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Athens Bible Church
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Athens Bible Church is a community-based church located near Athens, in The Plains, with a local and online group of believers. We are a Bible-centered, Christ‑focused, missions minded fellowship serving Athens, Meigs, Jackson, Hocking and other surrounding counties. Our local and worldwide digital presence is simple, sincere, and focused on teaching the Word of God faithfully. We present a consistent identity locally and across our website, podcast platforms, and video channels. 

  1. 13h ago

    Jeremiah in Egypt | Jeremiah 43 | Pastor William Hixson

    The events of Jeremiah 43 represent one of the most tragic moments in the history of Judah. After the destruction of Jerusalem by Babylon in 586 BC, a small remnant remained in the land. Instead of trusting God's word through the prophet Jeremiah, these survivors fled to Egypt seeking safety and security. The irony is striking. Egypt had been the land from which God delivered Israel during the Exodus. Yet centuries later, God's people voluntarily returned there in defiance of His command. Jeremiah 43 is therefore not merely a historical account. It is a powerful lesson about unbelief, fear, and the danger of trusting human wisdom over God's revealed will. "So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah." (Jeremiah 43:4, KJV) The Background of Jeremiah 43 - The Fall of Jerusalem The events of Jeremiah 43 occurred after Nebuchadnezzar destroyed Jerusalem and Solomon's Temple. "And burned the house of the LORD, and the king's house; and all the houses of Jerusalem." (2 Kings 25:9, KJV) Many Jews were taken captive to Babylon, but a small remnant remained under the governorship of Gedaliah. For a brief time it appeared that stability might return to the devastated land. The Murder of Gedaliah That hope ended when Ishmael, a member of the royal family, assassinated Gedaliah. The murder created widespread fear among the remaining Jews. Johanan and other military leaders worried that Babylon would blame the remnant and seek revenge. As a result, they began planning an escape to Egypt. Seeking God's Counsel While Rejecting God's Word The Request to Jeremiah Before leaving, Johanan and the people asked Jeremiah to seek God's guidance. "Pray for us unto the LORD thy God." (Jeremiah 42:2, KJV) They promised to obey whatever God commanded. "Whether it be good, or whether it be evil, we will obey the voice of the LORD our God." (Jeremiah 42:6, KJV) On the surface this appeared spiritual and humble. God's Clear Answer After ten days, God revealed His answer through Jeremiah. The people were to remain in Judah. God promised protection from Babylon. "Be not afraid of the king of Babylon." (Jeremiah 42:11, KJV) If they trusted God and stayed in the land, He promised mercy and preservation. However, God also warned them not to flee to Egypt. "Go ye not into Egypt." (Jeremiah 42:19, KJV) The command was unmistakably clear. The Journey into Egypt - Open Rebellion When Jeremiah delivered God's message, the leaders accused him of lying. Azariah, Johanan, and their supporters claimed that Jeremiah had been manipulated by Baruch. "Thou speakest falsely." (Jeremiah 43:2, KJV) The people had not genuinely sought God's guidance. They had already decided what they wanted to do and rejected God's answer when it conflicted with their plans. Taking Jeremiah to Egypt The remnant then traveled south into Egypt. Remarkably, they took Jeremiah and Baruch with them. "So they came into the land of Egypt: for they obeyed not the voice of the LORD." (Jeremiah 43:7, KJV) The prophet who had warned them against going was forced to accompany them. Their journey illustrates how far they were willing to go to avoid trusting God's promises. Athens Bible Church Links https://www.athensbible.org/category/podcast/ https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242 https://www.athensbible.org/category/short-bible-essay/ https://www.athensbible.org/category/southern-ohio-churches/ https://www.athensbible.org/category/the-bible-says/ https://www.athensbible.org/category/guest-sermons/ https://www.athensbible.org/category/life-of-jesus-by-location/ https://www.athensbible.org/category/miracles-of-jesus/ https://www.athensbible.org/category/jerusalem-in-the-gospels/ https://www.athensbible.org/category/christian-living-in-a-digital-age/ https://www.athensbible.org/category/marriage-and-family/

  2. 2d ago

    Great Texts of The Bible: The Child Jesus in Jerusalem | Luke 2:40 | Pastor William Hixson

