Learn the World in Simple English with Miss Y 簡單英文 大千世界

Miss Y

歡迎來到一個輕鬆又友善的英語學習方式。 我是 Miss Y,這個節目專為初中級到中級程度的台灣英語學習者設計。 每一集都提供 15~20 分鐘清晰、好理解的英文,讓你自然地訓練聽力。 節目涵蓋影視、自我成長、旅遊、時事、心靈、科技、職涯、商業等多元主題。 就像用簡單英文聽朋友分享有趣的新知。 不論你在通勤、讀書或放鬆時收聽,都能輕鬆吸收有內容的英文。讓英文自然融入你的生活,一集一集慢慢進步。 Welcome to a simple and friendly way to improve your English. I’m Miss Y, and this podcast is designed for Taiwanese learners at the low-intermediate to intermediate level. Each episode gives you 15–20 minutes of clear, easy-to-understand English to help you practice listening naturally. We explore many topics — movies, self-growth, travel, news, mindset, technology, career, business, and more. Think of it as listening to a friend share interesting ideas in simple English. Whether you're commuting, studying, or relaxing at home, this podcast helps you enjoy meaningful English without stress. Let English become part of your daily routine — one episode at a time. Powered by Firstory Hosting

  1. Aug 8

    EP29 | 被叫蟑螂後,他們竟然笑了?印度 Gen Z 的抗議運動 | How India's Gen Z Turned an Insult into a Movement

    當有人叫你「蟑螂」,你會怎麼做?在印度,一群年輕人沒有生氣,反而把這個羞辱變成了一場全國性的抗議運動。本集帶你了解印度 Gen Z 為什麼自稱「蟑螂」、國家醫學系考試洩題事件如何引爆年輕人的憤怒,以及他們如何利用 IG、迷因和幽默,挑戰傳統媒體與政治體制。這不只是關於抗議,更是一個關於民主、創意、韌性,以及年輕世代如何用新的方式讓世界聽見自己聲音的故事。 Why are thousands of young Indians proudly calling themselves "cockroaches"? In this episode, we explore the story behind India's viral Cockroach Janta Party, the national medical school exam scandal, and how Gen Z uses memes, humor, and social media to express frustration. Discover how an insult became a powerful symbol of resilience, creativity, and democratic participation. Learn English with Miss Y: https://pse.is/95qlttLeave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Have you ever been called a name that really hurt? Maybe someone laughed at your ideas. Maybe they told you that your opinion didn't matter. It never feels good. Now imagine someone calls you a cockroach (蟑螂). Most people would probably get angry. But what if you smiled and said, "Yes, I'm a cockroach." It sounds strange, doesn't it? Well, that's exactly what happened in India (印度). Over the past few months, thousands of young Indians have proudly called themselves "cockroaches." They wear cockroach masks, make funny videos, and share endless cockroach memes (迷因) online. At first, it looked like just another internet joke. But it wasn't. Behind the humor was real frustration (挫折; 沮喪). Behind the memes were young people who felt they weren't being heard. Today, we're going to talk about one of the most unusual protest (抗議) movements in recent years. We'll look at how it started, why India's Gen Z connected with it, and what this surprising symbol says about the way young people express themselves today. So, let's jump in. Where did the word "cockroach" actually come from? It wasn't a name that young people invented. It started with comments made by an Indian Judge Surya Kant. He criticized unemployed young people, he compared them to "cockroaches" and "parasites (寄生蟲)." His words quickly spread across social media and upset many young Indians. Most people would probably try to reject that kind of label (標籤). But one young man had a different idea. His name is Abhijeet Dipke, a recent Indian graduate of Boston University. He posted a simple question online: "What if all cockroaches came together?" People loved the idea. The joke spread incredibly fast. Soon, Dipke created an instagram account called the Cockroach Janta Party (政黨), or CJP, which sounds similar to the ruling party, BJP (Bharatiya Janata Party). They were not really trying to form a party, it was started as a joke. What began as a joke quickly became something much bigger. Young people started calling themselves "cockroaches." They created memes, funny videos, profile pictures, and AI-generated images of cockroaches wearing suits and giving political speeches. The message was simple: "If you think we're just cockroaches, then we'll proudly be cockroaches. And we're not going away." And another incident broke out. Let’s look at what happened. Education is extremely important in India, just like Taiwan and many other East Asian countries. Many students spend years preparing for difficult national exams because those exams can shape their future. Families invest a huge amount of time, money, and hope into helping their children succeed. Every year, there is a national entrance exam for medical school. Around two million students take this exam, but there are far fewer places available in medical colleges. For many students, years of hard work come down to this one test. But this year, something went terribly wrong. After the exam, investigators found that the exam paper had been leaked (洩漏) before test day. Because of the leak, the exam had to be cancelled and many students were told they would have to take it again. Imagine studying for years, finally finishing the biggest exam of your life, and then hearing, "You have to do it all over again." Many students felt angry, disappointed, and betrayed. Sadly, many students even committed suicide because of the pressure. Even people who weren't directly affected began asking the same question: "Can we still trust the system?" That feeling brought many young people together. What makes this movement especially interesting is the way Gen Z expressed that frustration. In the past, protests often focused on speeches, banners (布條; 橫幅), and organized meetings. Gen Z still protests in those ways sometimes. But they also use memes, jokes, and short videos. Humor has become part of their message. So the Instagram account, the Cockroach Janta Party\*\*,\*\* quickly attracted millions of followers, showing how a movement can grow online before many supporters ever meet in person. That's very different from the past. Years ago, people often joined organizations first. Today, they might join an Instagram page first. They watch videos, share posts, comment on memes, and slowly become part of a community. Sometimes, the internet isn't just helping a movement. It's where the movement begins. As more young people joined, they realized they weren't alone. Many shared the same worries about their future. Many felt adults weren't really listening to them. The cockroach became a way of saying: "You may ignore us. You may laugh at us. But we're still here." I think that's a very Gen Z way of communicating. Older generations often tried to sound serious and powerful. Gen Z often starts with humor. But behind the jokes is a serious message. They want their voices to be heard. And before long, what started as an internet joke moved from phone screens to the streets of New Delhi (新德里), where thousands of young people gathered to protest. That's where the story becomes even more interesting. So, what happened when the movement finally left social media and entered the real world? On June 6, thousands of people gathered in New Delhi. Many protesters wore cockroach masks or carried signs with funny cockroach drawings. What's interesting is that the organizers encouraged people to livestream (現場直播) the protest, record videos, and share updates online. Why? Because many protesters believed social media would show what was happening faster—and more completely—than traditional television news. When TV reporters from major news channels finally arrived, many protesters started telling the reporters to go away. Why were they so angry? Many protesters believed that television news had ignored their movement. They pointed out that Instagram, X, and YouTube were already full of videos from the protest, but many TV channels were talking about completely different topics instead of showing what was really happening during the protest. Some protesters also felt that when TV reporters finally showed up, they weren't interested in understanding the real issues. That brings us to something I find really fascinating. If you compare this protest with one from twenty or thirty years ago, they look completely different. Older generations usually depended on newspapers and television to spread their message. Today's Gen Z doesn't have to wait. They already have millions of people on Instagram, TikTok, YouTube, and X. If something happens at a protest, someone records it. A few seconds later, thousands—or even millions—of people can watch it. Instead of asking, "Will the news report this?" Many young people now ask, "Should I post this?" That's a huge change. Another thing that makes Gen Z protests different is humor. For older generations, a protest often meant serious speeches, serious faces, and serious slogans. Gen Z still cares deeply about serious issues. But they often express those feelings in a completely different way. They use jokes. They use irony (諷刺). They use memes. Think about the cockroach itself. No traditional political group would probably choose an insect that people usually try to kill. But that's exactly why it worked. It was unexpected. It made people curious. And once people became curious, they wanted to know the story behind it. Humor doesn't mean people don't care. Sometimes it's exactly the opposite. Humor can make difficult conversations easier to start. It can help people who are nervous feel more comfortable joining in. And, perhaps most importantly, it's incredibly easy to share. A five-minute speech might be forgotten. A funny meme can travel around the world in a few hours. That's something Gen Z understands very well. Another difference is how online communities work. In the past, if you wanted to join a movement, you often needed to attend meetings, become a member, or know someone already involved. Today, joining can be as simple as following an account. You watch videos. Read comments. Share a post. Before you know it, you've become part of a community. That's exactly what happened with the Cockroach Janta Party. The movement first built a huge online audience before many supporters ever met face to face. When the protest finally took place, many people already felt connected because they had spent weeks following the movement online. Of course, social media also has its problems. Information spreads very quickly. But so do rumors (謠言). People sometimes share posts before checking whether they're true. That's why it's always important to read different sources and think carefully before believing ev

  2. Jul 24

    EP28| 穿旗袍、綁黑人辮就錯了嗎? | Is Wearing Another Culture's Clothing Wrong?

