The Gilded Leaf 🌿

Herbal tea, seasonal ritual & soul work — for those who are ready to remember themselves. 🌿

Come in. The kettle is on. The Gilded Leaf 🌿 is where tea, plant wisdom, soul work, and seasonal ritual gather — slowly, on purpose — for anyone who is ready to remember themselves. thegildedleaf.substack.com

  1. 3d ago

    🎙️ Season 2The Weekly Steep: Thyme

    A Note on the Season Before we steep: a little golden news Friends, the kettle has been singing over here, because my website is finally done. After many late nights and more cups of tea than I care to count, The Gilded Leaf has a home of its own at gilded-leaf.com. Come wander in. You’ll find the soon to be release date for my upcoming book there, plus a waitlist where you can sign up to be the first to know as new things arrive at the table: Did You Eat? A new home for winter menu ideas that warm the heart and soothe the soul. Printables with full recipes, ready for your kitchen counter or your recipe box. My retreat course, coming soon. And many other goodies I’ve been quietly steeping behind the scenes. Pour yourself a cup and come check it out at gilded-leaf.com. I’d love to see you there. Before we dive in, a little note on where we’ve been together, and where we’re headed. In Chinese medicine, fall is lung season. Autumn belongs to the Metal element and to the Lungs, the part of us that takes in and lets go, that carries our grief, and that quietly guards us from the weather. So all this fall, every Wednesday, I’ve been steeping with herbs that love the lungs. Mullein soothed. Elecampane loosened what had settled deep. Elderberry stood guard. Fresh ginger warmed us from the inside out. Mulberry leaf, gathered after the frost, cooled what the wind had stirred up. Marshmallow root softened what the dry air had worn thin. And this week, thyme, the last of our lung herbs, lends us a little courage for the cold ahead. This Saturday, the old Chinese calendar marks Lidong, the beginning of winter. So next Wednesday, we cross over with it, into the Water element and the Kidneys. Rest. Stillness. The deep places where we keep our reserves. We’ll pause for Thanksgiving week, and Season 2 closes on December 23, just after the solstice. Then Season 3 begins in the new year. And if the word courage catches in your chest a little this week, come sit with me on a Sunday. There’s a Tea Table Confessional called The Lion-Hearted, where motherwort and I talked about the kind of courage that stays soft. I’ll leave it in the show notes. Seed · The Fun Fact Here’s my favorite secret about this plant. Nobody’s entirely sure where her name comes from. One old root is the Greek word for burning an offering, because thyme was burned as incense in temples. The other, the one I’m secretly rooting for, is the Greek word thymos. Spirit. Heart. Courage. Scholars are still arguing about it. I’m happy to let both be true. And here’s a second secret, and it’s sitting in your bathroom cabinet right now. Thyme’s warm, sharp scent comes largely from an oil called thymol. If you’ve ever swished a capful of the original amber Listerine and felt your whole mouth wake up, thymol is one of the active ingredients printed right there on the label. So yes. You’ve been gargling with a little piece of thyme this whole time. You’re welcome. Root · The History Thyme has traveled with people for a very long time. The ancient Egyptians used it in embalming, sending their dead into the next life wrapped in her scent. The Greeks burned it in their temples, and they believed its perfume could restore a tired person’s energy. And Roman soldiers, the story goes, bathed in thyme-steeped water for vigor before battle. Then the Middle Ages. A lady might embroider a scarf with a little bee hovering over a sprig of thyme, and give it to her knight before a tournament. Folklore has always remembered it as a token of courage. Something tender to carry into a hard day. Honestly, I’d like that on a tea towel Thyme kept company with grief, too. In Wales, she was planted on graves, and old folklore said the souls of the dead could rest in her flowers. Which feels right to me, for the herb we meet at the very end of grief’s season. She doesn’t rush the