The Consigliera Papers Podcast

Stephanie Peirolo

Writing about work from an executive coach and former executive; how to be a better boss, dealing with Big Feelings at work, and more. speirolo.substack.com

  1. 07/30/2025

    Roll Your Own

    When I was in college I fell in love with a man who loved to smoke. He consumed both pot and tobacco with a craftsman’s attention to detail. I never much cared for pot, alcohol was my preference, but I did smoke cigarettes. I bought mine in packs from the gas station. At the time, I smoked Camel nons, what we used to call filterless cigarettes, the kind where you inevitably pick a fleck of tobacco off the tip of your tongue. This was before the trendy American Spirits, which I smoked later, but well after everyone knew smoking was bad for us. This man rolled his own cigarettes. He was so skilled at it he could roll one handed, while driving, and come up with a perfect cylinder of tobacco wrapped in thin paper. I thought we were so cool, driving to his house by the beach, suntanned, young, windows open, smoking hand rolled cigarettes and drinking a cold Heineken. Yes, while driving – I was an alcoholic even then. It’s summer now, warm, and I’m thinking about things I love that are inherently fraught. I love catch phrases, labels, easy tags. At work, I call them terms of art. A term of art is a phrase a group uses to describe a pattern or behavior. It can be as simple as a father whispering to his teen-aged kids “FHB” when Uncle Jim and his family arrive unexpectedly for dinner, meaning “Family Hold Back” as in, don’t take your customary second helping until everyone has eaten. It’s shorthand, but it often conveys cultural information. The FHB family – (this is a real example) values hospitality, and wants everyone to feel welcome. Nobody’s going hungry, there’s plenty of snacks for later, but with FHB Jim and family each get a plateful. In-jokes and neologisms can be terms of art, shorthand that conveys cultural information about what is in or out, a kind of linguistic side-eye, side-eye being a term of art. When I coach work teams I invite them to come up with their own terms of art. What are phrases that can serve as shortcuts and emphasize cultural values or aspirations? A lot of my clients are in advertising, so they come up with some very creative ways of expressing things like a commitment to being direct or tolerating conflict or setting good boundaries with clients. Confidentiality precludes my sharing these phrases with you but they are usually memorable, sometimes involve profanity, and they really work. But there’s a dark side to the labels, catchphrases and terms of art when we use them as shorthand at work or in our personal relationships. What could, in theory, be useful becomes, in practice, toxic and disruptive. Catchphrases, when widely adopted, get encrusted with political, social and cultural baggage that makes them more damaging. They move from tool to weapon. It’s like pouring molten lead into a piece of wood to make a cosh, heavy and lethal. I wrote a few weeks ago about therapy speak and recovery speak being co-opted by people who are not therapists and not in recovery to attack others. The backlash to those kinds of facile overused terms has been written and spoken about widely. And yes, it is bad for us. Bad for relationships, bad for communication, reductive and limiting. Here's an example. The New York Times ran an article about the term “mankeeping” this week. Mankeeping is the emotional labor many women experience in opposite sex relationships when their male partner has no friends or social network and turns to his wife or partner to fulfill all his social and emotional needs. Last week the Times ran a long article called The Trouble With Wanting Men about “heterofatalism” the sense of frustration, dread or doom women seeking men feel about the men they date. These men are described as commitment phobic, unreliable, immature, passive, helpless. I read both these articles, and I will admit some of the points landed. I felt like the labels had some resonance. Women often talk with other women about their frustrations with their male partners, and I am susceptible to all the catchphrases we use to describe unskillful patterns of behavior that feel gendered. Often because they are gendered. This is what made me think about the cigarettes. I loved smoking, and did it for a long time. There was a delicious subversive delight in the snick of the lighter, that first inhale, the kick when the nicotine hit my bloodstream. It was an excuse to step out of a party and a reason to gather with friends, huddled in a doorway outside of a club. Labels that sum up behavior which irks or challenges, phrases that expertly sketch power dynamics run amok, give me that same hit. There’s a reason these terms take off on social media, because they are reductive and delicious, especially if you are the one who can wield them. Even though I really try to be less judgmental, more compassionate, to move with curiosity and openness rather than condemnation and censure, I can feel all the slights and damage of years as a woman in the world reach out for the tasty psychic snack of the snappy label drenched with derogatory implications. Listen for more Get full access to Fierce Grace at speirolo.substack.com/subscribe

