Failure Is Freedom

https://www.martinessig.com

I'm exploring why Generation X failed to get free, and how the concept of "authenticity" was turned into a sort of un-freedom.  https://www.martinessig.com/ 

  1. Jul 9

    House Music So Deep that It's at an All Time Low

    So Deep that It’s at an All Time Low  In Chicago in the 90’s, I learned about House Music from Derrick Carter. I had first heard House Music on WBMX, Oak Park like most Chicago area youth. My mind was blown in 1987 when I heard Armando Gallop play his song “Land of Confusion” on the radio. I felt strongly that the aliens had landed and that nothing would ever be the same. I already loved Chicago’s Wax Trax “Industrial” music, which was soon to be renamed “Electric Body Music” in the 90’s for its use of dancing drum machines, synth lines, and samples, but Armando’s, and his then partner Mike Dunn’s, “Acid House” took whatever psychedelic escape into alternate sonic textures and dance rhythms I was looking for as a fourteen-year-old to a whole new level.   I grew up on the Northside, a few blocks from the Campus of Northwestern University in the “village” of Wilmette, which was still on the Chicago “grid” of numbered north-south and east-west blocks, and which was the northern-most stop of the “El,” Linden St, but which seemed like a million miles away from the home of House Music in the 80’s on the Southside. House Music had a special home in Southside Catholic school fundraiser dances for reasons that I can’t get into right now, but besides my exposure to it on WBMX, when I went to Catholic youth summer camp in Wisconsin, the Southside campers came equipped with House mixtapes and new ways of dancing.  In Chicago in the 90’s, I saw Derrick Carter spinning at a club called “Belin” on the Northside. I had already been to some amazing warehouse parties where I heard House and Techno played at proper volume and on proper sound systems. I was completely obsessed with the sort of ecstatic trance that a 4 on the floor bass kick could evoke completely drug free. Electric body music, indeed. Derrick’s wise shamanism took the whole crossing the threshold of liminal realms-thing to a new level for me that evening. He mixed stuff, as a lot of Chicago Deejay's did, with a lot of disco and funk samples, which got me back in touch with the dreamy disco of my hazy younger years, which made it extra magical, extra liminal, extra ecstatic. I realized then that he was my favorite Deejay, so whenever I went to Gramophone to buy mixtapes, I only bought his from that point on.   His taste is what is reflected in this mix. I learned what was good from him. I probably heard him play each of these tracks over time on various of his mixtapes and outings and events. It has taken many years to track down these tracks, but it has gotten much easier now that I have learned how to cheat by using AI search engines rather than digging through the bins at gramophone.   Sound Stream: Motion: frolicking, 70’s, light jazz organ stutter-stepped and screwed up for the sampled-based collage crowd, perfect bliss Chris Simmonds: Rush N Soul: ohh, the rush of bursting phantasms of alien light grounded in a chugging rhythm of many subtly textured hues  Chris Simmonds: New Old Shit: Wash me in the warm oscillations of the unwinding siren. I think she’s saying, “I'm going get you,” and she’s right, of course. Mood II Swing: Ohh: funky bouncing bass, dreamy synth lines, and the capacious, rhythmic musing of elsewhere. One of my all-time favorites. This is paradise, I want to stay here. Kerri Chandler: Bar a Thym: cowbell and one of the most abundant synth lines of all time from a true master of electric sound manipulations. I want some more. DJ Spen: War Cry: Don’t go into spiritual warfare without this track, guaranteed to defeat demons. Wow! What a banger! You cannot lose when you step to this gospel. Mood II Swing: Do It Your Way: how moving your own way and crisp, crunchy cymbals whipping their tight cycles all around a doppler effect room can show you novel, bodily intensities Eddie Amor: House Music (Robosonic): from “Together Forever” by Exodus, one of the best disco samples ever! Wow, when this thing kicks in, I shiver with delight. Todd Edwards: Wishing I Was Home: wistful and whimsical for your esoteric journey home. This is a Carpenter’s record all cut up and rearranged in a very particular order that makes your body buzz with pleasure. Omar S: Gonna Luv You: This is that uncanny place that they call into being in Detroit somewhere between melancholy and deep joy when they mix up a batch of their hi-tech soul. Julius Knight: Find a Friend: Sylvester from his song “Over and Over” along with the folks at a mythic, underground disco party chanting “Find a Friend” just before the whole scene disappears into a Brigadoon-like mist.  Mark Broom: Jackson Edits: This sample has got to be illegal, but Holy Shit does it jam, and the Fast Eddie acid line that it goes out on is to die for. Le Visiteur: Let the Sunshine in: Herman Kelly’s “Dance to the Drummer’s Beat” has been sampled a lot, most notably by Run DMC, NWA, and Public Enemy, and it is put to very good use here. But when the Fifth Dimension’s love chant “Let the Sunshine in” comes ripping in, every hidden burden that you’ve been carrying will be lifted. Chez Damier: Chez B. Untitled: The sound design on this synth line is unmatched. It just slams into you in euphoric, disco waves.  Jamie 3:26:Funkanova: Ron Hardy used to play the original Jazz-Funk “Wood Brass, and Steel” version from 1977, but this incredibly numinous and gleeful, late 70s Chicago Dance Floor favorite has been sampled, so many times in House Music, and for good reason. Mark Broom: Break 97: I don’t know where these samples are from, but they are the sort of super fun, chanting and clapping, coupled with some wonderful piano house loops, that I love. These are the sounds of the lost, stomping dance floors full of ruckus weirdos that we all long for. Kenny Dope: Tribal Seagulls: I think of this as electronic, Brazilian carnival music. This is the exact carnival parade that I want to march in either when I die and can do whatever I want, or some time before that if the opportunity pops up.  Mood II Swing: Move Me: Barbra Ann Teer spoken word samples appear through Mood II Swing’s catalog but listen to this track and tell me that it doesn’t sound like Basic Channel’s “Dub Techno.” Super psychoactive stuff.  https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    House Music So Deep that It's at an All Time Low
  2. Jun 25

