Growing Together in the Gospel

Leominster Baptist Church

At Leominster Baptist Church, our deepest desire is for everyone, everywhere to experience the love, grace, and transforming power of Jesus in their everyday lives. We believe faith isn’t just for Sundays—it’s for every moment, every challenge, and every joy. Our vision is simple yet life-changing: to help people build an everyday relationship with Jesus— so they can live with him, like him and for him. This is a relationship that shapes their decisions, strengthens their hearts, and fills their lives with hope. Whether you’re new to faith, exploring what it means to follow Christ, or looking for a community to grow with, we invite you to join us on this journey. Wherever you are, whatever your story, you can walk with Jesus every day.

  1. 4d ago

    Acts Series Part 18: How do we know when God is opening a door?

    Send Dean your question here Acts Chapter 14: How do we know when God is opening a door?  How do we recognise a God-given opportunity? We often assume an “open door” means everything falls into place—the timing is right, people are encouraging, and the path feels easy. But what happens when doing the right thing becomes difficult, or an exciting opportunity raises questions we can’t ignore? In Acts 14, Paul and Barnabas encounter remarkable responses to the gospel alongside misunderstanding, opposition and suffering. Yet at the end of their journey, they celebrate how God has opened a door of faith. Their experience reminds us that difficulty doesn’t automatically mean “stop”, and approval doesn’t automatically mean “go”. Recognising God’s leading requires more than favourable circumstances. This message invites us to consider the opportunities and decisions we face through three practical questions: Does this fit what God has already made clear? What does love require in our circumstances? And what is the next wise step we can take with others? Through prayer, honest reflection and wise counsel, we can move forward with courage and humility. Whether you’re facing a new opportunity, a difficult conversation or a demanding responsibility, the encouragement is this: we don’t need to know the whole journey to take the next faithful step. We can receive God’s kindness gratefully, examine opportunities wisely, and trust him with what follows. You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  2. Oct 9

    Acts Series Part 17: The Holy Spirit in Action: Paul and Barnabas Commissioned in Antioch

    Send Dean your question here Acts Chapter 13 As Christians, we often ask the Holy Spirit to guide us and strengthen us. But in asking for all that the Spirit gives, do we overlook asking for the Spirit himself? In this podcast, we explore Acts 13, where the church in Antioch sets apart Paul and Barnabas to take the good news to the Gentiles, sending them through Seleucia, Cyprus and Pamphylia. The Spirit is at work from start to finish, but he works differently in each situation. Picture a sailing boat, where each sail catches the wind in its own way. We can identify four: The mainsail: a church that expects God to speak. The mainsail drives the whole boat, and here it is a church gathered in worship, expecting God to speak through the Spirit. Everything else follows from that.The jib: obedience that the Spirit steers. Once the church acts on what God has said, the Spirit guides, adjusts and refines. Paul and Barnabas set out in obedience, and the Spirit directs them at each stage of the journey.The genoa: power added to our words. Our words and actions are only ours. Yet the Spirit adds power at the right moment, and Paul’s preaching has an effect that his words alone could not produce.The spinnaker: joy that carries us through opposition. When persecution drives Paul and Barnabas out of Pisidian Antioch, the Spirit does not remove the opposition. He fills the disciples with joy and carries them forward.So the question stands: when we pray, are we asking only for what the Spirit does, or for the Spirit himself, the wind that fills every one of these sails? You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  3. Oct 1

    Acts Series Part 16: Knock, Knock! Who's there? It's Peter: The Importance of Prayer

