St. John's College (Santa Fe) Lectures

Meem Library

Recordings of lectures from St. John's College, Santa Fe. Includes lectures from the Dean's Lecture & Concert Series and the Graduate Institute Summer Lecture Series.

  1. FEB 6

    A Moral Philosophy That Will Change Your Life: On Emmanuel Levinas's Totality and Infinity (Claudia Hauer)

    Audio recording of a lecture given by tutor Claudia Hauer on January 30, 2026 as part of the Dean’s Lecture & Concert Series. The Dean’s Office has provided this description of the event: “Emmanuel Levinas is a moral philosopher of the highest order. A student of Martin Heidegger’s, Levinas absorbed the tools of the phenomenological method, yet was repulsed by his teacher’s (at best) moral neutrality and (at worst) moral depravity. Levinas puts his fluid method to work in the volume Totality and Infinity in order to distinguish between Totalities (which include political regimes) that can ideally administer a lukewarm morality in the form of justice and human rights, and Infinities, which give expression to the infinite individuality of each human being. Levinas grounds his ethics in his Talmudic conviction that morality originates in our duties to the poor, the widow and the orphan. His secular ethics in Totality and Infinity focuses on looking into the eyes of the stranger, the Other, and opening ourselves to an individual with a unique story to tell. Levinas cautions us against putting strangers into broad totalizing categories, such as the ‘abject poor and homeless,’ or the ‘suit-clad professional.’ Levinas reminds us that human moral sentiment originates in our ability to be surprised, moved, and touched by the infinity of the Other. Our St. John’s College community reflects Levinasian ethics in our willingness to meet one another in and out of the classroom, and engage in the play of free discourse with open-minded curiosity. In this talk, I will endeavor to outline the basics of Levinas’s ethics.”

    55 min
  2. 12/17/2025

    The Virtues of Technological Obsolescence: Day, Berry, Lo-fi (Erik Baker)

    Audio recording of a lecture given by Erik Baker on December12, 2025 as part of the Dean’s Lecture & Concert Series.  The Dean’s Office has provided this description of the event: “People who are concerned about technological change,or who resist the adoption of new technologies, are often depicted as motivated by either an irrational fear of novelty or a purely material concern for their livelihoods.  In this lecture, however, I show that many people in the modern U.S. who’ve sought to live and work with technical methods deemed obsolete have instead been animated by their desire to pursue aset of virtues they feel they could not achieve utilizingstate-of-the-art technologies.  I focuson three distinctive cultural milieus: the Catholic Worker movement led by Dorothy Day and Peter Maurin in the 1930s and 1940s; the back-to-the-land movement ofthe 1960s and 1970s, whose ideals were eloquently expressed by the poet and farmer Wendell Berry; and the ‘lo-fi’ music movement of the 1990s, exemplified by artists such as Pavement, Guided by Voices, and the Mountain Goats.  To a surprising extent, these movements all prized a common set of virtues, including humility, self-sufficiency, and creative expression, which they believed they could only cultivate by working with ‘outdated’ technology.  But theydiffered in their assessment of the extent to which it was possible for individuals to fully perform these virtues without broader changes to the political and economic structures of modern society.”

    58 min
  3. 12/17/2025

    Considerations on Play (παιδιά) and Liberal Education in Plato's Republic (Antoine Pageau-St-Hilaire)

    Audio recording of a lecture given by Antoine Pageau-St-Hilaire on December 5, 2025 as part of the Dean’s Lecture & Concert Series. The Dean’s Office has provided this description of the event: “In both the Republic and the Laws, the leader of the philosophical conversation claims that the goodness of the πóλις and its citizens depend on the goodness or fineness of its civic play (παιδιά) (cf. Resp. 558b3-5, Leg. 803c2-e2). Why? Arguably, and following several hints from both dialogues, because good play and good education coincide. But even if this is true, we are then faced with a further question: why does good education coincide with good play? Why should good education be playful, or good play educative? At a crucial point in Book VII of Plato’s Republic, Socrates tells Glaucon that play is best suited to the education of a free person (έλεύθερος) (536e1-537a1). And it is quite clear from the context that he does not simply mean moral-political education, but also and chiefly philosophical education. In this lecture, I propose to examine the reasons that may lead Socrates to affirm such a thing, and for his interlocutor(s) to seemingly accept his affirmation (cf. 537a3). Why is liberal education playful? Or why is play especially suited to liberal education? How does this thought – although undeveloped in the context of its affirmation – relate to Socrates’ other famous comments on the nature of good education in the Republic, most notably that genuine education is a conversion of the soul and not a transmission of knowledge (521c6; cf. 518b6-d7)? Taking a close look at relevant passages from the text, I shall address these questions with the hope that they not only help us get a better grasp of Plato’s vision of good education, but also, and perhaps most importantly, that they help us understand better our own contemporary educational experiences.”

    1h 3m

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Recordings of lectures from St. John's College, Santa Fe. Includes lectures from the Dean's Lecture & Concert Series and the Graduate Institute Summer Lecture Series.