Katie’s Ground Podcast

Katie Andraski

A newsletter about coming to the ground and catching light through words and pictures. katieandraski.substack.com

  1. May 30

    I Get Caught Up in UAP Chatter. Jesus Gets Caught Up in the Clouds

    I’ve been caught up in the chatter about Unidentified Aerial Phenomena since Trump began releasing previously top-secret files. Pastors who have seen files have said that these would destroy Christians’ faith1. Others are concerned about how we would be deceived as revelations ramp up. Rod Dreher has said these phenomena are demonic. Now we are faced with a universe that is more mysterious and odd than our post-modernist world view has suggested. When I watched one UAP video, Facebook obliged and showed more. So I watched balls traveling through the sky over war zones with no propulsion. I saw one dive into the ocean. There was video that showed an angel dancing in the sky that turned out to be a Star Wars Storm trooper balloon. One man videoed a shadow moving across the ground when the sky was clear. As a young girl, I was fascinated. I read Chariot of the Gods in one sitting, browsed through Project Blue Book and even started a UFO club at school, which didn’t last long. I remember wishing a spaceship would take me away when I watched jets on approach switch on their landing lights and drop their wheels. The last time I saw my brother, he swore he saw a flying saucer land on the flat, a low-lying field surrounded by the Normanskill. We saw black helicopters dropping into the valley south of us. (They were likely training for Viet Nam.) This is fascinating stuff, with a curiosity that feels illicit. Addison Hodges Hart identifies this as: Turning to the matter of “spiritual delusion,” the Russian term for it is prelest (прелесть = “charm,” “fascination,” derived from a word meaning “allurement,” “flattery,” “adulation”).2 That says what this is. I’m being charmed and fascinated by these reports. My Facebook addiction and desire to write this post, keeps my eyes on it, where it might be better if I read Julian of Norwich’s Revelations or the Biblical readings for the day. It’s so easy because the powers of darkness are as spectacular as a tree falling, the crack of timber, the slow fall, the roots tipped up. And the powers of goodness are slow growing like said tree growing from an acorn to a twig to a tree that becomes the biggest creature in the neighborhood. Stephen Spielberg, with glittering eyes says he wished E.T. were true when he made the movie back in 1977. He says now he believes there are extra-terrestrials.3 He is releasing Disclosure Day, a movie I think I’d like to see, though Bruce says no way. Glenn Beck says that AI will destroy freewill because it has the ability to send propaganda tailored to us. It will shape our perceptions. We won’t know what’s true. I have experienced this personally. My concerns for my aching legs are getting answers with Facebook ads that claim their products will ease my pain. I am sorry about a friend’s deceased dog and get notices about others who have lost beloved pets. Beck sounds an important warning: Human propagandists could manipulate crowds. AI manipulates individuals, personally. And unlike people, the machine never sleeps. It runs billions of tiny emotional experiments every day: this image worked, that phrase increased fear, this music created trust, this story kept him engaged longer. Most people still think they are using the algorithm. The algorithm is using them. And honestly, maybe that is why Spielberg’s movie lands at exactly the right moment. Because beneath all the UFO fascination sits the biggest question of our time: what is real? Seriously, what is real anymore? Videos can be fake. Voices can be cloned. Images can be generated. Outrage can be manufactured. Soon, entire realities may be personalized for every human being alive.4 I have felt the pull to dive deep into what the powers of darkness are up to because I’ve been attacked and I want to know what’s coming. It seems we are in the part of Revelation where Satan is “released from his prison and will come out to deceive the nations that are at the four corners of the earth,”5 the part just before the final judgement. I am afraid of being deceived. I am afraid that I will think the antichrist is Christ. Just from seeing the Disclosure Day trailer, with images of a stag walking with a woman to a lighted building, the stag and light images for Christ, I can see how I could be deceived. (I wonder if Martin Shaw will speak/write about this movie.) Addison Hodges Hart quotes St. Ignatius Brianchaninov (1807 – 1867) who offers some reassurance that maybe I’m in a kind of safe place. That drawing near to Jesus through prayer, scripture, the sacraments is a way to find the truth. Spiritual deception [prelest] is the wounding of human nature by falsehood. Spiritual deception is the state of all human beings without exception, and it has been made possible by the fall of our original parents. All of us are subject to spiritual deception. Awareness of this fact is the greatest protection against it. Likewise, the greatest spiritual deception of all is to consider oneself free from it. We are all deceived, all deluded; we all find ourselves in a condition of falsehood; we all need to be liberated by the Truth. The Truth is our Lord Jesus Christ. (Emphasis added. One can read the entire text here.)2 Then there are the Longhorn ticks infecting people with Alpha Gal syndrome making them allergic to all meat products. The CDC estimates that the number of people infected is 450,000. This is up from an estimate of 110,000 cases between 2010 – 2022. A bio-ethicist research team published a paper saying that there is a moral imperative to make people stop eating meat. And Bill Gates has said that he would like to see ticks bioengineered with this illness. He wants to see all meat consumption stopped by 2030.6 Bruce and I have pulled ticks off our dogs, the horse, and ourselves, so this concerns me greatly. The line from Shakespeare is apropos: Something wicked this way comes. It’s easy to be afraid. It’s easy to drop our eyes and gaze at the wicked because it seems to be so pervasive, though this spring, like every spring the leaves came out, the Irises blossom, the redwing blackbirds sit on the electric wires, our pastor blesses the eucharist, we stand with other members of Christ’s body to receive it. I keep thinking of St. Paul’s admonition to St. Timothy: “Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits andteachings of demons through the insincerity of liars whose consciences are seared…”7 On Ascension Day, our pastor urged us to say, “He is risen. He is risen indeed.” And then we had to repeat, “He is ascended. He is ascended indeed.” While Pastor Rosebrock preached, we looked at a picture of Jesus’ feet hanging down with his disciples, men and women, looking up as he lifted to heaven. Luke writes that before he lifted into the air, Jesus said, “everything that was written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.”8 Then he opened their minds to understand the Scriptures. When John says at the end of his gospel: “Now there were also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the book that would be written.”9 I wish there were more post resurrection stories of Jesus. I figured maybe we are those stories when I heard Fr. Stephen DeYoung ask, “If Christ is going to come into your family, your workplace, your school, your circle of friends, how is he going to come there? He’s going to come there through you.”10 Before Jesus opened their minds, the disciples were also the people who heard but didn’t hear, saw but didn’t see, along with the crowds that followed Jesus, along with the Pharisees. Right up to the days before his death, James and John asked Jesus if they could sit at his right and left when the kingdom came. They were clueless those places were reserved for the two thieves crucified next to him. Sometimes I think we can be just as clueless as they were. I am not happy that to be close by Jesus means taking up a cross, which was a gross way to die—naked, pinned down, not even able to flick away flies, losing breath. I never would have thought His leaving would fill the disciples with such joy. He told them they would do greater works than he did. They saw demons cast out, people’s heaviness lightened. He sought a man with a legion’s worth of demons, crossing a sea that turned terrifying with wind, to release the man. He raised a little girl from the dead. He stopped a woman’s chronic bleeding. When he disappeared in the clouds, when their beloved teacher, was raised not to a cross but the heavens, their beloved teacher having died and was alive, they returned to Jerusalem, worshipped together and sang with joy. In his sermon, guest pastor Rosebrock reminded us of how many times “all” was mentioned in the epistle reading: And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. 11 He reminded us that in spite of whatever trouble that’s in the world we can know that Christ is head over all things, his fullness fills all in all. And we have that fullness.12 And the natural world is full of God’s love. And people we pass in the grocery store or gather with in church, they bear the image of God, and can remind us what God looks like. All of creation has been put under His feet. Feet that stepped into the Jordan river. Feet that felt the cool bottom and water swirling around. Feet tipping up off the ground as John baptized him. Feet that walked dusty roads, stepped in dried manure. Feet that were slathered with expensive perfume, wiped up by hair and tears. Feet that were pinned to wood, crying out with blood and pain. Feet that stepped into the valley of the shadow, as the dead were pulled out.

