, there stops being a problem—there are only service opportunities. How does this apply to everyday problems for someone at the kanishta stage? Is it through practicing tolerance and humility, or something else?" [01:00:00]

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About

It is difficult to find someone from the West that both understands and can elegantly express the theory behind an Eastern mystical tradition. It is even more difficult to find a modern mystic. In Swami Tripurari we have both: a traditional mystic who can articulate the teachings of an ancient spiritual tradition. A compelling speaker, to hear him and be in his presence is itself a spiritual experience. Swami Tripurari met his initiating guru, Srila A. C. Bhaktivedanta Swami Prabhupada, in the spring of 1972. He relates that he felt as though he had met a long-lost friend, as Srila Prabhupada blessed him with his all-knowing glance. Over the years of service that followed, Srila Prabhupada showered him with affection and repeatedly expressed his appreciation for his selfless service and ability to inspire others. In 1974 Srila Prabhupada instructed him in a widely circulated letter, “So you organize freely. You are the incarnation of book distribution. Take the leadership and do the needful.” Accordingly, Swami Tripurari has set an example of one who is independently thoughtful and capable of making an insightful literary contribution to the world. In 1975 Swami Tripurari was initiated by Srila Prabhupada into the renounced order of sannyasa.