Sila Connections

The Sila Initiative

This podcast explores how to nurture meaningful relationships that are grounded in the social teachings of Islam. By normalizing taqwa-centered practices and addressing misconceptions, we aim to inspire individuals and communities to confidently uphold Islamic values in today’s individualistic world.

  1. 4D AGO

    On Forgiveness

    “I’d rather be understood than forgiven” is an unusual sentiment, but one that many modern people can relate to. Forgiveness as a concept and as an aspiration has lost its allure in contemporary society. However, in more religious societies of the past, it was an obvious thing to aspire toward. Unfortunately, when we do not see forgiveness as a moral value in society, our relationships with each other become weak. What would be the reason to forgive someone who harms you, when you can’t see how your relationship fits into the bigger picture of human society and human existence? If I know that I am weak and make mistakes and need God’s forgiveness, then I will be much more able to forgive someone else when they do wrong to me. But if I don’t recognize my own human weakness—and that I am eventually going to answer to God myself—then it becomes very hard for me to see any reason to overlook someone else’s wrongdoing. To be able to forgive, one must personally have the desire to be forgiven themselves. As we see in the famous story of “Ifk” in the sirah, where our Mother Sayyida Aisha was falsely accused of a horrendous sin, the greatest figures of Islamic history were able to forgive some of the worst transgressions, because they recognized the weakness of their own humanity, and how much they themselves were in need of Allah’s forgiveness and favor. It was after this incident that Allah told us: “But let them pardon, and pay no mind to the slight: Would you not all love Allah to forgive you? And Allah is all-forgiving, all-compassionate” (Quran, Surah al-Nur, 24:22). Another thing that helps us forgive and overlook each other’s mistakes is having a common set of rules for what is right and wrong. We are losing sight in modern society of a shared moral standard. With no shared rules, our society is hurling toward greater immorality, but because we don’t agree on what is right and wrong, when a transgression does occur, we are less able to agree on the fact that something wrong has happened. If we can’t even agree that wrongdoing has occurred, the seeking and giving of forgiveness become even more remote. This episode invites us to consider the great value of forgiving others for the sake of Allah. As a prerequisite to this, it also asks us to consider rebuilding within and among ourselves a shared sense of morality, so that we as Muslims maintain a clear idea of what kinds of wrongs should be forgiven and why. By rekindling a desire to repair and maintain our bonds with each other for a higher purpose, we can help our families and societies become healthier on many levels: emotionally, spiritually, and in the practical aspects of our daily lives. TEXT IN FOCUS: وَلْيَعْفُوا۟ وَلْيَصْفَحُوٓا۟ أَلَا تُحِبُّونَ أَن يَغْفِرَ ٱللَّهُ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ  “But let them pardon, and pay no mind to the slight: Would you not all love Allah to forgive you? And Allah is all-forgiving, all- compassionate.” Quran, Surah al-Nur, 24:22 TAGS: JOIN US thesilainitiative.org ⁠Telegram⁠ ⁠Youtube

