John Amanchukwu Disturbing The Peace

disturbingthepeacewithjohnamanchukwu
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Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

  1. 4d ago

    The Danger Of Having No Comment! Sermon by John Amanchukwu!

    “Son of man, I have made thee a watchman unto the house of Israel.”   John Amanchukwu preaching live at Pastor Alan Jackson’s church — a sermon called The Danger of Having No Comment.   The text is Ezekiel 3, and he draws out the part most people skip.   Ezekiel sat seven days before God spoke to him. Then came the commission — and it wasn’t just to watch. The role of the watchman is to watch and to speak. To say something about what you see.   And then the clause that makes the sermon: if thou givest him not warning, that wicked man shall die in his iniquity — but his blood will I require at thine hand.   Then he explains what prompted it.   He posted about the Lindsay Clancy mistrial. He lost followers over it. And he says plainly why he wouldn’t stay quiet: three children, ages five, three, and eight months, killed by their mother — and the church debating whether it’s appropriate to mention.   “Who else but the preacher should address the hard issues of our day?”   He also raises the juror who held his position against the other eleven, and what it has cost that man since.   His distinction is the one to sit with.   There’s a silence that’s wisdom — the Bible says be slow to speak. That’s fair. But there’s another kind, and it’s become popular: the silence of convictionless Christianity.   Go along to get along. That’s too controversial. I don’t want to lose my job. They’ll call me a Bible thumper. I don’t want to sound preachy. So we say nothing.   He’s careful about what he isn’t arguing. He’s not asking for a tabloid gospel. The question is whether we give God’s answer when the culture asks a question — and God’s answer might make you unpopular.   Then Isaiah 58: cry aloud, spare not, lift up thy voice like a trumpet.   His application: don’t be a soft, spineless mouse whispering things. Your voice is supposed to be an instrument. And the same passage says to show people their transgressions — and to defend the rights of the poor and needy.   Then Matthew 5, and the illustration that carries the whole sermon.   Salt in a shaker attracts moisture. It clumps. And then you turn the shaker over at a restaurant and nothing comes out — because the salt stayed where it was comfortable.   The church is stuck in the salt shaker. We’re clumped together, we’re comfortable Sunday to Sunday, and the thing we were made to season never gets seasoned.   If the salt have lost his savour, it is thenceforth good for nothing. Good for nothing.   And then he tells what happened at a school board meeting.   Two and a half hours there, two hours at the meeting, two and a half hours back. A former Division I football player who now travels with security.   And an elderly woman with a cane rocking in a chair outside. Seventy-five years old. Barely gets around. She’d been coming every two weeks, alone, dragging a cart of books.   She looked up, her eyes got big, and she said: “Is that you, Pastor John? I’ve been waiting on you.”   He says she could have bought him for a wooden nickel right there.   Inside, they asked for his home address. The chairman cut him off before he read one word. Then the police removed him.   And here’s the part worth staying for: he reports that the Troutman Police Department threw out the trespass warning against that 75-year-old woman — so she can keep going back.   He’s also generous about the officers. They follow the board’s instruction because the board compensates them. “I’m not one of those people who says defund the police.”   His close is the biblical roll call. Elijah confronted Ahab. John the Baptist confronted Herod and it got him killed. Shadrach, Meshach, and Abednego said we will not bow — and when they went into the fire, there was a fourth man in there with them.   There is always somebody else in the fire with you.   2 Timothy 1:7 — not a spirit of fear, but of power, and love, and a sound mind. That last part, he says, is where most of us lose the fight.   And the call: all the heavy lifting the mama bears do, and all it takes is one papa bear in a city to say — not on my watch.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  2. 5d ago

