Men, Women & The Gospel

Christ The King Anglican Church

Pastors Ashley Mathews and Isaiah DeVyldere unpack the implications of the gospel for how men and women are to partner in the life and mission of the Church.

Episodes

  1. Episode 1

    Creation & Sin

    Pastors Ashley Mathews and Isaiah DeVyldere begin their discussion of what the Bible has to say about the roles of men, women and the Gospel with an exploration of creation and sin in Genesis 1-3. SHOW NOTES The drone vs. go-pro analogy for the different perspectives of creation in Genesis 1 and 2 is from Nijay Gupta in chapter 2 of his book Tell Her Story: How Women Led, Taught, and Ministered in the Early ChurchThe language of the “vandalism of Shalom” is from Cornelius Plantinga in his book Not the Way It's Supposed to Be: A Breviary of SinMore from Tim Mackie and BibleProject on “pain in childbirth” in Genesis 3:16: Does God Punish Women with Pain in Childbirth?BIBLICAL REFERENCES Genesis 1-3, 4:7Romans 5:14, 15OTHER WORKS REFERENCED Icons of Christ: A Biblical and Systematic Theology for Women’s Ordination  //  William G. WittSeriously Dangerous Religion: What the Old Testament Really Says and Why It Matters  //  Iain Provan (00:00) - Tempo: 120.0 (00:00) - Introduction (04:39) - Point 1: God creates humanity, male and female, in his own image, and then he blesses them with the mutual responsibility of ruling and stewarding creation together. (23:45) - Point 2: God creates woman as a distinct and yet corrosponding partner for man. This is a partnership centered on sameness rather than difference. (30:41) - Point 3: Genesis chapter 3 describes the consequences of humanity's sin rather than prescribes God's original design. Sin is making wrong what God made right. (49:26) - Conclusion

    50 min
  2. Episode 5

    Q&A

    In the final episode of the Men, Women & Gospel series, pastors Ashley Mathews and Isaiah DeVyldere respond to five questions submitted by listeners:  What is the relationship between this view of women leading in the church and human sexuality? How were maleness and femaleness understood in Genesis? And should that inform how we understand it today? What are the implications of Paul's call to mutual submission for marriages today? Why were Paul's requirements for elders and deacons gender normative? Or were they? If they were women leading in the early church after Pentecost, why do we not see a continuation of women leading in the church historically?BIBLICAL REFERENCES Genesis 2Ephesians 5:211 Timothy 2:5, 6; 3:4OTHER WORKS REFERENCED Click HERE for a visual illustration of how male “headship” is taught in some Christian contexts (in contradiction to 1 Timothy 2:5, 6).Two Views on Women in Ministry by Linda L. Belleville, chapter 1, published by ZondervanThe Patient Ferment of the Early Church: The Improbable Rise of Christianity in the Roman Empire by Alan KreiderThe Rise of Christianity: How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries by Rodney Stark (00:00) - Tempo: 120.0 (00:00) - Introduction (01:26) - Question 1: What is the relationship with the view that men and women should be leading side by side in the Church—based on gifting, not gender—and questions about human sexuality? (06:38) - Question 2: How are maleness and femaleness understood in Genesis, and how should that inform or not inform how we understand it today? (10:16) - Question 3: What are the implications of Paul's call to mutual submission in Ephesians 5 for marriages today? (23:10) - Question 4: Why were Paul's requirements for elders and deacons gender normative, or were they? (31:41) - Question 5: If there were such amazing women leading in the early Church after Pentecost and throughout the New Testament, why do we not see a continuation of women leading in the Church? (42:18) - Conclusion

    43 min

Ratings & Reviews

5
out of 5
7 Ratings

About

Pastors Ashley Mathews and Isaiah DeVyldere unpack the implications of the gospel for how men and women are to partner in the life and mission of the Church.