In the past month, the Somali community of Minnesota—the largest outside Africa—has faced heightened tension after President Donald Trump launched repeated attacks against Somali immigrants, threatened to revoke their legal protections, and supported upcoming immigration enforcement actions targeting the community. Conservatives like President Trump have used isolated fraud cases to malign Somalis broadly, intensifying scrutiny of the community and fear within it. At the risk of sounding heartless, we could say that the community (particularly its elders) probably finds the feeling familiar. Following the start of the Somali Civil War in 1991, refugees were initially resettled across the country, but soon began arriving in Minnesota because of its reputation for effective refugee support, a stable economy, and perceived safety and kindness. Many more later moved to Minnesota through “secondary arrivals,” drawn by family connections, strong refugee resettlement agencies, and economic opportunity. Today, about 84,000 Somali Americans live in the state, with a large share U.S.-born and the vast majority holding U.S. citizenship. Of course, perceived kindness means vulnerability to exploitation, and allegations of fraud seem well-founded: the largest case, Feeding Our Future, involves a COVID-era scheme in which defendants claimed to feed millions of children but instead diverted funds. (Compared to the scheme that was the pandemic itself, this one is at a scale we might call “cute.”) Overall fraud losses across multiple cases could exceed $1 billion, according to prosecutors’ estimates from early December, though more recent estimates put the figure at $9 billion. Most of the defendants—more than 90% across the major cases—are of Somali descent, though prosecutors note the alleged ringleader in the largest case was a white American woman. In addition to labeling Minnesota’s Somalis as “garbage,” President Trump and conservative outlets have suggested fraud proceeds may have funded Al-Shabaab, the Somali terrorist organization that has for two decades wreaked havoc across the country, but Treasury Secretary Scott Bessent acknowledged that investigators have so far found no evidence to support terrorism allegations, and no such charges have been filed. Naturally, Rep. Ilhan Omar (D-MN), the first Somali American elected to Congress, condemned Trump’s remarks as racist and dangerous. Community leaders describe themselves and their fellow Somalis as “under siege,” but note strong support from Twin Cities leadership and resilience within the community. Nonetheless, most Somali Americans in Minnesota continue to face deep socioeconomic challenges: a majority live in poverty or near-poverty, with low median incomes, lower educational attainment, and low homeownership rates compared to other groups. Many small businesses struggle to survive, and language barriers remain common. Researchers and community leaders argue that these patterns resemble earlier immigrant groups and expect second-generation Somalis to achieve significantly better outcomes, but stress that persistent poverty within the community poses a long-term economic challenge for Minnesota as a whole. Again, at the risk of sounding heartless, we could say that the Somali community (particularly its elders) is probably familiar with economic challenges: the estimated $9 billion in fraud sits at just under three-quarters of Somalia’s current GDP, with the country’s economy predictably handicapped after more than three decades of a civil war that has internally displaced more than 2 million Somalis, generated over 900,000 registered refugees in East Africa alone, and led to repeated famines that killed hundreds of thousands. But Somalia’s long-running crisis is not simply the result of internal failure but has been deeply shaped—and worsened—by decades of foreign intervention, particularly by the U.S. and its allies, as historians like Elizabeth Schmidt of Loyola University of Maryland and documentaries like that from Africon Productions make clear. Africon Productions begins its analysis (at ~1:37) with Somalia’s colonial roots during the late 19th century scramble for Africa. The British established a protectorate in the north (British Somaliland) in 1887, while Italians controlled the south (Italian Somaliland) in the 1880s and 1890s. France seized territory now known as Djibouti, while parts of the Somali population remained in what became Ethiopia and Kenya. This fragmentation inaugurated irredentist tensions that persist to this today, and inspired the resistance led by Sayyid Mohammed Abdullah Hassan, who conducted a 21-year rebellion (1899–1920) against British, Italian, and Ethiopian forces, seeking to unite all Somalis under one Islamic government. After World War II, Italian Somaliland came under UN trusteeship in 1950 while remaining under Italian administration, and British Somaliland gained internal autonomy