    Audio File of the Nigredo

    If you ever wanted to know how the alchemical Nigredo sounds, here's your chance. This was mixed by hand, so beat matching isn't perfect and volume shifts may be a little rough because I have the same mixer as I used in the 90s, but hopefully it adds character, or something like that. I had to sign many incomprehensible contracts with the unseen realm to get noetic direction on track selection, so I hope that you enjoy because I'm not sure what I've unleashed on myself and the world. Play it loud on good headphones or large hardwood speakers. Nigredo Studies:   Mark Henning, Jaguar: bouncy rays of twice-negated darkness Mark Broom: Satellite (Alex Bau Repaint): take the line of flight found in the maw of these soft laser beams Luke Slater, O-Ton (Reassembled 1): breathe through this precipitous sound machine, feel your guts tremble in vertiginous ecstasy Juan Atkins, Transport (Carl Craig): the Detroit masters arrive with offerings from the unseen realm of deep, sonorous, rubbery bands as well as skull-smashing four on the floor bass drums Juan Atkins, Starlight (Mike Huckaby): wash in the dub streams of fuzzy, dynamic bliss Parallel 9, Quanan: time for a long swim in the river Styx, bathe in its electric biochemical flows  Parallel 9, Quantico: the warm rushes of nonbeing deterritorialize the determinate biology of being  Blawan, 993: open wide and let the deep resonances of the body without organs fill the air Robert Hood: Higher! (Ben Sims): Praise and worship the capacious love from which you come Terrance Parker, Alarm the Sound: (Tiefschwarz): let all with ears hear, elsewhere’s glorious groove is far-near, already but not yet, and revealed as hidden Mark Henning, Exit Acid: cast out demons so they can wonder in the fatuousness of their own dry places and your daemon will find your house cleaned and hospitable for its gratuitous musings Terrance Parker: Alarm the Sound (Dirty Channels): emergency dance meeting at my house Luigi Madonna, Unconditional Beauty: beauty is a sublime horror, as the Italians well know Truss, Beacon: The radiant, green snake speaks, so listen Randomer, Stupid Things: stupidity is the new wisdom of alchemy’s synchronistic errors, only confusion can save us from clarity https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    Audio File of the Nigredo
  3. Jun 20

    What Can CS Peirce Illuminate about Paul Ricoeur?

