WTBS - What the Bible Says

WTBS - What The Bible Says

What The Bible Says Podcast. Fortnightly bible studies that explore various biblical topics.

  1. Sep 25

    109. What the Bible Says About Preaching (pt2)

    What The Bible Says. Fortnightly bible study. "God’s Design for the Churches" Series Episode 109 - 25/09/26 Led by Akin George In this second study on preaching, we ask: who should preach, and how can the truth of God be proclaimed effectively? Building on the previous discussion, we are reminded that biblical preaching must remain centred upon Jesus Christ - who He is, what He has accomplished through His death and resurrection, and the salvation found in Him. Paul’s charge to Timothy was clear: “Preach the word… in season and out of season” and “do the work of an evangelist” (2 Timothy 4:1–5). Although God calls and equips particular people for recognised ministries within the church, every Christian has a responsibility to make Christ known wherever God has placed them. Preaching is not confined to a pulpit or a Sunday service. Jesus commanded His disciples to proclaim that the kingdom of heaven was at hand and to preach the gospel throughout the world (Matthew 10:5–7; Mark 16:15). A conversation at work, at school or with a neighbour may become an opportunity to declare what Christ has done. Academic qualifications are valuable, but they cannot replace knowing Christ. Peter and John were recognised as ordinary, untrained men, yet their opponents could see that they had been with Jesus (Acts 4:13). We may begin by simply sharing what we know, but we must not remain spiritually immature: believers are called to grow in Scripture, sound doctrine and discernment. Ephesians 4:11-16 explains that Christ gives apostles, prophets, evangelists, pastors and teachers to equip the saints for ministry and build up the whole body. These gifts are not given to create Christian celebrities, but to bring believers towards maturity, unity and stability in Christ. Every member has a part to play, and we should recognise, encourage and develop the gifts God has placed in one another. The power of preaching does not rest in human eloquence, personality or clever arguments. Paul preached the gospel without depending upon “wisdom of words,” lest the cross of Christ be emptied of its power (1 Corinthians 1:17). The preacher must speak with conviction and humility, trusting the Holy Spirit to apply God’s truth to the hearer’s heart. Effective witness begins with genuine fellowship with God. Like John, we declare what we have seen, heard and experienced of the Word of Life (1 John 1:1-4), remembering that ministry is received through God’s mercy rather than earned by our ability. This study challenges us to know Christ more deeply, remain dependent upon Him and allow Him to speak and work through us for His glory.

    109. What the Bible Says About Preaching (pt2)
  2. Sep 11

    108. What the Bible Says About Preaching (pt1)

    What The Bible Says. Fortnightly bible study. "God’s Design for the Churches" Series Episode 108 - 11/09/26 Led by Akin George What does the Bible actually mean by “preaching”? Is it simply delivering a sermon from a pulpit, or is it something in which every Christian has a part to play? In this first study on preaching, we explore Romans 10 and consider God’s chosen means of bringing the good news of Jesus Christ to those who have not yet believed: “How will they hear without a preacher?” Drawing upon the ministries of John the Baptist, Jesus and the apostle Paul, we examine the difference between preaching and teaching - and why the Church needs both. Preaching declares God’s truth and calls for a response, while teaching helps believers understand that truth and live as disciples of Christ. We also consider what makes Christian preaching distinctive. It is not the sharing of personal opinions or an attempt to entertain an audience; it is the faithful proclamation of God’s Word, centred upon Christ, His cross and the call to repentance and faith. But is preaching only the responsibility of pastors and recognised ministers? This discussion challenges us to see that the gospel can be proclaimed publicly, in small groups and through personal conversations with neighbours, friends, relatives and colleagues. Why has God chosen something that the world often regards as foolish? Because “the message of the cross” is the power of God to those who are being saved. The power does not lie in the personality or cleverness of the preacher, but in the gospel itself and in the work of the Holy Spirit. Join us for this opening study in our new series, *God’s Design for the Churches*, as we ask whether we truly believe the gospel, whether our lives support what we proclaim, and whether love for God and our neighbour is compelling us to make Christ known.

