The Redemption Project Podcast

The Redemption Project

The Redemption Project tells real stories of change, accountability, and second chances. Hosted by Brandon Burley—a retired law enforcement detective, criminal justice educator, and journalist—this podcast features conversations with men and women who have lived on both sides of the justice system, along with the ministries, programs, and people helping them rebuild their lives. Each episode explores what redemption actually looks like after prison: recovery, faith, responsibility, failure, growth, and the long road back to trust and purpose. Some stories are quiet. Some are uncomfortable. newsroom.theredemptionproject.news

  1. 19h ago

    Mark David Grasso: Addiction, Prison and the Recovery Work That Finally Broke the Cycle

    Mark David Grasso did not describe his childhood as the worst story anyone had ever heard. That is part of what makes it important. He grew up in a single-parent home. His mother struggled with mental health issues and physical limitations after being hit by a car. His older sisters moved out when he was young, leaving Mark and his mother together in a house where he often felt like the child and the counselor at the same time. From the outside, things may have looked fine. Behind closed doors, they were more complicated. There were control issues. Criticism. Pressure. A picture the family wanted others to see and a reality that did not always match it. Mark is careful not to exaggerate his childhood. He was not starved. He was not beaten. He does not tell the story as if he had the worst upbringing imaginable. But that is exactly why his point matters. Trauma does not always arrive in the form people expect. Sometimes people normalize it because it does not look extreme enough to count. Sometimes a young person grows up carrying things he does not yet know how to name. When Mark was 16, almost 17, he left home after his mother found him smoking cigarettes and told him either the cigarettes had to go or he did. He was already looking for a reason to leave. Then came freedom. For the first time, Mark could make decisions for himself. He could wear what he wanted. Go where he wanted. Spend time with who he wanted. But freedom without preparation can become its own danger. Mark had been controlled, but he had not been taught consequences. He had been protected from decisions, but not prepared to make them. Soon he was hanging out with older cousins, going to parties, smoking weed and experimenting with pills. The OxyContin wave was moving through his world. What began as occasional use became something more serious. Then he joined a gang. There, he found something he had been missing. Acceptance. Camaraderie. A sense of worth. A place to belong. That belonging came with a cost. Mark started selling drugs. He started selling heroin. By 18, he had graduated high school, had his own apartment, had two cars and was making more money than he knew what to do with. At that age, he thought he had everything figured out. Then came the fall. Literally. Mark was helping a neighbor put a roof on a house when it started raining. A tarp became slick. An air hose he had wrapped around the chimney was moved. Mark fell from the roof and was knocked unconscious. The next day, the pain came. People around him told him which doctor to see. The doctor prescribed him the same kind of pills Mark had already been around in the drug world. At first, Mark saw the medication as something that could help the pain and maybe even make him money. Then he became physically dependent. When that doctor was arrested for overprescribing, Mark’s supply ran out. Withdrawal came hard. A cousin told him heroin was the same thing. Mark resisted. Then he used. And when he did, the sickness and fear melted away. That moment changed everything. Very quickly, the apartment, cars and money disappeared. He went from selling drugs to stealing roofing guns from Home Depot. He tried rehab, but thought five days of detox would fix his life. It did not. Before his 19th birthday, Mark was arrested for selling narcotics. He thought the system might help him. Instead, he got a felony conviction and incarceration. That became the pattern. Get out. Use again. Violate. Go back. Get out again. Sell drugs again. Return to what he knew. Again and again, Mark says he lived his life on the installment plan. Each time he came home, he had no real foundation. No stable path. No strong social support. No job skills that could compete with the money he remembered from the drug trade. No real transition plan that helped him become someone different. He could get a low-wage job. He could sleep on a couch. He could report to supervision. He could pee in a cup. But none of that changed the things that had shaped him. So he returned to the same life. For Mark, one of the most honest lines in the conversation is also one of the most important: There was a point where he operated better in an institution than he did in the real world. That is not an excuse. It is an indictment of a system that often punishes people, releases them and then seems surprised when they return unchanged. Mark eventually became conditioned to consequences. Prison no longer shocked him. He knew how to survive there. He knew how to fill out the paperwork. He knew the routines. He knew the rules. He knew the