    It may be helpful to map some Peircean semiotic concepts onto Ricoeur’s hermeneutics to see how they illuminate each other. Ricoeur doesn’t use Peirce in this way himself, but he certainly used much of the semiotic work that built upon CS Peirce’s initial contributions to the field. Peirce adumbrates three types of signs: the icon, which relates the sign to the signifier via resemblance, the index via material causality, and the symbol via convention, each of which contains various degrees of freedom relative to the degrees of determination of each’s Peircean “Interpretant.” Peirce formulated the relation of the sign to its signified as a triad that included what he called the “Interpretant,” which was the intermediation of semantic meaning within the semiotic relation of seeing one thing (the signified) in terms of another (the sign). The sign did not directly present the signified in an unmediated way but through a concept, which for Peirce was the Interpretant in the intention of the interpreter.   Paul Ricoeur also formulated semantic meaning in terms of the relative degrees of freedom given to the intention of the interpretant, which for Ricouer was the hermeneutic circle of interpretation itself. The signifier determines its signified incompletely, which leaves room for possible interpretations in the gap between them. The irreducible ambiguity of this gap is generative because new semantics and new concepts can be formed in the clash of interpretations within the conceptual mediation of the intention of the interpretant, which mirrors Ricoeur’s depiction of a metaphor as a clash of meanings that poetically renewed and increased being within the degrees of freedom given by the virtuality of the imagination.  The more distantiated the relation between the signifier and its signified, which was the relative level of abstraction of the interpretant, the more degrees of freedom contained in the possibility space actuated by the relation. Even semantic possibility spaces that seemed mostly determined, such as the indexical relation of cause and effect, can be reopened to reinterpretation, or reimagination, through the clash of possible interpretations given by the interpretant of the metaphor. One of Ricoeur’s favorite examples is GM Hopkins’ metaphorical predication, “The mind contains mountains,” which clearly contains sublime degrees of freedom for the poetic imaginations of a community of interpreters. For Ricoeur, as for Giles Deleuze, imaginal virtuality was actual and as ontologically real as a physically actualized possibility space, just as a conceptual realization in this actual possibility space was as ontologically real as a physical realization. Finally, CS Peirce’s “Hypostatic Abstract” has many illuminating overlaps with Ricoeur’s notion of semantic realization in the poetic imagination to be covered in the next episode.  https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    What Can CS Peirce Illuminate about Paul Ricoeur?
  4. Jun 15