    31 min
  2. JAN 25

    Women Feeling Left Out in Ramadan

    Having to care for kids, to cook and feed everyone their iftar and suhur meals, and then not being able to pray and fast during the days of menstruation…These factors lead some women to feel as if they are missing the blessings and benefits of Ramadan. The idea that women simply cannot catch up with men is so engrained in the modern Western mind that some modernist type Muslim activists will even encourage menstruating women to pray and fast in Ramadan if they feel up to it. The idea is that women can take charge of their Ramadan schedule on their own terms and not be compelled to miss out on anything that men are able to take part in. In this episode, we talk about the fact that the worship of Ramadan is defined not by men or women’s standards, but by Allah’s standards. As we see in the hadith of the Prophet ﷺ, “Whoever fasts Ramadan, out of faith (iman) and expecting reward (ihtisaban), will have his previous sins forgiven” (Bukhari, 38). The phrase “out of faith and expecting reward” is a key condition here. As a commentator on the hadith explains, this phrase means that one should fast in Ramadan: “1) out of belief in the command to do so, 2) knowing its obligation, 3) fearing the punishment for neglecting it, and 4) and hoping for the great reward of fasting.” The commentator goes on to explain that “these are the characteristics of a believer, i.e. one who has iman” (المرادُ مَن صامه تصديقًا بالأمرِ به، عالِمًا بوجوبِه، خائفًا مِن عقابِ تركِه، محتسِبًا جزيلَ الأجرِ في صومِه، وهذه صفةُ المؤمِنِ al-Durar al-Saniyya). What does this hadith then tell us about women and how they feel about the fasting and all the other work they do during Ramadan? The main point is: do it for Allah, and you will not be disappointed. We simply need to turn our focus toward the fact that it is Allah who has blessed Ramadan, and it is He who will recompense every Muslim according to their degree of striving. In this way, the tediousness of cooking and feeding, and even the ritually preventative nature of menstruation end up having great positive value in the life and worship of a believing woman. This episode references Ustadha Sadaf Khan Ahmad’s article on women’s worship in Ramadan, available soon on the Sila Initiative’s website (thesilainitiative.org). TEXT IN FOCUS: عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ رَمَضَانَ شَهْرٌ افْتَرَضَ اللَّهُ عَزَّ وَجَلَّ صِيَامَهُ وَإِنِّي سَنَنْتُ لِلْمُسْلِمِينَ قِيَامَهُ فَمَنْ صَامَهُ إِيمَانًا وَاحْتِسَابًا خَرَجَ مِنْ الذُّنُوبِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ Abdur Rahman ibn Awf reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Ramadan is a month in which Allah Almighty has obligated its fasting. I have instituted for Muslims the practice of prayer at night. Thus, whoever fasts it with faith and expecting reward will be rid of sins like the day he was born from his mother.” Source: Musnad Aḥmad 1688 TAGS: #MenstruationAndRamadan, #WomenAndRamadan, #RamadanBlessings (feel free to edit/change/add) JOIN US thesilainitiative.org ⁠Telegram⁠ ⁠Youtube

    43 min
  3. JAN 18

    When we can feel how the Shariah is right

    It’s one thing to accept the rules, but it is another to actually experience how much they work in our favor. As Muslims, it’s important to start off with an Obedience Mindset (as we covered in Episode 11). Once we have that down, the implementation of the rules of the Shariah can bring more and more peace and confidence to one’s heart. This is because one starts to see how Allah Most High really has the best plan for us when He asks us to do certain things, or to refrain from certain things. Experiential knowledge is not the starting point of faith, but it is the means to increased certainty. We see this in the Quranic passage from Surah al-Baqara, when the prophet Ibrahim (peace be upon him) asks Allah, “My Lord, show me how You revive the dead” (2:260). It wasn’t that Ibrahim (peace be upon him) had doubt that Allah could indeed raise the dead; he made his request so that he could be even more convinced of what he already believed in. For modern Muslims like ourselves, some of the hardest commands of Allah for us to fully accept into our hearts are those that are gendered. Rules like “don’t be alone with the opposite sex,” or “don’t travel alone without a mahram,” are not things we easily understand, because the idea of equality and sameness between sexes has been promoted to us as the best thing. So when we experience the benefits that the gendered rulings of the Shariah bring to our lives, that’s when it really settles in. Meaning, we get it, deep down in the core of our being: how wise Allah truly is, how much He loves us, and how much the social rulings of His Deen are truly in our favor. This episode, episode 12 of the CONNECTIONS podcast, builds on the previous episode, and also takes from two specific articles on the Sila Initiative’s website, namely “Being Empowered Through Allah Against Sexual Impropriety and Exploitation” and “Sexual Responsibility and the Fulfillment of Desire.” Listen in to the discussion between Dr. Fareeha Khan and Syeda Fatima Quadri to hear about how much the experience of the Shariah can uplift and enhance one’s iman. TEXT IN FOCUS: (feel free to adjust spacing and line alignment (like if you don’t want the sentences broken up.) وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ قَالَ أَوَلَمْ تُؤْمِن قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى  And recall when Abraham said, ‘My Lord, show me how You revive the dead.’ He said, ‘Have you not then already long believed?’ He said, ‘I certainly have, yet so my heart may be serene in peace.’ (Quran, al-Baqara, 2:260) TAGS: #imanboost, #beautifulShariah, #theSilaInitiative JOIN US thesilainitiative.org ⁠Telegram⁠ ⁠Youtube