    文化挪用(Cultural Appropriation)近年來成為全球熱烈討論的議題,但它究竟是什麼?穿旗袍、綁玉米辮、戴印地安羽毛頭飾,真的都是文化挪用嗎?這一集,我們將用簡單易懂的英文,介紹文化挪用與文化欣賞(Cultural Appreciation)的差別,並透過旗袍事件、美洲原住民羽毛頭飾以及金卡戴珊 (Kim Kardashian) 的真實案例,了解不同文化背景的人為何會有不同看法。如果你想提升英文聽力,同時認識跨文化議題,這一集千萬不要錯過! What exactly is cultural appropriation? In this episode, we'll explore the difference between cultural appropriation and cultural appreciation through three real-life examples, including the famous qipao controversy and Kim Kardashian's hairstyles. Improve your English listening while learning about one of today's most discussed cultural topics. Learn English with Miss Y: https://pse.is/95qlttLeave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Before we begin, let me ask you a few questions. Have you ever worn clothes from another culture? Maybe you've worn a kimono in Japan, a hanbok in Korea, or a sari in India. Have you ever practiced yoga, learned salsa dancing, or celebrated a holiday from another country? If your answer is yes, you're definitely not alone. Today, it's easier than ever to experience different cultures. We travel more than ever before, we watch videos from every corner of the world, and we can try food, music, fashion, and traditions from countries we've never even visited. Our daily lives are full of influences from different cultures, and I think that's one of the most exciting things about living in today's world. But here's another question. What if someone tells you that what you're doing is actually offensive(冒犯的)? Imagine you're traveling overseas and you find a beautiful traditional outfit. You buy it because you truly admire the culture. Later, you wear it to a special event and post a photo online. Most people leave positive comments, but then someone writes, "That's cultural appropriation." You stop and think, "Wait...what? I wasn't trying to be disrespectful. I just thought it looked beautiful." If you've ever felt confused by this topic, don't worry. You're not the only one. The phrase cultural appropriation appears in news stories, on social media, and in discussions about fashion, music, movies, and even food. But it's also a term that many people misunderstand. So today, we're going to explore what cultural appropriation really means, why people sometimes disagree about it, and how we can appreciate other cultures respectfully. Let's begin with the most important question. What exactly is cultural appropriation? According to the Cambridge Dictionary, cultural appropriation is "the act of taking or using things from a culture that is not your own, especially without showing that you understand or respect this culture." That definition sounds a little formal, so let's make it simpler. Imagine you see a traditional hairstyle, a piece of clothing, or a cultural tradition from another country. You think it looks interesting, so you decide to copy it. But you don't know its history or why it's meaningful to the people who created it. You simply like how it looks. That could be considered cultural appropriation. Now here's something very important. The problem isn't simply borrowing something from another culture. Throughout history, people have shared food, music, art, fashion, and ideas across borders. In fact, cultures have influenced one another for thousands of years. Without that exchange, the world would be a very different place. The real question is how we borrow. This brings us to another phrase: cultural appreciation. Cultural appreciation means approaching another culture with curiosity and respect. Instead of copying something because it's fashionable, you take the time to learn where it comes from, what it represents, and why it's important. You appreciate(欣賞)not only the tradition itself, but also the people behind it. Here's a simple way to remember the difference. Cultural appropriation says, "I like this, so I'll use it." Cultural appreciation says, "I like this, so I'd like to understand it first." Of course, real life isn't always so clear. Sometimes one person sees appreciation, while another sees disrespect. That's why this topic often creates passionate discussions. So why are we hearing about cultural appropriation so much these days? One reason is globalization. Our world is more connected than ever. We travel internationally, buy products from other countries, and experience different cultures almost every day. Another reason is social media. A hairstyle, a dance, or a fashion trend can spread around the world in just a few hours. At the same time, people from the culture where that tradition began can also share their opinions instantly. As a result, conversations that once stayed local can now become global. Finally, there's international travel. More people are looking for authentic experiences when they visit another country. They want to wear traditional clothing, join local festivals, and learn about local customs. Most of the time, these experiences help us understand and appreciate another culture. But they can also raise questions about where we draw the line between appreciation and appropriation. As our world becomes more connected, these conversations are becoming more common too. Now that we understand what cultural appropriation means, let's look at some real-life examples. Our first example happened in the United States in 2018. A white American high school student named Keziah Daum was preparing for her senior prom(舞會). Instead of choosing a typical prom dress, she wore a traditional Chinese dress called a cheongsam, or qipao. She later posted photos on Twitter. The photos quickly went viral. Many people criticized her. One tweet became especially famous. It said, "My culture is not your prom dress." The writer argued that the cheongsam is more than a beautiful dress. It represents Chinese culture, so wearing it simply because it looked elegant showed a lack of understanding and respect. But that wasn't the end of the story. Keziah explained that she never intended to make fun of Chinese culture. She said she chose the dress because she genuinely(真誠地)admired it. She wasn't wearing it as a joke or a costume. Many people in China joined the discussion online. Many people said they were happy to see someone from another culture wearing a cheongsam. Some even commented that culture should be shared. At the same time, many Chinese Americans had a different opinion. Some explained that they had experienced teasing(嘲笑)or discrimination(歧視)while growing up in the United States because of their culture. To them, seeing someone praised for wearing a traditional Chinese dress felt very different from their own experiences. This example shows that even people from the same culture don't always agree. Our second example is one that appears at music festivals(音樂節). Imagine you're at a music festival and notice someone wearing a large feather headdress(羽毛頭飾). However, many Native Americans strongly disagree with wearing these headdresses as accessories. That's because, in many Native American tribes, feather headdresses are sacred(神聖的). Traditionally, they are earned through acts of courage, leadership, or service to the community. They aren't simply decorations that anyone can wear. So when someone buys a fake headdress online and wears it as part of a festival outfit, many Native Americans feel that something deeply meaningful has been turned into a costume. Of course, most people who wear them don't intend to offend anyone. Some simply believe they're appreciating the culture. But this example reminds us that good intentions don't always mean everyone feels respected. Several festivals, including Coachella, later discouraged or banned feather headdresses. Example Three: Kim Kardashian and Fulani Braids. Our final example involves celebrity Kim Kardashian. Over the years, she has worn hairstyles such as cornrows and Fulani braids. These hairstyles have existed in African cultures for centuries and are closely connected to Black history and identity. When Kim Kardashian shared photos of these hairstyles, many people criticized her. One reason was discrimination. For many years, Black people have faced discrimination because of their natural hair or traditional hairstyles. Some students have been asked to change their hairstyles at school, and some employees have been told their hair looked unprofessional. Because of that history, many people felt it was unfair that a celebrity could wear the same hairstyle and be praised as fashionable while Black people had often been criticized for wearing it themselves. Another point of criticism was that Kim Kardashian once called the hairstyle "Bo Derek braids," naming it after a white actress instead of recognizing its much older African origins. Many people felt this ignored where the hairstyle truly came from. Others defended her. They argued that hairstyles don't belong to only one group of people and that fashion has always borrowed ideas from different cultures. Again, people saw the same situation very differently. These three stories show why cultural appropriation is such a complicated topic. The discussion is about history, identity, and personal experience. Let's step back and look at the bigger picture. Why do reasonable people disagree so strongly about cultural appropriation, and is there a resp