    The Unknowable Intention: Desire Is a Demon

    Thacker’s Types of Worlds in relation to horror:  Pagan horror, such as Wicker Man, The Witch, and Midsommer, are the horror of the World-for-Us because pagan techne is for the instrumentalization of the world. In Pagan religious praxis the spiritual realm is studied to transact with according to the intentions of the practitioner. From the perspective of Demonology, which is how the Christian Church viewed pagan praxis, demons were identified by name to bind them for a transactional intention. However, once summoned, demons often were able to trade their binding for the binding of the summoner. The mythological structure of the Faustian Bargain reveals this reversal in which obtaining the demon’s favor exacts a high price. The Horror of the unknowable intention of the Other explored in narrative troupes such as the “Slasher” or demonic possession is the horror of the World-In-Itself. The world of the unknowable other withdraws from us as the enigma of Being-In-Itself. This is the same enigma as that of the Being-for-Itself of Heidegger's Present-at-Hand intention, but the Other’s intention withdraws from subjective intention in a sinister manner in the Horror genre because the paradox of intentional ambiguity appears as the threat of desire’s inherent unknowability. It is not just unclear what motivates Jason Vorhees or Michael Myers to kill, it is unknowable. This unknowability is the horror of the “in-itself” of desire’s eternal withdrawal from the intention. When this indeterminacy shifts from the external Other to the internalized Other of the voice from within, the question shifts from “What does the Other want from me?” to “What does the Other who speaks as me want?”. This internalization of unintentional desire is ultimately the reason why the desire of the Other is unknowable i.e.: the Other’s desire is also unknowable to himself. Jason Vorhees and Michael Myers also don’t know why they do what they do, even though the narratives of both include various versions of “Origin Stories.” Origin Stories may go some way to suggesting the Slasher’s intentions but offer no final or definitive account of the ambiguous excess of his desire. The demonic possession narrative simply conveys the unknowability of the desire of the Other to the ambiguity of the desire within. The intention of the Other withdraws from the subjective intention in the same way that the subject withdraws from itself as the subjective unconscious, which is why the unconscious is the fount of all horror. The Cosmic horror of no-intention is most associated with HP Lovecraft. The end of entropy is not the unintentional relations of chaos but the total absence of relations. Cosmic Horror such as Stephen King’s The Mist or Lovecraft’s The Color out of Space present the absence of intention as what cannot be brought into relation with the subjective intention. This is not the unknowability of intention, nor the negation of intention, but the before and beyond of both. https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    The Unknowable Intention: Desire Is a Demon
  5. Jun 13

    Return of the Gods: the Other's Intention

    https://www.jamesreeves.co/return-of-the-gods/ Do you believe in god or any spiritual dimension to the universe? “I guess the real question is: Does God believe in Himself? I prefer a God who isn’t really sure if He exists or not. In all the best religious experiences, nobody’s certain about what’s going on, including and especially God.” “When God showed up in a whirlwind and upbraided Job about how he wasn’t there at the foundation of the Universe, God starts talking about those weird and heady creatio ex nihilo times all cool like were you there when Deep calls to Deep? and this sounds badass, but then God gets lost in rambling about Behemoth and Leviathan and stuff that nobody’s sure why He made or what exactly they even are—but God wanted to seem like He was in more control than He actually was.” “God reveals His unconscious in this diatribe when He disavows His part in the evil that Job is suffering. Jung interpreted God’s “shadow self” as His repudiation of His relation to His son Satan—which is to deny that if you are the author of everything, then you are also the instigator of evil.” “For me, God’s shadow is ambiguity, which is His inability to determine all there is of the Universe. In other words, God has an unconscious just like the rest of us. He can’t be omnibenevolent because of His part in the evils of the world. But this lack of at-oneness, this lack of control, allows for whatever cool but incomprehensible stuff might follow from this impotence.” “My favorite Talmudic passage depicts rabbis arguing about the Oven of Akhani, which was a dispute about the purity of said oven for kosher cooking. God shows up to settle the controversy because it’s His law after all. But Rabbi Joshua tells God that He doesn’t have a say in the matter since the Torah is in their hands now.” “The gift of ambiguity is better than clarity because it is always open to further interpretation, and the joy of humanity is the community of interlocutors that indeterminacy gifts to us. Belief as a test of faith was a huge mistake. Religion took a wrong turn when it started to lift up psychosis as its preferred position. Psychosis is fine and has its place, but neurotic doubt is an undeniable salve for too much belief.” “I’m whatever religion they were at Gobekli Tepe. Religious practice should be a celebration of irreducible ambiguity. I was so excited when they uncovered Gobekli Tepe in Southern Turkey and Klaus Schmidt was like, “What the hell was going on here?” and decided it was a prehistoric zoo. Here was a city almost twelve thousand years old, built not for sedentary and hierarchical people but for the sacred practices of hunter-gathers who came together uncoerced to celebrate holy mysteries with ambiguous trickster gods in liminal spaces designed for music, dancing, stories, feasting, and shit-tons of carved animals doing stuff, like a vulture presenting an orb to a man without a head but with a prominent phallus, and the sublime wonderment of a submerged room with benches along the walls and loads of giant stone penises in the middle for some reason.” “Schmidt and countless others have speculated on what these people thought that they were doing there. I for one, perhaps naively, hope they didn’t precisely know what they were doing there. Hegel famously pondered the “mysteries of the Ancient Egyptian religions,” to which Žižek postulated that “the mysteries of the Ancient Egyptians were mysterious to the Ancient Egyptians too.”” “Amen.” https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    Return of the Gods: the Other's Intention
  6. Jun 12