    The Return to Nazareth And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. The Boy Jesus at the Temple in Jerusalem Now his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man. Athens Bible Church Links https://www.athensbible.org/donate/ https://www.athensbible.org/category/podcast/ https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242 https://www.athensbible.org/category/short-bible-essay/ https://www.athensbible.org/category/southern-ohio-churches/ https://www.athensbible.org/category/the-bible-says/ https://www.athensbible.org/category/guest-sermons/ https://www.athensbible.org/category/life-of-jesus-by-location/ https://www.athensbible.org/category/miracles-of-jesus/ https://www.athensbible.org/category/jerusalem-in-the-gospels/ https://www.athensbible.org/category/christian-living-in-a-digital-age/ https://www.athensbible.org/category/marriage-and-family/

  3. 2d ago

    Bible Doctrine: The Angels of God | Steve Benson

    In the Bible, angels are spiritual beings who serve as God’s messengers, worshippers, and agents carrying out divine purposes, appearing throughout Scripture in varied forms and roles. What Angels Are in the Bible Angels are consistently portrayed as created spiritual beings who act on God’s behalf. They are not divine, but they possess power, knowledge, and presence beyond human capability. They appear in both the Old and New Testaments, often at pivotal moments in salvation history. Core Roles of Angels Messengers — The most common role; the Hebrew mal’akh and Greek angelos both mean “messenger.” Angels deliver divine instructions, warnings, and promises (e.g., to Abraham, Daniel, Mary). Protectors — Angels guard individuals and nations, such as the angel who protects Israel in Exodus or the angel who frees Peter from prison in Acts. Worshippers — Angels continually praise God, especially in visions of heaven (Isaiah 6; Revelation 4–5). Warriors — Some angels engage in spiritual conflict, such as Michael contending with opposing forces in Daniel and Revelation. Guides — Angels sometimes provide direction or interpretation, as in prophetic visions. How Angels Appear Biblical descriptions vary widely: Human-like figures — Often indistinguishable from humans unless revealed (Genesis 18–19). Radiant or terrifying beings — Many encounters begin with “Do not be afraid,” suggesting overwhelming presence. Symbolic or visionary forms — Prophetic books describe angels with wings, multiple faces, or fiery appearance, though these are often part of symbolic visions rather than everyday encounters. Named Angels Only a few angels are named in the Bible: Michael — A warrior and protector, called an “archangel” in Jude; appears in Daniel and Revelation. Gabriel — A messenger who interprets visions for Daniel and announces births in Luke. Satan — Originally an adversarial figure among the heavenly beings in early texts; later becomes associated with evil and opposition to God. Categories and Hierarchies The Bible hints at different types of heavenly beings: Cherubim — Guardians of sacred space (Eden, the Ark of the Covenant); depicted as powerful, multi‑form beings in Ezekiel. Seraphim — Fiery beings who worship God in Isaiah’s vision. Archangels — A term used sparingly; Michael is the only one explicitly named. Angels in the Old vs. New Testament Old Testament — Angels often appear as God’s agents in historical narratives and prophetic visions. New Testament — Angels play major roles in announcing Jesus’s birth, ministering to him, proclaiming the resurrection, and participating in apocalyptic scenes. What Angels Are Not They are not deceased humans; Scripture treats angels and humans as distinct orders of creation. They are not omniscient or omnipotent; their authority is always derived from God. Popular depictions (e.g., winged humans, halos) are largely artistic rather than biblical. Main https://www.athensbible.org Missions https://www.athensbible.org/our-ministries/our-missionaries/ Nursing Homes https://www.athensbible.org/nursing-home-visits/ Video Archives https://www.athensbible.org/sunday-morning-videos/ https://www.athensbible.org/sunday-school-videos/ https://www.athensbible.org/sunday-evening-videos/ Bible Study Categories https://www.athensbible.org/category/classic-hymn-books/ https://www.athensbible.org/category/bible-history/ https://www.athensbible.org/category/the-apostle-paul/ https://www.athensbible.org/category/bible-animals/