    12 min
  2. May 16

    Well, Sometimes a Person Needs to Learn to Walk and to See and to Hear

    The days this week have been exquisite, especially as the sun set, with enough clouds to focus the light, to make the barn, the trees, the grass radiant. One day with predicted rain, possibly severe, the air felt like pressure like there was thunder rolling in the background or a jet readying for take off. The big machines were working the fields. Every few years they get bigger, the finishers they drag, wider, more awkward in the tight corners of the big fields. Planters are just as imposing all folded up as they’re pulled down our little road. Then they unfold and roll down giant fields. Late model pick-ups haul seeds in totes that are augered into the bins at the back of the planter. No longer do these big farmers climb out of their machines to fill individual seed bins, one after another, depending on how many rows they plant at once. The tractors have treads wrapped around three wheels, rolling triangles, a three-point sermon of power. It’s so dry that it looked like they were planting dust instead of seeds. Once I even saw a dust devil swirl up on the neighbor’s field, a whirling dervish dancing across the bottom where his field meets ours. We smelled chemical for several days, so much so we tasted it. There’s change coming after Mr P died. Both he and his wife lived a good many years there, a kind of anchor to the neighborhood, not always easy. I miss their side by side coming up our driveway to talk, despite not quite being done with chores. The farm has been divided between the co-owners though the farming will continue as it has been. The house, barns and dooryard will eventually be sold. There will be an auction for the house-hold goods. Since I walk up to the house to hear the wind in the pines, it’s a good walk with the sun in my face, and a view of fields and distant woods when I turn back I wonder if there will be dogs loose in the yard, if this won’t be a way I can come. This week the Daily Office took us to the story Jesus told about planting seeds—how seeds sown on the path will be snatched up by birds, seeds sown on rocky ground bloom quickly but burn up, seeds sown among thorns are choked, and seeds sown on good soil produce a great yield. The seeds are scattered abundantly, how they grow is a picture of how people receive the good news. But what struck me was Jesus quoting Isaiah: You will indeed hear but never understand, and you will indeed see but never perceive. For this people’s heart has grown dull, and with their ears they can barely hear and their eyes have been closed lest they should see with their eyes and hear with their ears and understand with their heart and turn, and I would heal them. 1 What does it mean to have a heart grown dull? To have eyes but not be able to see? To hear this story about seeds strewn everywhere and not understand it? (Here the seeds are laid down by GPS. Bruce remarked the farmer wasn’t even driving the machine himself. The seeds are genetically modified to get along with herbicide and short growing seasons, even cold ground. They are patented.) But less than a week after planting, I noticed ugly weeds, “frankenweeds”, growing along edge of the field. I hope they aren’t thistle as we eradicated it from our fields by Bruce’s patient spraying by hand. Bruce says they will spray again. My physical therapist is teaching me how to walk. While he’s showing me how young people walk with arms swinging and how frail old people walk, hunched over, I think walk, walk with the Lord. Shoes as the gospel of peace. Walk up the road. Be still. I guess you’re not supposed to walk slowly with your hands stuck in your hoodie and your head down, though when I’m on the road, my head’s up looking at the clouds and birds and fields stretching away. I guess you’re supposed to let your hands swing, left hand stepping out with your right foot. (I’m so uncoordinated I will clap opposite the crowd when the pop singer riles the crowd to clap in time.) He’s given me exercises to loosen by lower back and loosen my shoulders. They are simple, painless, but a challenge to fit into my day. I’m learning if I relax and let my shoulders shift, my arms will swing in line with the opposite leg. But I must choose to relax. It’s not comfortable to let them swing, I like to keep me arms tucked in, to keep them from being whacked by branches streaming by as if I were in a car with an open window speeding down a narrow road. I have to remind myself to drop my arms and let them loose. It’s not unlike when I learned to relax while riding a horse, to let my body follow the horse’s movement and not be stiff. It took years and pulling stirrups and reins off for me to learn this back in college, when I spent a day cleaning a barn in exchange for private lessons. “There remaineth rest to the people of God.”2 This is what rest means, relaxing, letting loose of control and that old cliché, “going with the flow.” Walk. Walk with the Lord. Your shoes are the gospel of peace. Walk up the road. Be still. Walking like this. Like walking in good shoes. I feel like I’m walking into an authority that I’m not comfortable with. Michael wondered if I ever walked like a regular person. Probably not. Probably mostly drawn in, quiet. But this walk, this walk, I feel free with more authority. Like people I walk up to would respect me without my saying a word. Walk. Walk with the Lord. Your shoes are the gospel of peace. Your shield is faith. What does it mean to have a heart grown dull? To have eyes but not be able to see? Last week I came across a Substack, Serapex. where Philipp says: Your real competition is the version of you that is still trying to be liked. The version of you that wants to be safe. The version of you that is tempted to turn your life’s struggle into a sales funnel before you have even healed. Win that internal battle, and the external metrics stop feeling like judgement.3 One of the stories I’ve told, that make my eyes blind, my ears deaf, is this story, the repeating words about not being liked, the ache of four horsewomen deciding I didn’t make the cut after my mare died. The lie in my head: “nobody wants what I have to offer.” “I’ve been rejected so much I’m not sure I know how to make friends.” The problem with this kind of blindness is we can set people up to not even try to be friends because that’s what we expect. If we expect people to treat us badly, that’s what we will see whether or not that was their intent or even their action. These lines have closed my eyes and ears so I don’t recognize the friends who have stayed with me, including Mr Bruce, forty years long, Mrs. Horse, Mrs. Dog, Mr Dog and four cats. In fact something broke loose this week. It’s been one of my prayers that I’d know the following: For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith, that you being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.4 Just a little bit I felt, in my heart the love of these beings for me. For me! Mrs. Horse wants my company. Oma is delighted to sit, stay, walk when I turn my eyes to hear. Aiden crawls in my lap because he needs me. And Bruce, well I’d prefer to keep how he shows his love private. I’ve been blocked by so much loss, my heart scarred over but this week I felt this love in my heart, like was when the first man loved me back, only better. The promise, the promise that He replaces the heart of stone with a heart of flesh is true. The earth is so full of God’s love that it includes The Tree and the redwing blackbirds, and the bobolink who flies up from the grass and the barn swallows who wheel and swoop and around the fields, and the squirrels running along branches, and the wild, joyous wind combing through grass like so many sheep. Philipp also wrote about writing on Substack: But your Substack is not a content machine. It is a garden. A garden requires periods of fallow. It requires rain, which looks like a gloomy day but is actually nourishment. It requires the courage to trust that something is happening underground even when we cannot see a sprout….5 You Substack is a garden not a machine. I think I’m needing to change things up with these essays. The weather is too beautiful and Mrs Horse waits at the gate for Bruce and I to harness her up and let her take her for a drive. Both dogs need training. And I have this essay collection: “Baptisms…” needing to be worked into a draft. Parts of it have risen in my head, that I’ve not been able to play with. There are some contests where it might be appropriate to enter. I can’t seem to manage working on both. I don’t know how long my break will be even if I will take one. I may stop posting weekly. I may post more than that if I have something to share. I will likely post at odd times. Gosh I appreciate your reading my work, especially those of you who are financially supporting me. But I need to go down in the earth and let things take root, let the well fill up, find the fun again. Thank you so much for reading and/or listening to this post. I hope you consider becoming a free or paid subscriber. References 1 Matthew 13: 14 – 15 2 Hebrews 4: 9, KJV 3 Philipp, Serapex, Stop Creating Content. https://open.substack.com/pub/serapex/p/stop-creating-content?r=2jx39&utm_medium=ios 4 Ephesians 1:15 – 23 5 Philipp, Serapex, Stop Creating Content Get full access to Katie’s Ground at katieandraski.substack.com/subscribe

    10 min
  3. May 9

    The Powers are Jerking us Around, Don't You Know. I Bet You Do. My call to Resist.