mourning. She just grows beside it. And over on Mount Hymettus, just outside Athens, wild thyme covers the hillsides, and the honey the bees make there has been praised since the ancient world. Courage and sweetness, growing on the same slope. Even Shakespeare gave her a little bed of honor. In A Midsummer Night’s Dream, the fairy king talks about a bank “where the wild thyme blows,” where the fairy queen lies down to sleep. A soft, fragrant place to rest, right in the middle of all that wildness. Leaf · The Benefits Now, thyme might be the most humble herb on this whole fall list. You probably have a jar of her in your spice cabinet right now, behind the paprika you bought for one recipe in 2019. Her leaves carry aromatic oils, mostly thymol and its cousin carvacrol, and herbalists have reached for thyme tea and thyme honey through cold and cough season for centuries, especially when the chest feels heavy and tight. Europe’s herbal medicine guidelines even list thyme as a traditional remedy for chesty coughs that come with a cold. A gentle honesty, as always: that listing rests on long-standing use, not on proof. A few small European studies of cough syrups that pair thyme with ivy leaf or primrose root have shown some hopeful results, but those were combination products, often made by the companies that sell them. They don’t tell us much about a simple cup of thyme tea. Thyme doesn’t promise to fix anything. No herb does. And it’s never a replacement for medical care. But the steam rising off the cup. Breathing in something warm and green on a grey afternoon. That counts for something. The Healing · What She Teaches All fall, we’ve been sitting with the Lungs as the keepers of breath and grief. In Chinese medicine, they rule the rhythm of taking in and letting go. Every inhale receives. Every exhale releases. And grief, the emotion of this season, is so often the breath we haven’t quite let ourselves release. Thyme isn’t one of the great classics of the Chinese materia medica. But through the TCM lens, she speaks the Lungs’ language. Her flavor is pungent, and in five-element theory, pungent is the flavor of Metal, the flavor of autumn. It’s the flavor that moves and opens. She’s warming, too. A small fire for a season that’s turning cold. And she stands right at the threshold. Next week we cross into winter, the season of Water and the Kidneys. Winter’s emotion is fear, and the Kidneys are said to hold our willpower, our quiet resolve. So here’s a little green herb whose name might mean courage, standing in the doorway between grief and fear, holding out a sprig. I’ve been thinking about how often we picture courage as something big. The leap. The speech. The armor and the horse and the swelling music. And because we picture it that way, we think we don’t have any. But most of the courage I’ve known is thyme-sized. It’s getting out of bed the first morning after a loss. It’s saying the true thing in a quiet voice. It’s letting someone see you cry. It’s staying green when everything around you is going dormant. So here’s a little practice for your cup this week. Hold the warm mug close and let the steam reach you. Breathe in slowly through your nose. Then let the exhale be a little longer than the inhale, like you’re setting something down. Three times. Notice what softens. That long, slow exhale is one of the simplest ways I know to tell your body it’s safe enough to rest. Not a cure. Just a kindness. And on a cold evening, kindness is its own kind of courage. The Cup · How to Prepare It Now, because I love you, and because plants deserve both reverence and common sense, let’s talk about how to make her. ☕️ A Simple Thyme Steep Put 1 teaspoon of dried thyme, or 3 to 4 fresh sprigs, in your mug. Pour 1 cup of water, just off the boil, over the top. Then cover it with a saucer. That keeps the aromatic oils in your cup instead of drifting off into the kitchen. Let it steep 5 to 10 minutes, strain, and add a slice of lemon and a little honey if you like. It tastes green and savory, a little peppery, soft at the edges once the honey goes in. Like a garden that’s decided to be brave about winter. For the S… This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