    11 min
  2. 07/23/2025

    Grief Porn

    “Talk about your dead kid. It will get people’s attention, make them relate to you, it’s a compelling story.” I’m a relatively unknown author promoting a new book from a small publisher in London. The topic of the book, spiritual tools for decision making, isn’t enough of a hook, I’m told. The PR consultant who I paid to advise me gives me some useful advice, but I don’t like this suggestion. Talk about your dead kid. Because apparently a dead kid is a good hook. There is a chapter in my book, The Saint and the Drunk, about making decisions in a season of grief in which I discuss the death of my father when I was 19 and the death of my son, when he was 19. I have told the story of my son’s death on multiple stages and in various books and magazines. I’m working on a new book about grief. I took the PR consultant’s advice, and got press coverage in major publications with dead kid stories and maybe that’s sold some books. The journalists who interviewed me were respectful, kind, and thoughtful. I hope the resulting articles are helpful. It's not the topic that disturbs me, it’s the hunger for it, the fact that content about my dead kid drives engagement. People click and share and comment more. It is painful to see pictures of my dead son served up next to advertisements for shoes and beauty products. But I wonder if my discomfort is more than just the pain of remembering, the visceral reaction to seeing his beautiful face. What if I’m uncomfortable because I am participating in a practice that is distorting grief and loss? When does sharing a story become grief porn? Grief porn takes a real, complex subject and highlights the drama until it becomes almost unrecognizable. It is meant to titillate, excite, induce that sense of relief that my life may suck but at least I didn’t have to go through that. Listen for more. Get full access to Fierce Grace at speirolo.substack.com/subscribe

    10 min
  3. 07/16/2025

    Community

    Since the presidential election, I have seen many exhortations to lean into community. I agree, I have tried to do that myself. But what the often anodyne exhortations fail to explain is that community is challenging. It’s hard to be with a disparate group of people trying to do a thing together while hewing to norms and standards that can be very different from what we encounter at work or in our algorithm driven online interactions. Community can be found anywhere; from a group of parents whose children play team sports together to an open water swimming club. They are all good. I am primarily thinking about what I call intentional communities. The phrase “intentional community” is often used to describe a residential arrangement where people volunteer to live in communities organized around specific principles and/or shared tasks or spaces. My definition is broader. I mean any group of people who work together to do something positive in the world. They gather with shared values and goals. The neighborhood group that clears invasive plants from a nearby forest. Volunteers who run a food pantry. A community theater group. A church or synagogue is often host to a number of intentional communities gathered around shared interests like a men’s scripture study or a jail ministry. Animal rescue groups, environmental justice coalitions, support groups, recovery groups. You get the picture. I have been a member of groups like these for most of my adult life. And getting that kind of group to make decisions and work together effectively requires almost the opposite skills that we learn in the corporate world. Some of my communities are pretty countercultural, so there’s the added interest of working against capitalism, patriarchy and exploitation of the earth. It's interesting to watch people move from a corporate world driven by a capitalist mindset into an intentional community. I’ve done it, and I’ve watched other people do it, and we often struggle with some of the same things. It can be like watching a bull plow through the proverbial china shop, snorting and tossing his big head and wondering why everything is so complicated. LIsten for more! My book, The Saint and the Drunk A Guide to Making the Big Decisions in Your Life is available online at Barnes & Noble and Amazon. If you want me to do a reading or workshop in your town, get in touch. More at speirolo.com Get full access to Fierce Grace at speirolo.substack.com/subscribe