culture. The boiling water did not scare him anymore because the temperature had risen slowly over time. He was cooking himself to death. Then the safety net disappeared. His family reached a point where they told him, in effect, if he wanted to live that lifestyle, he could choose it, but they were not going to live it with him anymore. No more money. No more cards. No more commissary. No more cushion. No more soft landing. During his last incarceration, COVID hit. He was inside prison, isolated, cut off and facing a different kind of reality. He began to ask himself what he had to go home to. The answer was almost nothing. An ankle monitor. A bar of Irish Spring. That was about it. That kind of emptiness can break a person. For Mark, it helped wake him up. He entered a recovery community program inside the Connecticut prison system called Tier 4. He had avoided it for years because of the stigma around it. People called it a snitch program. They said it was a setup for failure. This time, he went anyway. That decision changed the direction of his life. The program was structured. It emphasized accountability, mindfulness and peer correction. At first, it did not look like freedom. It looked like rules. But inside that structure, Mark found something he had not found in previous cycles. A way forward. A recovery coach from CCAR came into the prison. Mark listened and realized this might be work he could actually do. His criminal history and addiction history would not automatically disqualify him. In that field, lived experience could become part of the work. That mattered. A woman running the program, Morgan Cease, saw something in him. She allowed him to begin finding his way. Mark started facilitating groups. He and another incarcerated man created a six-week employment readiness program. They ran recovery meetings. He began to see himself in a different role. Not as the addict. Not as the dealer. Not as the gang member. Not as the inmate who knew how to survive prison better than freedom. As someone who could help. When Mark came home, he kept going. He went through recovery coach training. While in a halfway house, he applied for jobs he did not technically have the credentials for. His resume looked strong because the experience was real, even if it had been gained inside prison. In one interview, he told the truth. He was on parole. He was in a halfway house. His experience came from prison. This is what he had done. This is what he wanted to do now. The man interviewing him told Mark someone had once given him an opportunity, and now he was going to extend one to Mark. That opportunity mattered. Mark started by cleaning toilets and making beds at a treatment facility. Within six months, he became facilities manager over six facilities. From there, he kept moving forward. Today, Mark is the program manager of the Family Reentry Recovery Community Center in Bridgeport, Connecticut. He helped open the center more than two years ago. The center works with people in recovery and reentry, helping them build plans around their goals, barriers, strengths, fears and next steps. That is where Mark’s story becomes bigger than one man. Because what he now knows from both sides of the system is simple: People need to be met where they are. Not where a program wishes they were. Not where a court file reduces them. Not where society assumes they should be by now. Where they actually are. Mark is clear that recovery does not look the same for everyone. What works for one person may destroy another. There are as many paths to recovery as there are people trying to recover. That does not mean anything goes. It means help has to be honest. It has to be individualized. It has to ask better questions. What are your goals? What are your barriers? What has worked before? What has not worked? What are you willing to try? What scares you? What kind of support do you actually need? That is not soft thinking. That is practical thinking. Because if society releases people from prison without changing the circumstances that helped put them there, it should not act shocked when many return to the same places, same pressure, same desperation and same old patterns. Punishment alone does not build a life. In the conversation, Mark says that at 18, society would have spent less money giving him long-term treatment, safe housing, clothes, transportation, job skills and a foundation than it spent cycling him through prison again and again. That line matters because it reframes the public question. This is not only about compassion. It is also about public safety. If more than 90 percent of incarcerated people are eventually coming home, then the question is not whether they will be released. The question is what kind of neighbor they will be when they return. Do we want people released with skills, treatment, support and accountability? Or do we want to keep doing the same thing and expecting different results? Mark’s life is proof that people can change. It is also proof that change usually needs more than a locked door. He needed consequences. But he also needed structure. He needed accountability. But he also needed opportunity. He needed to lose the safety net. But he also needed someone to help him build a foundation. That is redemption. Not a slogan. Not a shortcut. Not a denial of the harm addiction and crime caused.