    The farmers are on the move. Finally. It’s been a cold week, as chilling as any week in the middle of the winter, with a few mornings of frost, and cold winds roaring through. I watched a maple tree’s leaves wilted, trembling on a rare still day, as if those leaves were trying to warm themselves or trying to say something. The lilacs have lasted longer than normal. I walk past their scent, heavy, the smell of spring which is better than the chemical that blew in dust across our fields—chemical I taste. I make sure docs know Bruce and I have been exposed to the spray—herbicide, fertilizer, whatever else. This week I posted a perspective on our local NPR Station that touches on the political, something I prefer to avoid especially when people want to talk politics to “understand.” I don’t have a mind to call up things I’ve studied to give a reason. Beside politics are ephemeral compared to the people who bear the image of God, who as Lewis said next to the eucharist are the most holy thing we’ll encounter. Well, here’s what I wrote. Not again. Not another assassination attempt on President Trump. I watched the videos of journalists crouching by their tables, of the gun man running through the hallway. I listened to Trump say he hoped the dinner would continue. He looked brave and tired, maybe close to tears. I wondered how the would-be assassin got so close. Forty-five years ago, I was at the Washington Sheraton promoting well known Christian authors, when the Secret Service cleared us out of our rooms so we could avoid the sniffer dogs because President Reagan was speaking. The black SUVs parked outside were something to see. Yet again, national chaos grabbed my attention. I began doom scrolling. One writer wondered how these lone wolf types seem to know where security is porous. Others said this attempt like Butler was staged. But this time it was so Trump could get his ballroom. With regards to the would-be assassin, NPR correspondent Odette Yousef said, “But honestly, his content falls into a kind of mainstream left now.”1 During the protest outside the correspondents’ dinner, a man held a sign--Death to Trump supporters. “Rainbow!” I yelled, jumping up from the news to run into the sun shower, to see a rainbow as bright as I’ve ever seen arching over the neighbors’ farms. Why am I doom scrolling when there’s this? When daily I walk past redwing blackbirds sitting on sticks of weeds? I thought about the yard sign “Hate has no home here,” how it also applies to Trump and his supporters. I’m Katie Andraski and that’s my perspective.2 I wonder how you feel reading this. Are you hoping I’m pointing fingers at Trump and his supporters? I’m not. I realized after I recorded it that the ending is ambiguous, even though the essay points to that line: “Death to Trump Supporters.” Is the protestor’s next move a weapon aimed at me? (I’m not exactly a Trump supporter, but I felt he was better than the alternative. He’s done some good things and some awful things. I’ve given up trying to make an opinion because there are dogs to walk, a horse to curry, books to read.) Is the death-to-Trump-supporters-protestor’s next move a weapon aimed at me? Even my own governor, J.B. Pritzker has called for violence against Republicans. State representative Kevin Schmidt summarizes what he was saying a year ago: Referring to President Trump at a speech in March, Pritzker said, “Bullies respond to one thing, and one thing only, a punch in the face.” During that same speech at a California LGBTQ convention, Pritzker said, “I won’t continue to advocate that we wage conventional political fights when what we really need is to become street fighters.” Pritzker’s calls for political upheaval and his wink and nod toward political violence didn’t end there. Just this week, at a New Hampshire Democratic party fundraiser, Pritzker ramped up the rhetoric. First, he started his speech by saying, “It’s time to fight everywhere and all at once.” Then, Pritzker dipped his toes in even more dangerous rhetorical waters. “Never before in my life have I called for mass protests, for mobilization, for disruption, but I am now. These Republicans cannot know a moment of peace.”3 So my governor is saying as a Republican I can’t know a moment of peace? He is advocating “a punch in the face” for his political opponent? While I’m not comfortable pointing fingers at the left, because judge not and all that, I feel it might be useful to point out my alarm at the left’s violence. It’s disturbing, well frightening, to hear Governor Pritzker say I should not have a moment’s peace, when all I want to do is walk the road, say good morning to red wing blackbirds and offer thanks. All I want to do is wave at the neighbor driving by and take my other neighbor to her hair appointments trading stories about the fields. Using the language of 12 Step groups, Beckett Adams in “Political Whataboutism has Gotten out of Control” says, “The first step to recovery is admitting you have a problem. And the left has a very real problem. Nearly as great a problem as left-wing violence is the left’s refusal to admit it has a problem.”4 I’ve thought this for years. When Biden talked about how white nationalists were a threat, I wondered where’d that come from? White nationalists weren’t burning cities across this country. Ironically it turns out the notorious white nationalist protest in Charlottesville, turned out to be funded by the supposed anti racist group the Southern Poverty Law Center, in order to keep the funding coming in for their anti-racist work. Adams continues: When a Republican or conservative is shot, stabbed, or beaten by a left-wing assailant, the activist left adopts one of three standard responses: The first: The violence is deserved. He had it coming! The second: It didn’t happen. It’s a hoax! The third, and by far the most common, is: Right-wing violence is still worse… Anything to deny legitimacy to the idea that conservatives deserve dignity, sympathy, or even empathy. To grant any of these would be to concede that conservatives are human. But in the universe of left-wing activism, the right is evil incarnate.4 Seeing someone as evil incarnate is the ultimate in dehumanization, and when people are dehumanized, it’s not a big step to move from a sign saying “death to Trump supporters” to actually carrying it out. Adams summarizes the violence: You can have multiple presidential assassination attempts; the attempted assassination of Supreme Court Justice Brett Kavanaugh; the murder of Kirk; multiple shooting attacks on ICE facilities; a violent, weeks-long siege of a federal courthouse in Portland; “social justice”-themed riots of all shapes and sizes; and nearly 100 crisis pregnancy centers and pro-life groups vandalized or firebombed since the 2022 Dobbs decision, to name just a few, and the response from dedicated leftists will still be: I don’t care; the right is still worse.4 And don’t forget the Bernie Sanders supporter who tried to assassinate Republicans at a softball game. I hear whispers that civil war is coming in the comments sections. People who just want to be left alone and live their lives are growing weary of the left’s violence, the left’s insisting on getting their way, if they don’t, a tantrum erupts. I see a number of “vote red” comments that were silenced a few years ago when cancel culture was dominant. These days feel like a replay of the late sixties, early seventies. Those years felt like our civil order was fraying. I wondered if I’d have a country where I could grow up, go to college, get married, build a career. Back then bombings of academic and government buildings were common. I remember how jumpy I was with regards to the Moral Majority and talk of revolution on the evangelical side and how a journalist friend said the inertia of the majority of the American people would prevent that. Now I’m not so sure. Families and friends have spun apart over politics. Social media has given everyone the right to be an amateur pundit, to say things we might not say in person. Ben Sasse in Them says, “The incentive structure in the media complex rewards pushing the gas, not tapping the brakes—or qualifying a point…No one wants nuance. We want white hats and black hats”5. I dread the reaction to this post, dread the outrage, when the point I’m trying to make has to do with how political rhetoric is fomenting violence. Outrage is the enemy. Outrage that silences, that abandons relationships. Outrage that paints dehumanizing words on placards and in memes. Awhile ago, I was wondering what Jewish people did with the violent God portrayed in the Old Testament. One day, right there in the bookshelves at Barnes and Noble, I pulled out Not in God’s Name by Rabbi Jonathan Sacks, the former chief rabbi in England. I felt like God answered my question as I walked through the stacks. Sacks offers three moves a people makes toward genocide. He says, “Pathological dualism does three things. It makes you dehumanize and demonize your enemies. It leads you to see yourself as a victim. And it allows you to commit altruistic evil, killing in the name of the God of life, hating in the name of the God of love, and practicing cruelty in the name of the God of compassion”6. Only instead of the name of the God of love, this dehumanization is being practiced in the name of “tolerance.” Sacks says, “The first stage is dehumanization. This is the prelude to genocide. The paradox in the phrase ‘crimes against humanity’ is that the great crimes are committed against those you do no see as sharing your humanity. To the Hutus, the Tutsis were inyenzi, cockroaches...”7 (57). Republicans are called Nazis, fascists, racists, white supremacists, magats. “The second stage is establishing victimh