  2. Oct 7

    🎙️Season 2: Weekly Steep 🫖 The Berry That Knows Winter Is Coming.

    Prefer to read? If you would rather settle in with a warm cup and read at your own pace, the full Weekly Steep is waiting for you below. This week, we are steeping with elderberry “Sambucus nigra” the dark little guardian of the season. We’ll talk about the old hedge mother, the fire hidden in her name, the invisible coat that keeps watch at the edge of the body, and the quiet kind of care that begins before we are desperate for it. No rush. No need to take notes unless you want to. Just bring whatever is in your cup, and meet me at the table. The Dark Little Guardian of the Season Elderberry · Sambucus nigra There is a particular kind of care that does not make a grand entrance. It does not arrive with a brass band or a beautifully color-coded wellness routine that requires twelve supplements, two hours, and a personality transplant. It comes quietly. It checks the cupboards. It puts something on to simmer. It notices the weather changing before everybody starts coughing into their elbows at the grocery store. That is elderberry to me. Small, dark, almost blue-black berries gathered in clusters, elderberry does not look like it is here to impress anyone. It looks like the sort of thing your grandmother might have kept tucked in the back of a cabinet, beside a spoon that somehow only came out when somebody was sick. And maybe that is why I love it. Elderberry, has a long history in food and traditional herbal preparations, especially as syrups, teas, preserves, and seasonal kitchen medicine. The berry carries a dark, tangy, deeply fruity flavor—somewhere between blackberry, grape, and a slightly more serious cousin who has seen some things. It is often reached for when the seasons turn, when the children go back to school, when the air gets sharp around the edges, and when we remember that our bodies are not machines but little ecosystems asking for warmth, rest, and a decent pot of soup. Not panic. Not perfection. Just care. Lung Season at the Tea Table A little note on where we are headed together. In Chinese medicine, fall is lung season. Autumn belongs to the Metal element and to the Lungs, the part of us that takes in and lets go, that carries our grief, and that quietly guards us from the weather. So for the rest of this fall, every Wednesday, I will be steeping with herbs that love the lungs. Last week, elecampane helped loosen what had settled deep. This week, elderberry stands guard. In the weeks ahead, mullein will offer its own kind of softening. A bit of housekeeping: We will take a short pause in November for the Thanksgiving holiday, and another at Christmas, which will close out Season 2. Season 3 begins in the new year. where we will continue to dive into one herb weekly, Friday new series will be A Little Fire in the Name Here is my favorite secret about this plant. The word elder likely comes from the Anglo-Saxon aeld, which means fire. Elder branches are hollow, filled with a soft pith that pushes right out, and people used them as little blowpipes to coax a sleepy hearth back to life.[ahpa +1] The botanical name, Sambucus, comes from the sambuca, an old Greco-Roman instrument said to be fashioned from elder wood. Children have whittled whistles from those hollow branches for generations. One of its old folk names is simply pipe tree. So this is a plant people have been breathing through for centuries. Breath to wake the fire. Breath to make the music. Which feels about right for a berry we reach for when the air grows sharp, the chest feels heavy, and we begin looking for the kettle. The Mother in the Hedge Elder has lived beside human homes for about as long as there have been homes. Across old Europe, it was planted by the back door or the garden gate, and it was never just a shrub. It was a guardian. In Denmark, they called her Hyldemoer, the Elder Mother, a spirit who lived inside the tree and kept watch over the household. You did not take from her without asking first. The old words went something like this: Lady Ellhorn, give me thy wood, and I will give thee some of mine when it grows in the forest. Then you waited, quietly, for her yes. Hans Christian Andersen wrote a fairy tale about her in 1844. A little boy is home sick with a cold. He is given a pot of elder tea, and out of the teapot grows an elder tree, with a kind old woman sitting in its branches in a dress of green leaves and white blossoms. Of course that is the story. Of course it is. In the 1600s, the English writer John Evelyn was so taken with elder that he said if we truly understood its leaves, bark, and berries, there was hardly an ailment we could not find a remedy for in the nearest hedge. And here on this continent, American elder grows wild along creek beds and field edges, in places that have long held Indigenous knowledge, relationship, and care. The Lenape are the original people of the land beneath my Philadelphia feet, and I hold that truth with respect. Elder has long been part of traditional foodways and healing practices in many communities. As always, the deeper story belongs to the people who have carried that knowledge across generations. A Berry With Boundaries Now, because I love you and because plants deserve to be handled with both reverence and common sense: elderberry is not a berry to casually snack on straight from the bush. Use ripe, properly prepared elderberries, and remove leaves and stems before cooking. Raw or unripe berries, along with other parts of the elder plant, contain compounds that can cause nausea, vomiting, and severe diarrhea. Heat is part of the preparation: it turns those dark little berries into the syrup, tea, jam, or cordial we know and love. Which, honestly, feels like a lesson elderberry would offer anyway: Some things are good for us only after we have tended them properly. Some things need heat. Some things need time. Some things cannot be rushed just because cold and flu season is making everybody nervous. The Elderberry Invitation: Elderberry does not promise invincibility. No herb does. Those dark berries are rich in anthocyanins, the same deep pigments that color blueberries and blackberries, and herbalists have long reached for elderberry at the first tickle of a cold. A handful of small studies have explored whether elderberry may modestly shorten the duration of cold and flu symptoms when used early, but the evidence is still limited and high-quality clinical research remains inconclusive. It is not a replacement for medical care, nor a magical force field against every circulating germ with a cute little name. But I do not think that makes elderberry less meaningful. Because the ritual of elderberry has never only been about the berry. It is about noticing. It is about stocking the shelf with something made by hand. It is about offering a warm spoonful to somebody you love. It is about saying, I cannot control every season that comes for us, but I can prepare a little tenderness for the road. That counts for something. Maybe more than we admit. The Coat You Never See Last week, with elecampane, we sat with the Lungs as the keepers of breath and grief. But they have another job I love just as much. The Lungs govern something called Wei Qi, our protective energy. It is said to move just beneath the skin, opening and closing the pores, like a warm coat you are always wearing and never see. When a cold slips in, the old texts say wind has found its way through the coat ( usually either from behind the neck or through the feet). So this is the season to tend the coat. To keep the gate. And here is a plant that has stood at the garden gate for centuries, a mother who keeps watch. Not a wall. A doorkeeper. She protects by paying attention. At the Tea Table: I have been thinking about how many of us confuse care with urgency. We wait until the body is waving a white flag. We wait until we are exhausted, overwhelmed, dehydrated, emotionally raggedy, and eating crackers over the sink at 10:47 p.m. Then, suddenly, we decide we need a complete … This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