  4. Oct 25

    Will They Obey | Jeremiah 42 | Pastor William Hixson

    Jeremiah 42 unfolds after the fall of Jerusalem, when the remaining Judean leaders—terrified of Babylon’s reprisals—approach the prophet Jeremiah seeking divine direction. Their request appears sincere: they ask Jeremiah to pray for them, promising complete obedience to whatever God reveals. Yet the chapter exposes a deep tension between their words and their intentions. They want God’s blessing, but not God’s will. Jeremiah waits ten days for God’s answer, emphasizing that divine guidance comes on God’s timetable, not human urgency. When the message arrives, it is surprisingly hopeful. God instructs the remnant to stay in the land, promising protection, rebuilding, and renewed stability. Despite the devastation of exile, God’s will is rooted in restoration rather than escape. The command to remain is an invitation to trust: if they stay, God will plant them; if they flee, they will uproot themselves. The alternative—fleeing to Egypt—represents the old temptation Israel repeatedly faced. Egypt symbolizes human security, political alliances, and self‑reliance. God warns that if they choose Egypt, the very disasters they fear—sword, famine, and death—will follow them there. The irony is sharp: the place they believe will save them is the place where judgment will meet them. Jeremiah 42 thus becomes a meditation on how fear distorts discernment. When people are driven by anxiety, they often run toward the very dangers they hope to avoid. The chapter also exposes the danger of conditional obedience. The remnant’s vow to obey “whether good or bad” is revealed as hollow in the next chapter, but the seeds of that disobedience are already present in Jeremiah 42. Their request for guidance is not an act of surrender but an attempt to secure divine approval for a decision they have already made. The chapter warns that seeking God’s will while clinging to one’s own agenda leads inevitably to spiritual self‑deception. Theologically, Jeremiah 42 highlights a recurring biblical theme: true faith requires staying where God places us, even when circumstances appear threatening. God’s promise of protection is not tied to geography but to obedience. The remnant’s refusal to trust God’s word mirrors Israel’s earlier wilderness rebellions and anticipates later patterns of exile and return. In every era, the people’s future hinges on whether they trust God’s character more than their fears. For modern readers, Jeremiah 42 offers a sobering lesson. It challenges us to examine whether we seek God’s guidance with open hearts or with predetermined plans. It reminds us that fear can disguise itself as prudence, and that genuine faith often requires remaining in difficult places rather than fleeing to seemingly safer alternatives. Above all, the chapter affirms that God’s will, even when counterintuitive, is always oriented toward restoration, stability, and life. Athens Bible Church Links https://www.athensbible.org/category/podcast/ https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242 https://www.athensbible.org/category/short-bible-essay/ https://www.athensbible.org/category/southern-ohio-churches/ https://www.athensbible.org/category/the-bible-says/ https://www.athensbible.org/category/guest-sermons/ https://www.athensbible.org/category/life-of-jesus-by-location/ https://www.athensbible.org/category/miracles-of-jesus/ https://www.athensbible.org/category/jerusalem-in-the-gospels/ https://www.athensbible.org/category/christian-living-in-a-digital-age/ https://www.athensbible.org/category/marriage-and-family/

  5. Oct 25

    The Resurrection of Jesus: The Guarantee of Forgiveness | Romans 4 | Pastor William Hixson

    The significance of Romans 4:25 becomes clear when viewed within the flow of Paul’s argument. Throughout Romans 4, Paul presents Abraham as the model of faith—faith that trusts in the God who brings life out of death. Abraham believed God’s promise despite the “deadness” of his own body and Sarah’s womb, demonstrating confidence in God’s life‑giving power. Paul uses this example to show that true faith has always rested on God’s ability to overcome death. This sets the stage for the Christian proclamation: the same God who gave life to Abraham’s future is the God who raised Jesus from the dead. Romans 4:24 transitions from Abraham’s story to the experience of believers. Paul insists that Scripture’s testimony about Abraham was written “for us,” because we too trust in the God who raised Jesus. Faith is not merely intellectual assent; it is confidence in God’s decisive act of resurrection. By linking Abraham’s faith to Christian faith, Paul shows continuity between Old Testament trust and New Testament belief. The resurrection is not an optional doctrine but the very heart of Christian faith, the fulfillment of the life‑giving power Abraham trusted. Romans 4:25 then delivers Paul’s climactic statement: Jesus “was delivered over to death for our sins and raised to life for our justification.” In this single sentence, Paul unites the cross and the resurrection into one saving event. Christ’s death addresses the problem of sin, bearing its penalty and satisfying divine justice. But the resurrection is the divine verdict that the sacrifice was accepted. It is God’s public declaration that Christ’s work is complete and effective. Without the resurrection, the cross would remain an unresolved tragedy; with the resurrection, it becomes the foundation of justification. This verse also reveals the relational nature of justification. Justification is not merely a legal declaration; it is God’s affirmation that believers stand in right relationship with Him because Christ’s work is finished. The resurrection is the guarantee that righteousness has been secured. It assures believers that forgiveness is real, reconciliation is accomplished, and eternal life is promised. Paul’s logic shows that Christian assurance rests not on human effort but on the historical reality of Christ’s rising from the dead. Romans 4:25 therefore functions as a summary of the gospel within the chapter. It encapsulates the core of Christian faith: Christ’s death for sin and His resurrection for justification. It ties together Abraham’s example, God’s life‑giving power, and the believer’s confidence in salvation. For readers today, this verse invites trust in the God who brings life from death and assures them that Christ’s resurrection is the foundation of their hope, identity, and future. Athens Bible Church Links https://www.athensbible.org/category/podcast/ https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242 https://www.athensbible.org/category/short-bible-essay/ https://www.athensbible.org/category/southern-ohio-churches/ https://www.athensbible.org/category/the-bible-says/ https://www.athensbible.org/category/guest-sermons/ https://www.athensbible.org/category/life-of-jesus-by-location/ https://www.athensbible.org/category/miracles-of-jesus/ https://www.athensbible.org/category/jerusalem-in-the-gospels/ https://www.athensbible.org/category/christian-living-in-a-digital-age/ https://www.athensbible.org/category/marriage-and-family/