  2. 5d ago

    Breaking Destructive Cycles: How Blue Monarch Rebuilds Mothers, Children and Families

    When a mother enters recovery, her children do not simply wait outside the process. They may have witnessed addiction, instability, incarceration, violence or the removal of a parent from the home. They may also be carrying trauma of their own—sometimes without the words to explain what happened. Blue Monarch was created around the belief that lasting recovery requires helping the entire family heal. In the Season 5 premiere of The Redemption Project, Brandon Burley speaks with Shakia, Blue Monarch’s officer of development and community relations—and a graduate of the program herself. After struggling with opioid addiction for 14 years and cycling through programs that did not provide enough time or support, Shakia reached a breaking point following a near-fatal automobile crash. Her arrival at Blue Monarch began a long recovery process that she says changed not only her life, but the lives of her children. Blue Monarch is a long-term, faith-based residential program serving mothers and children affected by addiction, abuse and economic hardship. Women may enter with their children or begin the program while working toward restoring custody. The organization places equal emphasis on the mother’s recovery and the child’s healing. The residential phase lasts approximately 18 to 24 months. During that time, women participate in individualized counseling, group therapy, parenting education, cognitive-behavioral programming, spiritual development and intensive life-skills work. Recovery is treated as their full-time job. Graduates may then enter WINGS—Women in Newly Grounded Success—a transitional community where families can live in onsite cottages while the mother begins working, pursuing education and building greater independence. A family completing the full continuum may receive nearly three years of structured support. Brandon and Shakia also discuss Blue Monarch’s relationships with courts, probation officers, the Tennessee Department of Correction and the Department of Children’s Services. Some women arrive after incarceration, while others are referred by judges, caseworkers or community partners. The organization is now expanding its campus, constructing a multipurpose building and planning additional housing and childcare resources so it can serve more families. This is not a story about temporarily removing a woman from addiction. It is about rebuilding the life beneath it—and giving her children the opportunity to grow up without repeating the same cycle. I am a retired detective and criminal justice / government educator based in Tennessee. I am a commentary write for Tennessee Lookout and a weekly columnist with Knox TN Today. My work examines public policy, public safety systems and civic responsibility. My reporting and commentary have also appeared in Governing, The Arizona Capitol Times, South Florida Sun Sentinel, Police1, among other state and regional outlets. Get full access to The Redemption Project Newsroom at newsroom.theredemptionproject.news/subscribe

  3. Jul 15

    The Smaller the Race, the Greater Your Voice: Katie Growden on Voting, Local Power and Civic Confidence

    Voting can feel complicated long before anyone reaches the polling place. People register, but then struggle to find reliable information about the candidates. They may not understand what will appear on their ballot, where to research a local race or whether it is acceptable to admit that they have questions. For some voters, that uncertainty becomes embarrassment. Eventually, embarrassment becomes disengagement. In this Season 4 Civic Conversation, Brandon Burley speaks with Katie Growden, Tennessee state manager for Save the Children Action Network, about helping people move from uncertainty to informed civic participation. Katie explains how her organization connects registered voters with practical resources, encourages people to examine the races that affect their daily lives and helps communities understand the influence they already possess. The conversation explores local elections, primary participation, sample ballots, candidate events, social media research and the importance of asking candidates open-ended questions about how they intend to govern. Brandon and Katie also discuss something increasingly absent from political conversations: curiosity. Instead of treating disagreement as hostility, voters can ask clarifying questions, examine why a statement produced an emotional reaction and seek spaces where policy can be discussed without personal attacks or partisan performance. This conversation is not about telling anyone how to vote. It is about helping people understand what they are voting on, where to find trustworthy information and why school boards, sheriffs, county mayors, city commissions and other local offices may influence their lives more directly than the national races receiving most of the attention. Because the smaller the race, the greater your voice. Get full access to The Redemption Project Newsroom at newsroom.theredemptionproject.news/subscribe

