Nouvel entretien, avec la neuroscientifique Samah Karaki !Le livre de Samah Karaki sur lequel est basé cette interview “l’empathie est politique” : https://www.editions-jclattes.fr/livre/lempathie-est-politique-9782709672504/Empathie et favoritisme pro-endogroupe :Eisenberg, N., Eggum, N. D. & Di Giunta, L. (2010). Empathy-Related Responding :Associations with Prosocial Behavior, Aggression, and Intergroup Relations. Social Issues And Policy Review, 4(1), p. 143-180. https://doi.org/10.1111/j.1751-2409.2010.01020.xWeisel O., Böhm R. (2015). “Ingroup love” and “outgroup hate” in intergroup conflict between natural groups, J Exp Soc Psychol. https://psycnet.apa.org/record/2015-31323-014Stürmer, S., Snyder, M., Kropp, A. & Siem, B. (2006). Empathy-Motivated Helping : The Moderating Role of Group Membership, Personality And Social Psychology Bulletin, 32(7), p. 943-956. https://doi.org/10.1177/0146167206287363Empathie et altruisme :Pavlovich, K. & Krahnke, K. (2011). Empathy, Connectedness and Organisation, JournalOf Business Ethics, 105(1), p. 131-137. https://doi.org/10.1007/s10551-011-0961-3Empathie et animaux : Delroy L. Paulhus. (2022). The Phyloempathic Hierarchy : Differential Human Empathy for Different Animal Species. https://www.intechopen.com/chapters/84273Racisme et perception de la violence :Duncan, BL. (1976). Differential social perception and attribution of intergroup violence : testing the lower limits of sterotyping of blacks, J Pers Soc Psychol. https://pubmed.ncbi.nlm.nih.gov/993976/Victimisation : Daniel Bar-Tal, Lily Chernyak-Hai, Noa Schori et Ayelet Gundar, A sense of self-perceived collective victimhood in intractable conflicts, International Review of the Red Cross, vol. 91, n 874, juin 2009. https://international-review.icrc.org/sites/default/files/irrc-874_0.pdfDéshumanisation : Haslam N. (2006). Dehumanization ; an integrative review, Personality and Social Psychology Review, vol. 10, n 3, p. 252-264. https://journals.sagepub.com/doi/10.1207/s15327957pspr1003_4L’expérience que j’ai cité sur la prise en compte motivé de la cognition dans l’attribution du statut moral : Piazza, J., & Loughnan, S. (2016). When meat gets personal, animals’ minds matter less: Motivated use of intelligence information in judgments of moral standing. Social Psychological & Personality Science, 7(8), 867-874. https://doi.org/10.1177/1948550616660159Sur l’influence de la consommation de viande sur la perception des animaux : Loughnan, S., Bastian, B., & Haslam, N. (2014). The psychology of eating animals. Current Directions in Psychological Science, 23, 104-108.https://psycnet.apa.org/record/2014-12429-004Ou mes vidéos ou conférence sur le sujet : https://www.youtube.com/watch?v=Io3mUDOYCeoMe soutenir sur Ko-fi ou Tipeee :https://ko-fi.com/mangayohhttps://fr.tipeee.com/yohann-hoarau-ethique-et-psycho