  3. Jul 11

    EP27 | 泰勒絲結婚了!一起認識全球最具影響力的流行天后 | Taylor Swift: From a Fairytale Wedding to a Global Superstar

    Taylor Swift 和 Travis Kelce 的婚禮成為最近全球熱門的娛樂新聞,但 Taylor Swift 為什麼能擁有如此驚人的影響力?這一集我們將用簡單英文,帶你認識她的成長故事、音樂生涯,以及推薦你最值得入門的經典歌曲。節目也會介紹美國婚禮文化、流行迷因,以及許多實用英文單字與片語,讓你一邊了解流行文化,一邊提升英文聽力。 Taylor Swift and Travis Kelce's wedding became one of the biggest entertainment stories of the year. In this episode, learn about Taylor Swift's life, music, The Eras Tour, and some must-listen songs in simple English. You'll also discover fun wedding traditions, useful vocabulary, and American pop culture while improving your listening skills. Learn English with Miss Y: https://pse.is/95qlttLeave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/commentsTranscript: Hey guys, I'm your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Today, we're talking about one of the biggest entertainment stories of the year. It's a wedding. Yes, Taylor Swift and Travis Kelce are officially married! If you opened social media this week, you probably saw photos, videos, and headlines about their wedding. News channels around the world were talking about it. Fans gathered outside the venue (活動場地). Celebrities flew to New York. Some people even called it "America's royal wedding." Now, if you don't know who Travis Kelce is, don't worry. We'll talk more about him later. But today, I want to start with something funny. After Taylor and Travis announced their engagement (訂婚) last year, Taylor posted a photo with a caption that quickly became famous. She wrote, "Your English teacher and your gym teacher are getting married." And now that they are officially husband and wife, people are saying, "Your English teacher and your gym teacher are married." Why is this so funny? Well, think about it. Taylor Swift is one of the most famous songwriters in the world. Many English teachers use her song lyrics in class because her songs are full of interesting vocabulary, storytelling, and emotions. Many of my students say they learned English by listening to Taylor Swift. So people joke that she's everyone's English teacher. On the other hand, Travis Kelce is a professional American football (美式橄欖球) player. He's strong, athletic, and plays in the NFL. NFL is the biggest football league in the United States. If Taylor is your English teacher... then Travis must be your gym teacher. It's a simple joke, but millions of people online loved it. Now, let's talk about the wedding itself. The couple chose one of the most famous places in New York City: Madison Square Garden. Usually, this building hosts basketball games, hockey games, concerts, and huge events. But this week, it became a wedding venue. According to media reports, around one thousand guests were invited. Security (保全; 保安) was extremely tight. Many nearby streets were closed, and guests were asked not to bring their phones inside. Fans waited outside for hours, hoping to catch a quick look at their favorite celebrities. And speaking of celebrities... The guest list looked almost like the Oscars. Famous singers, actors, athletes, and friends of the couple all came to celebrate. People spotted stars like Ed Sheeran, Gigi Hadid, Hugh Grant, Bradley Cooper, and many NFL players arriving at the event. It felt like almost every part of American entertainment had come together in one place. And you know what? The person who officiated (主持; 證婚) the wedding was Adam Sandler. If you're not familiar with him, Adam Sandler is one of America's best-known comedy actors. You may have seen movies like Click, or 50 First Dates. Surprisingly, Adam is a good friend of both the bride and the groom, and he was chosen to lead the wedding ceremony. I think that's a really sweet choice. Instead of choosing a religious leader or a judge, they asked a close friend to help them begin this new chapter of their lives. Now here's another detail that many people loved. On Friday night, the Empire State Building (帝國大廈) lit up in sparkling blue. But why blue? Well, in many Western weddings, there is an old tradition. People often say a bride should have "something old, something new, something borrowed, and something blue." Each one is believed to bring good luck. So when the Empire State Building turned blue, many people called it Taylor's "something blue." It was a beautiful way for New York City to celebrate the wedding. And finally, there was one small detail that made fans smile. Outside Madison Square Garden, giant screens displayed a message that read: "JUST&T MARRIED!" Normally, after a wedding, you'll see the words "Just Married." It simply means the couple has just become husband and wife. But this time, the message became "JUST&T MARRIED." Can you see the joke? The letters T&T stand for Taylor and Travis. So instead of saying only "Just Married," the sign cleverly included both of their names. Even tiny details like this quickly became headlines around the world. So now that we've talked about the wedding, let's take a step back. Who is Taylor Swift? If you already know her music, you probably know why millions of people were excited about this wedding. But if you don't, don't worry. By the end of today's episode, you'll understand why Taylor Swift is much more than just another pop star. Taylor Alison Swift was born on December 13, 1989, in Pennsylvania, in the United States. She and I are basically people from the same generation. She didn't grow up in big cities like New York. She grew up on a farm with her younger brother. She has often said that her childhood was happy and peaceful. She loved performing when she was very young. She would sing at local events, fairs, and competitions. Even as a little girl, people noticed that she wasn't afraid of standing on a stage. But there was one thing that made her different from many young singers. She didn't just want to sing. She wanted to write her own songs. When she was only about twelve years old, she learned to play the guitar. Soon after that, she started writing songs about school, friends, and everyday life. She wasn't writing about things she imagined. She was writing about her own experiences. That became one of her biggest strengths. People listened to her songs and thought, "She's telling my story." When Taylor was fourteen, her family made a very big decision. They moved to Nashville, Tennessee. Now, if you've never heard of Nashville, it's often called the home of country music (鄉村音樂). Many country singers move there because that's where music producers, songwriters, and recording companies are. Moving wasn't easy. Taylor had to leave her friends, start at a new school, and begin a completely different life. But her parents believed in her dream. And Taylor worked harder than ever. She visited record companies (唱片公司), gave demo CDs to music executives, and kept writing new songs. Finally, she signed her first record deal. In 2006, when she was just sixteen years old, she released her first album (專輯). People immediately noticed something special. Most country singers sang songs written by professional songwriters. Taylor was different. She wrote many of her own songs. That made her music feel honest and personal. Fans felt like they were reading pages from her diary. As the years went by, Taylor became bigger and bigger. She didn't stay in country music forever. Instead, she slowly changed her style. Her album Fearless made her one of the biggest young stars in America. Then came Speak Now, Red, and finally 1989, the album that officially turned her into a global pop superstar. Songs like "Shake It Off," "Blank Space," and "Style" were played everywhere. Even today, many people can sing along after hearing just the first few seconds. One reason Taylor has stayed successful for so many years is that she isn't afraid of change. Every few years, she creates a different style. Different music. Different fashion. Different hairstyles. Sometimes she wears sparkling dresses. Sometimes she wears dark colors. Sometimes she writes happy pop songs. Other times she writes quiet songs with only a piano or a guitar. Fans even have a special word for these different periods. They call them "Eras." Every album is its own era (年代). Each one tells a different story. And each one reflects a different stage of Taylor's life. This idea became the inspiration for one of the biggest concert tours (巡迴演出) ever created. You probably guessed it. The Eras Tour. Instead of performing only songs from her newest album, Taylor celebrated every part of her career. During one concert, she traveled through all of her musical eras. Fans dressed up in costumes from their favorite albums. Some wore cowboy boots for her country music days. Others wore sparkling dresses inspired by Midnights. Some even traded colorful friendship bracelets (手環) with complete strangers before the show. That became one of the most famous traditions of the tour. People didn't just attend a concert. They became part of an experience. And the numbers were incredible. Millions of fans attended concerts around the world. Many people traveled to another city—or even another country—just to see one show. Some economists (經濟學家) even started talking about something called "The Taylor Swift Effect." Her concerts brought so many visitors that they helped local businesses make millions of dollars. It's not often that one singer can have that kind of impact on an entire city's economy. Many people say they grew up with Taylor Swift. When they were teenagers, they listened to songs about first love. When they started college, Taylor re