    Send Dean your question here The Posture of Prayer  Acts 12:1–24  There are times when we pray and things still seem to go in the wrong direction. We bring someone we love to God, but their situation gets worse. We ask for help, but the answer we long for does not come. And we find ourselves wondering how any of this fits into the story God is writing.  That is where we find the church in Acts 12. James has been put to death by the aithorities. Peter is in prison. Herod appears to hold all the power. But the church keeps praying.  They cannot know how this will end. They are still living with the loss of James. Yet they bring Peter to God. And through their story, we see that prayer is not a transaction through which we control God; it is a posture through which we entrust ourselves to him.  1. A posture of trust: It is one thing to pray when we have just seen a wonderful answer. It is another thing to pray when we are disappointed, grieving or frightened to hope again. The church prays for Peter while still living with the loss of James. Their trust makes room for both grief and hope.  Sometimes the most honest prayer we can offer is, “Lord, I do not understand. This hurts. But I am still bringing it to you.” We do not have to manufacture confidence or pretend to have answers. We can come as we are, trusting that God remains good, present and faithful, even when we cannot make sense of our circumstances.  2. A posture of restful dependence: While the church prays, Peter sleeps. The chains are real, the guards are real, and tomorrow is uncertain. Yet God is at work while Peter rests.  Some of us know what it is to lie awake trying to solve tomorrow. We replay conversations and imagine every possible outcome, as though everything depends on our constant attention. Prayer gives us somewhere to bring that burden. We can say, “Father, I have done what I can. I cannot carry the outcome. I place it in your hands.”  That does not mean anxiety disappears, or that struggling to sleep means we lack faith. It means we are invited, again and again, to let God carry what is beyond us. The one who watches over us neither slumbers nor sleeps.  3. A posture of faithfulness: to the next step God sends the angel, releases the chains and opens the gate. But Peter still has to get up, put on his sandals and follow. His part in this extraordinary rescue is wonderfully ordinary.  We often want to see the whole route before we take the first step. Yet we may already know the next faithful thing: make the phone call, tell someone the truth, ask for help or serve the person in front of us. Prayer makes us available to God. We place the outcome in his hands and ask, “What would you have me do today?”  We may only understand afterwards how he was leading us. For now, we can take the next step with Jesus.  4. A posture of openness to God’s answer: There is something wonderfully human about the prayer meeting at Mary’s house. Peter is knocking at the door, and the people praying for him cannot believe he is there! Their prayers are mixed with uncertainty, grief and doubt. Still, God answers.  That is encouraging for those of us whose faith sometimes feels small. We can bring our questions as well as our confidence. And we need one another: there are days when we struggle to find the words, and someone else can pray alongside us.  We also need to remain open to what God is doing. His provision may arrive through an unexpected person, an inconvenient opportunity or one small step forward. We can ask him for eyes to recognise his work, even when it looks different from what we imagined.  5. A posture of confidence in God’s larger story: At the beginning of the chapter, Herod seems untouchable. By the end, his power is gone, and the word of God continues to spread. The suffering has been real. James’s death is a genuine loss. Yet God’s purposes are still moving forward.  Our hope rests in Jesus, who prayed, “Not my will, but yours be done,” and went faithfully to the cross. On Friday, it looked as though everything had been lost. But the tomb could not hold him. Jesus rose, and suffering and death will never have the final word.  We do not know what every answer to prayer will look like. We do know whose hands we are in. So we keep bringing God our hope and our hurt, our confidence and our questions. We trust his character, release what we cannot carry, and take the next faithful step.  Our God is faithful. Jesus is alive. So, church, let us keep praying. Reflection: What difference does it make to approach prayer as entrusting ourselves to God rather than trying to secure a particular result? James dies and Peter is rescued.  How does holding these two events together challenge our expectations of prayer? What should we avoid saying to someone whose prayer has not been answered as they hoped? You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  4. Sep 28