    Paul Ricoeur's Hermeneutics.

    Paul Ricoeur demonstrated the shift from knowing being as it is in-itself, or as it is essentially, in the sense of without relation to a knower, to uncovering being as a process of relational interpretation, which might be thought of as the shift from the Husserlian "Eidetic" reduction to the Heideggerian "Hermeneutic Circle." Edmund Husserl hoped to disclose the things-in-themselves of the Kantian noumena without the observers intention, so that what appeared to us could show itself from its own intention without the interference of our projective presuppositions. However, he discovered that without the intentions of our presuppositions, nothing can be known. We know what there is through concepts, concepts that are motivated by our intention, rather than neutral observations. Martin Heidegger then showed that this conundrum, sometimes called the Observer Effect, was the result of our having been thrown into the facticity of a particular body at a particular place and time, which necessitated a particular intention.  But the limitations of situated-being's facticity was also the horizon of any possible knowing because knowing is intentional, which is to say that knowing is motivated, motivated in the first place by "Dasein's" thrownness, which is the limit and horizon of its knowing, and then motivated in the second place by the uncertainty reduction of niche construction. Therefore, all knowing is motivated by care about being and not by knowing itself, or rather, knowing itself is care for being. Ontic beings care about the Ontology of the Being from which they were thrown, as well as the particularities of the situation into which they have been thrown. Ricoeur's great contribution to knowing about being was to formulation how an observer's situated intention can contributed to an open circle of other intentional situations. The differences of intentional situations require interpretations of being rather than a closed, determinate identification of being-in-itself. Ricoeur's version of the hermeneutic circle was formulated as the circle of "Self as Another," in which each self knows itself through another, or through the indeterminacy of otherness. https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    Paul Ricoeur's Hermeneutics.
  7. Jun 10