  4. Jun 29

    EP26 | 40°C的歐洲如何改變人們的生活?| Europe Is Baking! How People Are Surviving the 2026 Heatwave

    2026年夏天,歐洲再次遭遇嚴重熱浪,西班牙、法國、義大利、葡萄牙和希臘等地氣溫突破40°C。更令人驚訝的是,許多歐洲家庭、咖啡店、超市甚至理髮店都沒有冷氣!這一集,Miss Y分享自己住在法國時「熱到無處可逃」的親身經驗,帶你了解今年歐洲熱浪的成因、各國如何因應、居民與觀光客如何調整生活。 Europe is experiencing another intense heatwave in 2026, with temperatures exceeding 40°C in several countries. In this episode, Miss Y shares her personal experience living in France without air conditioning, explains why Europe is getting hotter, how people and cities are adapting, and offers practical travel ideas for visiting Europe this summer. Learn English with Miss Y: https://pse.is/95qltt Leave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Let me ask you a question. Could you imagine living through summer without air conditioning (空調系統) ? Now, if you're listening in Taiwan, or maybe somewhere else in Asia, your first reaction is probably, "No way!" Air conditioning is almost part of our daily life. We use it at home, in restaurants, shopping malls, convenience stores, coffee shops, and even when we take the MRT or a bus. If the weather is hot, we simply go inside and cool down. But things are very different in many parts of Europe. I learned this myself last summer when I was living in France in 2025. Honestly, before I moved there, I thought, "Europe gets hot too, but people say it's not humid. It should be okay." Well...I was wrong. One afternoon, my apartment became so hot that I couldn't concentrate on anything. The windows were open, but there wasn't much wind. The walls felt warm, the floor felt warm, and even sitting still made me sweat. I thought, "No problem. I'll just walk to a coffee shop and enjoy the air conditioning." That's exactly what we would do in Taiwan. But after walking for several minutes, I realized something surprising. The coffee shop didn't have air conditioning. Then I went to a small grocery store. No air conditioning. A bakery. No air conditioning. Even my hair salon didn't have air conditioning. At that moment, I suddenly understood something that many Europeans have known for years. When your home is hot, there may be almost nowhere nearby where you can escape the heat. It sounds unbelievable if you've grown up in Asia. You feel tired. You feel sticky. You want to cool down. But every place feels almost the same temperature. I remember thinking, "So...where do people go?" The answer was...many people simply stayed home, opened every window at night, closed the curtains during the day, drank lots of water, and hoped the weather would become cooler. It felt a little hopeless. Of course, not every building in Europe is like this. Some hotels, office buildings, hospitals, and modern shopping centers have air conditioning. But in many homes, cafés, restaurants, and neighborhood stores, especially in countries like France, Germany, or the Netherlands, air conditioning is still much less common than it is in Taiwan. For many years, people simply didn't need it very often. Europe's climate was usually much milder (mild, 溫和). But recently, that has started to change. And this summer, in 2026, Europe is once again facing another dangerous heatwave (熱浪). You've probably seen photos online. Tourists carrying umbrellas under a bright blue sky. People cooling themselves with handheld fans. Streets that look almost empty in the middle of the afternoon because it's simply too hot to walk outside. So what exactly is happening? Let's find out. The summer of 2026 has brought one of the first major heatwaves of the season to southern and western Europe. Countries like Spain, Portugal, France, Italy and Greece have all experienced extremely high temperatures, while the heat has gradually spread farther north. In several places, temperatures have climbed above 40 degrees Celsius. If you're from Taiwan, forty degrees may not sound impossible. Taiwan sometimes reaches that temperature too. But there's one important difference. Many European homes were never designed for this kind of weather. Most apartments don't have air conditioning. Many older buildings were built to keep people warm during cold winters, not cool during long periods of extreme heat. That means the temperature inside a home can stay high for many hours, even after the sun goes down. According to Reuters, weather agencies across Europe issued heat warnings as temperatures climbed close to or above historical averages for late June. Hospitals prepared for more patients suffering from dehydration (脫水) and heat exhaustion (熱衰竭), while emergency services asked people to stay indoors during the hottest hours of the day. Meteorologists (氣象學家) say one of the biggest reasons is something called a "heat dome." Don't worry. It sounds complicated, but the idea is actually quite simple. Imagine putting a giant lid (蓋子 罩子) over part of Europe. That lid traps hot air underneath it. Normally, weather systems move around and bring cooler air from the Atlantic Ocean. But during a heat dome, the atmosphere becomes almost stuck. The hot air cannot escape easily, so temperatures continue to rise day after day. Another weather pattern, sometimes called an omega block because it looks like the Greek letter Omega on weather maps, also helped keep the hot air in place. This meant sunshine almost every day, very little rain, and extremely high temperatures across many countries. Scientists also explained that while heatwaves have always happened naturally, climate change is making them more frequent, more intense and longer lasting. In other words, heatwaves themselves are not new. But what is changing is how often they happen and how hot they become. Researchers say that today's temperatures are happening in a warmer world than they did decades ago. Because the Earth's average temperature has increased, every heatwave now begins from a higher starting point. Think about climbing a mountain. If you begin your hike halfway up the mountain instead of at the bottom, you'll reach the top much faster. Climate change works in a similar way. The atmosphere is already warmer than before, so when a heatwave arrives, temperatures can climb to much higher levels. That is one reason scientists are paying much closer attention to these events. Another interesting thing is that the heat doesn't affect every country in the same way. Spain and Portugal are already used to hot summers, but even there, temperatures this year reached levels that caused health warnings. France activated emergency plans in several regions. Italy warned people to avoid outdoor activities during the afternoon. In Greece, firefighters stayed on high alert because extremely hot and dry weather increases the risk of wildfires. Even countries farther north, where people are less used to extreme heat, began preparing for unusually high temperatures. One thing that really surprised me while reading all these reports was that Europeans don't only worry about feeling uncomfortable. They worry because heat can actually become dangerous. Doctors say older adults, babies, pregnant women and people with heart or lung diseases are especially vulnerable (脆弱). Even healthy people can suffer from heat exhaustion or heatstroke (中暑) if they spend too much time outside without enough water. That's why governments across Europe kept reminding people to drink water, avoid direct sunlight during the afternoon, and check on elderly family members and neighbors. For many Europeans, these heatwaves are no longer unusual news. Instead, they are becoming something people expect almost every summer. And that's a very big change from twenty or thirty years ago. So what happens when a whole continent becomes this hot? Well, life doesn't stop. People still have to go to work. Children still have summer vacation. Tourists still want to visit famous places. But everyone has to change the way they live. One thing I noticed while reading reports from the news was that many Europeans no longer treat a heatwave as something unusual. Instead, they treat it almost like preparing for a snowstorm. They know they need a different daily routine. Instead of going outside in the afternoon, many people now wake up much earlier. Construction workers may begin working at six or seven in the morning, before the strongest sunshine arrives. People go jogging before breakfast instead of after work. Some even walk their dogs before sunrise because the sidewalks become too hot later in the day. By lunchtime, many streets become much quieter. If you've ever visited Europe, you probably remember seeing people sitting outside cafés in the afternoon, drinking coffee or chatting with friends. During a heatwave, that picture changes completely. Instead of sitting outside, people hide indoors. Many restaurants and cafés pull down their sunshades, and customers look for the coolest table they can find. But remember what I told you earlier. Many cafés don't actually have air conditioning. So people simply look for shade and drink plenty of cold water. Some cities have also created something called cooling centers, or climate shelters. These are public buildings where anyone can go if they need a cooler place to rest. For example, libraries, museums, community centers and public buildings may open their doors during extreme heat. Some cities even publish maps showing people where these cooling centers are located. That's especially important for older adults who may live alone in apartments without air conditioning. In fact, protecti