    Acts Series Part 15: The Disciples were called Christians first at Antioch

    Send Dean your question here When the Church Looks Like Jesus: Acts 11: 19-30 The word Christian is one of the most recognised words in the world, yet it can mean very different things to different people. For some it describes a personal faith in Jesus; for others it simply reflects a cultural background, family tradition or belief in God. We often find ourselves adding qualifiers—practising Christian, committed Christian, born-again Christian or Bible-believing Christian—because the word on its own has become so broad.  Yet in the New Testament, Christian appears only three times. The first is here in Acts 11, where Luke writes, "The disciples were called Christians first at Antioch." Before they were ever known as Christians, they were known as disciples—people who followed Jesus, learned from Him, became like Him and joined in His mission. Christian was not the title they chose for themselves; it was the description others gave them because their lives so clearly reflected Christ.  Acts 11 gives us one of the clearest pictures of a healthy church. Ordinary believers, scattered by persecution, faithfully shared the good news wherever life took them. They didn't wait for the apostles or for organised events; they simply spoke about Jesus in their everyday lives, and God blessed their witness. When Barnabas arrived from Jerusalem, he didn't come looking for faults but rejoiced when he saw the grace of God at work. Rather than criticising, he encouraged the believers to remain faithful to the Lord.  Recognising that the church needed to be strengthened, Barnabas sought out Saul, and together they spent a whole year teaching the growing church. Antioch reminds us that healthy churches don't simply make converts—they make disciples. Spiritual growth doesn't happen by accident; it comes as God's people are taught, encouraged and formed together in the life of Christ.  The church was also sensitive to the Holy Spirit. When Agabus, prompted by the Spirit, warned of a coming famine, the believers didn't ignore the message or respond with fear. They listened, discerned what God was saying and acted in faith. Their response was immediate and practical as they collected a gift to support believers in Judea. The gospel had created a new family in which Jewish and Gentile believers cared for one another across cultural and geographical boundaries.  Luke's emphasis throughout the chapter is not on the church's size, influence or programmes, but on its character. Antioch was a church that proclaimed Christ, celebrated God's grace, devoted itself to making disciples, listened to the Holy Spirit and loved generously. It reflected Jesus so clearly that the surrounding community gave the disciples a new nickname: Christians.  Acts 11 invites us to ask not simply whether we wear the label Christian, but whether we are living as disciples of Jesus. Are we naturally speaking about Christ in our daily lives? Are we quick to celebrate God's grace in others? Are we growing to become more like Jesus? Are we listening and responding to the Holy Spirit? And would those around us recognise Christ in us? The goal of the church has never been merely to produce people who identify as Christians, but to form disciples whose lives point unmistakably to Jesus. You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  5. Sep 24

    Acts Series Part 14: There is Nowhere that the Gospel Will Not Reach: Peter's Vision and the Baptism of a Roman Centurion