    Detroit Warehouse

    I moved back to Chicago after my undergraduate years in Southern Indiana at Indiana University, and my roommate and partner in all things philosophical Scott moved to Detroit where he discovered the Detroit warehouse party scene that I had been traveling to since 1991, especially for Richie Hawtin's Packard Plant parties. I even wrote a Cheesy article about going up there for the techno scene for the student newspaper. Hopefully that thing has not been archived somewhere. I was quite proud of how "underground" I was.  We left Bloomington, Indiana in 1995 with our totally useless degrees in Religious Studies and Philosophy. Scott had a moment of no return seeing DJ Bone blowing minds at an abandoned building with stolen electricity "somewhere in Detroit," and then visiting Submerge to spend what very little money he had on Underground Resistance records, which explains the heavy presence of UR on this mix. Thankfully, the first time that he went shopping, Mike Banks was there to help him spend his money right.  For me, it was DJ Hyperactive showing me what to buy at a record store on the Southside of Chicago that I can't remember the name of right now, but it wasn't Gramophone, which is on the Northside and where fellow IU grad Miles Maeda worked. I first heard Jeff Mills, Robert Hood, Juan Atkins, and German techno, mostly Tresor records, from Hyperactive. I once went to a party when I was an undergraduate at IU where Miles Maeda was spinning, and he was playing a lot of Detroit stuff too. I specifically remember hearing Derrick May, Juan Atkins, and Aux 88 for the first time at that IU party, and this taught me that whatever beef there supposedly was between Detroit and Chicago, it wasn't very deep. In terms of Chicago house music, my hero was Derrick Carter. I would buy his mix tapes at Gramophone, and then spend the rest of my life trying to find those record. Thirty year later, I've been able to discover quite a few. 1. Convextion, Miranda: This one tickles the brain into a remembrance of forgotten dimensions of the body. This was one of the first records that an anonymous member of the UR crew handed to Scott when he politely asked for some help one day at Submerge back in 96. 2. Thomas Barrett, Re-synthesized: Pure UR madness. It builds and builds without a breakdown or a break of any kind. We're just marching the f— forward into the post-industrial collapse of the the lost future. Get in line or get lost. 3. Psychofuk, Pyschofuk: I really don't know what this is, other than it was one of the records given to Scott at Submerge. Oddly it's on Strictly Rhythm, which is a New York label that isn't associated with this sort of synthesized psychosis. Whatever "Psychofuk" is, it is properly named because it has the correct affect that "Hi-Tek" funk should on one's nuero-biology. These esoteric esoteric sounds call the far near. 4. Basic Channel, Phylps Track 11/11: Scott and I had a Hyperactive mixtape with it on it, and we use to call it the "Train Song," until Scott asked Carlos Soulffront what it was when we heard him put it on at a 90Detroit party. German Dub Techno was the perfect combination of groovy and electronic. A synthesizer manipulates and amplifies electricity. Human bodies are run on electro-chemical grooves. German Dub Tech Scientists were able to put electricity into these enchanted kinds of body grooves because of their past experiments with "Electric Body Music" and Dub Reggae. They then ran the whole tincture through an echo chamber, and this is what came out. Play it loudly on a good sound system. 5. Sender Berlin, Sendersuchlauf: Trust the Germans with their electronic dub machines. They understand post industrial collapse and the weird, wonderful noises that it makes. They loop these sounds and run them through strange filters, and then they slam a four on the floor bass apocalypse down, which really ties the room together. You'll love it. 6. Juan Atkins, Session 1: The Originator! Germany and Detroit have had an uncanny connection from the begging of this electronic music thing. Kraftwerk and Can got electronic noises moving towards body movement in the 70's. And then the Electrifying Mojo introduced Detroiters to both German synth music and Italio-disco in the late 70s / early 80s. Juan Atkins had no idea how his music was being regarded in Europe in the early 80s, but it was regarded and highly so. Germans have enthusiastically followed Detroit's techno output ever since. Juan took a class in high school about "Futurism," and then he bought the proper machinery to create the Future's soundtrack. 7. Suburban Knight: Echolocation: What an eerie UR banger. Thomas Nagel wrote a famous essay about how we can't really know what it's like to be a bat because we know the world visually rather than through echolocation. Thankfully, James Pennington was able to disclose the "what-its-like-ness" of bat-ness with this track. 8. I think this track is called "One Sparkle" by Fumiya Tanaka: I remember it being on a Tresor compilation of some kind, but I can't find it right now. It sounds like a Jeff Mills track to me. The Japanese loved Detroit techno too, and I love this track's hauntological, driving vibe. There's some sort of deformed signal that might be a ship lost at sea in a storm ringing its warped, liquid-metal bell for help. But when you get there, its a massive 1950's fly saucer, and it ripples with the aquiferous music of the raging sea, as if it and the sea had always sung like that to each other, so no emergency after all, I guess. 9. Luke Slater (Planetary Assault Systems), Dungeon: I have no idea why Luke Slater called this track "Dungeon," but those are not the vibes that it gives to me, unless we're talking about the famous Tesor club in Berlin that in many ways resembled a dungeon because it was in the basement of what had been a fallout shelter in East Berlin. But Slater is an Englishman from Reading who definitely spun in some pretty dank place, including Tresor. This track sounds like some very esoteric alien creed with those staccato, metallic xylophone loops. And then there are those Kraftwerk Autobahn rushes employing the doppler effect to its proper ends. 10. Sender Berlin, Tragerfrequenz: Yes, twice. I'm just now realizing that I don't really know anything about Sender Berlin, except that they're German and on Tresor's record label, which is how I first heard them. This one is like an accidentally overheard, alien chant. When alien's get together for spell casting, it sounds like bouncing fuzz.  11. Octave One, Eniac: The track is named after the world's first electronic, general-purpose digital computer. The Burden Brothers of Octave One are a perfect example of Underground Resistance's combining of funk, jazz, soul, and technology. This track sounds like the sort of trains of the future that we were promised but never materialized. Detroit is famous for having a monorail that runs around its downtown, which very few people ever ride because it really doesn't go anywhere useful. It was a particularly odd sight in the 90s before any of the revitalization efforts began in the downtown area. It just continually ran around a decrepit city scape providing a haunting contrast between the Detroit of the past and its seemingly cancelled future. 12. Daniel Bell: Science Fiction. This was a short but very cool phase in Daniel Bell's career in which he made bleep and boop techno. I love the 1960 Sci-fi vibes. Bell takes us to a clandestine laboratory of officially banned but secretly performed experiments with this one. Someone is trying to revivify something awful, and it's working. Just keep turning those knobs and let's see what happens. 13: DHS, House of God (Surgeon remix): I heard Hyperactive playing this one a lot. I had, like most people who grew up on sample-based, electronic music, heard the original and loved it. The "Industrial" music on "Waxtrax," sometimes called "Electric Body Music," and the Italo disco that a lot of Chicago DeeJay's played around the time "House" officially became a thing, were much more influential on House than is sometimes admitted.  14. Joey Beltram, Ten Four: Some say that Joey Beltram's "Energy Flash" was the first true techno track. Who can make the final call about such arbitrary things? This track sounds like a cult of clapping monks getting swept up in the enthusiasm of their daily worship service to electrical storms.  15. Jeff Mills, Alarm: The "Wizard" is definitely one of the best to ever do it. This specific warped alarm sound used to make the warehouse dancers giddy with joy. And the shaking tiny metal things got everyone feeling as ecstatic as the Hare Krishna's jumping around with their finger cymbals. I got to see him again a few months ago. He's still the Wizard, but sounds systems aren't what they used to be. https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