  5. Jun 22

    EP25 | 世界盃現場直擊:球迷的熱情與城市的考驗 | Inside the World Cup: Fan Passion and the Cities That Host It

    2026年世界盃是史上規模最大的世界盃,由美國、加拿大和墨西哥共同主辦。來自世界各地的球迷為了支持自己喜愛的球隊,不惜花費數千美元、跨越大半個地球前往現場觀賽。但當數百萬名遊客同時湧入城市時,交通、安全、住宿以及極端高溫等問題又該如何解決呢?本集 Miss Y 帶你認識來自克羅埃西亞、美國、蘇格蘭和德國的世界盃球迷故事,也一起看看主辦城市如何準備交通運輸、安全措施與高溫應變計畫,迎接這場全球最大的足球盛會。 The 2026 FIFA World Cup is the biggest World Cup ever. Fans are spending thousands of dollars and traveling across the world to support their teams. In this episode, we'll explore real fan stories and discover how host cities are preparing transportation, security, and heat-response plans for millions of visitors. Learn English with Miss Y: https://pse.is/95qlttLeave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Today we're talking about something very exciting. The FIFA World Cup. Now, even if you're not a huge football fan, you've probably heard of the World Cup (世界盃足球賽). It's one of the biggest sporting events in the world. In fact, billions of people watch it. This year, for the first time ever, the World Cup takes place in three countries. The three countries host it together: the United States, Canada, and Mexico. Sounds exciting, right? Have you ever wonder what it's really like to attend (參加) a World Cup? Why some fans are willing to spend thousands of dollars just to watch a match? And with millions of fans visiting the cities at the same time, how are those cities preparing for this challenge? Let's jump in. One thing many people don't realize is that the 2026 World Cup is expected to be the most expensive World Cup in history. Ticket prices for some matches can cost hundreds or even thousands of dollars. And that's only the ticket. You still need to pay for flights, hotels, transportation, food, and maybe a few souvenirs. When people first saw the prices, many worried that ordinary fans would not be able to afford it. Some people even wondered if stadiums (體育館) would end up half empty. But something interesting happened. The stadiums are full. Fans still come. And many of them made huge sacrifices (犧牲) to be there. For some people, watching their national team at the World Cup is a dream they've had for years. I read an article on BBC News written by reporter Eva Sandoval. She shared some fans’ experiences attending the World Cup, which I found very interesting, and I want to share them with you. There is a group of Croatian (克羅埃西亞的) fans, for example. These guys are not casual (隨便的;隨意的) fans. They follow Croatia everywhere. And when I say everywhere, I really mean everywhere. They attend every Croatia national team match. Over the years, they have become so familiar that some Croatian players actually recognize them. Can you imagine that? You're such a loyal fan that the players know who you are. When Croatia qualified for the World Cup, there was no question about whether they would go. Of course they would. The only question was how. Luckily, because of their fan club membership, they were able to get tickets at a much lower price than many other people. So they planned a 35-day journey through Mexico, the United States, and Canada. Thirty-five days! That's more than a vacation. That's basically a football adventure. What's funny is that they booked flights to Mexico City before they even knew where Croatia would play. That's confidence. Or maybe that's a little bit crazy. Probably both. But for them, the World Cup is about sharing experiences with friends, meeting people from different countries, singing, celebrating, and creating memories together. One fan said the atmosphere before the opening match felt magical. People were singing in the streets. Fans from different countries were taking photos together. There was music, excitement, and energy everywhere. And honestly, that's one of the special things about the World Cup. For a few weeks, people from all over the world gather in one place and share the same excitement. Now let's move to another group. This story comes from the United States. Four childhood friends decided to meet in Los Angeles to watch the U.S. national team play. These friends grew up together. When they were younger, they used to watch World Cup matches before school. Years later, they live in different parts of America. One is in New York, another in Arizona, another in California. Life gets busy. People move away. But football brought them together again. Now here's the shocking part. They bought premium seats. Premium seats means the seats are better, closer to the field, and of course much more expensive. Premium (頂級的;高級的). And each ticket cost more than two thousand seven hundred dollars. Yes. For one match. Two thousand seven hundred dollars? That’s about eighty-five thousand Taiwanese dollars! That's enough money for a vacation in many countries. The fans admitted it was incredibly expensive. In fact, one of them criticized FIFA for using dynamic pricing. Dynamic pricing means prices go up when demand increases. Dynamic (動態的). It's the same thing airlines often do. If more people want something, the price gets higher. The fans felt that this system makes football less accessible (容易得到的;容易接近的) to ordinary people. After all, football has traditionally been a sport for everyone, not just wealthy people. Still, despite the cost, they didn't regret going. Why? Because the experience wasn't really about the seat. It was about sharing the moment with lifelong friends. One fan said something that I really liked. He said that the premium experience came from being with his friends, not from the expensive ticket. I think that's true for many things in life. Sometimes the people you're with matter more than the thing you're doing. Now let's travel across the Atlantic Ocean and meet some Scottish (蘇格蘭的) fans. Their story is very different. Unlike the Americans who spent thousands of dollars, these Scottish fans tried to save every dollar possible. Scotland had not qualified for a World Cup since 1998. Think about that. Twenty-eight years. That's a very long wait. For many Scottish fans, this was their first chance in decades to see their team play in the World Cup. So they had to go. The problem was money. They didn't have huge budgets. So they became very creative. They used airline reward points (回饋點數). They shared hotel rooms. They stayed with friends whenever possible. Basically, they looked for every possible way to reduce costs. And guess what? It worked. When Scotland finally scored its first World Cup goal in twenty-eight years, the fans said it was a moment they would never forget. All the planning, all the saving, all the long flights—it was worth it. And I think that's a common theme in all these stories. The memories last longer than the money. Of course, not everyone travels only for football. One German couple had already planned a honeymoon in North America. Then they realized something. Wait a second. The World Cup will be happening at the same time. So they added a football match to their honeymoon. Not a bad idea, right? Imagine telling your future children, “We watched the World Cup during our honeymoon.” That's a pretty cool story. The couple managed to get relatively affordable (可負擔的) tickets through a German supporters' club. While they were surprised by some things—like paying almost twenty dollars for a beer—they loved the atmosphere. What impressed them most was the friendliness. Fans from different countries were talking together, taking photos together, and celebrating together. By the end of the trip, they felt the experience was even better than they had expected. So that's the fan side of the World Cup. But now let's switch perspectives (視角). Because if millions of people suddenly arrive in your city, somebody has to prepare for them. And that's where things get really interesting. Because hosting a World Cup is not as simple as opening a stadium and selling tickets. Think about it for a moment. Millions of people are coming from all over the world. They need places to stay. They need food. They need transportation. They need information. And most importantly, they need to get to the stadium on time. Now imagine what happens when tens of thousands of people all want to go to the same place at the same time. It sounds like a traffic nightmare, right? Well, that's exactly what many host cities are trying to avoid. Let's take Atlanta as an example. Atlanta is one of the host cities in the United States for the 2026 World Cup. The city expects huge crowds, and officials know that if everyone decides to drive to the stadium, things could become chaotic (災難性的) very quickly. So city planners are encouraging fans to use public transportation instead. Atlanta's public transportation system is called MARTA. Right now, MARTA is preparing for what could be the busiest weeks in its history. Train stations will be packed with fans wearing jerseys (球衣) from every corner of the world. People speaking different languages. Families carrying flags. Groups of friends singing football songs. It's going to be exciting, but it also needs to be organized. To handle the crowds, MARTA plans to run trains more frequently. Instead of waiting a long time between trains, fans will be able to move through the city more smoothly. The goal is simple. Get people to the stadium quickly and saf

  6. May 31

    EP24 | 美國人為什麼這麼愛給小費?什麼是Tipflation?| Why Do Americans Tip So Much? What Is Tipflation?