    Send Dean your question here Acts Chapter 10 - Peter and Cornelius Two weeks ago, as we looked at the Ethiopian official in Acts 8, we saw that nothing can stop someone becoming one of God's people. Last week, in Acts 9, we discovered that not only can nothing stop us receiving God's grace, but nobody is beyond it—not even Saul, the church's fiercest persecutor. This week, Acts 10 takes the story one step further again. We discover that there is nowhere the gospel won't go. No nation, no culture, no background and no people group lies beyond the reach of King Jesus. God is building one new people from every nation, and the Holy Spirit leaves no doubt about who belongs in God's family. Acts 10 marks one of the greatest turning points in the Bible.  Until this point, the gospel has spread among Jews, Samaritans and a few individual outsiders. Now God makes it unmistakably clear that through Jesus the dividing wall between Jew and Gentile has been torn down. The good news is no longer seen as belonging to one nation or one ethnic group. The invitation is open to everyone who believes, fulfilling God's promise to Abraham that all nations would be blessed through him. Before Peter ever arrives at Cornelius' house, however, we see that God is already at work. Cornelius has been praying, seeking God and responding to the light he has been given. At the very same time, God is preparing Peter through a remarkable vision. By the time they finally meet, God has already been orchestrating events from both sides. That is a great encouragement for us today. We often think we are taking God to people who have never encountered Him, but more often than not we are simply joining in with work He has already begun. The Holy Spirit is always ahead of us. God also has to change Peter before He changes Cornelius.  Through the vision of the sheet filled with animals, Peter initially thinks God is speaking about food, but God is really addressing something much deeper—Peter's understanding of people. The food laws had once marked Israel out as God's covenant people, but with the coming of Christ those barriers had fulfilled their purpose. God's Kingdom is no longer tied to one nation or one place.  Wherever King Jesus is acknowledged, there His Kingdom is present. The question is no longer, "Will they become like us?" but, "Will all of us submit to Christ?" When Peter finally enters Cornelius' home, he makes an astonishing confession: "I now realise how true it is that God does not show favouritism." Peter proclaims that everyone who believes in Jesus receives forgiveness of sins through His name. God is not simply bringing Gentiles into a Jewish movement; He is creating one new humanity in Christ. As Paul later explains in Ephesians 2, Jesus has torn down the dividing wall of hostility and made one family from people who were once separated by race, culture and history.  God leaves no room for debate by pouring out the Holy Spirit on Cornelius and his household before Peter has even finished preaching. There is no committee meeting or apostolic vote. God Himself settles the question of who belongs in His family. The same Spirit who came upon Jewish believers at Pentecost now fills Gentile believers as well. The Church's task is not to decide whom God may accept, but to recognise and respond to what the Holy Spirit is already doing. Luke also quietly tells us that Peter is in Joppa—the very place where Jonah once boarded a ship to flee from God's call to take His mercy to the nations. While we often think of Jonah running 1 because he was afraid, we find in the story itself that Jonah ran because he could not bear the thought of God's grace reaching Nineveh. Peter begins with similar assumptions, but by God's patient work he obeys instead. Acts 10 therefore asks each of us a searching question: where do we still draw boundaries around God's grace? Who have we quietly decided is unlikely to respond to the gospel? God has a habit of stepping over the lines we draw.  Finally, Paul reminds believers that we are no longer foreigners and strangers but citizens of heaven. The sermon closed by contrasting tourists and citizens. Tourists simply enjoy what others have prepared before moving on. Citizens belong. They invest. They take responsibility. In the same way, God has not simply given us a ticket to heaven. He has made us citizens of His Kingdom, inviting us to participate in His mission. Citizens don't simply admire the Kingdom from a distance; they help build it, serve within it and represent its King. As the gospel continues to spread to every people and every place, Acts 10 calls us to live not as spectators, but as active participants in God's great mission to the nations. You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  6. Sep 11

    Acts Series Part 13: There is No-one that the Gospel Cannot Reach: The Curious Incident on the Road to Damascus

    Send Dean your question here Acts Chapter 9 In the last podcast in this series, we heard about the Ethiopian eunuch and saw that nothing can stop someone becoming one of God's people. In this podcast, Acts chapter 9 takes that truth one step further. Not only can nothing stop us receiving God's grace, but nobody is beyond it.  In our reading we witness one of the most remarkable accounts in the book of Acts: Saul's conversion on the road to Damascus (Acts 9:1–31). Luke deliberately reminds us who Saul was before introducing the change that takes place, because Saul is the man who approved of Stephen's death, who was "breathing out murderous threats" against Christians, and who travelled over 130 miles to arrest and imprison them. Hatred of the church had become the very air he breathed.  Yet everything changed in an instant when Saul was confronted by Jesus himself. A brilliant light stopped him in his tracks, and Jesus asked, "Saul, Saul, why are you persecuting me?" These words reveal not only that Jesus was alive, but that He so closely identifies with His people that to persecute the church is to persecute him. In an instant Saul discovered that everything he believed about Jesus was wrong. He was left blind by the encounter and had to be led by the hand into Damascus before being ministered to by the very people he had come to persecute. Christianity is fundamentally different from every other religion. Most worldviews begin with humanity trying to reach God through effort, morality or religious devotion. The gospel begins with God coming to humanity. Saul was not searching for Jesus or gradually working his way towards faith. He was actively opposing Christ when Jesus intervened. Christianity is not ultimately the story of people finding God, but of God coming to rescue people who could never rescue themselves.  The account also reminds us that God's grace is never cheap. At first glance, Saul's conversion can seem almost unfair. How could someone responsible for such violence receive mercy? Yet God never simply overlooks sin. Every sin is paid for, either by the sinner or by Christ on the cross. Grace is free to us because it was unimaginably costly to Jesus. Nor did grace leave Saul unchanged. He exchanged influence for suffering, status for sacrifice, and comfort for hardship as he spent the rest of his life proclaiming the gospel. Forgiveness did not remove every earthly consequence, but it completely transformed his heart, his identity and his purpose.  Luke also highlights the faith of ordinary believers such as Ananias and Barnabas. Ananias obeyed Jesus' command to visit the church's greatest enemy and greeted him with the remarkable words, "Brother Saul." Barnabas later stood alongside Saul when others remained suspicious. Their examples remind us that grace changes not only how God sees us, but also how we are called to see one another.  Finally, Acts 9 confronts us with two searching questions. Firstly, have we quietly decided that some people are beyond God's reach? Saul's story—and the many modern testimonies of former persecutors who have come to faith—reminds us that nobody is beyond the saving power of Christ. Secondly, are we still allowing our past to define us? The gospel does not erase our history, but it 1 does give us a new identity. We are no longer defined by our failures, our shame or our achievements, but by the grace of Jesus Christ.  Acts 9 is not ultimately a story about Saul. It is a story about the pursuing, saving and transforming Christ. The same Jesus who met Saul on the Damascus Road still seeks out sinners today, still changes lives by His grace, and still calls ordinary people to trust Him and join His mission. You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  7. Sep 6