    Detroit Warehouse
  8. May 28

    Out of Darkness: What Is Otherness?

    What is Otherness? Out of Darkness 2022 directed by Andrew Cumming fits into a number of horror categories, but we've decided to do it on our nature horror series. When we were kids back in the 80s, there were two bizarro movies about early hominids, "Quest for Fire" and the "Clan of the Cave Bear." Both have proved to be quite incompatible with more recent paleo-anthropological findings. Many of those fallacies have been cleared up to great effect in Out of Darkness. The two most glaring of these mistakes were that Neanderthals weren't capable of the advanced symbolic behaviors of Homo Sapiens, and that there was no interbreeding between Homo Sapiens and Neanderthals because they were too genetically different to reproduce. Since that time, archeological evidence has shown that Neanderthals did participate in symbolic activities such as art, language, and religious practices, and genetic markers have proved that they did interbreed with Homo Sapiens. Out of Darkness is a story about human immigration and confrontation with the Other, and in true horror fashion, it asks who is the monster when otherness is encountered? As different as Neanderthals were, they were human. https://youtu.be/AXgrppWd5Vs https://www.buzzsprout.com/2509184/episodes/19245677 https://www.martinessig.com I mix the mixtapes that I post here but..., Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co for the intro and outro music of most episodes.

Ratings & Reviews

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About

I'm exploring why Generation X failed to get free, and how the concept of "authenticity" was turned into a sort of un-freedom.  https://www.martinessig.com/ 

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