    你願意為一杯珍珠奶茶多付 20% 小費嗎?在美國,這樣的情況可能每天都在發生。這一集我們來聊聊美國的小費文化(tipping culture),從服務生時薪最低只有 2.13 美元的歷史背景,到近年備受爭議的「Tipflation(小費通膨)」,以及一則因為「沒給小費」而引爆網路論戰的真實故事。我們也會看看美國式小費文化是否正在向世界各地擴散,以及身為旅客,到底該怎麼給小費才不失禮。一起用簡單英文認識這個讓許多人又困惑又好奇的美國文化現象吧! Would you tip 20% for a bubble tea? In this episode, we explore American tipping culture, the history behind it, the rise of “tipflation,” and a viral story that sparked online debate. We’ll also discuss whether US-style tipping is spreading overseas and what travelers should know when visiting America. Learn English with Miss Y: https://pse.is/95qlttLeave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcription: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Today, I want to start with a simple question. Imagine you're walking home after work. It's a hot day. You decide to buy a bubble tea. You walk into your favorite tea shop. You order a large milk tea with pearls. The total comes to seventy NT dollars. The employee makes your drink and hands it to you. You take out your phone and scan the QR code to pay. Everything seems normal. But then something unexpected happens. A payment screen appears. And on the screen you see four choices. Tip 20%. Tip 25%. Tip 30%. Or "No Tip." The employee is standing right in front of you. Three customers are waiting behind you. Everyone can see the screen. What would you do? Would you leave a tip? Would you press "No Tip"? Tip (小費; 動詞的用法是給某人小費) Would you feel a little awkward (彆扭)? Maybe even a little guilty (罪惡感)? Now here's another question. What if I told you that for many Americans, situations like this happen all the time? In fact, tipping has become such a big topic in the United States that people argue about it online almost every day. Some people think tipping is an important way to support workers. Others think tipping culture has gone too far. And recently, a viral story involving a tourist and a restaurant receipt started another huge debate. So today, we're going to talk about tipping culture in America. Why do Americans tip so much? Why are there more and more people complain about it? If you visit the United States, what should you do? Let's get into it. Let's first understand why tipping is so important in the United States. One important reason is the way some service workers are paid. In the United States, there is a federal minimum wage (最低薪資). Right now, the minimum wage is seven dollars and twenty-five cents per hour. In theory (理論上), that means employers must pay workers at least that amount. But there is an important exception. For workers who regularly receive tips, such as many restaurant servers, the federal law allows employers to pay as low as two dollars and thirteen cents per hour. Yes, you heard that correctly. Only two dollars and thirteen cents per hour. The reason this is allowed is that tips are expected to make up the difference. In other words, the system assumes customers will leave tips. Without tips, many workers would earn far less money. For them, tips has been an important part of their income. This system has existed for a long time. In fact, the law that created a lower wage category for tipped workers dates back to 1938. So for generations, tipping has not simply been a nice gesture in the United States. It has become a social responsibility. That's why Americans often think about tipping differently from people in many other countries. At the same time, many people argue that this system itself is the problem. They believe workers should receive higher wages directly from employers instead of depending on customers. For me as a citizen born and raised in East Asia, my biggest question is: why should customers be responsible for helping workers earn enough money? But you know what, now, even American started to complain tipping. In recent years, many Americans have started talking about a word called "tipflation." Tipflation. This word combines two words. Tip and inflation. Inflation means prices going up (物價上升; 通貨膨脹). Tipflation describes a situation where tipping seems to be spreading everywhere, and people expect you to tip more. I remember 15 years ago when I visited the US for the first time, I was still a college student. Tip was only 10%, and that was already a burden (負擔) for me as a student. But now, you are expected to pay a 20% tip? Crazy! And nowadays, you are asked to tip everywhere. Not just restaurants or bars. People are being asked to tip at bakeries (麵包店). At takeout counters (外帶). At food trucks (餐車). At self-service (自助) businesses. People are asked to tip even when very little service is provided. Imagine ordering a muffin. The worker puts the muffin in a bag. You pay. Then the screen asks for a twenty-five percent tip. Some customers look at the screen and think, "Wait a minute. What exactly am I tipping for? No one serves me!" Many Americans say they don't mind tipping for good service. But they don't like feeling pressured. And technology has made that pressure more visible. Years ago, you might quietly leave some cash on a table. Now, digital payment screens often ask you directly. The options are right in front of your face. And because another person is watching, some people feel uncomfortable choosing "No Tip." Even if they don't think a tip is necessary. And that's why many conversations about tipping today are really conversations about expectations. One such story online went viral recently. A tourist shared a picture with a credit card receipt (收據) on Threads recently. She went to a restaurant. After the meal, the she paid the bill with credit card. But she chose the option “no tip” on the credit card receipt. Now, what the server didn't know was that the customer planned to leave a cash tip. The customer simply hadn't added a tip through the card payment system. But before knowing that, the server noticed the missing tip. The server then left a note written in red color on the receipt, saying ”Learn to TIP. It’s not my job to serve you FOR FREE!” (學一下怎麼給小費吧!免費服務你不是我的工作) Sounds very angry, doesn’t it? And as you can probably guess, people left very different opinions under the picture. Some people immediately supported the server. They argued that servers depend on tips. From their point of view, seeing no tip can be disappointing. Other people supported the customer. They argued that tipping should always be a choice. They said customers should never be judged for how much they tip or whether they tip at all. Some people said the server was being “greedy” (貪心). And honestly, this argue happens all the time when people discuss tipping. Now, if you're listening from Taiwan, you might find this especially interesting. In Taiwan, tipping is not usually part of everyday life. Sometimes restaurants already include a service charge. Sometimes people simply pay the listed price. Most of the time, there isn't much confusion. But in the United States, visitors often feel nervous because they don't know the rules. They worry about making mistakes. So let's talk about some practical advice. If you visit the United States, what should you do? First, if you go to a sit-down restaurant and a server takes care of you during your meal, tipping is generally expected. Many people leave around fifteen to twenty percent. Today, twenty percent is very common. Second, if you use services such as taxis or ride-sharing apps like Uber, many people also leave a tip. Third, in hotels, some travelers leave small tips for workers who help carry luggage or clean rooms. But things become less clear when we're talking about coffee shops, takeout orders, or self-service businesses. That's where opinions start to differ. Some people tip. Some people don't. Some tip only occasionally. Sometimes many Americans themselves are unsure about what the right answer is. But here's something interesting. The discussion about tipping isn't only happening inside the United States anymore. Some people are starting to worry that American-style tipping culture is spreading to other countries. For example, in parts of Europe, customers have recently noticed more digital payment screens asking for tips. In the past, people might leave a small amount of change after a meal. Or maybe nothing at all. But now, some restaurants, cafes, and bars are starting to show suggested tip amounts on payment screens. Sometimes customers see options like 10%, 15%, or even 20%. And for many local people, this feels strange. Because traditionally, tipping was never such a big part of everyday life there. Some customers in countries like the UK and France say they feel like they're being pushed toward American-style tipping habits. They worry that a culture of optional tipping is slowly becoming a culture of expected tipping. Part of the reason may be technology. Today, many businesses use the same digital payment systems. The screen asks for a tip automatically. Even if tipping was never common in that country before. And once people see tip suggestions often enough, social expectations can start to change. Another reason is that tourism has become more global. For example, in Iceland, tipping culture doesn’t exist. But for the past years, loads of American started visiting Iceland. They are already used to tipping.

