I am OPTimist

Monika Bravo

I am OPTimist. I am not willing to be defined by a few words—what I do is a living journey. I am a multidisciplinary artist, empirical polymath, writer, evolutionary astrologer, libertarian/Bitcoiner. My philosophy integrates Eastern, ancestral, and cosmological traditions with psychological inquiries, praxeology, and Austrian economics, emphasizing liberty, value, resources, and self-worth in the quest for individual and societal service. I create public art commissions and immersive environments, facilitate dialogue, and explore freedom, shadow work, myths, natural law, Bitcoin, and the architecture of time. This podcast is a reflection of my living and individuated journey. If you are curious, there is much more to explore in the About Me section.👇☝️ www.monikabravo.blog

  1. 4d ago

    What Is Bitcoin Becoming?

    THE INQUIRY I’ve been working on this article for several months, and I decided to put it aside because too many things were unfolding at once. I needed some distance to observe what was happening to Bitcoin as a network, to its value, to the scarcity that has defined it as sound money, and to the way people were behaving around it. I was also noticing the polarity that was emerging and observing my own relationship to Bitcoin while all of it emerged. I have spent years studying Bitcoin through Austrian economics, evolutionary astrology, time and market cycles, and my own empirical observations, and I realized that if I remained too attached to what I thought Bitcoin was supposed to be, or to what connected me to it in the first place, I could miss what it was actually becoming. That was practiced as distance, climbing to the top of the mountain to see the whole landscape un attached. I’ve always been able to read archetypes through time and recognize patterns, and with that comes a certain responsibility. I do not mean the accountability to predict what’s going to happen or to manipulate an outcome. I mean the obligations to observe carefully and make visible what I’m seeing, so somebody else may have access to information they have or not been able to distill from the same events because they’re standing from a different point of view. Before 2020, I would clash much more with other ways of thinking because I considered that what I was seeing was more correct, and that was what I claimed as my truth. I would become a moral authority around ideas and ideologies and try to convince somebody else to see things differently. I am much more interested now in observing, listening, making my own decisions, and allowing others the responsibility of making theirs. I allow morality to exist outside of my own authority, for I live through my own integrity and the foundation of my principles and ethos. Bitcoin has been perfect for me to observe this change because, other than being a sound asset, it became a state of consciousness where I could synthesize many things that I had already been practicing: my art, evolutionary astrology, Human Design, philosophy, and Austrian economics through subjective value, scarcity, incentives, responsibility, human action, sovereignty, trauma and the architecture of monetary systems. When I ask, What is it becoming?, I’m also asking: what happens to an idea once millions of different people begin acting through it, assigning value to it, building around it, fighting over it, tweaking it and using it? At the end, all of those actions begin to define something that is already transformed, or perhaps is permanently in a state of transformation. GENESIS In Bitcoin’s Genesis chart, dated January 3, 2009, at noon London time, we see a large concentration in Capricorn, mostly in the sixth house. Pluto and Mars are in a new-phase relationship, so desire and evolution are being initiated through action, close enough to the Sun to push that impulse toward visible expression and validation through function. Jupiter sits at 29° Capricorn, asking whether this philosophy of value can become useful enough, disciplined enough, and repeatable enough to hold up in the real world. Between the Sun and Jupiter, Black Moon Lilith and Juno are conjunct at 21° and 22° Capricorn, bringing sovereignty, contract, commitment, and responsibility into the same field and asking how much of the original uncompromising principle can remain intact once it enters structure. When Bitcoin came into existence, it was already carrying its own architecture: a protocol, rules, proof of work, verification, and a predetermined scarcity inside a network that depends on repeated participation. The North Node sits on the Descendant, while Mercury (6th house), Chiron, and Neptune are all in Aquarius in the seventh house, carrying another part of the story around freedom, decentralization, relationship, collective participation, and the future of sound money. The sixth-house concentration keeps bringing that philosophy down into practice: blocks have to be produced, transactions verified, miners have to mine, nodes have to enforce the consensus rules and relay valid information across the network, hardware has to work, and people have to maintain the infrastructure. Through those repetitive actions, and through everybody’s accountability inside the network, we begin to see how Bitcoin moves from an idea into something that can actually evolve through time. CYCLES All things, objects, situations, and