  3. Sep 25

    🎙️ Season 2 · Final Episode of The Living Tree Series

    Keter: The Crown That Is Also Nothing · The Living Tree, Episode 13 · Season Two Finale We’ve reached the top of the tree. ✨ In this final episode of The Living Tree, we arrive at Keter, the Crown — the first and highest sephirah on the Kabbalistic Tree of Life. Keter sits closest to Ein Sof, the infinite source, so far beyond ordinary language that the tradition sometimes calls it Ayin: Nothing. Not emptiness, but a fullness too vast to be named. A note on direction: traditional Kabbalah teaches the Tree from the top down, as light flowing from Keter into the world. This series climbed from the ground up instead, the way a seed grows toward the light. We did it on purpose, and with deep respect for a sacred Jewish tradition I come to as a student. 🪴 In this episode: ✨ A thank-you to everyone who made this climb, from the first step to the last. ✨ The whole tree, one last time, with a treasure from every stop: Malkuth’s four colors, Joseph the dreamer at Yesod, the prophets of Netzach and Hod, Tiferet’s eight paths, Da’at’s dashed circle, the Fear of Isaac at Geburah, the ancient verse still sung for Chesed, the tiny Yod of Chokmah, and Binah’s fifty gates ✨ Keter’s teaching: the Hidden Light, the number 620, and why the crown and the kingdom may be the same point seen from two directions ✨ Sahasrara, the crown chakra: the one pairing every source agreed on ✨ Chamomile, a sacred sun-herb and the most ordinary cup in the world ✨ A simple practice, a celebration at the summit, and a first glimpse of Season Three Today’s steeping: chamomile (Matricaria chamomilla). Pour water just off the boil over a tablespoon of dried flowers, cover, and steep for eight to ten minutes. A gentle safety note: chamomile is one of the gentlest teas there is, but she belongs to the daisy family, so anyone sensitive to ragweed or daisies should go carefully. If you’re pregnant, nursing, taking blood thinners, or managing a health condition, check with your healthcare provider before making her a daily habit. This episode is for reflection and education, not medical advice. Coming next: after a restful pause, Season Three follows the 🟡 full moons of the year, with plant allies, folklore, and moon wisdom for the darkening months. The Harvest Moon rises full this weekend. Go say hello. 🪬 🌿 Sources for this episode’s fun facts: Sefer Yetzirah 1:4; 1 Chronicles 29:11; Genesis 31:42; Proverbs 10:25; Talmud, Rosh Hashanah 21b; Chabad.org, “The Sefirot” and “Prophecy from the Hip”; inner.org on Keter. Thank you for climbing with me ✨ As always this is Bridget signing off, Steeped in intention and offered with care! Enjoy. Cheers! ☕️✨ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

    🎙️ Season 2 · Final Episode of The Living Tree Series
  4. Sep 18

    Season 2: The Living Tree Series Episode 10 Binah: The Sea That Gives the Lightning a Shore