  3. Aug 28

    107. What the Bible Says About the Trinity.

    What The Bible Says. Fortnightly bible study. Episode 107 - 28/08/26 Led by Tim Clark The Trinity is one of the central doctrines of the Christian faith - yet the word itself never appears in the Bible. So where does the doctrine come from, and does Scripture really teach that God is Father, Son and Holy Spirit? In this study we begin by looking at some of the alternative views that have appeared throughout Christian history, including Arianism, Unitarianism, Modalism, Binitarianism and Tritheism. Each handles the biblical evidence differently, and each raises important questions about who God really is. We then turn to Scripture itself. The Bible is absolutely clear that there is only one God, yet it also speaks of the Father, the Son and the Holy Spirit in ways that cannot simply be reduced to three different names for the same person. Is Jesus truly God, or is He a created being? Is the Holy Spirit a divine person, or simply God's power at work? And were the Father, Son and Holy Spirit all present before the creation of the world? Looking across both the Old and New Testaments, we explore the passages that describe the Father, Son and Holy Spirit as divine, eternal and distinct - while at the same time maintaining the Bible's uncompromising declaration that God is one. Rather than trying to prove the doctrine from one isolated verse, the aim is to bring the whole testimony of Scripture together and ask which understanding best accounts for everything the Bible says about the nature of God. Join us for this week's *What the Bible Says* as we examine the biblical evidence for the Trinity and consider why understanding who God has revealed Himself to be matters for our faith, our worship and our relationship with Him.

    107. What the Bible Says About the Trinity.
  4. Aug 14

    106. What the Bible Says About Rebellion in the Wilderness (pt3)

    What The Bible Says. Fortnightly bible study. Episode 106 - 14/08/26 Led by Tim Clark In this concluding part of our study on *Rebellion in the Wilderness* , we follow Israel through three more significant episodes that expose the danger of unbelief, disobedience and taking God’s provision for granted. We begin with the twelve spies returning from Canaan. Although they had seen that the land was everything God had promised, fear overwhelmed faith. Ten spies saw enemies too powerful to defeat; Joshua and Caleb saw a God who was powerful enough to keep His word. Israel’s refusal to trust God ultimately cost that generation entrance into the Promised Land. We then turn to *Moses at the rock* . After decades of faithfully leading a difficult and rebellious people, Moses allowed anger and frustration to shape his actions. Rather than speaking to the rock as God commanded, he struck it. What can this teach us about obedience, leadership, acting in our own strength, and the danger of assuming that what God used yesterday is necessarily what He is commanding us to do today? The New Testament also gives the rock a remarkable significance: *“that Rock was Christ”* (1 Corinthians 10:4). We consider the connection between the rock struck in the wilderness, Christ crucified once for sin, and the living water that He gives. Finally, we come to the **bronze serpent** in Numbers 21. Israel rebels once again, but this time something changes: the people recognise their sin. God provides a means of rescue, and centuries later Jesus Himself uses this event to explain His own death: *“As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up”* (John 3:14). These wilderness accounts are not simply ancient history. Paul tells us that *“these things happened to them as examples, and they were written for our admonition”* (1 Corinthians 10:11). Their unbelief, grumbling, self-will and idolatry remain warnings for believers today — and their need for God’s grace points us ultimately to Christ. *Key Scriptures:* Numbers 13:25–33; Numbers 14:1–24, 39–45; Hebrews 3:16–19; Numbers 20:2–13; Numbers 27:12–14; Psalm 106:32–33; Exodus 17:5–6; 1 Corinthians 10:1–13; Numbers 21:4–9; John 3:14–16; 2 Kings 18:3–4. #WhatTheBibleSays #BibleStudy #RebellionInTheWilderness #Numbers #Moses #Joshua #Caleb #BronzeSerpent #JesusChrist #ChristianTeaching #BibleTeaching

