Mysteries of the Vedas

Caitanya Chandra Dasa

Deep insights and explanations on the Srimad Bhagavatam, Bhagavad-Gita, Vedanta-sutra, Upanisads, and other books that are part of the Vedas. www.ccdas.net

  1. Bharata Maharaja becomes attached to a deer (The Fifth Canto #08)

    JAN 31

    Bharata Maharaja becomes attached to a deer (The Fifth Canto #08)

    Bharata Maharaja worships the Lord in the forest “That most exalted devotee, Mahārāja Bharata, in this way engaged constantly in the devotional service of the Lord. Naturally his love for Vāsudeva, Kṛṣṇa, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest. Tears flowed from his eyes, so much so that he could not see anything. Thus he constantly meditated on the reddish lotus feet of the Lord. At that time, his heart, which was like a lake, was filled with the water of ecstatic love. When his mind was immersed in that lake, he even forgot the regulative service to the Lord.” (SB 5.7.12) This description shows clearly that Bharata Maharaja was very advanced in the platform of devotional service. This is confirmed by Śrīla Prabhupāda in his purport: “When one is actually advanced in ecstatic love for Kṛṣṇa, eight transcendental, blissful symptoms are manifest in the body. Those are the symptoms of perfection arising from loving service to the Supreme Personality of Godhead. Since Mahārāja Bharata was constantly engaged in devotional service, all the symptoms of ecstatic love were manifest in his body.” At the same time, however, he somehow became attracted to a deer and fell from this platform. This is also mentioned by Prabhupāda in his purport to text 5.8.7: “Mahārāja Bharata was a great king very advanced in devotional service. He had almost reached the point of loving service to the Supreme Lord, but even from that platform he could fall down onto the material platform.” … Get full access to Mysteries of the Vedas (Caitanya Chandra Dasa) at www.ccdas.net/subscribe

    1h 7m
  2. Lord Ṛṣabhadeva instructs His sons (The Fifth Canto #05)

    JAN 24

    Lord Ṛṣabhadeva instructs His sons (The Fifth Canto #05)

    Lord Ṛṣabhadeva instructs His sons We come then to the central part in this section of the Śrīmad Bhāgavatam, describing the teachings of Ṛṣabhadeva to His sons: “Once while touring the world, Lord Ṛṣabhadeva, the Supreme Lord, reached a place known as Brahmāvarta. There was a great conference of learned brāhmaṇas at that place, and all the King’s sons attentively heard the instructions of the brāhmaṇas there. At that assembly, within the hearing of the citizens, Ṛṣabhadeva instructed His sons, although they were already very well-behaved, devoted and qualified. He instructed them so that in the future they could rule the world very perfectly. Thus he spoke as follows.” (SB 5.4.19) Prabhupāda defines these instructions as a description of bhāgavata-dharma, religious principles in devotional service that transcend religious principles for liberation and the mitigation of material misery. In other words, they transcend ordinary Vedic teachings, bringing the hearer directly to the platform of Krsna Consciousness. That’s the reason they are included in the Śrīmad Bhāgavatam. As Prabhupāda mentions, these instructions of Ṛṣabhadeva were not exactly meant for His sons, because they were already very advanced in knowledge. They were meant to elevate transcendentalists, especially those on the path of jñana, to the platform of devotional service to the Lord... Get full access to Mysteries of the Vedas (Caitanya Chandra Dasa) at www.ccdas.net/subscribe

    1h 1m
  3. The appearance of Lord Ṛṣabhadeva (The Fifth Canto #04)

    JAN 17

    The appearance of Lord Ṛṣabhadeva (The Fifth Canto #04)