  6. Oct 25

    Great Texts of The Bible: Circumcision | Romans 4 | Pastor William Hixson

    Romans 4 stands as one of the most important chapters in the New Testament for understanding salvation. After explaining in Romans 3 that people are justified by faith apart from the works of the Law, Paul anticipates an important question: If salvation is by faith alone, what about Abraham, the great patriarch of Israel? To answer this question, Paul turns to the life of Abraham. By examining Abraham's experience, Paul demonstrates that God's method of salvation has always been the same. From Genesis to the New Testament, sinners are declared righteous through faith, not through works, religious rituals, or personal merit. The chapter also addresses David, circumcision, God's promises, and the resurrection of Christ. Together, these truths form one of the clearest explanations of justification by faith in all of Scripture. "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness." (Romans 4:3, KJV) In Romans 1-3, Paul establishes several foundational truths: All people are sinners. Both Jews and Gentiles stand guilty before God. No one can be justified by keeping the Law. Salvation comes through faith in Jesus Christ. Having established these truths, Paul now proves them from the Old Testament. Why Abraham Matters For Jewish readers, Abraham was the greatest example of covenant blessing and faithfulness. If anyone could have been justified by works, Abraham would seem to be the ideal candidate. Paul therefore asks: "What shall we say then that Abraham our father, as pertaining to the flesh, hath found?" (Romans 4:1, KJV) Athens Bible Church Links https://www.athensbible.org/category/podcast/ https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242 https://www.athensbible.org/category/short-bible-essay/ https://www.athensbible.org/category/southern-ohio-churches/ https://www.athensbible.org/category/the-bible-says/ https://www.athensbible.org/category/guest-sermons/ https://www.athensbible.org/category/life-of-jesus-by-location/ https://www.athensbible.org/category/miracles-of-jesus/ https://www.athensbible.org/category/jerusalem-in-the-gospels/ https://www.athensbible.org/category/christian-living-in-a-digital-age/ https://www.athensbible.org/category/marriage-and-family/

  7. Oct 20

    The Murder of Gedaliah | Jeremiah 41 | Pastor William Hixson

    Jeremiah 41 records a tragic event following the fall of Jerusalem to Babylon in 586 B.C. The chapter reveals that even after God's judgment, many in Judah continued to resist His will. From a conservative Christian perspective, the passage shows that external judgment cannot change the human heart. True restoration comes only through repentance and obedience to God. After Jerusalem's destruction, Babylon appointed Gedaliah son of Ahikam as governor over the remnant left in the land. He established his administration at Mizpah and encouraged the people to live peacefully under Babylonian authority. His policy reflected the message the prophet Jeremiah had proclaimed for years: submission to Babylon was God's ordained judgment upon Judah. However, Ishmael son of Nethaniah, a member of the royal family, conspired against Gedaliah. Although military leaders warned Gedaliah of the plot, he refused to believe it. During a meal at Mizpah, Ishmael and ten companions suddenly attacked and murdered Gedaliah. They also killed Babylonian soldiers and Judeans associated with him. The betrayal was especially shocking because it violated the sacred customs of hospitality and friendship. The violence continued the next day. Eighty mourners arrived from Shechem, Shiloh, and Samaria carrying offerings and incense while grieving the destruction of the Temple. Ishmael lured them into the city and massacred most of them, casting their bodies into a large cistern. Only ten survived by revealing hidden provisions. The event demonstrated how deeply sin and lawlessness had affected the nation. Archaeology supports the historical setting of the chapter. Most scholars identify biblical Mizpah with Tell en-Nasbeh north of Jerusalem. Excavations uncovered major fortifications, administrative buildings, and evidence that the site remained occupied during the Babylonian period. Unlike Jerusalem, Mizpah survived and became an important regional center, matching the biblical account of Gedaliah's governorship. Another important discovery is a seal found at Lachish inscribed, "Belonging to Gedaliah, who is over the house." Some scholars associate this seal with the biblical Gedaliah because of its date and governmental title. While the identification is not certain, it demonstrates that officials named Gedaliah occupied prominent positions during this period of Judah's history. The chapter concludes with Johanan son of Kareah rescuing the captives taken by Ishmael. Although Ishmael escaped to the Ammonites, his actions created widespread fear among the remaining Judeans, who worried that Babylon would retaliate for the murder of its appointed governor. For Christians, Jeremiah 41 teaches that sin brings chaos and destruction, while rejecting God's counsel only deepens suffering. Ishmael's actions could not overturn God's sovereign plan, but they increased the misery of the people. The failure of Judah's leaders ultimately points to the need for a perfect King. Christians see that King fulfilled in Jesus Christ, who rules with righteousness and truth. Jeremiah 41 therefore serves as both a historical account and a timeless warning that peace and restoration are found only through obedience to the Word of God. Links https://www.athensbible.org https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242