  5. Jul 31

    105. What the Bible Says About Rebellion in the Wilderness (pt2)

    What The Bible Says. Fortnightly bible study. Episode 105 - 31/07/26 Led by Tim Clark In this second part of *What the Bible Says About Rebellion in the Wilderness*, we continue through the book of Numbers and examine two serious challenges to the leadership God had established among His people. We begin in *Numbers 12*, where Miriam and Aaron speak against Moses. What begins with criticism concerning Moses’ wife soon exposes a deeper problem: jealousy, comparison and pride. Their question — *“Has the LORD indeed spoken only through Moses?”* — reveals the danger of looking at another person’s calling and becoming dissatisfied with the place God has given us. The passage also gives us a striking contrast. While Miriam and Aaron compare themselves with Moses, Scripture describes Moses as exceptionally humble. The discussion considers how envy can arise even among believers engaged in ministry, and why comparing ourselves with others rather than measuring ourselves before God can so quickly lead to pride and division. We then turn to *Numbers 16* and the rebellion of Korah, Dathan and Abiram. Korah and his followers had already been set apart for significant service to God, yet they began to regard their own calling as a small thing and coveted the position given to Moses and Aaron. Their rebellion ultimately was not simply against human leaders, but against the God who had appointed them. The study asks an important question for Christians today: *Do we recognise the privilege of whatever service God has given us, or do we become preoccupied with what He has given somebody else?* Christian ministry is not about position, recognition or personal advancement. We are servants and vessels, and whatever usefulness we have comes from what God places within us. Finally, we consider the dramatic conclusion of Numbers 16. As judgment falls upon Israel, Aaron runs into the congregation with the censer and *“stood between the dead and the living; so the plague was stopped.”* This provides a powerful picture of mediation and atonement and points us ultimately toward Christ, the One who stands between sinful humanity and the judgment we deserve. *Key passages:* Numbers 12:1–16; Numbers 16; 2 Corinthians 10:12–13; Philippians 2:14; James 3:14–17. #WhatTheBibleSays #BibleStudy #BookOfNumbers #Rebellion #Korah #Moses #ChristianTeaching #BibleTeaching #JesusChrist #Gospel

    105. What the Bible Says About Rebellion in the Wilderness (pt2)
  6. Jul 17

    104. What the Bible Says About Rebellion in the Wilderness.

    What The Bible Says. Fortnightly bible study. Episode 104 - 17/07/26 Led by Graeme McPherson In this episode of What the Bible Says, we begin exploring Israel’s rebellions in the wilderness and ask what these events reveal about the human heart, the holiness of God, and our continuing need for grace. Israel had witnessed extraordinary acts of God, yet repeatedly struggled to trust His word and wait for His provision. Beginning at the bitter waters of Marah in Exodus 15, the discussion considers how grumbling can reveal a lack of trust. God patiently provided for His people, turning the bitter water sweet, while beginning to teach Israel that life and blessing are found in listening to His voice and walking in obedience. The study then turns to the golden calf in Exodus 32. When Moses appeared to delay, the people became impatient and created a manageable god of their own making. Aaron’s failure demonstrates the danger of leaders listening to the demands of the people rather than remaining faithful to the commands of God. Moses’ intercession for Israel points forward to Jesus Christ, our greater and perfect Mediator. Moses pleaded for the people, but Christ gave His life for sinners and now intercedes for those who belong to Him. Our hope is not found in our own faithfulness, but in the completed work of Jesus. Nadab and Abihu’s offering of unauthorised fire in Leviticus 10 reminds us that God must be approached as He has commanded. Worship is not merely singing, nor is sincerity enough. True worship must arise from reverence, obedience, truth and dependence upon the Holy Spirit rather than human invention. These passages challenge both churches and individual believers to examine themselves. Are we patiently trusting God, or trying to make things happen in our own strength? Are our ministry, worship and witness directed by Scripture, or shaped by personal preference, popular opinion and seemingly good ideas? The warning of Hebrews remains urgent: “Today, if you will hear His voice, do not harden your hearts as in the rebellion.” Experiences alone will not keep us faithful; we must continue in God’s Word, encourage one another daily and approach the Father through Jesus Christ, serving Him acceptably with reverence and godly fear. #BibleStudy #WhatTheBibleSays #IsraelInTheWilderness #Rebellion #GoldenCalf #NadabAndAbihu #Worship #HolinessOfGod #JesusChrist #BiblicalTeaching