    The Smaller the Race, the Greater Your Voice: Katie Growden on Voting, Local Power and Civic Confidence
  4. Jul 9

    From prison to redemption

    Derrick Westfield did not begin life with the story many people might expect. He was not raised in a home without both parents. He did not describe his childhood as a broken home. His mother and father worked. His family was together. He had a nice childhood. Then, when Derrick was 12 years old, his father died on his birthday. That loss changed the shape of the family. The structure began to loosen. The brothers began moving in different directions. Derrick found himself drawn more and more toward the neighborhood, toward the streets, toward the people and patterns that would eventually help define the next part of his life. By 16, Derrick was carrying a gun. Then a drug deal went wrong. The result was a murder charge, an attempted murder charge and a prison sentence that would follow him for years. Derrick was sentenced as an adult. He received 22 years for murder and eight years for attempted murder, with the sentences running together. He served 10 years, made parole in 2004, violated parole, returned to prison, got out again, violated again and eventually flattened that original sentence in 2011. But prison did not immediately transform him. In those early years, Derrick said prison was not filled with programs, school or structured rehabilitation the way people may imagine today. “You just did time.” That is one of the hard truths of this episode. Prison can punish a person without changing him. It can separate a man from society without giving him the tools, accountability, discipleship or structure needed to become someone different. For Derrick, prison also became the place where gang identity became more official. The streets had already shaped him, but prison hardened the identity. He described those years simply: banging, smoking weed and doing time. But even then, God was not absent. Derrick can look back now and see moments when the Lord was knocking. One of those moments came during a Christmas banquet inside the prison. A group from the outside came in. Derrick had a name tag on. Some women recognized his last name because they knew his mother. One of them took him aside, grabbed his hand and began to pray. Derrick was not spiritually grounded at that time. He was not walking with the Lord. But something about that prayer stayed with him. The woman prayed about the love of money. Later, Derrick opened a small Bible-like booklet and landed on Proverbs 13:11, a verse about wealth gained dishonestly diminishing. That verse hit him because greed and the love of money were part of the bondage that had helped lead him into the life he was living. He did not fully change in that moment. That is important. Sometimes a seed is planted long before the harvest shows up. Derrick remembers the prayer more than the messenger. He does not remember the woman’s name. He does not remember her face. But more than two decades later, he remembers what happened when she prayed. That was not the end of the story. After Derrick came home, he went back to the life. Not because he did not know better. Because the old identity was still there. The streets were still there. The money was still there. The temptation was still there. And the lie was still there: this time, I can do it smarter. That lie is not unique to Derrick. It is one of the oldest traps in the world. The belief that a person can return to the same destructive pattern but somehow control the ending this time. Derrick could not. During one parole violation, he went back to prison and encountered a man who called himself Brother Derrick. The man came in preaching and speaking about a life that lined up directly with Derrick’s own. He walked past other cells, came back to Derrick’s, tapped on the window and began speaking life over him. Derrick saw that as another moment where God was reaching for him. He began reading more. He started going to church. He watched sermons. Something was stirring. But when he got out again, the old life pulled him back. Then came another violent incident. During a fight inside a home, Derrick ran through a painted-over glass door and severely cut his arm. He could see the bone. He had severed an artery. Blood was everywhere. When he reached the hospital, a doctor told him he may have had only about 