    18 min
  4. May 2

    I Wanted to See God, but Then Again I Don't. Longing

    Early, when I’m doing chores I notice but don’t notice: the wood walls of the barn. The manger where I set dusty grooming tools. The shavings pushed back in Mrs Horse’s stall. Water buckets I sloshed and tossed out even before Mrs. Horse walked around looking for me and her portion of hay. I turn on the My Daily Office Podcast because I can sometimes hear the word of the Lord better than I can read it. As I hauled a bucket to pour for Morgen’s afternoon drink, I heard the first reading from Job: 23 Then Job replied: 2 “Even today my complaint is bitter; his hand[a] is heavy in spite of[b] my groaning.3 If only I knew where to find him; if only I could go to his dwelling!1 The bucket pulled on my arm. I hoisted it and dumped it into the bucket I’d just sloshed and emptied and clipped to the wall. Mrs Horse stepped up to the doorway, ears forward, friendly. I put my hand on her face. Job’s longing, his longing, his longing, his longing. How I’ve longed to see God up close and personal, in the flesh, the fire, ever since I was a little girl. But I was afraid he might take me up on it. I was outside looking at the stars, standing by the elderberry bushes growing alongside the Big Barn at my childhood home. It was so clear I could see the bubbles in the Milky Way. I wanted to see God like the guys in the Bible, like Moses and Elijah, like Abraham and Jacob, like Ezekiel and Daniel, like Mary Magdalene and Thomas and John, who saw the weird turbulence of heaven. I didn’t ask because I was terrified at the thought He might show up with those burnished bronze legs, and hair so white I cannot look, and blazing eyes and a sword flying out of his mouth. I wanted to see God but then again I didn’t. I still don’t, but then again. The terror would kill me. I don’t even want to hear his voice calling in the night, no I don’t, except through the Bible, his love letter to all of us, or what people tell me, or my pastor, or even books, or the created, blessed world. I don’t want to lose my mind. Right around the same time, I was five or six, my mother took me to a foundry, long since abandoned. Foundries shape steel. To be shaped, steel must be liquid, a thousand degrees hot to make it liquid. It was a field trip for the Helderberg workshop, a summer school for children that paired them with their interests without their having to slog through high school to get to explore it in college. Dark. The windows high up. An overcast sky on the other side. The smell, the smell, burned metal like a burned coffee pot water boiled away smell. The floor sandy, black. I didn’t feel my mother’s hand, though she held it, I think. A man lead us. Huge pots swung here. Swung there. White molt spilled out. Then sparks beneath a plate. Somebody welding. Jump. Jump over it. But I couldn’t. What if I stepped on that plate, hot from sparks? Someone lifted me over. Huge pots, out of control pots, with white molt. A vat tipped and liquid light and heat poured out. I screamed in terror—those pots might swing into our bodies, splashing us with living fire. Huge pots tipping, spilling the white molt into a trough. Sparks flying up. Sparks beneath me. Huge pots swinging anywhere they wanted. Huge pots swinging at me. Sparks everywhere. I screamed. Couldn’t stop screaming. Mother hoisted me in her arms. Somebody walked us away from the tour to metal stairs to the office, a wood paneled office and a secretary. My mother set me down, looked out the window. I could feel her impatience. She wanted to see the rest of the fire. Though she said nothing. Even now I feel like Job though right this minute I’m not demanding an audience, to stamp out my frustration at unfair suffering like Job. Simmering underneath my heart is this longing. In the Daily Office, I’ve read how Moses asked to see God face to face and God said he could only see his backside and stuck him in the cleft of the rock, otherwise Moses would not survive. I wonder if that’s because God didn’t want to show the scars in his hands and feet, the pinpricks on his forehead from the crown of thorns. I wonder if God’s suffering would be too much for Moses to see, the suffering of a God whose people betray him by shaping a golden calf, a cow for god’s sake, to control him, by pouring him into a mold, from gold they’d just worn in their ears. The suffering that billowed into anger that Moses quelled with his prayer that God keep his honor among the nations by not destroying the people he’d promised to deliver, promised to give the beautiful land. But Moses threw down God’s careful writing on the stone because he was furious. I wonder what those letters looked like. Were they scrawled with flourish or straightforward print? I don’t get the golden calf. I don’t get the perversion that must have been a wickedness close to Sodom’s, that drove Moses to call out who is on the Lord’s side, the Levites answering, taking swords through the camp slaughtering 3,000 neighbors and brothers and sons. Then Moses called them good. What kind of God is this? Did the vultures dive down to peck at the bodies? Did the flies buzz?And the stink and the tears of the families of the slaughtered men who walked with them through the Red Sea? What kind of people who’d seen the plagues in Eygpt, who’d seen the Red Sea stand up, so they could walk on dry ground, who’d been fed by bread from heaven, and wild quail and water from the rock would fashion a gold god, would dance so crazed they sounded like a battle? Was it the terror of the trumpet, the smoke, the rolling fire, that sent them to Aaron with their gold, pleading for a god they could see and touch and carry from place to place? What kind of gold calf have I built, after I’ve seen God’s work in my life? Heck just the fields and redwing blackbirds and flashing rainbow, a world full of God’s love, and the consecrated bread and wine, even if puny bites and sips, should be miracle enough. And what kind of ferocity do I need to cut down my attachments to those things like the Levites cut down their calf worshipping neighbors? I’ll tell you right now I don’t have it, the ferocity to wheel a sword at my favorites. Or is it letting go of control, of laying ourselves in God’s hands, to let him mold us the way he wants? At times I have wondered if the visions of mystics were mere, clear imaginations, sprung from the Holy Spirit. I’ve written down a few. But I am no starving saint holed up in a cave somewhere. My longing had gone quiet for years until I started reading Martin Shaw and Tony Hoagland’s Cinderbiter, a compilation of old stories about creatures crossing between this world and the other, though maybe it’s all this world, but modern eyes can’t see those creatures because we are so seated in materialism and that we have gone blind to other presences. Well at least I have. (My brother claimed he saw a flying saucer land on our flat. A friend says she’s seen ghosts.) Shaw’s Snowy Tower and Malcolm Guite’s Galahad and the Grail call forth my longing to look for what can only permit itself to be found. Though sometimes I feel something heavy, fat and slow that swells like bubbling insulation squirted out of a bottle, that swells like a fat pig in the cracks that I can’t push out of the way-- acedia-sloth, the noonday demon where I can’t even call my neighbor to find out how her surgery went. I’m tired of waking up feeling my feet shocked, waking up feeling accusation crawling over me—you’ve wasted your time, you’ve not studied enough to prep for the coming catastrophe. Prayer, my friends’ prayers for me, and a good night’s sleep can shove it out of the way. But a good night’s sleep itself would take a miracle, or good, safe drugs. My longing can turn bitter, it can devolve into longing to die, especially when my sorrows rise. They are never clean, bittersweet tears. The scholars say dying is the route to God’s presence, the gateway to becoming fully human. But my longing to leave this life is a smack in the Lord’s face for the presence he’s already scattered in the world. Other scholars say we can have paradise, here, now. That right now we are seated with Jesus at the right hand of the father. That we are the most frightening thing in the room. A truth that is like a sword popping that acedia pig, dissolving it to nothing more than dew on the grass the sun dances on. That longing is a call to die before you die, to go on a quest for loving God and your neighbor, to not let any root of bitterness or resentment take hold. Malcolm Guite’s Galahad and the Grail and Martin Shaw’s Snowy Tower, both talk about the search for the holy grail, an image for this longing to see God, for a power that feeds the people like manna and quail from heaven, or the five loaves and two fishes that fed the 4 and 5,000 or the bread and wine, body and blood that feeds us now. It’s a relief there are stories pointing the way to how a person might search for something as mystical as the grail. It’s a relief to crack open Galahad and the Grail and read about wonder, about a story when rivers can be embodied and cry out at their ravaging by machine men and see that kind of magic dwells in the land. Job talks about how he doesn’t see God but God sees the path he takes: But he knows the way that I take; when he has tested me, I will come forth as gold.11 My feet have closely followed his steps; I have kept to his way without turning aside.12 I have not departed from the commands of his lips; I have treasured the words of his mouth more than my daily bread.2 There’s comfort that God is close enough, though hidden, to walk with us. I can tell him things and they get straightened out, quietly straightened out. Though I don’t get it, the confidence Job has by saying he’s kept the way, the commands have not departed from his lips. How do we walk into that, as aware as we are o