    The Lord is not a hungry man who is dependent on our offerings, or a beggar who needs us to build a house for His residence. As Prabhupāda elaborates, “We may construct a gorgeous temple and spend thousands of dollars, but such a temple is not required by the Lord. The Lord has many millions of temples for His residence, and He does not need our attempt. He does not require opulent activity at all.” If the Lord does not need our offerings, why do we endeavor to cook nice dishes and construct opulent temples for Him? This is precisely one of the challenges of devotional service. In material welfare, we work to satisfy the needs of people who have less than us, like the hungry and homeless. This gives us a sense of superiority, seeing ourselves as the providers and maintainers. This is part of the reason we are in this material world: we want to be the maintainers of others, the object of love and gratitude, which are positions that belong to the Lord. When we come to devotional service, we are confronted with the idea of serving someone who has everything and is not in need of our offerings. The Lord is already served by millions of gopis and goddesses of fortune, and has no need for our offerings. He has already His abode in the spiritual world, full of kalpa-vṛkṣa trees and cintāmaṇi stones, and has no need for a temple made out of bricks. Instead of offering something as a favor, to satisfy one’s need, we offer something to the Lord as a way to try to attract His attention for our own benefit. We have to get rid of our false ego and situate ourselves in a position of humility. In this spirit, we cook our offerings the best we can, and put all our attention and resources into building a house where we can invite the Lord to reside in the form of the deity. Not because He needs it, but because we are anxious for the opportunity to offer some service to Him. This is how devotional love is expressed. As Prabhupāda concludes, “If we engage our money in constructing a gorgeous temple, we are freed from the reactions of our endeavors. This is for our benefit. In addition, if we attempt to do something nice for the Supreme Lord, He is pleased with us and gives us His benediction. In conclusion, the gorgeous arrangements are not for the Lord’s sake but for our own. If we somehow or other receive blessings and benedictions from the Lord, our consciousness can be purified and we can become eligible to return home, back to Godhead.” The soul is eternally connected to the Lord in a bond of love. The key, however, is purification. To relate to the Lord, we need to become purified from material contamination, including the tendency to control. The process for becoming purified of these contaminations is serving the Lord in a humble spirit. In the platform of pure love, everything is possible. Sometimes the Lord becomes dependent on His devotee, and sometimes He is controlled by His devotee, but this is completely different from the contaminated material platform permeated by lust. Get full access to Mysteries of the Vedas (Caitanya Chandra Dasa) at www.ccdas.net/subscribe

    49 min
  4. Mahārāja Āgnīdhra is hunted by Pūrvacitti (The Fifth Canto #03)

    JAN 17

    Mahārāja Āgnīdhra is hunted by Pūrvacitti (The Fifth Canto #03)

    Priyavrata transmitted the rule of Bhu-Mandala to his seven sons, led by Āgnīdhra. Each son became the king of one of the islands, with Āgnīdhra ruling over Jambūdvīpa, the principal amongst the islands, and being accepted as the chief ruler by his brothers. Āgnīdhra was a pious king who ruled based on religious principles and treated all citizens like his own sons. His protection was not just based on giving food, shelter, and security; he maintained the principles of varṇāśrama-dharma, training the citizens to live a progressive life, according to the principles of the Vedas, based on service to the Supreme Lord. Prabhupāda contrasts it with modern rulers, who just collect taxes without giving any real benefit to the citizens. Āgnīdhra, however, was not so serious about self-realization as his father. He was more attracted to the idea of being elevated to Pitṛloka, and for that end he worshiped Lord Brahmā in a valley of Mandara Hill, one of the great mountains of Jambūdvīpa (5.16.11), that was later used by the demigods and demons to churn the ocean of milk. The reason for his choice of this particular mountain appears to be that it’s a place apsarās regularly visit. It seems that, from the beginning, his idea was that, by the grace of Brahmā, he could meet one of these celestial ladies and beget a perfect son who would perform all religious duties after his departure and thus secure his position in Pitṛloka. Get full access to Mysteries of the Vedas (Caitanya Chandra Dasa) at www.ccdas.net/subscribe

    1h 4m

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Deep insights and explanations on the Srimad Bhagavatam, Bhagavad-Gita, Vedanta-sutra, Upanisads, and other books that are part of the Vedas. www.ccdas.net