people on this Earth move. They are in constant motion. A natal chart, or an event chart such as Bitcoin’s, is a snapshot of how the sky was arranged at the moment of inception: an archetypal figure full of symbolism that can be read. Because motion continues, the chart also continues to unfold. Bitcoin is approaching eighteen years of existence, and in astrology we can follow part of that movement through secondary progressions. Some of the original Capricorn emphasis on structure has already progressed into Aquarius. Jupiter had already moved there, followed later by the Sun, while Mercury has now regressed back into Capricorn and Mars still remains there. At the same time, in the last few years, transiting Pluto has entered Aquarius, coinciding with this progressive movement of the chart into the same territory. The Sun moving into Aquarius brings creative validation into networks, technology, decentralization, and collective participation, while Pluto is transforming that field at the same time. Aquarius, through Uranus, carries a different relationship to time than Saturn and Capricorn. Saturn measures chronology, duration, maturation, and consequence; Aquarius moves through acceleration, discontinuity, long-term memory, and sudden changes in pattern. It can feel as if different timelines are moving at once, or as if information travels faster than the structures created to contain it. Bitcoin carries both rhythms at once: the Capricorn structure that is meant to hold through time, and the Aquarian movement that accelerates through networks, technology, collective behavior, and changing definitions of value. Aquarius also carries a danger: when singularity is no longer expressed through individual accountability, a decentralized network can still behave like a mob, with people moving as a block and losing distinction between their own actions, motives, and responsibilities and those of the group. Mercury moving back into Capricorn changes the tone again, bringing meaning and communication back to questions of definition, structure, rules, and what Bitcoin is and is becoming. THE PALACE Saturn in Virgo in the second house asks for discernment around value, scarcity, responsibility, and what is worth preserving. Uranus in Pisces in the eighth house pushes toward freedom through shared systems, technology, collective capital, and porous boundaries. Venus in Pisces in the seventh brings relationship into the picture: the desire to merge, negotiate, belong, and enter agreements with others. The Moon in Aries in the ninth carries an instinctual emotional identity tied to belief, philosophy, and the need to define what Bitcoin means. Bitcoin wanted to enter the big leagues. It wanted to be recognized, institutionalized, traded, held by governments, corporations, funds, and all the entities that once stood outside of its original culture. The question is what it was willing to sacrifice in exchange for that recognition while trying to be massively adopted. The image of the young maiden entering the palace is relevant here. She knows she has value and believes she can enter the larger society without losing herself. Then she gets there and realizes she is not the only concubine. Stable-coins are there, ETFs are there, derivatives, credit, corporate reserves, strategic reserves, governments, institutions, all kinds of paper bitcoin, and all the other instruments competing for value are already inside the room under the same roof. She wanted to marry the big man and discovered that the palace itself had a much more complicated architecture than the one she came from. Naïve? ambitious? a Trojan horse? Saturn in Virgo in the second house asks her, and all Bitcoiners, to discern what her value actually is. Uranus in Pisces, opposing from the eighth, throws her/us into shared resources, collective capital, technological change, and financial entanglement. Venus in Pisces in the seventh wants an ideal, sublime, porous relationship. It wants to enter agreements, merge, participate, and encounter the other. Bitcoin has already entered structures that define value differently. What, then, remains essential? SOVEREIGNTY At the same time, Bitcoin is no longer sitting by itself inside a clean monetary experiment. AI, mining, energy, hardware, privacy, custody, data, and privacy/security are beginning to overlap. If sovereignty means holding your own assets, coins, and data, and taking responsibility for your own choices, how much of that sovereignty are we outsourcing to infrastructure controlled by somebody else? Are you running your own tools, your own node, your own miner, your own open-source llm autonomous models, your own custody, your own server, or are you voluntarily handing over your data, your behavior, your time, and your money to the same large systems you claim to distrust, from the tech bros to the government? CREDIT (the filthy word) Michael Saylor represents another branch of this evolution. He showed the corporate world how to use the fiat system itself to accumulate more Bitcoin and calls the architecture built around it digital credit. This is not a Misesian category. It is Saylor’s language for debt, preferred stock, securities, and other financial claims built on Bitcoin as the underlying capital base. Saylor’s own chart repeats part of Bitcoin’s Virgo–Pisces polarity in reverse. His Mars, Pluto