  8. Oct 19

    Great Texts of The Bible | Isaiah 1:18 | Pastor William Hixson

    Isaiah 1:18 is often read as a message of divine mercy, emphasizing that sins—symbolized as scarlet or crimson—can be made white like snow or wool, meaning they can be cleansed, forgiven, and renewed. The verse presents God as inviting the people to “reason together,” suggesting a dialogue rather than a one‑sided command. The central idea is that repentance leads to restoration, even when guilt feels permanent or overwhelming. Isaiah 1 opens with a strong critique of Judah’s moral and spiritual state. The people are described as rebellious, unjust, and hypocritical in their worship. The verse appears after a series of warnings about corruption, empty ritual, and social injustice. It serves as a turning point: after confronting the people with their failures, the text shifts to an offer of reconciliation. It shows that judgment is not the final word—transformation is possible if the people change their ways. Scarlet and crimson were dyes that penetrated fabric deeply and were difficult to remove. They symbolize stubborn, persistent wrongdoing. Snow and wool represent whiteness, purity, and renewal. The contrast highlights the dramatic nature of forgiveness: what seems impossible to cleanse can be made clean. In Jewish tradition, Isaiah 1:18 is understood as a call to teshuvah (repentance). The verse emphasizes that God is willing to forgive when people turn away from injustice and return to ethical living. The focus is on moral repair, not merely ritual observance. The imagery underscores that sincere repentance can transform even serious wrongdoing. Christian readers often see this verse as foreshadowing themes of grace, redemption, and spiritual cleansing. Many connect it to the idea that God offers forgiveness through divine action rather than human effort alone. While interpretations vary, the verse is frequently cited to illustrate the possibility of complete renewal. Athens Bible Church is a non-denominational, Bible-believing Christian fellowship committed to the authority of Scripture and the gospel of Jesus Christ. Located near Athens, Ohio and situated in The Plains, we welcome individuals and families from across Southern Ohio who desire Christ-centered teaching, reverent worship, and genuine Christian community. Athens Bible Podcast Links https://podcasts.apple.com/us/podcast/bible-audio-sermons/id1871738604 https://www.podbean.com/pw/pbblog-bsh6y-14f06b5 https://open.spotify.com/show/2esKDFsAqveC3LBoNY6ZFq https://music.amazon.com/podcasts/4ab90d6f-3f17-44c1-8b3d-a9c57e7fea2e/bible-audio-sermons https://iheart.com/podcast/319104652 https://www.youtube.com/channel/UCOmKvTn0vS8cwZKK7sdKE5w https://rumble.com/user/AthensBible https://www.facebook.com/profile.php?id=100009340326242

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About

Athens Bible Church is a community-based church located near Athens, in The Plains, with a local and online group of believers. We are a Bible-centered, Christ‑focused, missions minded fellowship serving Athens, Meigs, Jackson, Hocking and other surrounding counties. Our local and worldwide digital presence is simple, sincere, and focused on teaching the Word of God faithfully. We present a consistent identity locally and across our website, podcast platforms, and video channels. 

Information

  • Creator
    Athens Bible Church
  • Years Active
    2026
  • Episodes
    100
  • Rating
    Clean
  • Copyright
    © Copyright 2026 All rights reserved.
  • Show Website
    Bible Church Christian Podcast