The Observing I Podcast

David Johnson

A little podcast about philosophy, psychology, and the human experience. Pirate radio for the mind. Allegedly. New episode every Tuesday. theobservingi.com

  1. Oct 1 ·  Bonus

    September Live Hangout

    On the last Tuesday of the month, I do a live session with whomever wants to drop in. There’s a short essay to start, and then a casual Q&A. It’s more of a hang out with the listeners than anything serious. If you’re interested in joining the next one, it’ll be on Tuesday 27th October. You don’t have to be a subscriber to join. They are hosted on Substack (theobservingi.com), and everyone is welcome. --- Every time I schedule one of these monthly subscriber calls, I convince myself I’m going to run a tidy, disciplined session. I’ll read through a short essay, answer three sensible questions about the text, and be in bed by one thirty. AM. That plan never survives past the ten-minute mark. We started off on the unexamined axiom. That greasy, low-level panic that hums behind your ribs on a quiet Sunday night when the rent is paid, nobody is knocking on your door, and your nervous system decides you’ve forgotten something that will inevitably ruin your life. It’s an ancient bit of survival kit that simply outlived the emergency. You learned the rule when you were twelve so an unpredictable parent wouldn't shout at you, and now you’re forty, pacing the kitchen floor in full plate armour while your tea goes cold. Once the essay was done, the wheels came off in the best possible way. I had an empty pipe in my hand to look vaguely sophisticated/ The chat took us all over the place. We argued over whether people are inherently decent or entirely broken, which dragged in George Carlin’s line about an individual being great until three of them form a group. From there we drifted into Kurt Vonnegut’s story shapes, Philip K. Dick convincing himself he was trapped in ancient Rome while hopped up on speed, the Roman cult of Mithras sitting under an office block in London, and a bizarre historical tangent about whether Victorian Britain actually burnt millions of cats to use as fertiliser (which, as it turns out, is true). At nearly two in the morning, for me at least, that all made total sense. It all circled back to the same awkward theme: why we make ourselves so miserable. Having just recorded the episode on René Girard, we spent a fair bit of time on why big tech feels completely devoid of guilt, how people use Marcus Aurelius or The Art of War as corporate manuals to feel like suburban princes, and why trying to manipulate your peers is just cowardice masquerading as strategy. Even Machiavelli entered the picture at some point. The full recording is above. Have a listen if you want to watch me lose my thread, talk through London jazz spots, and threaten to dress up as Rasputin for the Halloween call. And if you have an unexamined rule running your weekends, drop it in the comments. We might as well audit the ghosts together. Much love, David x

  2. Sep 1

    I Never Asked for This: Anti-Natalism and the Ethics of Birth

    What if having a child is a moral decision we rarely treat like one? Anti-natalism begins with an awkward fact: nobody consents to being born, every life contains some degree of suffering, and the person who will live with the consequences has no say in the decision that creates them. In this episode of The Observing I, I look at the philosophy behind that argument, from Schopenhauer’s pessimism to David Benatar’s claim that coming into existence is always a harm. Benatar’s case is more difficult to dismiss than simply saying that most people are glad to be alive, because he draws a distinction between a life being worth continuing once it exists and that same life having been worth starting in the first place. Taken seriously, that distinction leads somewhere fairly extreme. If suffering can be avoided by never creating the person who would experience it, while nobody is deprived of the pleasures they never exist to miss, then the safest ethical choice appears to be not to create anyone at all. But that argument also raises problems of its own. How much weight should we give to the judgement of people who actually live these lives? Does the impossibility of consent make procreation wrong, or simply something we should take far more seriously than we usually do? And what happens when the imagined baby becomes an adult with their own view of the decision somebody else made for them? Much love, David x PS: I've finally gotten around to setting the a Discord server for the podcast. If you want to join in some philosophical chats, recommend ideas for future episodes, or just hang out with a group of people who like to think, then the link is discord.gg/yUJGTCUmS5.

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About

A little podcast about philosophy, psychology, and the human experience. Pirate radio for the mind. Allegedly. New episode every Tuesday. theobservingi.com

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