    38 min
  4. 09/10/2025

    On the Prophet’s ﷺ Love of Women

    Family, society and relationships are fundamentally determined by how we think about sexuality. When we change the way we think about the sexual aspect of the human being, it affects how we think about marriage, gender roles, and a host of other critically important social institutions. Due to its religious and political history, Western civilization only allows for one moral extreme or the other regarding sexuality: total abstinence or total indulgence. The abstinent, pro-celibacy stance of Christianity was the reason why Europeans historically always criticized the Prophet Muhammad ﷺ for being married and for his “love of women.” On the other hand, the sexual freedom of the contemporary West cannot accept the divine rules for appropriate sexuality that the Prophet embodied. In the midst of these extreme perspectives, modern Muslims must realize what a great blessing we have in the sexual model set for us by the Prophet Muhammad ﷺ. He was not abstinent, nor did he objectify women. His fulfillment of human sexual need was in perfect alignment with the highest spiritual potential of the human being. The Prophetic model regarding human desire is the ultimate antidote to the confusion and imbalance we face today regarding sexuality.   This episode of the CONNECTIONS podcast discusses the contemporary relevance of the Prophet’s love of women, with specific reference to Dr. Fareeha Khan’s article “Sexual Responsibility and the Fulfillment of Desire” (available at thesilainitiative.org). TEXT IN FOCUS: “[Two] have been made beloved to me from this world of yours: women and perfume. And my true delight was made to be the Ritual Prayer.” (al-Nasa’i) TAGS: #SexualResponsibility, #IslamicSexuality, #theProphetsWives, #taqwa, #IslamAndWomen, #MuslimMasculinity JOIN US thesilainitiative.org ⁠Telegram⁠ ⁠Youtube

    38 min
  5. 07/22/2025

    The Spending of Men

    There’s a lot of confusion and talk regarding masculinity these days. In Islam, masculinity is tied strongly to a man’s spending. There are Islamic guidelines for what and how a man should spend, and upon what and whom he should spend it. Doing it right makes him a man of real worth. With women claiming independence, and with religious practice becoming rigidly defined, it is harder for men to see a clear role for themselves as contributing members of society and family life. In this episode, we turn the conversation back to how important the spending of men is for the building of healthy individuals, families, and societies.   TEXT IN FOCUS: “O son of Adam! Verily [the thing you should know about yourself is that] to spend on others [for the sake of Allah] is better for you, and to hold it is worse for you. You won’t be blamed for [holding onto what is] just enough. And begin in your charity with those you are responsible for to support. And the upper hand is superior to the lower hand.” (Muslim)   TIMESTAMPS: 2:25 The hadith on spending and withholding wealth 4:10 The sins of not spending 8:05 Using intention to make your spending count 9:46 The special role of man as breadwinner 11:47 The leader is the one who spends 12:18 Spending incurs loyalty 13:50 Holding onto “just enough” wealth 16:20 Ordering one’s spending priorities 18:02 Spending one’s wealth, time, life on others 19:54 Is it wrong for women to earn and spend? 22:41 Islam respects class difference 26:22 Woman accepting the man’s financial planning 28:31 Women being pushed to earn 29:49 Today’s two income dilemma 31:17 The subtle marital harms of poor financial planning 32:55 Concrete aspects of proper planning and spending 33:46 The spending of men’s time on kids 34:47 The ability to spend more 36:09 Receiving with obedience 40:02 Marital agreement on making big money 40:38 Hidden dangers to family iman in the mad pursuit of dunya TAGS: Muslim masculinity, Islamic marriage, men as leaders, financial planning, raising kids

    43 min

Ratings & Reviews

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About

This podcast explores how to nurture meaningful relationships that are grounded in the social teachings of Islam. By normalizing taqwa-centered practices and addressing misconceptions, we aim to inspire individuals and communities to confidently uphold Islamic values in today’s individualistic world.