    Acts Series Part 12: There is Nothing that Will Stop the Gospel: Philip and the Ethiopian Eunuch

    Send Dean your question here Acts 8:26–40  This week we witness a remarkable change of pace in the book of Acts. After crowds in Samaria are responding to the gospel, God sends Philip away from a thriving ministry to meet one man travelling on a desert road. It reminds us that while God delights in saving crowds, He never loses sight of the individual. Every person matters to Him.  The Ethiopian official represents someone who, in many ways, seemed to be an outsider. Although wealthy, influential and deeply interested in God, he carried barriers that would have made him feel he could never fully belong. He stood outside God's covenant people by birth because he wasn’t Jewish, and as a eunuch, he was restricted under the Old Testament law from full participation in the assembly of God's people. He had travelled hundreds of miles to worship, owned an expensive copy of Isaiah, and was sincerely seeking God, yet he still lived with the painful sense that he remained on the edge.  That is why his question is so significant: "What can stand in the way of my being baptised?" Beneath the practical question lies a much deeper one: "Is there still something about me that keeps me from being fully accepted by God?" Philip's response is not simply to reassure him with words but to baptise him immediately. In doing so, he declares the answer: Nothing. Because of Jesus, every barrier has been removed. The outsider is welcomed, the excluded are brought near, and all who trust in Christ are received as beloved children of God.  The same question echoes in our own hearts. We may not identify with the eunuch's circumstances, but many of us carry our own perceived barriers. My past prevents me. My failures prevent me. My shame, my doubts, my weaknesses, or the things that have been done to me prevent me. We quietly believe there is something that keeps us at a distance from God. The gospel answers every one of those fears with the cross. Jesus has borne our sin, removed our guilt and opened the way into the Father's family. Because of Him, there is now no condemnation for those who are in Christ. Until our answer to the question, "What prevents me?" becomes nothing, we have not yet fully grasped the wonder of God's grace.  The passage also reminds us that God's love is not merely for humanity in general but for each of us personally. It is possible to believe that God loves the world while quietly wondering whether He truly loves me. Paul doesn't simply say that Christ loved the world; he writes, "The Son of God loved me and gave himself for me" (Galatians 2:20). That is the invitation of this passage—to move from believing that God loves people to resting in the truth that He loves me.  Receiving that love can feel a little like stepping into a cold ocean. At first, it feels uncomfortable and unfamiliar. Everything in us wants to get back out and carry on as before. But the longer we remain in the water, the more our bodies adjust. What first felt uncomfortable becomes the place where we are free to swim. In the same way, God doesn't simply want us to acknowledge His love as a doctrine; He invites us to remain in it until it becomes the place where we live. We never reach the end of His love, but as we continue to dwell in it, we become increasingly secure as His beloved children, free to enjoy Him and to love others. You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