  2. Oct 5

    Property or Propriety ?

    Early this morning, I was scrolling through social media (more specifically Substack), and I found this quote from the Li Ji, the Confucian book of rites: “The superior man is respectful and reverent, assiduous in his duties and not going beyond them. Retiring and yielding, thus illustrating the principle of propriety.” “道德仁義,非禮不成;教訓正俗,非禮不備;分爭辨訟,非禮不決;君臣上下、父子兄弟,非禮不定;宦學事師,非禮不親;班朝治軍,蒞官行法,非禮威嚴不行;禱祠祭祀,供給鬼神,非禮不誠不莊。是以君子恭敬、撙節、退讓以明禮。 This passage is from the ancient Chinese classic Liji (《禮記》, or Book of Rites), specifically from the chapter "Qu Li I" (《曲禮上》). The text was compiled and edited in the 1st century BCE by the Han Dynasty scholar Dai Sheng (戴聖), collecting earlier ritual philosophies from the school of Confucius. The English translation used here is by the British sinologist James Legge (理雅各), originally published in 1885 in The Sacred Books of the East (Vol. 27). I was scrolling fast, and I actually read property instead of propriety. I started the inquiry with the wrong word. Only later did I realize the confusion, but it had planted a seed for this article. I had not even read the quote properly. My mind took the word somewhere else. So typical, lol. Then when I listened to what I was dictating, I realized that I was mixing them up, realizing that the word was propriety, and these kinds of mishaps are what I enjoy so much about my self-inquiry, because propriety, proper, and property are connected through the idea of what belongs to someone or something, what is proper to its nature, and what sits within its rightful place. The confusion was not itself a mistake, it was one of those intuitive leads that makes the inquiry so rich itself. I focused on the word “property,” deciding to take it apart. Within the Confucian way of thinking, conduct reveals character. behavior: the 君子 (Jūnzǐ) what we can call the cultivated individual, the sage, the one who knows how to behave, understands his or her position inside a relationship and acts according to its measure. He carries what belongs to him and is also able to recognize the boundary that belongs to the other. Therefore, knowing when his action has reached its proper limit. Let’s dissect the word “propriety.” Here is the part that made me laugh when I looked it up: propriety and property come from the same Latin root, proprietas, from proprius, which means one’s own. For a long time, the two words were kind of the same thing. Propriety could mean ownership, and property could mean a quality that belongs to a thing. The English language eventually made a difference between them: something that pertains to land or something that pertains to etiquette and behavior. Both still carry the idea of what belongs to someone or something, what is appropriate to its nature, and what sits within its rightful place. Property here becomes part of the boundary that assigns value to the action. Then there is li, the Chinese word that the English translation turned into propriety. Li is closer to the gesture of something behaving rather than the strict definition of a character: how you bow, who pours the tea first, which seat is yours, the way a family does things because the grandparents did them. It is a form that insinuates and inspires in you a very specific behavior. Proprius begins with the thing itself, with what is its own, and moves outward from there. We can see that the Jūnzǐ, with this gesture of bowing, is part of a ritual and is acting from the inside. Obviously, my mind wanted to immediately distill it from the Austrian economics perspective. Mises begins with the acting individual. As an individual chooses and acts, he assumes the consequences. Rothbard takes this structure into property rights, where the question becomes very concrete: what is mine to decide and what is yours to decide, and where is the boundary between us? I ended up thinking: this phrase, “Know your place in the relationship. Carry your part fully. Respect the boundary of the other, and know when to advance and when to withdraw.” The economic structure within those lines gives action to a boundary, and once this limitation is clear, responsibility arises with it, within it. I can act within what belongs to me, and you can act within what belongs to you. The exchange requires that each person recognizes the other as someone with authority over his or her own domain. A property is something one owns. A property is also a quality that belongs to something by itself. Its nature, integrity can be a property of character, and discipline can be a property of conduct. A foundation has properties that determine what it can carry or not. Therefore, the final question is: what are the properties of a character capable of recognizing the property of another? You see here: the character, the person, the noble man, the sage, the person who is awake and conscious, is able to recognize his own actions and take responsibility for them. As that happens simultaneously, he’s also capable of seeing the limitations between himself and another situation, person, or thing (or the properties of this situation, person, or thing) and giving value to that. Therefore, he knows how to act. Yes, the properties of one character are capable of recognizing the property and limitations of another. Character is revealed through conduct. Confucian ethics is deeply concerned with the cultivation of a person whose behavior expresses an internal order. The Jūnzǐ develops the capacity to recognize measure, relationship, responsibility, and the proper place of his own action. If we think of Aristotle’s ethics, character is formed through action and habit. Virtue becomes a disposition, a way of behaving that develops through practice. A person learns how to judge a situation and act according to its particular conditions. Ethics is a practice. The properties of my character determine how I exercise my own agency. They also determine whether I can recognize the domain of another person. If I understand my own action, I can assume responsibility for its consequences. If I recognize the properties of the person, situation, object, or relationship in front of me, I can perceive its limits and give those limits value. A material has properties that determine how it can be used. A structure has properties that determine what it can sustain. A human being also has properties that determine how he or she acts. Property rights make this visible in economic relationships because they establish a domain. They answer a fundamental question: Who has the authority to decide? Mises begins with human action because economic life originates in individuals making choices. Rothbard follows the implications of those choices into ownership and property rights. Once I recognize another person as having authority over his own domain, my own action acquires a boundary. The boundary in itself is not just serving as a limitation that separates, but it actually has so much information. It imforms me what belongs to me to decide also what belongs to another. It tells me when an exchange requires consent, when responsibility belongs to me, and when the integrity of another person, object, or situation asks me to withdraw. Then the original Confucian idea of propriety becomes surprisingly close to the question that started all of this for me. What is proper? What belongs here? What belongs to me? What belongs to another? And what properties of my own character allow me to recognize the difference? This is one place where ethics, conduct, and economics agree: in the quality of the person who acts and in his capacity to recognize the limits that give value to action. I hope you enjoy this short article. I recently became obsessed with Cameron Winter and his Band Geese 👇 enjoy! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.monikabravo.blog/subscribe