    12 min
  5. Apr 25

    We Celebrate Our Fortieth. Sometimes the Day is Gray, the Wind is Cold, and the Argument Silent

    Sometimes it seems like our whole culture is aligned against the deep commitments of a marriage that lasts over many years. There are rough patches that can last months, that are just that-rough patches and not the truth of the marriage. There are reasons why you chose that person, that are perhaps deeper than you first thought. With Bruce, my body sang to him, the first night we stood under a tree in Rockton. My body was wiser than all the lists I made out when I prayed, telling God who I was looking for in a husband. Even though his silence can sometimes leave me lonely and reading too much Facebook, I am grateful I didn’t marry a chatterbox. Well, here’s a perspective I wrote for WNIJ, our local NPR station. While I was warming up from a walk in the cold, I watched CBS This Morning. The hosts were interviewing Oona Metz, a therapist who’d written Unhitched: an Essential Guide to Divorce. “Divorce is painful at first, but women who divorce find themselves transformed. Women are throwing over thirty, forty-year marriages.” Another time they discussed Strangers, a memoir about marriage heartbreak. CBS gave them ample airtime. CBS promoting a practice that breaks hearts and spins families apart left me empty, wishing I could watch a story about the transformation that long marriages can bring. Then I opened Substack to Sherman Alexie love poems. (Sherman Alexie is the author of the classic The Lone Ranger and Tonto Fistfight in Heaven and the writer/director of The Business of Fancy Dancing.) Here’s part of one called To Be Continued: “Listen, Listen. Most people Still want to get married. Most people still want to have children. We humans are not so different than hummingbirds and brown bears. I’d often dreamed of being a groom during my childhood. And now look at me sharing this house—sharing all these rooms with my wife and sons. I want my descendants, the grandchildren of my grandchildren, to study the old photographs of my face and see their eyes and nose and hair. I want them to hang family portraits in their homes and say, “That one there with the big chin, he’s the tall Indian who loved to write poems.” I’m Katie Andraski with Sherman Alexie and that’s my perspective. 1 . Bruce and I celebrated our fortieth anniversary by going to a greasy spoon out in the country. The place was packed with the local farmers and fun to look at, especially their trucks in the parking lot. I wanted to save calories for chicken marsala and cannoli cake at our local Italian restaurant. The day was gray, with dripping rain. And sad for me. My tears rose like the water running through ditches. Maybe not for you, but these big anniversaries can do this, because there is pressure to be happy, and sometimes the day is gray, the wind is cold, and the argument silent. I believe the pastor who married us, my spiritual director, and Bruce’s mother when we announced our engagement were concerned our match wasn’t quite made in heaven. Bruce’s pastor noted how difficult it would be for Bruce’s mother for Bruce to move out of her house and told her the choice was hers to make this either a heaven or hell. He asked if Bruce would mind if I made more money than him. I never did. My spiritual director knew about my horrible dating pattern. To him it seemed I was bouncing from one inappropriate man to another because Bruce and I got engaged and married in less than a year. Bruce’s mother nudged Bruce saying, “She’s intelligent.” But I found Bruce is just as intelligent as I’m supposed to be, but his smarts are in his hands. I found we are in step with each other as far as the important things—loving God, loving creation, living simply. I was relieved he was a Lutheran because as a Christian, liturgical worship made the most sense. Being a former evangelical I don’t think marrying one would have been a good thing. It’s been forty years of blessing each other, learning how to love who is in front of us, not our imagined idea we first fell in love with or who we think our beloved should be. I learned that full frontal conversations did not work. I have learned to leave our marriage in God’s hands because only Jesus is powerful enough to pull him, to pull me out of the grave. In the meantime, we bless each other, and occasionally say the Daily Office. Like a friend who asked her husband to read to her, I have needed Bruce’s voice saying those old words that speak of God’s goodness. Those old words are more than just words, though saying them feels ordinary, maybe even boring. It’s hard to imagine that we’ve been together longer than my parents have been part of my life, that Bruce has been more family to me than they were able to be, simply because of length of time and faithfulness. As John Behr says in From Adam to Christ: It is, as we have seen above, in laying down his life that Christ shows us what it is to be God and what it is to be human. Our existence as male and female is in fact the horizon in which we (or at least most of us) learn, through the power of erotic attraction, to lay down our lives for another: through the erotic drive deeply implanted in us by God, we are drawn out of ourselves, to “die” to ourselves and to live our lives in virtue of another. As Dionysius the Areopagite puts it, “The divine erotic force also produces ecstasy, compelling those who love to belong not to themselves but to those whom they love.” In marriage, then, male s and females are, quite literally, “human-ized”!2 In another place, Behr says, “Marriage becomes a form of martyrdom as we learn to die for ourselves and live for another.”3 Remember it’s martyrs who are held in high honor in heaven: Then I heard a loud voice in heaven say: “Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah.For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.11 They triumphed over him by the blood of the Lamb and by the word of their testimony;they did not love their lives so much as to shrink from death.12 Therefore rejoice, you heavens and you who dwell in them!But woe to the earth and the sea, because the devil has gone down to you!He is filled with fury, because he knows that his time is short.”4 While I know this talks about believers literally dying for the Lord, sometimes brutally, I think it can apply to us, as we learn to die before we die, in the crucible of a marriage, with another imperfect, quirky human, our love calling us to become truly human as Jesus became in his life, death and resurrection. I have seen this with Bruce’s willingness to serve me. I used to feel uneasy about this because the therapists would say he should develop his own life, but maybe doing chores and making dinner is how he becomes fully human and like Christ himself who took on the form of a servant. During a recent rough patch, a friend said we should see a counselor because ways we relate sometimes devolve into dusty roads that go nowhere and they hurt. She didn’t want to see me hurt. Yes those roads sometimes lead us to oak groves, trees too big to cut down, that we thread our way through. Sometimes we sit down and lean our backs against them. Sometimes the woodland sweats, the leaves green and thick. Sometimes we walk along a logging road we cleared, to harvest lumber to build furniture and warm our home. When we renovated our house, when our university endured a mass shooting, when I’d hit my head on black ice, the world swimming, and I was shattered, we tried marriage counseling. It wasn’t long before I fired the counselor, even though we were fighting. A carpenter who worked on our house said each marriage has its own ecology, its own character. Trying to fit that marriage into what a counselor thinks is healthy, is not necessarily what is healthy for the marriage. During that time, I found Dr. Fred Luskin’s Forgive for Love and grabbed ahold of his advice. You need to appreciate your partner in three different ways, in order to truly foster forgiveness between the two of you. The first way is to recognize the specific good your lover does for you. Look for all the ways, both big and small, in which your lover serves you and makes your life better… The second way to appreciate our lovers is to look for the good they do in the world by acknowledging the help they give to other people… The third way to appreciate our lovers is to look for and praise their good qualities by telling them how much we admire how they think, behave and react. We need to appreciate the everyday good qualities that often go unnoticed like honesty, thrift, gentleness, courage and kindness.5 Sometimes when the rough patches like a tangle of raspberry bushes, burdocks, and weeds wrapped around my legs and stuck to my arms, I’ve asked for prayer from Majik and his wife. Their prayers have been particularly powerful in Bruce’s and my life. They’ve cut away the tangle. We speak simple words to God, and He works more powerfully than we can imagine. Stephen Robinson’s Stealing Paradise, an essay about deathbed conversions versus long lived conversions was like a machete clearing the weeds wrapped around my feet. So, the metaphorical reality of salvation for most of us is more like living out a passionately begun, illusion lost, knuckle down, gut it out, joy and sorrow, love/hate, war and peace, willful, stubborn perseverance of a long haul, daily same-old-same-old, hill and valley, fifty-year marriage relationship. That is a lot different “work” than a last ditch, desperate “Hail Mary” when you have no other options but to go for it, hell or high water... and by the grace of God he catches your toss and you “win”. Then, to boot, you are made a saint by the church for it!5 A few paragraphs later he says, In the end salvation is as simple (and as hard) as this: Learning humility to