    11 min
  4. 07/09/2025

    Controlling

    I’m in recovery, and have been for a long time, and I’ve started to call it the Recovery Mindfuck. It happens in recovery and outside of it, when people use concepts and phrases meant to highlight and help, admonitions intended for instruction and illumination, to weaponized and pathologize ordinary human behaviors. “You’re so controlling.” Have you ever heard the word controlling used in a way that isn’t pejorative? I haven’t. When someone says “controlling” we know what they mean. Controlling behavior at work means micromanaging, trying to exert influence over something not in one’s purview or job description. In the personal arena, a controlling individual trys to dictate the behavior, choices and responses of the people around them, often in ways that limit the autonomy or independence of those people. Bad. Right? How did that word, and others like it, become honed into weapons, lobbed into conversations at work, home, media? Our cultural conversation is full of therapy speak. People without any training in psychology label the behavior of others as narcissistic, borderline, PTSD. I get it, those terms are juicy with the authority of science; deep and definitive. We know this. What I hear less about is the way that recovery speak has also become braided with therapy speak. Words like enabling, controlling, denial are tossed about, in and out of recovery, until they, too, have saturated the cultural conversation. Recovery speak, like therapy speak, is often used against someone. “You’re controlling” is a phrase wielded as a cudgel. If you protest, you can be accused of being in denial. We all know the disease model of addiction, it is a common scene in television or film – you are incapacitated, not responsible, enmeshed in denial which needs to be smashed. Listen for more. Get full access to Fierce Grace at speirolo.substack.com/subscribe

    10 min
  5. 06/18/2025

    The Shame Spiral

    I’m not sure why we like to trace the origin of our sick and ask who gave it to us. It’s often phrased as active, the dank gift pressed upon us, or something we brought upon ourselves “she gave me the flu” or “I picked up a cold” rather than the reality of a random connection between germ and body in any open space. I picked up my three-year-old grandson from day care the other day and thought I am walking into a miasma of germs right now, all those small, adorable Petri dishes with their Disney movie t shirts and runny noses. I was sick a few days later. I’m a Car Seat Grandmother, one of those lucky grandparents who spend enough time with her grandkids to warrant car seats in the back of my car. It’s not a full-time gig by any means, just the odd pick up or evening, but it’s joyful for all involved. But it does mean signing up for more head colds. The shadow side of the gift. Which brings me, to segue with the lyrical grace of a gear-grinding downshift, to what I wanted to talk about – shame. Specifically, the shame spiral that can come with achieving some modicum of success or acclaim. The shadow side of the gift. Like many of us, I was taught shame early. We learn it from our parents or family, our culture or church. Appropriate socialization of children says, “this behavior is not acceptable, we don’t hit, bite, or poop on the kitchen floor.” In a shame-based system the message is that we ourselves, innately, are wrong, a mistake, bad, unlovable. If we are taught shame early we are more susceptible to the cultural messages that are quick to point out how we are wrong. Social media is full of shame-based hectoring. I am regularly told how my older body is all wrong, I don’t support the right causes in the right ways, etc etc. It’s a great way to get me to spend money, to engage in the content, to read and buy and learn my way to not being a mistake. A shame spiral is a wave of shame that doesn’t stop, that continues to gain momentum, like an avalanche. It is not connected to reality, it’s not guilt over a bad act, it’s shame at full volume. You fall down the spiral, like a psychic black hole. I experience a shame spiral with the somatic intensity of a panic attack – my stomach feels the drop as if my body were actually losing altitude precipitously. My chest gets tight, and my lungs clamor as if they are deprived of oxygen. Listen for more Get full access to Fierce Grace at speirolo.substack.com/subscribe

    10 min
  6. 06/11/2025

    Youth, interrupted

    My favorite audiences for the corporate trainings I do are people in their twenties and early thirties. They want to learn, so they are usually interested and engaged. They are curious. Often they start asking me questions about difficult work situations, even if they aren’t connected specifically to the training topic. The women ask me more questions, because I am not shy about talking about my experiences as a woman in corporate America. Some of the questions that arose in a recent training made me think about the other side of ageism. I have written many words about the unskillful ways I and other people over 40 are treated in the workplace. Which is true. And ageism is a frequent topic served up to me by the Almighty Algorithm that is predicting subjects that interest me. What I hear less about, possibly because of the Almighty Algorithm, are the ways in which people in their twenties are treated badly in the workplace because of their age. It may also be because the posters of words on LinkedIn and various trade publications don’t talk to many people early in their career. (Yes, I said posters of words as opposed to writers of words because we know many of these people are using AI to aggregate the words of actual writers like me and pretend they are their own. But I digress.) Two examples that came up in this recent training were younger women being repeatedly and consistently interrupted by men in work meetings and younger people of any gender being questioned about their age in a demeaning way. Listen for more and please share or review! Get full access to Fierce Grace at speirolo.substack.com/subscribe

    8 min

About

Writing about work from an executive coach and former executive; how to be a better boss, dealing with Big Feelings at work, and more. speirolo.substack.com