  3. Sep 30

    The Value of Commitment:

    I have been thinking very much about value because we are about to enter yet another Venus retrograde in Scorpio. Venus retrogrades about every 1.6 years, and over eight years it returns to more or less the same area of the zodiac. Looking backward through 2018, 2010, 2002, 1994, and so on, I wanted to see where I was, what I was doing, what I was committing myself to, and especially what I thought had value at the time. Economic value is a practice. For me, this Venus retrograde moves through my 9th house, and Mercury will also retrograde through the same area. The New Moon next week in Libra is also going to be around the same neighborhood. My natal Moon is in Scorpio, and it falls in the 9th house. It is in a closing relationship to Neptune in the 10th, and the Moon in my chart rules my North Node in Cancer in the 5th house. Of course, I am interested in perspective, in seeking truth, and in going deeper into the underworld. This is my descent. I am interested in how perspective changes what I value, value being one of the signatures of Venus. How I listen to my needs and how I value those needs changes the choices I make. The 9th house in my chart is where I metabolize experience into meaning. That is probably why I keep going back through old cycles. I am looking at what I believed then, what I was seeking then, what I valued then, and what my behavior revealed about all of it at the time. The interesting part is the distance between those versions of me. That creates another pattern ready to be deciphered. Like a spiral it shows long term evolutionary processes. What becomes very salient every eight years; as of the last one in 2018, I have been working on economic value for a while. As for Scorpio, it deals with shared values, merging, commitment, confrontation, and the places where another person or partnership enters your field and suddenly value becomes something you have to negotiate with one another. It is also the place of the underworld where we meet our own deepest fears. Going back to Persephone and how she came out of the underworld and what she brought: what are the goodies here of my realization? The descent to the underworld will provide a sense of value uncovering truths. When you are learning what you need, you are also confronted with knowing what you are willing to give and how far you are willing to merge with somebody or something else while remaining inside your own life. Commitment takes a turn here. It sounds romantic until we look at what it actually requires: our time, our attention, our energy, and the fact that we follow through. Our choices and the repetition of them will sometimes feel like a sacrifice or an offering. Sometimes saying yes to one thing means saying no to something else. Economics is fundamentally concerned with choices. Resources, time, attention, and energy are finite, therefore every decision implies an allocation. This applies not just to money, it surely applies to relationships. ROI, opportunity cost. Where am I putting my time? ROI means return on investment, a simple financial metric used to measure the amount of profit or loss generated by an investment relative to its total cost. Where am I putting my attention? If I am spending hours trying to get somebody to do something they already told me they want to do, because they want me as their accountability mentor, what am I actually investing in? At what point does accountability become me carrying somebody else’s commitment? In the past, I would sign up for that because I felt it was important to be there for others. Now, coming into this retrograde, I have been re-evaluating how I want to relate to the other. I have the South Node, Jupiter, and now Mars transiting my 7th house in Leo, so if my relationship to the other is not solar, there is no point in connecting. Some people speak about what they want all the time. I do it too. Then there is what I actually do every day. What time I wake up. What I postpone, what I practice; where the hours go. At some point, behavior starts telling the story more clearly than intention. At this point in my life, what interests me more is what unfolds in the present moment between two people, two points of contact. It could be situations and things as well. The shadow can surface there too. I just don’t want to enter the relationship through responsibility for somebody else’s process, or by carrying something that belongs to them. A person can sincerely want something and continuously choose actions that move somewhere else. What is the commitment behind the intention? Sometimes I am seeing a version of myself from 25 years ago through another person. I know somebody can eventually cross it because I did. The problem begins when, because I can see the route, I start investing in whether the other person will take it. I can care about their potential. I can understand exactly where they are because I lived there myself. Needless to say, I just do not want to finance that potential with my time anymore. Venus in scorpio retrograde through the years: In the fall of 1994, I had just moved to New York. My perspective was completely different because I had moved to a new city and committed myself to becoming an artist without even knowing how to do that. That was my wish, and I made it happen. Skip school, get a studio, absorb everything in the city hands-on. Become an artist by practice not degree, and so I did. Eight years later, in 2002, I had put a lot of effort into getting exhibitions, selling my artwork, getting representation, and attending several residency programs. I also noticed that I had become much lazier with personal habits. I was taking a lot of substances, barely eating, working in the middle of the night, waking up at midday, and living inside a rhythm that had become normal to me. One day I looked at myself in the mirror and I looked tired. I had black bags under my eyes. I was 37, and I remember saying: “I look like s**t. I must make a change.” So I did. I quit smoking cigarettes using a hypnotist. That was fun. I stopped drinking alcohol. I can do that with no problem. And I started the practice of meditation. Once I became serious about the Taoist practice, the biggest crutch I had was weed. One day I woke up and asked myself: “Do I want to have a smoke, or do I want to meditate?” The answer was obvious to me at the moment. That was more than intention, it was an orientation, I was making sure that this was the road I wanted to take. There is something very simple in that moment, I already knew what I wanted. The question was whether my actions were going to agree with it. Then, in 2010, after the economic chaos of 2008 and 2009, I came to the realization that I had a vault of value in my studio and my storage unit, and I needed to do something very different from what I was doing, change of compass again. Thus far, I had been expecting people to come to me, to find me, to invite me to exhibit, to buy my work, and so on. In one phrase, I was very comfortable being discovered. That was a beautiful fantasy until you start realizing that the hustle was a big thing in NYC. I did something completely unusual for me. In 2009, we had moved to a loft in Chinatown in New York, and I had a lot of space. I decided to dress all the walls with my work, sort of like having a retrospective in my home and studio at all times. Just seeing my work on all the walls was very educational to me. It was jarring and very disturbing for my ex-husband BTW. I am laughing here just with the thought of it. lol. Then I started inviting people to do studio visits. Poets, curators, museum directors, gallerists, friends, non-friends, artists, musicians, people I met socially. In New York, you can be a social butterfly every day. You meet people all the time. It was easy for me to ask: “Do you want to do a studio visit?” They would usually agree. As I kept extending the same invitation over and over, something interesting happened. We were looking at the work, and we were talking about the work. As I was talking about the work, I was listening to myself. Every time I spoke about the work, every time I explained something, every time I answered something, I was hearing my own relationship to the work. I was hearing my own voice. I have to tell you guys, this was the best education. The years 2010 and 2011 became a very important moment for me. I regained the understanding that the work I had created thus far had so much value, and I was becoming a full steward of it. I started expanding my vision of where I wanted the work to reach. The value was already there. I had to recognize it. Recognition and validation have nothing to do with creativity in my sense. Eight years later, life had moved again. I had gone through a divorce in 2015. I made very bad decisions with money in 2016 because I was so desperate to untangle myself from that relationship that I gave priority to cutting off the relationship rather than staying with resources. That was my opportunity cost. In retrospect, that was the price of freedom, a toll in the journey I happily paid… By 2017, I had started studying evolutionary astrology and Human Design. During the Venus retrograde in Scorpio in 2018, I entered another very productive period. I started doing more commission-based work, I decided to leave the middlemen behind. I started reading a lot of astrology charts. I kept studying deeply and committed myself to one-to-one mentorships with astrological teachers for a period of four years. I also added other kinds of practices that shaped the way I do readings and tend to my needs these days. My commitment really paid off. I am already living inside the return on that investment now. Eight years later, I am returning to the same Venus retrograde family from a completely different place. In 2018, I was learning how to rebuild value after a period in which I had lost a lot financially, emo