  7. May 24

    EP23 | 《臺灣漫遊錄》 如何讓台灣故事走向世界?| How Taiwan Travelogue Won the International Booker Prize

    這一集,Miss Y 跟大家聊最近台灣社群與媒體都在討論的《臺灣漫遊錄》以及它獲得國際布克獎的消息。我們會一起認識 International Booker Prize 是什麼、為什麼「翻譯」如此重要、這本小說在講什麼,以及作者楊双子與譯者金翎的訪談與得獎感言。這也是一集很適合英文學習者的內容,因為我們會聊到中文與英文思考方式的差異,以及翻譯如何跨越語言與文化。 In this episode, Miss T will talk about Taiwan Travelogue winning the International Booker Prize. We’ll explore what the award means, why translation matters, what the novel is about, and the powerful words from the author and translator. A great episode for English learners interested in language, culture, and Taiwan. Learning English with Miss Y: https://pse.is/94tzzb Leave a comment and share your thoughts: Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. A few weeks ago, I was at the airport, waiting for my flight, and I walked into a bookstore. You know, those airport bookstores where people buy magazines, snacks, or something to read on the plane. And then I saw this book. The English title was Taiwan Travelogue. Honestly, at first, I thought it was just a normal travel guide about Taiwan. Maybe something about night markets, famous food, train trips… you know, the usual Taiwan travel stuff. I picked it up for a few seconds, looked at the cover, and then put it back. But recently, suddenly, I started seeing this book everywhere online. People on social media were sharing screenshots of the news. Taiwanese media started talking about it. Bookstores were putting the book in special display areas. Because Taiwan Travelogue just won the International Booker Prize (獎項). And a lot of people in Taiwan felt really proud and excited. Taiwanese book won a big international award (獎項), and also, this is a story from Taiwan reaching readers all around the world. So today, I want to talk about this book, what the International Booker Prize actually is, that the role of translation is, what the story is about, and also the two people behind this success — the author (作者) and the translator (譯者). So first, let’s talk about this award itself. What exactly is the International Booker Prize? You may have heard of the Booker Prize before. It’s one of the most famous literary (文學的) awards in the world. Usually, people connect it with serious novels, famous writers, and books that become internationally respected. But the International Booker Prize is a little different. The keyword here is “international.” This award is for books from around the world that are translated into English. And I think that part is really important. Because most of us only read books in one or maybe two languages. Right? For example, if a book is written in Korean, Japanese, Arabic, Spanish, or Chinese, many English readers cannot read it directly. So without translation, these stories would stay inside one language community. They could never travel very far. And that’s why translation matters so much. Actually, one thing I really like about the International Booker Prize is that the award is shared equally between the writer and the translator. I think that says something very meaningful. Because translation is not just changing words from one language into another language. It’s much more complicated than that. And I think you guys, as language learners, probably understand this very well. Maybe you’ve had this experience, right? Sometimes you know exactly what you want to say in Chinese, but when you try to say it in English, it suddenly feels… different. You know the meaning is there, but the feeling changes a little. Translation works like that too. And that’s why a great translator is almost like a second writer. Another reason this award feels important is because Taiwan is usually discussed internationally for other reasons. Politics. Technology. Semiconductors. But this time, people around the world were talking about a Taiwanese novel. A story. Literature. Culture. And I think that feels very different. It feels softer, more human somehow. So now the question is… What exactly is this book about? Why did it connect with readers around the world? So, what is Taiwan Travelogue (遊記) actually about? At first, it sounds pretty simple. The story takes place in Taiwan during the 1930s, when Taiwan was under Japanese colonial rule (殖民統治). Japan ruled Taiwan from 1895 to 1945, so during that time, Japanese language and culture had a very strong influence here. The novel follows two women. One is a Japanese writer from Japan. The other is a Taiwanese woman who works as an interpreter (翻譯員 通常指口譯員). Together, they travel around Taiwan. They visit different cities, eat local food, stay in hotels, ride trains, and talk about culture, language, and daily life. It almost sounds peaceful and relaxing. Like a slow travel story. And in some ways, it is. Food is a very important part of the novel. Apparently, the book spends a lot of time describing meals, snacks, restaurants, and local Taiwanese dishes. And I think that’s one reason many readers enjoyed it so much. But underneath the travel story, there’s something deeper happening. The book quietly talks about power. Who gets to speak? Whose language is considered “important”? Who gets to tell the story of Taiwan? And I think that’s where the role of the interpreter becomes really interesting. Because the Taiwanese woman is translating language all the time between Japanese and Taiwanese culture. But translation is never completely neutral (中性). Sometimes, the translator has power too. She decides how things are explained. She decides what feelings are carried across. And slowly, the relationship between these two women becomes emotionally complicated. Some people describe the novel as romantic. Others describe it as political (政治的). And actually, maybe it’s both. One of the judges, Natasha Brown, said the novel “pulls off an incredible double feat.” Pull off (成功完成一件困難的事), “double feat” is like two things you’ve finished successfully. In other words, it successfully does two difficult things at the same time. She said it works both as a romance story and also as a sharp post-colonial novel. I really like that description. Because the novel with political topic is not always with boring speeches. It can be in some small moments in our daily lives. Conversations. Food. Travel experiences. And through those small moments, readers slowly begin to feel the bigger historical tension underneath everything. And the judge also called it “a completely, completely delicious love story.” I love that phrase — “completely delicious.” It makes the novel sound emotional and full of sensory (感知的; sense 感官) experience at the same time. And honestly, I think that combination is probably one reason international readers connected with it. Because even though the story is deeply connected to Taiwanese history, the emotions inside it still feel human and universal. People everywhere understand questions about identity, belonging, love, and power. And behind this award are two very important people: the writer who created the story, and the translator who carried that story across languages to the rest of the world. So now, let’s talk about the two people behind this book. The author and the translator. The author of Taiwan Travelogue is Yang Shuang-zi. I will call her “Yang”. And the English translator is Lin King. I will call her “King”. I think one reason this story feels special is because both of them seem deeply thoughtful about Taiwan, history, language, and identity. In interviews, Yang, the writer, talked about why she wanted to write this novel. She said something like by using a modern Taiwanese point of view, she wanted to solve the complex history that Taiwan’s people faced in the past, and to explore what kind of future we should to have” And I think that explains the feeling of the book very well. It’s asking questions like: How should Taiwanese people understand the past? How do history and politics shape identity today? And what kind of future should Taiwan build? I think these are questions many Taiwanese people think about. And then there’s the translator, King. The more interviews I read with her, the more interesting she became to me. Because for her, translation feels emotional and cultural too. In one interview, she was asked: “What made you want to translate this book?” And her answer really stayed in my mind. She said: “Were Taiwan’s peoples oppressed and mistreated under Japanese rule? Yes, but that does not mean their identities and personalities were bulldozed over by their suffering.” And then she continued: “There was still humor, good food, movies, school, petty fights, and romance. To suggest otherwise is to reduce a culture to its trauma.” I think that’s such an important idea. It means, when people talk about history, especially painful history, sometimes they only focus on suffering. But real people still lived full lives. They laughed. They fell in love. They argued with friends. They watched movies. They worried about ordinary things. And I think King is saying something very human here. A culture is not only sad stories. People continue living, even during difficult times. I think this is why Taiwanese are tough but very kind and warm. The book talks about colonialism (殖民主義) and power, yes. But it also talks about life and love. And then, during the award ceremony itself, both Yang and King gave speeches that many people online started sharing afterward.

  8. May 16

    EP22 | 中世紀的孩子到底是悲慘還是快樂? | Were Medieval Children Miserable or Happy?