    14 min
  6. Apr 18

    A Week of Tears. A Week of Storms

    The Week of April 12, 2026 The willows are alive with red wing black birds. A squirrel runs across the road. Aiden alerts and pulls hard on the leash. I don’t see many squirrels at this part of the road. The squirrel colony is by our house—living in our trees with clumps of leaves as nests. Our multiple black walnut trees keep them well fed. Outside our bathroom window, I watch them run branches that I hardly believe hold their weight. They’ll fly between them. Play for the sake of playing. I’m as fascinated as if I were watching a model trains run through an intricate landscape. I stop and listen to the water running into the culvert. The stream begins as drainage, a wide mud spot in the low part of the neighbor’s field, that becomes water on the other side of the road where I turn to face the sun. It has a name that I don’t remember. It’s been a long time since I’ve heard water moving. It’s been a long time since I’ve cried like this. Finally, I weep for Little Dog who passed last spring. Have you ever done something you regretted? The kind where you rehearse the scene in your mind and wish you’d done it differently? And you’re pitched into a healthy dose of guilt, that swims up around you, so you don’t see the redwing black birds fluffing their wings and calling? So the days are gray with blessed rain, then they clear and each day becomes a threat of severe storms. And your sense of your sinfulness blooms. Tears run like storms pouring rain down on a plowed field, water pushing trash into our hay field because there is no grass planted in the water way. My grief is like walking through a plowed field that bogs me down, with weight and mud. Like that. My shadows lengthen. (Sometimes my sense of sin has been slight, like the sun over head,1 tucking my shadow under my feet. But these last weeks the shadow has broadened to deep and so dark, stepping forward was like stepping into the mirey clay, the Psalmist talks about.) Our pastor said we should fast during Lent. I’ve never heard a pastor preach on fasting before. Usually Lutherans have been challenged to add something, like extra prayer, or going to church. Many of my friends are Orthodox or Catholic, who take meat and dairy out of their diets to fast. They have advised don’t do this without advice from a spiritual father. Our pastor suggested maybe we skip a meal or take some days off from eating. I know we’re called to fast and pray, but if you tell me to fast, I will eat. I will visit Culvers just for the ice cream. Saint Paul’s words: “For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing.”2 But I didn’t even want to fast. It’s taken years to make peace with food after trying to will my way into proper eating. Only when I found the freedom to eat anything I wanted, did I find moderation. I bought books, some to support the author, so there’s now a stack of to be read books, thicker than the boxes of books I donated to the library. I bought dog equipment. Lent was a season of indulgence. So I’ve chocked up gluttony and materialism (all that buying). Haunting dreams have returned. In one dream I turn down a light without touching a switch but tell someone his new age practices were a crock. He charged after me in an empty school building. I burst through a door. I screamed and woke to Bruce’s arms. We bought a van that Bruce calls a hearse. I wonder if ugly spirits, rode into the farm, in that thing. I’ve become too aware of my own missteps, aware of my sin, in ways that are crippling. My shadows have cast long. I weep. The mud around my feet does not feel like the gospel of peace. No it feels like the suck of guilt. I suck guilt, even if I’m not guilty. I can feel guilty even if I didn’t do anything. Aiden peed on the bed. I pull the sheets and threw them in the wash. Bruce asked what was the dog doing in the bedroom? I was changing clothes. He said nothing. I didn’t even feel anger coming off him. We go for an evening walk. We see a pile of white and brown on the road. A kildeer has been hit by car. Bruce picks it up and tosses it in our field. Even though spring is supposed to be the energizing time of new birth, all I want to do is go back to bed, maybe crack open a novel that takes me away. So we can chalk up acedia on the list. I crack open Project Hail Mary and find a story that takes me to wonder, to cross cultural communication between an Eridian, who looks like a spider, and a human, both on a mission to save their species from their sun dying. The book makes me think of the myriad animals who perceive the world so differently they might as well be from another planet. It showed how there could be deep respect between a creature made of stone and heavy metals and one made of flesh and blood. Good reads are such a gift. My feet are sunk so deep, the tears so overwhelming I ask for prayer from a friend I met through Frank Schaeffer and blogging. My friend’s prayers opened up the truth in Psalm 94: 17 – 19 because sometimes you need someone to intercede: “If Lord had not been my help, my soul would have lived in the land of silence. When I thought, ‘My foot slips’ your steadfast love O Lord held me up. When the cares of my heart are many your consolations cheer my soul.”3 The next morning I wake up in Bruce’s arms, the sunlight shining from across the house into our bedroom. I step on the solid, cool floor. I step on squares of light and look toward the window smeared with dog slobber. In the bathroom I watch squirrels running up branches that can barely hold them. They nibble on buds that have sprung into greens and yellows. All week, storm chasers predicted severe weather. By late afternoon, we’d go under a tornado watch. I’d wait with anticipation and dread. It’s like dark gambling. Your place could strike it “rich” and be smashed by a tornado or high winds or tennis ball sized hail or the storms could run north or south of us. Early in the week I took the new dog crates to the basement. I put out the cat carriers. Packed up medications. Important papers. My computer. My jewelry. I wear my rings. I put Mrs. Horse in the barn with plenty of hay. And we’d wait and watch Ryan Hall Y’all talk about storms moving across the whole country. We step outside with the dogs to give them one last potty break before the storm hits. Light from lightning flashes against the barn. Thunder bangs high up. Our phone dings, a tornado warning for us. Ryan Hall mentions our town. He posts videos of tornadoes dropping like whirling, cruel ghosts, tossing dirt and debris. Our local news reporter walks through Lena, where a tornado smashed up the town. Finally, Bruce comes downstairs. References 1 Somewhere I read the image of the sun overhead and feeling a slight sense of sin but I don’t remember where. 2 Romans 7:18 – 19, ESV 3 Psalm 94:17 – 19, ESV Thank you for reading and or listening to this essay. None of my posts are behind a paywall but if you would like to financially support my work through a paid subscription, I’d be most grateful. Get full access to Katie’s Ground at katieandraski.substack.com/subscribe