  4. Sep 22

    THE WHEEL OF CONSCIOUSNESS

    We are right at that point of equal night, equal day, the equinox. The cycle reaches the opposite point from its beginning. What initiated six months ago now exists in relationship to something outside of myself, in relationship to the other. Six months ago was the I AM moment. The beginning. Awareness. Instinct. Emergence. This year that equinox came with Saturn and Neptune together in Aries, already describing something about where we are heading. Three months later, at the summer solstice, the impulse had acquired form. Roots. Identity. Belonging. In the Northern Hemisphere the Sun reached its maximum declination. Now comes the descent. In three months we arrive at the winter solstice, where the outer movement reaches its minimum. Whatever survives becomes seed. We are at that moment the autumn begins at an opposition. In Evolutionary Astrology, the opposition begins the Full Phase. The subjective experience developed through the first half of the cycle encounters objective reality. Almost like a Full Moon. I was born under one. The equinox can be understood as: I meet what my anxieties have created. In spring: What wants to emerge? In autumn: What did that emergence become once it entered relationship with reality? Libra. We enter the descending half of the solar year. The biological world begins moving toward conservation rather than expansion. Energy goes inward. Leaves fall. The movement descends. Something shelters. Something gets released. Something remains. Evolution alternates between outward and inward movement, Yang and Yin, emergence and consolidation. The EA phase model describes that movement clearly. This is annual involution. We just moved through Virgo, discernment. Now Libra asks for equilibrium. What do I want? What do we want? How do desires and needs find a place of integration? The zodiac is its own book. Its own clock about space, time and reality. It shows. Past. Present. Future. Time as space. Cycles inside cycles. The equinox is a coordinate. A change of direction. Look at the four cardinal points and the architecture is there: beginning, culmination, descent, new beginning. And then, only a few days later, the sky repeats the story. The Full Moon on September 26 is in Aries, around 3°. Neptune is there too, retrograde, almost on the same degree. Saturn is retrograde around 12° Aries. Mars, ruler of Aries, is finishing Cancer before entering Leo. Pluto is at the beginning of Aquarius. Uranus is at the beginning of Gemini, Pluto and Uranus remain in trine; Neptune and Pluto in sextile, Neptune and Uranus in sextile too. There is soft geometry in the sky as the cardinal axis is being activated. Mars is also leaving Cancer and squaring Chiron, which has recently moved back into Aries retrograde. Mars rules this Full Moon. The vulnerability of being oneself, of showing one’s own desire, is at stake now, and Mars is doing this from Cancer, from the territory of family, ancestry, belonging and emotional inheritance. What happens when what I want begins to move in a direction that is different from what the family field wants, or from what I have inherited as a way of belonging? I do not have the answer to that. For me, the geometry is different. This Full Moon falls in skip-step with my nodal axis, it activates the cardinal cross around it. The South Node describes an established self-image. The North Node describes the direction of development. So the question for me is very simple: What direction has been trying to reveal itself all year that I can now actually see? It has a lot to do with ancestry. Capricorn. Inheritance. Legacy. Duty. Burden. Responsibility. Guilt. But also, it has a lot to do with opening my heart, pouring all that love into creative forms, and reaching out through my work without creating any expectation of being seen, just being solar all the way. I have Natal Pluto in the 8th house. Current Pluto is squaring my Jupiter-Sun-Mercury Rx in early Taurus. The perspective of my values, my self-validation, and how I internally communicate is being transformed from the inside out. How I meet value has changed. How I evaluate value has shifted. How I validate myself has gone full revamp. I recently surrendered this thought: I do not depend on the value of an inheritance/land to be a person of value. My value shows itself in what I actually meet, day by day. Meeting it means giving up something else, the opportunity cost of every choice made instead of another. That cost, weighed against my essential needs, is what I now call pure leverage. Aries says: I know what I want. I act from instinct. Neptune asks: Where did that desire come from? The desire I used to have is dissolving into something different, something never felt or performed. The beginning that started earlier this year is showing me another possibility, another direction that I am not so much in a rush to conquer, but slowly give shape to. At the same time Pluto is passing through my Ascendant in a three- to four-year cycle, and I am right at the eye of the storm. I am still inside it. I understand the storm while being inside it. I do not know yet how I leave it, but I know that leaving it begins with acknowledging that it is what it is, a storm, becoming aware of what is moving around me and what belongs to me inside it. What can be inherited without having to be repeated? And then, unexpectedly, I started watching Yellowstone. Actually, I became obsessed with Yellowstone, the television series created by Taylor Sheridan, beautifully portrayed in the state of Montana, with the cowboys, the cattle, the land, the families and the history underneath all of it. I have been binging it, and somewhere underneath all the plots I started thinking about preservation. What do we preserve before we innovate? How do we continue evolving without losing what gave us continuity? And at what point does preservation itself stop evolution? The word preservation has also been appearing repeatedly in another part of my life. I am preparing a new public commission in Framingham, Massachusetts, and during my conversations with the people involved in the new judiciary building, preservation kept surfacing. I have a presentation next week, and I am digesting the whole process, discerning. At one point, the architect told me that I had to be careful using the word preservation in the context of the building. I turned around and said, “Oh, really? Interesting. Let’s define preservation from the architectural point of view.”1 It is interesting because I am going to restore and reuse part of the marble from the old building that was built at the beginning of the 20th century. It had multiple uses. It was a high school and became a museum, and now the site is being turned into a regional judiciary center. I do understand the idea of restoration, repair, reuse, and the value of a material, but at the same time, I understand the constraints that she was feeling during my conversation. While I was talking to many people in the community, I had a sense that they want to preserve something about Massachusetts, and then one of the judges said that they basically want something familiar, such as the landscape, or the seasons. Those two words go along with what I’m talking about, but if I define them, they both say that change is dangerous. That’s the tension that we are creating here, within the building, within the system What are the people actually trying to preserve? A structure? A memory? A civic identity? A way of using space? A sense of familiarity? And then another question appears, because familiarity can be supportive, stabilizing, even necessary, and it can become limiting when familiarity hardens into the values a society assumes should remain intact. So preservation is no longer simply about keeping something. It becomes a question of discernment. What deserves continuity because it carries life, and what is being preserved because it is familiar? Land. Survival. Cattle. Food. Territory. Property. Autonomy. Stewardship. The individual and the state. The individual and the collective. Who has the right to occupy and sustain a piece of Earth? Aries, Cancer, Libra, and Capricorn are cardinal. They create a tension between who I am, where I belong, how I am going to find harmony, and what eventually becomes institutional, protective, and supportive. The next axis, Taurus, Leo, Scorpio, and Aquarius, is fixed. What begins in the cardinal signs becomes established, held, and preserved before the mutable signs, Gemini, Virgo, Sagittarius, and Pisces, begin another movement of adaptation. Taurus is what I value.Leo is how I validate myself.Scorpio is how I share those values.Aquarius is how I liberate myself and become my own person. So yes, the land and the territory and the politics are there. Yellowstone is giving me something else to think about in relationship to what is happening in my own family. What are the right decisions? What leverage does each person have? What am I supposed to take from all of this? What am I moving forward with? I do not have those answers. I am in the process of a repartition of inherited property. I do not need to say much more than that. There is ancestry being continued through property and through other people, and the property itself is being divided. And sometimes these partitions create real divisions. Family dramas and grievances usually start much earlier than the property itself. They have to do with how each person perceived belonging inside the system, inside the tribe, and how each one experienced the love, or the lack of love, coming from one parent or both. If the impression was that there was never enough love, enough recognition, enough belonging, then dividing property after the parents are gone can trigger something much older than the property. Especially when there was no trust already created to hold the structure before death. The material division can reactivate