    提到中世紀,很多人都會想到戰爭、疾病、貧窮,還有殘酷的生活環境。因此,不少人認為中世紀的父母不太愛孩子,甚至覺得童年這個概念根本不存在。但真的是這樣嗎?這一集,Miss Y 帶你一起回到中世紀,看看孩子們真正的生活。從嬰兒照顧、教育、遊戲,到農村與城堡裡不同階級孩子的日常,我們會發現,中世紀的父母其實非常在意孩子,也會為孩子生病、死亡而感到悲傷。透過歷史證據與有趣的故事,我們一起重新認識真正的中世紀童年。Did medieval parents really not love their children? In this episode, we explore the surprising reality of childhood in the Middle Ages. From baby care and education to games, family life, and social class, historians now believe medieval children were far more valued and cared for than many old stereotypes suggest. Leave a comment and share your thoughts: https://open.firstory.me/user/cmilgpemw00i201yvfrduavyf/comments Transcript: Hey guys, I’m your English teacher, Miss Y! Welcome to the podcast made for intermediate English learners who want to listen to English, and learn about different topics in a fun and easy way. Recently, I came across an article about childhood in the Middle Ages (中世紀; 也可以說 medieval ages; medieval (adj) 中世紀的), and I have to say, I found it fascinating. I started reading it just out of curiosity, but the more I read, the more surprised I became. So today, I really want to share some of these ideas with you. Before reading it, I had a lot of stereotypes (刻板印象) about medieval life. I mean, when we think about the Middle Ages, we usually imagine a pretty cruel (殘忍) and difficult world. Castles, wars, disease, poverty… you know, all those dark images. And because life seemed so hard back then, I always imagined children probably didn’t have a very happy childhood like many children do today. Maybe you’ve heard similar ideas too. People often say that medieval parents didn’t become emotionally attached (依戀; 附著;黏著) to their children because so many children died young. Some people even describe medieval children as just “miniature adults.” (迷你版的成人) But actually, historians today say this picture is mostly wrong. So in this episode, we’re going to explore what childhood was really like in the Middle Ages. We’ll talk about how children lived, how parents treated them, what games they played, what school was like, and why modern historians are challenging these old stereotypes. And once you start looking at the evidence, medieval childhood begins to feel much more human and familiar than we might expect. So let’s get started. One of the biggest misunderstandings about medieval childhood comes from an old idea by a historian (歷史學家) named Philippe Ariès. He believed that people in the Middle Ages didn’t really see childhood as a special stage of life. According to him, children were basically treated like small adults. Part of this idea came from medieval paintings. In many artworks, children wear clothes that look very similar to adult clothes. So people looked at these paintings and thought, “Oh, medieval society probably didn’t think children were different from adults.” But modern historians say the situation is much more complicated than that. When researchers started studying medieval law, education, medicine, literature, and art more carefully, they found a lot of evidence showing that medieval people absolutely understood that children were different from adults. For example, medieval writers divided life into different stages. They talked about infancy, childhood, and adolescence. infancy (嬰兒時期), childhood (童年時期), and adolescence (青少年時期). So they clearly understood that children developed step by step as they grew older. And medieval artwork also shows many scenes of childhood life. We can see babies learning to walk, children playing games, students sitting in schools, young people learning jobs, and parents taking care of their children. So children were not invisible at all. Actually, they appeared everywhere in medieval culture. And here’s another important point. Medieval parents really did care about their children emotionally. Now, of course, life was hard back then. Infant mortality was extremely high. Infant mortality means the rate for a baby to die before they reach childhood (嬰兒死亡率). Historians believe that in some periods, about one-third of children died before the age of five. One-third of children (三分之一)! That’s a shocking number for us today. Right? People had no antibiotics (抗生素), no vaccines (疫苗), and very limited medical knowledge. Even simple illnesses could become deadly. Fires, accidents, poor nutrition, and disease were constant dangers. But modern historians say high child mortality does not mean parents didn’t love their children. Actually, historical evidence shows the opposite. Parents prayed constantly for healthy births. Mothers asked the Virgin Mary (聖母瑪麗亞) for protection during pregnancy and childbirth. Families spent time and money trying to heal sick children. Some parents even traveled on long religious pilgrimages (朝聖之旅) because they hoped for miracles And when children died, medieval texts often describe deep sadness. So no, medieval parents were not cold or emotionally distant (有距離的; 疏離的). They lived in a dangerous world, but they still loved their children very much. Let’s talk a little about infancy (the period of being a baby). Being a baby in the Middle Ages was honestly pretty risky. The first years of life were the most dangerous. One thing medieval people commonly did was swaddling babies. This means wrapping babies tightly in a cloth. Today, this might look uncomfortable to us. But medieval people believed wrapping their baby tight could protect babies and help their bodies grow correctly. In medieval paintings, we often see babies wrapped very carefully and carried gently by adults. Breastfeeding (餵母乳) was also extremely important. People believed breast milk was not only healthy but also emotionally and spiritually (心靈方面) important. If a mother could not breastfeed, families sometimes hired a wet nurse. A wet nurse means another woman who breastfed the baby. And actually, babies who did not receive breast milk often had a much lower chance of survival because other feeding methods were not very clean or safe. Now here’s another stereotype people often believe: that infanticide, meaning killing babies, was common in medieval Europe. But historians say there is very little evidence for this idea. Yes, terrible cases existed sometimes. But medieval Christian society strongly condemned (譴責) hurting babies. It was considered both a crime and a serious sin (罪). Court records from the Middle Ages show surprisingly few cases, and when it happened, people reacted very strongly against it. So again, this challenges the old stereotype that medieval people didn’t value children. It’s good to know medieval people were not ruthless monsters, right? Haha. Now, as children grew older, medieval society expected them to slowly learn adult skills and responsibilities. Childhood was seen as a period of training and preparation. One important moment was learning to walk. Medieval art even shows early versions of baby walkers. Education depended a lot on social class (階級). For peasant children, children who are born in farmer’s family, learning usually meant helping with farming and housework. They learned by watching adults and joining daily work little by little. In towns and cities, many children became apprentices (學徒). Sometimes children as young as eight years old started learning trades like cooking, blacksmithing (打鐵), or carpentry (木工). And noble (貴族的) children had very different lives. Young noble boys were trained to become knights (騎士) and future leaders. They learned horseback riding, hunting, fighting, and court manners. Girls in noble families learned religion, household management, social etiquette (社交禮儀), and sometimes reading and writing too. And schools did exist in the Middle Ages, by the way. That surprises some people. After the time around 800 A.D., schools became more common in towns. Children learned reading, writing, religion, and sometimes Latin (拉丁文). Medieval artwork sometimes shows the idea that schools and education helps people climb higher toward knowledge. Now, something really important to remember is this: there was no single “medieval childhood.” A child’s life depended heavily on where they were born and what social class they belonged to. Most medieval people lived in the countryside, so let’s start there. Children from farmer’s family often worked from a young age. Around ten years old, boys might already help with works in the fields or taking care of animals. But their childhood was not only work. Medieval writers describe children running through fields, climbing trees, exploring vineyards, chasing animals, and playing outdoors with friends. Honestly, some parts sound very familiar even today. Now, city life was very different. Medieval cities were crowded, noisy, and full of activity. Children often worked in workshops (工作枋) beside adult craftsmen. And after the Black Death (黑死病) in 1348, city life became even harder. Many children suffered from hunger, disease, and poverty. Some became beggars (乞丐). But cities also gave children opportunities for fun and freedom. Historical images show children swimming in streams, watching street performers, playing games in public squares, and running around with groups of friends. So medieval cities were not only places of suffering. They were also lively social spaces. And then we have noble childhood inside

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歡迎來到一個輕鬆又友善的英語學習方式。 我是 Miss Y,這個節目專為初中級到中級程度的台灣英語學習者設計。 每一集都提供 15~20 分鐘清晰、好理解的英文,讓你自然地訓練聽力。 節目涵蓋影視、自我成長、旅遊、時事、心靈、科技、職涯、商業等多元主題。 就像用簡單英文聽朋友分享有趣的新知。 不論你在通勤、讀書或放鬆時收聽,都能輕鬆吸收有內容的英文。讓英文自然融入你的生活,一集一集慢慢進步。 Welcome to a simple and friendly way to improve your English. I’m Miss Y, and this podcast is designed for Taiwanese learners at the low-intermediate to intermediate level. Each episode gives you 15–20 minutes of clear, easy-to-understand English to help you practice listening naturally. We explore many topics — movies, self-growth, travel, news, mindset, technology, career, business, and more. Think of it as listening to a friend share interesting ideas in simple English. Whether you're commuting, studying, or relaxing at home, this podcast helps you enjoy meaningful English without stress. Let English become part of your daily routine — one episode at a time. Powered by Firstory Hosting

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