  8. Aug 27

    Acts Series Part 11: Scattered with a Purpose

    Send Dean your question here Acts Chapter 8 We have reached a significant turning point in the book of Acts in this sermon. Up until chapter 7, almost everything took place in Jerusalem. The church experienced remarkable growth, unity and the power of the Holy Spirit, but it also faced increasing opposition. With the death of Stephen, that opposition reached a new level. Persecution broke out, believers were forced to leave Jerusalem and Saul began his violent campaign against the church.  At first glance, it looked like the mission has failed. Yet Acts 8 reveals exactly the opposite. What appeared to be defeat was actually God's strategy for advancing His kingdom. Luke tells us that "those who had been scattered preached the word wherever they went" (Acts 8:4). The enemy intended to extinguish the church, but instead he scattered the gospel like sparks from a fire. The mission didn't stop; it expanded.  This fulfilled Jesus' words in Acts 1:8. The gospel was never meant to remain in Jerusalem. God always intended it to spread through Judea, Samaria and ultimately to the ends of the earth. Persecution became the means by which God's people carried His good news into new places. If Act 1 was Jesus work and Act 2 was the church being established in Jerusalem then the book of Acts now moves into Act 3 as the gospel spreads beyond its first boundaries.  Let us consider the importance of both the gathered and scattered church. We gather each week to worship, pray, hear God's Word and encourage one another, but we scatter into our homes, workplaces, schools, cafés, sports clubs and neighbourhoods as Christ's representatives. Sunday is not the whole of church life. Our life for God is for Mondays to Saturdays too.  In the reading, the gospel spread primarily through ordinary believers rather than church leaders. While the apostles remained in Jerusalem, everyday Christians shared Jesus wherever they found themselves. Philip, one of the seven appointed to serve in Acts 6, became a powerful example of how God delights to use ordinary people who are willing to be available to Him. Philip's ministry in Samaria also showed that the gospel transforms communities. Luke tells us that "there was great joy in that city." As followers of Jesus we are called to be salt, bringing the flavour of God's kingdom through kindness, generosity, compassion and hope.  We are also called to be light, pointing people towards the truth of Christ with both grace and courage. We see this in Peter’s challenge to Simon and his call to repentance. Salt without light may make people appreciate our kindness but they may never discover the Saviour, whilst light without salt can communicate truth without love. Jesus calls us to embody both.  Perhaps the most important challenge comes right at the end of the message. Jesus does not simply tell His disciples to become salt and light; He declares that they are the salt of the earth and the light of the world. Our mission flows from our identity, not from guilt or obligation. Because Christ has forgiven us, given us new life, and made His home within us, we have something worth sharing. We do not scatter because we are trying to earn God's approval; we scatter because His life is already at work within us.  As we begin a new week, the invitation is to see our ordinary lives differently. Our homes, workplaces, schools, friendships and communities are not interruptions to ministry—they are the very places God has sent us. May we ask Him to open our eyes to the opportunities already around us, to help us bring the grace of His kingdom and the truth of His gospel wherever He has scattered us.  You can see past sermons on the Leominster Baptist Church website at  Leominster Baptist Church - YouTube and can contact us directly with your feedback or queries through the Contact Us link at the top of the episode description text. Leominster Baptist Church can be found on Etnam Street in Leominster, Herefordshire. To find out more about us, visit our website leobc.co.uk. If you would like to speak to someone about anything that you have heard on our podcasts please give us a call and ask for a chat.

About

At Leominster Baptist Church, our deepest desire is for everyone, everywhere to experience the love, grace, and transforming power of Jesus in their everyday lives. We believe faith isn’t just for Sundays—it’s for every moment, every challenge, and every joy. Our vision is simple yet life-changing: to help people build an everyday relationship with Jesus— so they can live with him, like him and for him. This is a relationship that shapes their decisions, strengthens their hearts, and fills their lives with hope. Whether you’re new to faith, exploring what it means to follow Christ, or looking for a community to grow with, we invite you to join us on this journey. Wherever you are, whatever your story, you can walk with Jesus every day.

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