  5. Sep 12

    The witness

    I’m in Framingham, Massachusetts, researching a public artwork called Equilibrium Is a Process, which will take another three years to complete. I’ve spent the week talking to judges, chief magistrates, probation officers, curators, architects, engineers, masons, Uber drivers, and people across the community. The whole week has been about systems, behavior, accountability, trauma, justice, and what actually allows individuals to create different outcomes. I came here to witness. That keeps becoming the position I trust most. I can observe, absorb information, hold a position when necessary, and leave space for things I do not fully understand. The ground has felt unstable lately, and movement has been essential. When I stop, everything comes up. So I move, I observe, and I keep asking what equilibrium actually means when equilibrium itself is a process. At the same time, I was contacted by a major television network about my September 10, 2001 video. I’ve been the custodian of that video for f&cking 25 years, allowing people to publish it, show it, and interview me about it. I agreed to this interview under very specific conditions: they could use a particular excerpt only if the complete artwork was embedded on their website exactly as it exists, with its sound, title, and context intact. The story did not run because they were more interested in protecting themselves from liability than in preserving the rights of an artist who had copyrighted the work, both the images and the music. And that interaction made me realize something very clearly: I no longer have to talk to people about that video or that event. I have done that for 25 years. I have preserved the work, protected its context, answered questions, given interviews, and allowed people access to it. The door has closed. It’s over. Gone. Finito. Bye-bye. I was the custodian of that work, and now custody also means knowing when the work no longer needs to be available to everyone. Some images from my trip: my mind now: Listening to this fabulous episode. I will finish it today before my flight. Refreshing! “Misunderstanding digital reality, maybe the right word is computational reality. As an empirical test of logical statements, if our universe is intelligible and understandable, it needs to pass through the gate of computation to prove that it is logical to actually believe and tell each other ‘true statements.” ~ Nicholas Marino This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.monikabravo.blog/subscribe

