16. Add to this, that you do not leave them quite, you still rank yourselves among their members; which, to those who know not that you do it for conscience' sake, is also a provoking circumstance. "If you would but get out of their sight!" But you are a continual thorn in their side, as long as you remain with them. 17. And (which cannot but anger them the more) you have neither power, nor riches, nor learning; yet, with all their power, and money, and wisdom, they can gain no ground against you. 18. You cannot but expect, that the offence continually arising from such a variety of provocations will gradually ripen into hatred, malice, and all other unkind tempers. And as they who are thus affected will not fail to represent you to others in the same light as you appear to them, -- sometimes as madmen and fools, sometimes as wicked men, fellows not fit to live upon the earth; the consequence, humanly speaking, must be, that, together with your reputation, you will lose, first, the love of your friends, relations, and acquaintance, even those who once loved you the most tenderly; then your business, for many will employ you no longer, nor "buy of such an one as you are;" and, in due time, (unless He who governs the world interpose,) your health, liberty, and life. 19. What further advice can be given to persons in such a situation? I cannot but advise you, Thirdly, "Consider deeply with yourself, Is the God whom I serve able to deliver me? I am not able to deliver myself out of these difficulties; much less am I able to bear them. I know not how to give up my reputation, my friends, my substance, my liberty, my life. Can God give me to rejoice in doing this; and may I depend upon him that he will? Are the hairs of my head all numbered; and does He never fail them that trust in him?" Weigh this thoroughly; and if you can trust God with your all, then go on in the power of his might. 20. Go on, I would earnestly advise you, Fourthly: "Keep in the very path wherein you now tread. Be true to your principles." Never rest again in the dead formality of religion. Pursue with your might inward and outward holiness; a steady imitation of Him you worship; a still increasing resemblance of his imitable perfections, -- his justice, mercy, and truth.