  7. Jun 19

    103. What the Bible Says About Life After Death (pt3)

    What The Bible Says. Fortnightly bible study. Episode 103 - 19/06/26 Led by Tim Clark What happens when a Christian dies? In this third part of our study on life after death, we continue exploring the hope given to believers through the words of Jesus, the teaching of Paul, and the wider witness of Scripture. Beginning with the thief on the cross, we consider Jesus’ promise: “Today you will be with Me in Paradise.” This remarkable moment shows us that salvation is not earned by religious achievement, knowledge, or lifelong works, but received by faith in Christ alone. The dying thief had no time to build a religious reputation, yet he recognised Jesus, confessed his own guilt, and looked to the King for mercy. We also look at the nature of Christian hope. Biblical hope is not wishful thinking, like hoping for good weather or hoping a team will win. It is assurance, expectation, and certainty because it rests on the promise of God. The Christian can face death knowing that Christ has prepared a place for His people and that to be absent from the body is to be present with the Lord. This study also considers the judgment seat of Christ and the difference between being judged for salvation and having our works tested. Salvation rests entirely on the finished work of Jesus, yet Scripture teaches that believers’ lives, motives, and service will be examined. What is built on Christ will endure; what is merely self-centred or worldly will be burned away. We reflect on how the certainty of resurrection should shape the way we live now. If Christ has not been raised, Paul says our faith is useless — but Christ has indeed been raised from the dead. Because of that, death has lost its final victory, and the believer’s future is secure in Him. The discussion also touches on grief, funerals, the death of loved ones, and the difference between grieving with hope and grieving without hope. Christians do sorrow, but not as those who have no hope. The death of a believer is painful for those left behind, but it is not the end; it is a temporary separation until we are gathered together with the Lord. Finally, we consider the Lord’s Supper as both remembrance and anticipation. Each time believers share the bread and cup, we remember the death of Christ, but we also look forward to His return and to the day when all who belong to Him will share in His kingdom together. For the Christian, death is not the end of the story — because Jesus is risen, and those who are His will live with Him forever.

    103. What the Bible Says About Life After Death (pt3)
  8. Jun 5

    102. What the Bible Says About Life After Death (pt2) - Places

    What The Bible Says. Fortnightly bible study. Episode 102 - 05/06/26 Led by Tim Clark In this second part of What the Bible Says About Life After Death, we continue exploring what Scripture teaches about death, resurrection, judgement, and eternity. This study focuses especially on the different “locations” the Bible speaks about in relation to what happens after we die. We begin with the body: from dust we came, and to dust we return. Genesis, Ecclesiastes, the Psalms, and Daniel all help us see that the physical body goes to the grave, the tomb, the dust, or the place of burial. But the Bible also teaches that death is not the end of the person. From there, we look at Sheol in the Old Testament and Hades in the New Testament — the realm of the dead. We consider how Scripture speaks of consciousness after death, communication, waiting, torment, comfort, and the great divide seen in Jesus’ account of the rich man and Lazarus in Luke 16. We then consider Abraham’s bosom, Paradise, and what happened before the resurrection of Christ. The faithful dead were gathered to their people and kept in a place of comfort and rest, while the wicked were held in torment. Jesus’ words to the thief on the cross — “Today you shall be with Me in Paradise” — become especially important in understanding this. The study then turns to what changed through the death, resurrection, and ascension of Jesus. We look at passages such as Ephesians 4 and 1 Peter 3–4, considering Christ’s descent, His proclamation to the spirits in prison, and His leading of captives in His train. We also ask whether Abraham’s bosom is now empty, and where believers go when they die today. We also explore the Christian hope of resurrection. Passages such as 2 Corinthians 5, 1 Thessalonians 4, 1 Corinthians 15, and Revelation 6 show that believers who die are present with the Lord, awaiting the resurrection body. Death is not victory over the believer; in Christ, death has been swallowed up in victory. Finally, we look ahead to the final judgement, the lake of fire, the second death, and the New Jerusalem. The Bible ends not with vague ideas of clouds and harps, but with resurrection, renewed creation, perfect bodies, the dwelling place of God with His people, and eternal life with the Lord Jesus Christ.

    102. What the Bible Says About Life After Death (pt2) - Places

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What The Bible Says Podcast. Fortnightly bible studies that explore various biblical topics.