  6. Sep 5

    Postmodern Noodle Soup

    Eclipsisms What are we discerning now? Can you reflect on it and see the truth? Oh my god. I did not think I could have survived the tornado of what the eclipsisms was. But here I am, integrating, seeing the same things from a different perspective. Allowing my body to take shape and to speak to me how to integrate what I have been able to witness and where I am going right now. It is an exciting moment, yet I must walk slowly just to make sure that the steps I take are solidly grounded, and where I want to go. The intuition is still the same: being solar, being radiant, being creative. But now with what I have seen, with all the ugliness and anguish, I am more aware that every step I make on a moment to moment basis is defining the shape of the kind of life I am living. I am also conscious of the surface of what I am seeing on the outside that is reflecting what is inside. I am taking my space and my position within the system. Remaining helpful, but not trying to overwrite, to overpower. Being patient, avoiding any urge of control. Being attentive, inquiring into even my place in community. The Mirror of Merging I want to give an example about the way I’ve been relating to relationships in general, and how different they are right now because I am not attaching myself to what it would mean for me to not have those relationships in my life, and what do they mean right now that I’m aware. Throughout my life, whenever I entered a new relationship, it was out of an intense attraction and compulsion, out of an eagerness to merge and to become one with it, to feel transformed by that vitality of it that would last from the beginning until the end. I was never afraid of ending it, but always very concerned about living it fully, fully, because that’s what gave me life. The new awareness is slightly different. I am conscious about the triggers of wanting to merge as one, knowing that with time, that’s going to make me feel resentful and frustrated. Because all I want is to be able to be in true relationship with myself, without the compulsion of the merger, nor the compulsion of fixing, giving, or caring that actually happens at the end of the union when I realize that I have given all to the relationship and am left empty inside. Needs and values have given me leverage over the past ten years since I started becoming conscious of my behavior. Many called that intensity; for me, that was simply my norm until I saw it as a window to explore, and shadow work became a daily practice. In relationships that are being rebirthed again, like the spiral, you do not start where you left off. You start where you are at. If you had left off in a part of the circle and you have already engaged in some reflections and some evolution, you start where you are at. Therefore, because you are in a different place altogether, you can see the difference. If you start in the same place you left, you are going to start reacting out of habit instead of responding from a place of truth. Using inspiration rather than force, using aspiration (breath) rather than fear. I could be in a room alone with myself. The next test of that is always the room with another person, situation, or thing in it. These mirrors keep on appearing, and now they expand to two floors in Massachusetts of a Judiciary building. Equilibrium, Ethics, & Integrity I am going to Massachusetts next week. I started a new Public Art Commission. I am excited. It is going to be in a Judiciary building (Regional Justice Center), designing an artwork that envelopes two floors in the waiting area. What moves me is to create an atmosphere where people can have a place of reflection. The building was designed in a way that there’s a lot of light coming from the outside, so it’s not dark. My work, always colorful, uses geometry. The building won’t be finished until 2028, so we still have time, yet the design has started and needs to be completed in one semester before fabrication. The main concept is that equilibrium is a process. Unlike a flat line, equilibrium moves like emotions or wavelengths, having different moments where rhythms create frequency. The frequency is really the relationship between one point and the other that translates into time. So it is through time that one can see emotional waves as clarity. My intent with the commission is to create a space where people can take their time to inquire by looking at beautiful things that reflect on where their lives sit in relation to choices—such as landscapes, old maps, and city shapes embedded in abstract geometric shapes that stem from surveying the local architecture, shaping the idea of what equilibrium could be. Now, if we go deeper into what ethics means to me in relation to morals: I just have to retreat a little bit to first principles as a foundation where humans can stand. And then integrity as the individual capacity a person has to measure their own ethics. Integrity is the core of humanity, of an individual, and it is what keeps a person aligned with their virtues. Ethics is a practice of virtues such as honesty, excellence, humility, gratitude, generosity, kindness, discernment, and courage. And that creates equilibrium when it is in a state of awareness. People have called me individualistic and I have always responded affirmatively. There is no collective or tribal container without individual ones. Carl Jung put it plainly: the individual is the only real carrier of life, and all collective identity without self-knowledge is just a crutch. Now, my beef is with morality. When that word was translated from the Greek ethos to the Latin moralis, it started shifting because its value was assigned by an external authority outside of the individual. Morality is a curse, and if you are thinking that I do not have any morals, then you have to understand that the morals I do not abide by are the ones that have taken authority outside of the individual and handed it to something outside of yourself. What started as just an insight about eclipse release builds these questions: Where are you standing? What is your integrity? How are you bringing light to your life, and therefore how are you radiating your essence to contribute to humankind? Integrity is mine. Morality is just something society wants to borrow. Postmodern Noodle Soup, instead back to Ancient wisdom Nowadays, society throws around words like Democracy without really understanding their real meaning and connotations, or the current sense of confusion they invite. We live in a Postmodern Noodle Soup where symbols and concepts are stripped of their origins, leaving individuals completely lost because they rarely do the inner inquiry required to know what these words actually mean, what they actually signify, and how to use their meaning properly. A circus, a puppetry of sorts, yapping against each other: please turn the noise off. To decipher the semiotics of our times, we have to tune to the ancient foundations. Look back at what happened to Socrates, who was put on trial by a democratic court in Athens in 399 BC, accused of corrupting the youth and failing to acknowledge the state’s gods, and sentenced to death by drinking hemlock. A democratic vote executed the most virtuous man in the city. Hemlock acts as a progressive neurotoxin. It paralyzes the body from the feet upward, slowly creeping through the system until the respiratory muscles freeze and the victim suffocates while remaining fully conscious. That physical execution is the exact mirror of what happens to a society that abandons self-inquiry. When individuals stop asking questions, stop practicing the Socratic method with themselves, and accept empty symbols without inquiry, a mental hemlock takes over. The mind paralyzes from the ground up. First, you lose the ability to discern truth; then you lose your personal agency; and eventually, the collective suffocates under its own compliance. And this is where the word discipline reveals its real meaning. Discipline shares its root with disciple, from the Latin discere, meaning to learn. A disciple is simply one who learns, and discipline is the devoted, daily practice of what you are learning. We only truly learn within ourselves what we can actually practice. Choosing the right mentors and the right principles allows us to become disciples of life itself. Plato learned from Socrates. Traumatized by the democratic execution of his master, Plato dedicated his life to writing The Republic to expose how unexamined crowds inevitably corrupt justice, before passing his pursuit of wisdom down to his greatest disciple, Aristotle. Aristotle became the absolute foundation of Western civilization as we live it today. In works like the Nicomachean Ethics and Politics, Aristotle taught us that virtue is not a static theory or a set of external rules handed down by authority. Virtue is an active, disciplined practice, a daily habit of how a human decides to achieve equilibrium and live a noble life. At its core, Aristotle shows us how to cultivate good in action, anchoring the central question I carry into my own daily life: How can I do good, not just for myself, but for the common good? What is behavior? It is the way we compose ourselves with ourselves, how we make decisions, and how we keep our integrity. When you do that through relationships, whether one-on-one, with your clan, or collectively, that is what determines the outcome. I do not need to quote the things being spoken in the media, because you all already know. This brings me to praxeology, the science of purposeful human action, which was formally developed in the early 20th century by thinkers like Ludwig von Mises. Grounded in John Locke, Cicero, and Aristotle, Mises showed that praxeology is always intentional: individuals make conscious choices over time to achieve chosen ends. Human action is the root of true economics. Politics is the collective behavior of a ci