    8 min
  7. Apr 11

    I Court the Machine: The Ring, Facebook I Step Away A Brick and A Walk

    The Ring We need to get you something for Christmas,” Bruce said. Christmas gifts can be difficult here. “I’d like to get you an Oura ring.” He’d seen the slick television ads promoting them for better health, and a close friend has spoken highly about hers. But I hesitated because it sets a machine between me and my body. Do I want to invite a machine that far into my personal, physical space? The ring gathers data on my sleep, my heart rate, how much I exercise by reading an artery in my index finger. Somewhere there is a data center that uses electricity and water that allows the ring to speak. Do I want to be part of what might rob a community of their water and electricity? Do I want my health reduced to ones and zeroes, swimming with others’ health data? Will my breathing issues, or heart rate or blood pressure or lack of exercise be used against me one day? A priest friend said, “Because it’s a gift, you might accept it.” So I did. Poor sleep has wrecked my days for years and a CPAP doesn’t do much. Every morning, I look at my sleep stages: an hour of REM, an hour of deep sleep. It tells me I’ve slept well enough. You know how a positive word can help you feel better? That’s how it’s working for me. In the evening, I’m turning off that other machine, my phone, and reading a book. My sleep is not so disturbed. I’m Katie Andraski and that’s my perspective.1 Since I’ve had the Oura ring for some months, it has helped me understand what’s going on with my sleep. It has caught those mini wake ups that I’m not conscious of and that explain why I feel so tired when I walk through my day. I take comfort in the chart showing when I’ve dropped into deep sleep, light sleep and dream sleep. When I’ve awakened from a dream, I can see where it shows up. It tips me off to when I’m feeling stressed out. If my heart rate and temperature are up, the dutiful AI like a helpful mother suggests I take it easy. But I take seriously Paul Kingsnorth’s warning about machines. “If a machine is the metaphor you use to represent other living beings, then a machine is what you’ll make of the world. When you have made a machine of the world, you are going to have a question on your hands: What fuel does this thing run on? And very soon you are going to understand the answer before you even asked it: The fuel is nature. The fuel is life. The fuel is you…The end point of that worldview is not simply the age of climate change and mass extinction—though it is that—but the abolition of human nature itself. An ideology built on remaking nature for human needs will inevitably include human nature in that project. Humanity can no more survive the mechanistic or scientific revolutions intact than can the forests or the oceans.2 Facebook and Screen Addiction I’ve heard it said, “Your phone is a demon, social media is a vampire.” Sometimes I think it’s possessed, opening apps I don’t mean it to open, sometimes even my wallet. We all know how our phones listen to us. Lately, I’ve complained about sore hips. Alarming ads have cluttered my newsfeed stating how menopausal women’s tendons fray, but of course you can purchase this supplement to solve that. But is there a kind of yin and yang principle at work with our phones, with social media? Are there angels in the machine as well as demons? Facebook helped me learn how to have an audience. Up until Facebook I’d been afraid of my people reading my work. I often paused for awhile before I posted a description of life on the farm. Through Facebook I’ve found I can speak up without being shut down or ignored or insulted. I even dipped my comments in political discussions but soon found out I don’t have a mind for them nor do I feel like being drawn back to the comment thread day after day. My early statuses were prose poems, kind of like a hay baler where I packed in raked up experience, jam it together in that many words, tie a knot on it and pop it into a status. This tutelage from Facebook lead me to publish my novel The River Caught Sunlight and write blogs to attract readers. After some years I moved my audience to Substack, which maintains my mailing list and offers some nifty tools like recording audios. I can’t tell you how grateful I am that you open these essays and read them. I am even more grateful to my paid subscribers who have financially supported my work. But Facebook has turned sour for me. I don’t want to be there. I took the app off my phone, but continue to use Messenger. But when I open Messenger there’s a Facebook icon. I can’t resist taking a peek. I can lose significant time, reading Facebook’s latest drama when my dogs need walking and my horse needs feeding. Intelligent Change, a business that makes analogue organizers and gratitude journals, stated in their blog: We are absorbing emotions constantly from news alerts, TikToks, and trending reels. From our group chats and the subtle changes in someone else’s tone. From scrolling through strangers’ heartbreak and hope in the same 30-second span. We’re emotionally overstimulated and emotionally exhausted.3 Too much screen reading—Facebook and Substack--have accentuated my attention deficit and stomped on my own thoughts because both are urging me to think other people’s thoughts and emotions. Unfortunately Substack has set up a Notes feed like Facebook that is just as distracting in order to help people build their audience. But I am already saturated with Substack subscriptions. I still get sucked into a clever title. Here’s what I wrote for Northern Public Radio about my screen addiction: For the last decade I’ve been captured by screens, mostly the phone but TV too. While in the car the phone has filled me in on the latest political outrage but left me blinded to the young eagle flying across the front of the car, or the joyous clouds rolling across a clear blue sky. There are rough drafts of novels sitting in notebooks that might have found readers by now. A few extra minutes? I pick up my phone and pack someone else’s thoughts in my brain instead of my own. Like people sitting together at restaurants heads down, engrossed in their phones, I’ve sat with my quiet husband, texting on Messenger with someone who wants my help. Now. “Internet friends are not friends,” says a wise friend. She’s right. Online relationships are disembodied and ghostlike. I’ve lost time on people who move on when their drama passes, while Mrs. Horse waits in the barnyard. Without the benefit of a person’s physical presence, we miss out on how it can heal or energize or even discourage us. Maybe instead of building online friendships, we need to put down our screens and meet in person. Maybe instead of reading our phones during breakfast, lunch and dinner we need to taste and savor our food. Maybe if a post stings us to outrage, it’s not worth disturbing our peace. Maybe instead of filling every last minute with something our phone says, we need to be bored. Maybe I should apply all these maybes to myself. I’m Katie Andraski and that’s my perspective.4 The Brick I wrote this back in the fall of 2025, though my addiction to screens has dogged me since I loaded Facebook onto my phone. To this end, I decided to get a Brick, a physical gizmo, that blocks social media sites until I turn them back on. Social media has been more powerful than my will power, even though I know it’s not healthy to spend so much time scrolling. Here’s what the makers say about it: As two recent college graduates who’ve grown up with smartphones, we realized that more often than not, the distracting features win out. Whether at the library, the office, or dinner with family, these devices are constantly pulling us away from what matters… Now you can decide which tools you’d like to keep with you, and then tap your Brick to ditch the rest for a bit. Because it’s a physical device, you’ll have no temptation to use the distractions until you come back to the Brick (whether that means across the room or across the city).4 So far it’s opened up space for my own thoughts. It’s helped me be more present to Bruce. I am hoping that I become less scatterbrained by giving my mind a rest. It’s easing me out of the habit of reading my phone while I eat. And I don’t have to respond to someone’s instant message instantly or while I want to read or get about my day. I can wait to be in a better frame of mind.. A Walk as Antidote Paul Kingsnorth has said “Put the peace of your heart before everything.” I work at this, especially when I walk, but if I’ve made the mistake of reading Facebook first thing, my mind darts like swallows. I’ve scrolled through news of someone’s dog hit by a car, commentary on the latest mass shooting, the latest crazy Illinois law, our politicians acting in their best interest, local weather, an author’s new novel, a friend’s son’s wedding. I click on a reel and see a bridge fail, plunging a horse and rider into a rushing river. Facebook washes my mind, so I can’t think straight. I am outraged and frightened. But still I look. I’ve seen enough of the wickedness underpinning our country to know some disaster is billowing like a tornado warned storm. There’s an authoritarian noose wrapping around us. I fear it will take violence to snip it. Violence will be the response. As I walk, I watch a reef of clouds off to the northwest tinged a faint mauve. I marvel at the color and turn east, the sun muted. Mr. Dog sniffs the wood chuck holes on the shoulder. Mrs. Dog walks along companionably. When I turn back toward home, I watch how the sun draws a line, lighting up fields miles away. A few pigeons lift off, their wings clacking. I watch the light draw closer, the fields changing color, brightening, until the light surrounds me, the dogs and the fields nearby. I’m Katie Andraski and that’s my perspectiv