    Last week we crossed the Abyss into Chokmah — the lightning flash of wisdom that arrives whole, before it has words for itself. This week, we meet the one who was waiting on the other side to catch it. Binah means understanding, though that word undersells her. She’s the Supernal Mother, the Great Sea without a visible shore — the one who takes a shapeless flash of insight and does the slow, unglamorous work of giving it edges, dimensions, a form you can actually live inside. Where Chokmah is instant, Binah is patient. Where Chokmah is force, Binah is structure. Neither one works without the other. Today’s herb is marshmallow root — Althaea officinalis, no relation to the campfire treat, though the plant is exactly where that name came from. Marshmallow is a demulcent: steeped cold and slow, she turns silken and thick, coating and soothing whatever’s gone dry, parched, or worn thin. It’s one of the clearest matches in this whole series — a root that does, quite literally, what Binah does on the tree: she doesn’t rush what’s raw. She surrounds it with enough gentle substance to settle. We talk through Binah’s astrological home in Saturn, her shared third-eye correspondence with Chokmah, and the honest tension in the old texts between Binah-as-severe and Binah-as-tender — and why both can be true in the same mother at once. Then a personal one: where I’ve historically rushed my own flashes of certainty into finished things before they were ready — and what it’s asking of me now to trust the slow shaping instead. This week’s practice: steep something — marshmallow root, or anything else — far longer than feels efficient, and let one of your own unexamined certainties sit in the water with it. Steeped in intention — offered with care. 🌿 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

    Season 2: The Living Tree Series Episode 10 Binah: The Sea That Gives the Lightning a Shore
  5. Sep 4

    🎙️ Season 2: The Living Tree Series Episode 8

    Last week we sat with Geburah, the sword that prunes, the necessary no. This week we rise to her opposite — Chesed, the sephirah of mercy and boundless lovingkindness, the open hand that gave last week’s sword something worth balancing in the first place. Chesed means kindness, or lovingkindness, though no single English word quite holds it. She’s also called Gedulah, greatness, and in this tradition, greatness isn’t measured by power or achievement. It’s measured by how freely you’re able to give. The tradition’s figure for Chesed is Abraham, remembered not for his power but for a tent kept open on all sides, so a stranger could find welcome from any direction. Today’s herb is motherwort, Leonurus cardiaca, the lion-hearted one, named centuries ago for a mother’s devotion. She’s tall, scrappy, and easy to overlook in a hedgerow, which feels fitting for a plant carrying this much heart. In Traditional Chinese Medicine she’s Yi Mu Cao, the benefit-the-mother herb. But she’s also one of the only herbs in this entire series that comes with a real caution label attached to her generosity, a reminder that even the most open-hearted giving needs a boundary to stay healthy, which is exactly the conversation Chesed and Geburah are having with each other this week. We trace Chesed through Kabbalistic tradition and its yogic cousin, Anahata, the heart chakra, two traditions, worlds apart, both landing on the same open, generous center of the chest. And we sit with a small, honest practice: naming one person you give to freely, and asking honestly whether that giving still comes from abundance, or has quietly started running on empty. This is the “Living Tree Series”, Season 2 of The Gilded Leaf Podcast, a slow climb through the Tree of Life, one cup and one sephirah at a time. Steeped in intention, offered with care. ~ The Gilded Leaf 🌿 This Substack is reader-supported. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

  6. Aug 28

    🎙️ Season 2: The Living Tree Series Episode 7

    We’ve been climbing the Tree of Life together this season, one sephirah and one herb at a time — starting at the ground, at Malkuth, and working our way up. After a well-earned summer pause, we return to the climb at Geburah, the sephirah most people would rather skip. Geburah means strength, or might — the ability to say a true, difficult no. She sits on the Pillar of Severity, directly across the tree from Chesed, the sephirah of open-handed mercy we’ll meet next episode. Where Chesed gives and gives, Geburah is the discipline that gives that generosity its shape — the boundary, the closed door, the necessary limit that keeps love from spilling into self-erasure. Today’s herb is nettle — a plant nearly all of us have brushed against by accident, usually near a garden fence, and rememberd mostly for the sting. But that sting isn’t a design flaw. It’s the plant’s own boundary, the same lesson Geburah is teaching us: sometimes the thing that protects what’s tender has to have an edge. We trace Geburah through Kabbalistic tradition and its yogic cousin, the solar plexus or the third charka is the seat of fire and discernment, two very different traditions that independently landed on the same territory of the body. We sit with nettle’s long history as food, medicine, and folk protector, and close with a small, honest practice: naming one door in your own life that’s still open past the point of generosity. This is Episode 9 of The Living Tree Series, Season 2 of The Gilded Leaf Podcast, a slow climb through the Tree of Life, one cup and one sephirah at a time. Steeped in intention, offered with care. The Gilded Leaf 🌿 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thegildedleaf.substack.com/subscribe

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Come in. The kettle is on. The Gilded Leaf 🌿 is where tea, plant wisdom, soul work, and seasonal ritual gather — slowly, on purpose — for anyone who is ready to remember themselves. thegildedleaf.substack.com