  7. Aug 29

    Some Exhaustion Brings Some Closure

    Hey everybody, the Lunar Eclipse was last night, around 12 hours ago, and I had been anticipating this for a while. The good thing about being an astrologer is that nothing comes as a surprise, but even if you know the relationship between the planets, their archetypes, and the power that they have, you cannot really predict. The whole scope is not about prediction, but it’s about understanding the meaning and the potentials, which is the reason why I follow the stars, or they follow me, whichever way you want to see it. It’s been building up for a while, and I can really confirm that the release is here. I have felt it tremendously through a feeling of sorrow, loss, endings, and dissolutions. I actually would like to stay with this feeling for a couple of days if I can, because it’s within the space that I have enabled to sense and feel it in my body. I can really look back and say, “Oh my God, this was coming for a while, and it was being built. It had its crescendo, and now it’s just in the pure state of dissolution.” Not everything is going to be washed away, but certainly there was a lot of cleansing in many ways. What I feel, other than the sorrow, is that there was a lot of confusion. There were veils that were taken off, and I could see a lot of ugly things. At the same time, I did not want to feel defeated. I didn’t want to feel depressed, like anything with a D: defeated, depressed, desolated, disillusioned, desperate. I wanted to be able to feel more attentive to this cycle. I can go 18 years ago and tell you what was going on, or even 36 years ago, but I don’t want to do that exercise to try to figure things out. I want to stay here. I want to stay with the uncomfortable feeling that I had, this morning a little bit after the eclipse. I woke up in the middle of the night, and I had sort of apnea. I couldn’t really breathe, so I had to sit down and listen to Gregorian chants, which I will share below. This is the beautiful Psalm 91 sung by monks in Latin. I had to run some errands today. I had to go to town and do some practical things, like a power of attorney kind of document, so I had to go to a different part of town. I don’t drive, so I had to leave the island of Miami Beach and go to an old part of town called Coral Gables. I just did what I had to do and sent these documents to my brother, there are many things that are being finalized in my family, and they have been building up. I didn’t realize how much I had been carrying. Just to put it in perspective, I’m going to say, from the physiological point of view, (German New Medicine which I have spoken a couple of times in this space.) When I did the immersion in Vancouver with Tiziano, when I came back, I started having a terrible, terrible pain on the right side of my neck, it was unbearable, and I had it for many months. Looking at it from a different perspective, I was saying: what is it that I don’t want to see from another point of view? What is it that I’m stuck on that I don’t want to see? I started seeing, “Oh, I have to have more openness. I have to calibrate more,” and I did. Fast forward a few weeks. I was at the big pool in Flamingo park where I sometimes go, and in a clumsy move, I hit my diaphragm and my ribs on the right side. The pain was unbearable. I couldn’t do hypo-pressives. I couldn’t really swim anymore. It was like three weeks of just waiting for it to heal. It’s completely healed right now, that was also a lesson of patience. I was thinking to myself, “What is it that I’m overholding?” The thorax and the diaphragm really help hold the organs in the body. I was feeling, “What is it that I’m holding in my family? What is it that I’m overprotecting that it is not for me to protect?” That was something to look for. The funny one (it’s just not funny, haha, but it’s funny): a few weeks later, It had been raining in Miami for a while, so I couldn’t really sunbathe as much as I like. I decided to take two days off and just go to the beach from 9:00 a.m. until 5:00 p.m. I don’t use anything on my skin. It’s fine. I’m a carnivore. I don’t ingest any seed oils. I don’t do any creams, so I’m fine without it. I basically overexposed my skin and never felt pain or anything, but within a week or two, I started noticing that I was peeling off, especially on my face. I was like, “Oh no, what does that mean?” The skin is the last surface of the body that meets the environment, and it’s also how we protect ourselves. I was saying, “Oh, this is interesting. I’m also changing skin. I’m changing the way I’m relating to things because I realized that I needed to have a new perspective. I realized that I could not hold and control the outcome of things that were being very difficult within my family. Therefore, I needed to take off my skin and then embrace a new me.” All of these “symptoms” were already in a state of resolution, which means that the conflict was already carried on, and the resolved symptom appears just to confirm. "The most beautiful part of your body is where it's headed."― Ocean Vuong, Night Sky with Exit Wounds This is what happened with this eclipse. That’s why I feel like mourning pretty much everything that I’ve been doing since I was a child after my father died. That’s the part that is present now. I’m not sad that I feel the sorrow, but I’m not like, “Oh my God, what am I going to do?” No, no, no, no. It’s a different feeling, so I want to share that it’s very intimate. I’m not going to tell details. I don’t care to share them, but they’re not important for anybody other than myself. I am very much improvising to what feels best at that specific moment, so I don’t have any resolution to tell you. I’m not going to do astrology today. Who cares? I’m going to share a set of videos that are beautiful: “The Psalm 91” sung by the Gregorian monks in Latin, just beautiful, but there’s this beautiful record that one of my favorite artists, Nick Cave, recorded. I believe it was 2022. “Seven Psalms,” and I’m just going to play them here below. They’re absolutely beautiful. The eclipse fell on my Saturn’s first house in Pisces. This is where the resolution is. This is where structures are built internally. This is where my sense of authority is not coming from a father figure, but it’s been built throughout time. This is where I can actually see me as an individual, as myself, and that’s where I am right now: complete surrendering to life. "Some nights you are the lighthouse / some nights the sea / what this means is that I don't know / desire other than the need / to be shattered & rebuilt."― Ocean Vuong, Night Sky with Exit Wounds Have you felt any sorrow? Have you felt that there’s something that has shifted and is different? How do you feel in relationship to the beginning of 2026 and now, close to nine months after? What are you looking forward to in the future? As for me, I feel excited when I see the future, but I think there’s still a process to be received in the next two weeks before the new moon on September 10th. I will probably speak more about the upcoming retrogrades with Venus and Mars, Venus supporting intimacy with relationships and Mars discerning about what we choose in our lives to embody our own sense of self. Addendum: This morning, a day later, I woke up to a huge thunderstorm. It has been a while since I didn’t have such an incredible show of light and trembling so close. I grew up with a lot of thunderstorms and we learned to count the seconds between thunder and the cracking sound, apparently it determines the distance. Today, the average was 2 seconds, quite close, it was not frightening, the rhythm was soothing, thus I was like, “Okay, so today’s gonna be a different kind of day.” I want to keep focusing my attention on the little things; perhaps shifting it less on regulating my nervous system since now I know how to respond when things get a little bit off course. Now it’s like, “All right, how do I transform and receive this opportunity into a creative encounter with the light?” It is 11:30 in the morning, and it looks like it was midnight because it’s so dark. I’m going to spend the upcoming hours doing something that I love doing, which is studying and revisiting ancient history. By doing so with curiosity it grounds me, at the same time allows a new perspective fulfilling something that kept me going when I was young, which was curiosity, and knowledge about history that grounded meaning and direction. Seeing things differently from a point of view that I have revisited not once but many times in my life. Have a great weekend. I’ll be back in such a different form. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.monikabravo.blog/subscribe

About

I am OPTimist. I am not willing to be defined by a few words—what I do is a living journey. I am a multidisciplinary artist, empirical polymath, writer, evolutionary astrologer, libertarian/Bitcoiner. My philosophy integrates Eastern, ancestral, and cosmological traditions with psychological inquiries, praxeology, and Austrian economics, emphasizing liberty, value, resources, and self-worth in the quest for individual and societal service. I create public art commissions and immersive environments, facilitate dialogue, and explore freedom, shadow work, myths, natural law, Bitcoin, and the architecture of time. This podcast is a reflection of my living and individuated journey. If you are curious, there is much more to explore in the About Me section.👇☝️ www.monikabravo.blog