I've been deep in heavy topics lately. These include “psychological fascism,” the “religious function” in people, especially as it relates to the individuation of gay people. I suppose, this time, I wanted a break from all that chazerai. (Maybe so did you!). So this issue is more of a life-and-culture update: personal news, psychoanalysis, community, politics, a little Homer, and something inspirational to close.My hope was to write this by Friday, but between giving a Keynote speech to the incoming class of clinical graduate students at Antioch University and preparing for a three-day trip to Mexico City with my friend and colleague Dr. Enrique Lopez, I'm finishing this on the flight! PersonalAt the young age of 67, I decided that my formal education is far from over. I have been formally accepted as a psychoanalytic candidate to the Institute of Contemporary Psychoanalysis. Despite decades of training, I have found myself yearning for more community and rigor in the particularly meditative environment that four-times-a-week psychoanalysis provides. So that means the doctor has to lie down, too!Even during my interview for the three sites to which I applied, the depth and attentive listening and engagement by the interviewers told me I was making the right move for myself and my people.PsychoanalysisDespite some WTF biases from the general public, psychoanalysis these days is moving into more "woke" (I did say that, didn't I) territory, and ICP's focus is more relational and experience-near. For folks who are a bit confused about the differences between "therapy" and "psychoanalysis," I'll be making a small book (and YouTubes) on the topic. My colleague Dr. Philip Lance interviewed one of the most trenchantly radical writers in the field, Barnaby B. Barratt, on "free association.” Both consider Freud’s Copernican discovery of “the talking cure” tp be the most direct way to confront internalized fascist forces, forces that usually go unaddressed, to our society’s dismay. CommunityThis week, I was invited to give the KeyNote speech to the entering class of the Low-Residency Cohort of 150 students at Antioch University Los Angeles where I founded the LGBT Specialization in Clinical Psychology 2006. If you’d like a copy of the Slide Show I made for them and attendant YouTube, please let me know here. Free Subscribers will get the 38 slides and YouTube! PoliticsDespite the click bait, the folks at MidasTouch deliver, and their views are always corroborated: In case you didn’t know: The US has burned through roughly a third of its total pre-war precision-munitions stockpile fighting Iran, per ABC News and a CSIS analysis. Interceptors have taken the brunt of it — up to 80% of THAAD interceptors, more than half of SM-3s, and up to 61% of Patriot interceptors are gone, with long-range strike weapons depleted as well. Iran has reportedly been able to strike US bases in the region largely unopposed as a result. Iran's army spokesperson says Tehran will temporarily suspend retaliatory strikes now that the US has paused its own bombing, because the US has run out of munitions. JewishI would also like to call your attention to Rabbi Robin Podolsky’s substack work. Robin and I were part of a performance troupe 30 years ago, Queer Rites. Here she is writing, as a Rabbi, about the division between the Israeli right-wing and the diasporic Jewish tradition she says it actually betrays. She frames it, more specifically, as a break from the Talmudic tradition of peace and justice she argues Israeli nationalism has abandoned.MoviesI’m eager to see Nolan’s Odyssey as I've enjoyed the dust-up created with casting choices that bristled right-wing adherents who seemed to valorize Homer to reasons that Sappho decried: More War, and more War. No doubt a good thing that this movie has renewed people’s interest in reading, in general, and, in particular, the “classic” considered right up there with the Bible as “The Western Canon.” Worth noting is that Odyssey translator Emily Wilson, whose work on Homer’s epic was praised by Nolan, roundly criticized the film, rather dishy, a scathing essay for the London Review of Books: Nolan’s Odyssey lacks many of the elements that make the poem great. It has nothing convincing to say about time, memory, history, war, or about the relationship between one warrior’s glorious return and the lives of his family, adversaries, comrades, friends and neighbours. It lacks psychological, emotional, political and ethical depth. Its narrative structure is gimmicky. The writing is abysmal. None of the characters has convincing motivation for their actions or words. There are no sex scenes, and all the food looks horrible. I can’t wait to weight in. Despite the Euro-Centrism of the-then Columbia College Core Curriculum to which I was introduced in 1977, this lower middle class Bronx nebish learned how to read slowly from the luminary Wallace Gray. He encouraged us to focus a few images deeply. I remember being asked to recite the scar scene in Book 19. The aging nurse Eurycleia recognizes Odysseus by touch while washing his feet and the narrative moves into how he got the scar as a child during a boar hunt. We had to resort to the Robert Fitzgerald translation, as we did have the great fortune to be availed the Wilson tour de force: “You are Odysseus! Ah, dear child! I could not see you until now — not till I knew my master’s very body with my hands!” “At the same time Odysseus’ right hand gripped the old throat; his left hand pulled her near, and in her ear he said: ‘Will you destroy me, nurse, who gave me milk at your own breast?’” And the scene in Book 17, when the only being who recognizes him is his old, blind dog: But when he knew he heard Odysseus’ voice nearby, he did his best to wag his tail, nose down, with flattened ears, having no strength to move nearer his master... death and darkness in that instant closed the eyes of Argos, who had seen his master, Odysseus, after twenty years. *******Next week, I will talk abfout Nolan’s movie vis-a-vis the analysis offered by philosopher Charles Taylor, referencing his atom, The Secular Age. Speaking of responding to “the secular age,” I’ve been dong some tongue-in-cheek YouTubes on “gay religion”:. https://youtube.com/shorts/WFxq-cYLKY8Inspirational In response to us being caught within the "secular age," which is neither good nor bad, but an important and unprecedented "perspectival" approach we probably take for granted (for most of human life, the overriding myth always concerned theological outlooks, I'd like to end quoting from one of my favorite poets, Emanuel Xavier, and his new book, Still We Are Sacred. “Still, We Are Sacred” A person in love may start this poemwith a fist unclenched,with the slow-spilled glow of suntripping over rooftops in the morningIt has been so long since we could tellthe difference betweenwhat breaks and what begins. What is this aging bodybut an inheritanceI did not ask for?A deaf ear pressed into prayer,a boy named for saints who never saved us.They call us hijo but deny us the altar,say we are born of sin,still touch our hands as they take our money. Our ancestors burned at the stakedied of the gay plagueStill, we kiss each other in the open,still, we hold hands in the back pews. Still, we dream of oceans,because our blood has always known aguaas both escape and baptism. Our people wrote stories about loss.We were carved from a history that refuses to hold us,taught to hide joy behind our eyes,to speak love only in whispers,but we make a god of the little things—the song that takes us back to youth,the bluejays that visit for peanuts,the stars that still spell our nameseven after all this time together. I meant everything I ever said about survival.How even after the cages,the walls,the ballots against our breath,we still find ways to be whole.And when we return to the earth,we will remember how to fight,recognize the love. Thank you for being here and subscribing. Please let me know if you had any thoughts about what I included, and if you like me to cover other ideas. These posts are free, but paid subscriptions will help more than you can imagine, especially as your boy is going back go school. Not cheap! Paid subscribers will get digital products related to the “Heavenly Love” pieces and primers on “Why Psychoanalysis Now?”Still, recognize the love. Get full access to Psychology for the People with Dr. Douglas Sadownick at douglassadownick.substack.com/subscribe