90 seconds left. Then the doctor told him something Derrick never forgot: “Just change it.” Derrick does not remember the doctor’s name. He does not remember his face. But he remembers the message. Just change it. He was taken from the hospital back to jail and eventually back to prison. This time, something began to deepen. Derrick started reading, writing poetry, journaling and praying. Other men noticed. They began asking questions. They began coming around him. A small Bible study began to form. But when he got out, he was separated from that spiritual community. One man told him, “When a banana gets separated from the bunch, it gets peeled.” That is exactly how Derrick describes what happened. He came home. He needed a job. He needed to catch up. He felt behind. And instead of staying rooted, he went back to selling drugs. That led to another arrest. This time, Derrick faced a new 12-year sentence at 100%. Before prison, he spent about 10 months in county jail. That is where the real transformation began. He was placed in a cell where he could not see the television. He said he did not have a mat for two weeks. He did not have the basic items he expected. He was angry. He was frustrated. He was sitting at the bottom. Then the breakdown came. He thought about the time he was facing. He thought about his daughter, who was still very young. He thought about his life. And then the tears came. For weeks, Derrick said it felt like God was washing him clean. Memories came back. Things he had forgotten came to mind. He began repenting, not casually, but deeply. He wanted something to read. He prayed for something to read. Then a man came through with a cart. He went to other cells. He started to leave. Then he looked around, came upstairs, tapped on Derrick’s window and held up a Bible. Derrick still has that Bible. When he opened it, he landed in Romans 8. For the first time, he said, he understood what he was reading. It was not just words on a page. It was as if the Scripture was being opened to him. From that moment on, he could not get enough. He started another Bible group in jail. He prayed with other men. He made prayer lists. He began walking in a different identity. And when he returned to prison, the first thing he felt God call him to do was let go of the old one. He denounced the gang. He told the men who knew him not to call him by that name anymore. Just call me by my name. That was not a small thing. For years, that identity had shaped him. It had given him a place, a name, a code and a role. Letting it go could have made prison harder. It could have put him in danger. And at one point, it almost did. Derrick was called to the ballfield by someone with influence. Younger men were nearby. Derrick understood body language. He knew something was off. But as he began explaining what God had done in his life, the conversation changed. The man told him the others had been there to get him. Then he said that was not going to happen. Instead, he wanted to talk. He wanted to understand how Derrick had gotten free. He wanted to know how to let go. That is redemption. Not that the past disappeared. Not that the harm was erased. Not that consequences vanished. But that the identity which once held Derrick began to lose its grip. In Part I of this conversation, Derrick’s story moves through grief, violence, prison, gang life, parole violations, spiritual encounters, repentance, Romans 8 and the beginning of a new life. The wound did not get the final word. The charge did not get the final word. The gang did not get the final word. The sentence did not get the final word. God was writing in places Derrick did not yet know how to read. And by the time Derrick opened that Bible in a county jail cell, the story he thought was over was only beginning to change. This is Derrick Westfield’s story. And this is The Redemption Project. I am a retired detective and criminal justice / government educator based in Tennessee. I am a commentary write for Tennessee Lookout and a weekly columnist with Knox TN Today. My work examines public policy, public safety systems and civic responsibility. My reporting and commentary have also appeared in Governing, The Arizona Capitol Times, South Florida Sun Sentinel, Police1, among other state and regional outlets. Get full access to The Redemption Project Newsroom at newsroom.theredemptionproject.news/subscribe