in 1960. The documentary goes on to detail (at ~3:24) British Somaliland’s independence on 26 June 1960, quickly followed by voluntary merger with Italian Somaliland on 1 July, forming the Somali Republic. Aden Abdulle Osman became the first president, and the unification was celebrated across the Somali world as a triumph of nationalist aspirations. The newly independent Somalia adopted a democratic system and aimed to promote unity, democracy, and Pan-Somali nationalism, though the dream of Greater Somalia including all Somali-inhabited regions led to tensions with neighboring Ethiopia and Kenya. Despite these challenges, the 1960s represented a hopeful period when Somalia embraced self-rule, joined the United Nations, and pursued development and national pride before political instability and dictatorship derailed their vision. Detailing (at ~6:35) the aftermath of President Abdirashid Ali Shermarke’s 1969 assassination, the documentary describes how General Mohamed Siad Barre seized power in a bloodless coup. He then suspended the constitution, banned political parties, and declared Somalia a socialist state based on scientific socialism inspired by the Soviet Union and China. Initially, Barre’s regime achieved significant gains through literacy campaigns, infrastructure projects, and anti-corruption measures, positioning himself as a modernizer and Pan-Somali nationalist. However, despite publicly denouncing clanism as backward and divisive, his regime covertly relied on clan favoritism, serving his own Marehan clan (part of the larger Darod clan family) along with allied Ogaden and Dulbahante clans, forming the MOD alliance. State institutions, military, and intelligence services were dominated by these groups, deeply alienating other major clans, especially the Isaac in the north and Hawiye in central regions. We learn next (at ~7:51) how Barre launched a military campaign in 1977 to annex Ethiopia’s Ogaden region, home to ethnic Somalis. Initially successful, Somalia’s army advanced deep into Ethiopian territory. However, the Soviet Union switched sides to support Ethiopia, providing massive military aid and facilitating support from Cuban troops, leading to Somalia’s decisive defeat. The Ogaden War proved disastrous both militarily and economically, humiliating the regime, discrediting Pan-Somali aspirations, and causing massive financial strain. Barre broke ties with the Soviet Union and aligned with the U.S., but the damage was irreversible. The war created thousands of refugees and displaced persons, straining local communities and government resources while causing many Somalis to lose faith in Barre’s leadership. The aforementioned Schmidt describes how U.S. backing after the Ogaden War kept Barre in power despite widespread repression, corruption, and economic collapse. Once the Cold War ended, Washington withdrew its support and criticized Barre’s human rights abuses. Deprived of external backing, his regime fell in 1991, plunging Somalia into state collapse. Warlords and clan militias carved up the country, while Islamist organizations filled the vacuum by restoring basic law, order, and social services—gaining popular support in the process. Africon Productions’ documentary also points (at ~9:07) to the role that competition over foreign aid played in fomenting and fueling the Somali Civil War. As Somalia entered a deep economic crisis in the 1980s, corruption became rampant as the elite, especially those linked to the ruling clan alliance, looted state resources and funneled foreign aid into private accounts rather than supporting development. When the central government collapsed in 1991, international humanitarian agencies rushed into Somalia to address famine and mass displacement. However, with no functioning state authority, warlords and clan militias quickly moved to control ports, airports, and distribution centers where aid arrived. These groups seized shipments, taxed aid convoys, and used relief supplies as currency to buy weapons and recruit fighters. The struggle to dominate aid routes intensified rivalries between warlords like General Aidid and Ali Mahdi. Meanwhile, Schmidt adds, though the U.S.-led UN intervention in the early 1990s initially claimed humanitarian goals, it escalated into a military campaign against selected warlords, especially General Aidid—whose militia, the documentary tells us (at ~17:11), saw foreign troops as threats to his authority. Civilian casualties from airstrikes and raids provoked widespread hostility, culminating in the 1993 Battle of Mogadishu, where U.S. Rangers attempted to capture Aidid’s top lieutenants. The operation failed, resulting in 18 U.S. soldiers’ deaths and hundreds of Somali casualties. Images of a dead American soldier dragged through the streets shocked the world. By 1995, the U.S. and UN withdrew, admitting failure and abandoning Somalia to its warlords. Following Aidid’s death in