    11 min
  8. Apr 4

    It Was the Black Gloves That Got to Me When our Pastors Stripped the Altar

    I walk up to the Peterson farm just to hear the wind in the trees in their dooryard, the pines especially. There’s an old apple tree that has a big fat trunk, and is so misshapen it seems like it has grown out of a fairy tale. A flock of redwing blackbirds settled by the willows. I don’t know how the leftover golden rods, sticks really can hold their weight, but it does. My mind was quiet walking out. Aiden and Oma quiet as well. The sky grey. The wind cold, bitter. But when I turn back toward home, the hurt from old rejections ached like arthritis when the storm comes. The I-wish-I-could-say script rises, from broken unfinished friendships that met abrupt silence. I wish I could say how not making the cut as a friend hurt, but I was trained that speaking up for my pain was akin to revenge, or I might add to their hurt, failing at kindness. That kind of talk can make it worse. As I walked down the hill, I hauled my thoughts into blessing them, and the question, should I even respond or just let it go? I hauled my thoughts to Lord Jesus Christ have mercy on me a sinner. My answer came in Eugene Terekhin’s “Eradicate Nothing: Why the Only Radical Act Is Not Uprooting the Other but Returning to the Root”: “There are only two ways to address a conflict. One is horizontal — to go to the other party and try to resolve a situation in whatever way possible. The other is vertical — to step back from the problem and turn to the Source. Horizontal approaches to conflict often overlook a deeper reality: that conflicts, contradictions, disagreements, and enmity are symptoms of our disconnection from the Source.1 A few paragraphs down he says, When fragmented beings attempt to resolve a conflict horizontally, they end up striking and repelling each other even more. When polar opposites try to move closer on the same plane, without restoring their inner unity, the result is always more collision. Harmony is a miracle. It emerges by itself when we change the plane — when, instead of “breaking through” to others horizontally, we rise vertically. We put the horizontal problem on hold and turn to the Source of inner unity. Beings striving to move closer to other beings horizontally, create more strife. Beings moving closer to Being itself, will inevitably become closer to other beings.”1 The redwing blackbirds had scattered. The wind cut my hands. Lately the cross has become a mystery to me, so much so, I don’t feel like talking about holy week. How could the disciples not be horrified when Jesus said, “Take up your cross and follow me.” They saw the horror daily. They saw how Jesus suffered. How could I even begin to take it up? I know the loneliness, the shame of being who I am, not quite settled in how I am made in God’s image and loved so much that Jesus rescued me from sin and death. But my shame is louder than that love. I have stood in front of a classroom of recalcitrant teenagers, with the voice, “You suck. You suck. You suck” running through my head. But this week it seems my Substack readings have answered my questions. Stephen Freeman has talked about how it was the shame of the cross, not the physical pain, that we can identify with. He says: “I have noticed, across the years, that the texts for the services of Holy Week make far more mention of shame and envy (the “mocking and the spitting”) than they do of the specific suffering of the crucifixion itself. St. Paul said, “I am crucified with Christ, nevertheless, I live…” Our attention is drawn to the Cross and its nails. However, if crucifixion is primarily an act of public shaming, then we have far more literal opportunities to be crucified with Christ. The mocking and the spitting, if only in their lesser forms, are likely common to us all. Of course, there’s a very quiet crucifixion of shame endured by many: the torturous voices that haunt our lives, whispering in the dark. The insidious power of such shame makes us want to hide (hiding is in the very nature of shame). It attacks more than our actions – it goes for our very self.2 A few paragraphs later he says, If it is true that we are “crucified with Christ,” then it is also true that Christ is crucified “with us.” The mocking and the spitting that we undergo in our own minds and lives is something that Christ has made His own. We are not alone. This is at the very heart of God’s love. In my pastoral experience through the years, I see that we doubt the love of God. We are unworthy (of course). We fail to love Him in return (of course). There is something within us, I think, that makes us give greater weight to the words and thoughts of shame than we do to the assurance of God’s love.2 This week the Daily Office took me to readings from Lamentations. Lamentations paired with holy week. Jesus cursing the fig tree. Jesus overturning the merchants’ tables. Jesus weeping because beloved Jerusalem would be destroyed. Even though they are the words of the prophet Jeremiah, Lamentations sounds Jesus’ lament for his beloved Jerusalem soon to be destroyed. How deserted lies the city, once so full of people!How like a widow is she, who once was great among the nations!She who was queen among the provinces has now become a slave. 2 Bitterly she weeps at night, tears are on her cheeks.Among all her lovers there is no one to comfort her.All her friends have betrayed her; they have become her enemies.3 But they are also our words as we see the turmoil and chaos in our country, not only that, the west in general. We have leaders who make chaos, leaders who say vindictive words with regards to the people who see things differently. We see the injustice of money we hoped would help people squandered. We were promised no new wars, but here we are, our leaders hoping our aggression will bring peace. It never does. We are destroying our farmland. We are destroying our wildland. Our culture has not been kind to children. And yet despite the destruction, Jeremiah cries out hope: I called on your name, Lord, from the depths of the pit.56 You heard my plea: “Do not close your ears to my cry for relief.”57 You came near when I called you, and you said, “Do not fear.”4 We too can hear can know how the Lord draws near, how he says, “Do not fear.” But it was the black gloves that got to me when our pastors stripped the altar on Maundy Thursday. Stripped Jesus. Despising the shame, but for the joy set before him. Did he hold that joy as he was stripped of his skin and muscles, when he was scourged? Despite the bitter loneliness, Judas’ betrayal, Peter’s denial, the rest of the men scattered, the mocking, the excruciating pain of being nailed down, with not even the ability to whisk away flies, did Jesus see the multitudes gathered that John witnessed in Revelation? Did he hold fast to the end of “My God, my God why have you forsaken me—the promise that kings would come to him? All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive. Posterity will serve him; future generations will be told about the Lord. They will proclaim his righteousness, declaring to a people yet unborn: He has done it!5 The moment he died, the graves of the saints opened in Jerusalem and visited people. He lead captivity captive. He harrowed hell. In the fields across the street farmers harrow the fields, sinking chisels into the soil, softening it so plants can grow. Before chemicals they ran down crop rows to pull weeds. Jesus ran down the rows pulling people out of Sheol. The minute he died Jesus was swallowed by the monster death and burst out of it, shattering its power over creation. He descended to hell, and returned with the keys to death and hades. I need to remember that—he holds the keys, when I tremble with my own fear of death. All week our local weather forecasters warned we’d get seriously severe weather. There were no spectacular clouds as it moved in, just darker and darker gray. I worried about the squirrel that looked up at the house. I worried about the redwing blackbirds. On TV the weather woman’s voice stating where the tornado warned storms were, just south and west of us. Then rain and wind. All of it smeared across the yard. We carried the cats and pulled the dogs downstairs. Hauled my purse and some papers, a few necklaces. When Bruce said it was fine, I climbed back up. When the storm quieted, I could see off to the south the fire of the remaining sunset. Our fields were glorious pools of water. For the final dog walk that evening, the dogs pulled me to walk farther than I wanted around the path behind the chicken house and the shed. Aiden delighted in sloshing through the fields, but his joy was too much. I untangled myself from the leashes again and again, a little worried I’d land in the horse manure we’d recently spread. Orion was sinking to the horizon. Lightning flashed off to the east. So she could take care of her business, Oma dragged me to the south pasture, when I saw Bruce’s light walk out our driveway. He said he was worried one of the dogs had gotten away. All our trees held. References 1 Eugene Terekhin. “Eradicate Nothing: Why the Only Radical Act Is Not Uprooting the Other but Returning to the Root” 2 Stephen Freeman, “Bearing Shame with Christ.” Glory to God for All Things. https://glory2godforallthings.com/2026/03/30/bearing-shame-with-christ/ 3 Jeremiah 1: 1- 2, NIV 4 Jeremiah 3: 55 5 Psalm 22: 27-31, NIV Thank you so much for reading/listening to this post. If you’d like to receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Katie’s Ground at katieandraski.substack.com/subs

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A newsletter about coming to the ground and catching light through words and pictures. katieandraski.substack.com