  5. Jul 8

    Redemption Isn’t Always Rescue—Sometimes It’s Faithfulness

    If you’re wondering, why are these stories being re-uploaded this week . . . well, I was integrating my server from an old one to a new one when POOF, several redemption stories vanished. That said, these stories DESERVE to be told. So I am sharing them again! Most redemption stories begin with collapse. This one begins with calling. When I sat down with Matt Mihelic, there was no dramatic confession. No public fall from grace. No moment that required headlines. And yet—his story is a reminder of something we don’t talk about enough: Redemption isn’t only about being saved from destruction.Sometimes it’s about being redirected from comfort. Matt grew up in the church. Faith wasn’t foreign to him. He knew Scripture. He knew structure. He knew what a “successful” path looked like. Law school made sense. A JD made sense. Stability made sense. But over time, something else grew louder. A desire to preach.A burden for the local church.A restlessness that credentials couldn’t quiet. Instead of silencing that call, Matt listened. After law school, he did what almost no one expects—he became a missionary. Uganda. Church planting. Long stretches away from home. Physical illness. Recovery. Prayer. And then, unexpectedly, Knoxville re-entered the picture. The city he once assumed he’d leave behind became a burden he couldn’t shake. What followed wasn’t a grand launch—it was obedience. When Matt arrived at Island Home Baptist Church, it was hurting. No pastor for over two years. Key leaders lost during the search process. Attendance dwindled. Records incomplete. Hope thin. Fourteen people showed up that first Sunday. Not fourteen staff members. Fourteen people. Redemption doesn’t rush moments like that. It sits in them. Matt didn’t come in with a rebrand. He didn’t chase trends. He made a simple commitment: preach the Word, care for people, and trust God to do the work. And slowly—He did. Healing came before growth. Trust before momentum. Structure before scale. The church rebuilt membership intentionally. Leadership was clarified. Teaching deepened. Unity strengthened. Today, Island Home looks nothing like it did in those early days—but the credit doesn’t belong to strategy. It belongs to God. That same posture now defines Matt’s broader role in the city. As Chair of the Knox County Church Network, he works alongside pastors from different denominations—churches that don’t agree on everything, but agree on the Gospel. The network doesn’t exist to manufacture unity, Matt says—it exists to express the unity that already exists in Christ. Together, they pray.They share burdens.They respond to real needs—like addiction, recovery, and community care—through partnerships like the Renew Clinic. It’s not flashy work. It’s faithful work. And that’s what makes this a redemption story. Because redemption isn’t always dramatic.It isn’t always public.And it isn’t always fast. Sometimes it’s a man choosing obedience over prestige.A pastor choosing patience over numbers.A network choosing prayer over control. Sometimes redemption looks like this: Staying.Serving.Trusting that the Word will do the work. That kind of story won’t always trend. But it lasts. I am a retired detective and criminal justice / government educator based in Tennessee. I am a commentary write for Tennessee Lookout and a weekly columnist with Knox TN Today. My work examines public policy, public safety systems and civic responsibility. My reporting and commentary have also appeared in Governing, The Arizona Capitol Times, South Florida Sun Sentinel, Police1, among other state and regional outlets. Get full access to The Redemption Project Newsroom at newsroom.theredemptionproject.news/subscribe

  6. Jul 7

    From Abortion Pain to Healing, Hope and Purpose: The Redemption Story of Breanna Houston

    Breanna Houston remembers being 18 years old, living in a college dorm and realizing she was pregnant. She was scared. She was the first in her family to attend college. She had plans. She wanted a future in television. She wanted to be a producer. And in that moment, the story she had absorbed from the world around her seemed simple: A pregnancy would ruin everything. So she did what many young women do when fear becomes louder than everything else. She kept it quiet. She did not tell her parents. She went to Planned Parenthood. Her story is Season 1, Episode 16 of The Redemption Project. It is a story about abortion, grief, faith, forgiveness and what happens when the part of your life you most want to hide becomes the place where God begins His deepest work. Breanna did not grow up in a deeply discipled Christian home. She was introduced to faith as a child, but by the time she reached college, God was not the center of her life. She was focused on friends, boys and the future she wanted to build. Then she got pregnant. At 18, away from home and with her future seemingly on the line, she panicked. She knew her parents loved her. She believed they would have helped her. But fear has a way of narrowing a person’s vision. She carried the weight of being the first in her family to attend college and did not want to disappoint anyone. So she looked for what the culture had told her was the solution. “I have this problem,” she remembered thinking. “This is what you do.” Before the abortion, Breanna believes God tried to reach her. She describes preparing for the appointment and suddenly having what she now sees as a spiritual encounter. At the time, she thought it might have been a panic attack. Looking back, she believes the Lord was showing her the truth. But fear kept moving her forward. At the clinic, she remembers the ultrasound. She was told she was around eight weeks pregnant. She looked at the screen and saw what appeared to be a small dot. Her reaction was relief. She thought they had caught it in time. One of the painful realities of Breanna’s story is that she did not fully understand what was happening. Not because she lacked intelligence or compassion, but because she was young, frightened and processing everything through the lens she had been given. When she returned for the abortion, the atmosphere felt different. She remembers the pace, the sounds, the pain and eventually being sent home. Then she slept. But something had changed. She could not yet put words to it, but she felt loss. And that loss followed her for years. Later, Breanna heard the Gospel in a small church and broke down. She remembers retreating to a bathroom and crying uncontrollably as the truth of God’s grace finally reached places she had spent years trying to hide. She accepted Christ’s forgiveness. But accepting forgiveness from God and receiving it fully in your own heart are not always the same thing. For years, Breanna carried unforgiveness toward herself. It was a quiet prison. No bars. No public sentence. Just the same private accusation repeated again and again. Life moved forward. She married. She had children. The abortion became part of her past. Or so she thought. Then one day, after the birth of her son Oliver, she was sitting in her kitchen. An ultrasound picture from early in her pregnancy was attached to the refrigerator. She looked at the image. Then she looked at her six-month-old son. Then she looked back at the ultrasound. In that moment, years of buried grief surfaced all at once. The pain finally had a name. The loss became real in a way it never had before. Grief does not always wait for understanding before it arrives. For a season, the weight of that realization pulled her into a darker place. But God was not finished with her story. Not long afterward, her church offered a Bible study for women who had experienced abortion called Forgiven and Set Free. Breanna attended. The study did not erase the past. It did not make the abortion disappear. What it did was force her to confront a truth she had spent years resisting. If Christ had forgiven her, who was she to continue condemning herself? She came to understand that holding on to unforgiveness was not humility. It was refusing to receive a gift Christ had already given. That realization changed everything. Not overnight. But steadily. The grief remained real. The forgiveness became real, too. For the first time, Breanna began to understand that redemption is not pretending sin never happened. Redemption is what happens when God’s grace reaches the very place where shame once lived. Over time, God began transforming the most painful chapter of her story into a ministry for others. Today, Breanna works with Alliance Family Services and is helping develop a pregnancy-resource clinic effort in Lenoir City. Her desire is simple: to meet women in moments of fear and help them understand they are not alone. To provide support before panic makes the decision. To offer hope before someone believes there are no options. To share truth, compassion, practical help and the Gospel with women facing some of the hardest moments of their lives. Before the ministry, there was mercy. Before the mission, there was grace. Before she could help others, God had to heal her. That is what makes this a redemption story. Not that the past disappeared. Not that the wound was erased. But that the wound did not get the final word. Today, Breanna wants women facing unexpected pregnancies to know they are not alone. She wants women carrying abortion grief to know they are not beyond forgiveness. And she wants people who believe their worst decision defines them to know something she learned the hard way: God’s grace reaches farther than our shame. The chapter Breanna most wanted hidden became the chapter God used most. That is redemption. And that is why her story matters. I am a retired detective and criminal justice / government educator based in Tennessee. I am a commentary write for Tennessee Lookout and a weekly columnist with Knox TN Today. My work examines public policy, public safety systems and civic responsibility. My reporting and commentary have also appeared in Governing, The Arizona Capitol Times, South Florida Sun Sentinel, Police1, among other state and regional outlets. Get full access to The Redemption Project Newsroom at newsroom.theredemptionproject.news/subscribe

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About

The Redemption Project tells real stories of change, accountability, and second chances. Hosted by Brandon Burley—a retired law enforcement detective, criminal justice educator, and journalist—this podcast features conversations with men and women who have lived on both sides of the justice system, along with the ministries, programs, and people helping them rebuild their lives. Each episode explores what redemption actually looks like after prison: recovery, faith, responsibility, failure, growth, and the long road back to trust and purpose. Some stories are quiet. Some are uncomfortable. newsroom.theredemptionproject.news