    The Church At A Crossroads: Christian Voting & Political Division

    A federal judge looked at the Johnson Amendment case and said they’re right on the merits.   Then he said he didn’t have the authority to rule.   Troy Miller is president and CEO of National Religious Broadcasters, which is lead plaintiff in that suit against the IRS. He joins John Amanchukwu with where the case stands now.   First, where the law came from.   In 1954, Lyndon Johnson was running for Senate and a number of churches opposed him. Legislation came through, and he attached an amendment to it. No hearings. No debate. No discussion on the floor. It went into tax law and it’s been there ever since.   Miller’s point about what it changed: for more than 170 years before that, pastors were openly engaged in campaigns and elections. That was normal. The amendment made it a liability.   And the mechanism is the threat. Lose your tax exemption, lose the ability to take donations, and the ministry ends. Miller’s read: it’s been the government’s biggest intimidation tool for forty years — and it’s been used almost entirely against conservative churches.   On the ruling itself, he explains the technicality most coverage skipped. Congress limited the courts through the Anti-Injunction Act — you generally can’t get a court to block the IRS before it acts. So the judge said, in effect: I’ve looked at everything here, and I don’t have the authority.   It’s now before the Fifth Circuit, with a decision expected within 30 to 60 days.   But the harder argument in this interview isn’t about the government.   Miller’s claim: the church censors more than the government does. A Supreme Court ruling came down. The IRS backed off. And pastors kept silencing themselves anyway — because the fear outlived the enforcement.   He names what pastors actually tell him they’re afraid of: government retaliation, losing the exemption, being labeled a fanatic or a fundamentalist, and — he’s blunt — losing donors. His answer to that last one: God is the source of our resources, not the congregation. The question isn’t what obedience costs. It’s whether we’re obedient.   And the practical section is the part to save.   With the ban still in force, here’s what a pastor can legally do right now: register voters. Hand out balanced voter guides that cover both sides. Bring local candidates in and ask them questions. Speak on the biblical issues themselves.   Also in this conversation:   Why only about half of U.S. citizens vote in midterms — and why down-ballot races matter most, since that’s where school boards, county commissions, and state legislatures are decided. John’s own account of being shut down and asked for his home address at a school board meeting.   Matthew 5:14 — you are the light of the world, a city set on a hill cannot be hid. And Miller’s application: a private faith with a private Bible and a private savior is a light under a bushel.   Why the founders wrote free exercise rather than freedom of worship — and what the difference means. If you weren’t exercising it, what would it be? A hobby.   The NRB survey showing Gen Z and millennials are the two largest audiences for Christian media, and what they said they want most: what does the Bible say, how do I have better and more authentic relationships, and where do I find truth and hope.   And the line the whole hour builds to: there is no such thing as a neutral worldview. When the church steps out of the public square, something fills the space. It always does.   Plus Miller on what Christians should understand about Israel after October 7th, why he calls replacement theology a fallacy, and his argument that we’ve grown short-sighted — that the Bible calls us to think in generations and we think in election cycles.   It ends in prayer.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  3. 6d ago

    What Happened To Beyonce's Faith? Why She Left The Church!

    A rapper sat down with a megachurch pastor, talked about her baptism, her mother, and her walk with God — and by the end he was encouraging her toward a gospel album.   John Amanchukwu’s question isn’t whether she should come to church. It’s what happens after she gets there.   The exchange starts with a verse people quote constantly.   Man looketh on the outward appearance, but the Lord looketh on the heart. It gets used to end every conversation about attire, conduct, and standards.   John’s response: what does that actually mean?   Does it mean appearance is irrelevant? You’d take dental advice from someone with food in their teeth and bad breath? Hair advice from someone whose own hair isn’t done? Fitness guidance from a trainer who’s 500 pounds overweight? It’s natural that a person looks at the outward appearance — and Scripture isn’t telling you to pretend otherwise. It’s telling you God sees further.   And John makes a real concession here.   He was a college pastor. He went to campuses, witnessed to students, and brought them to church with their pants sagging and all the rest. If you want someone to change how they dress, invest in them and help them do it. Nobody gets corrected into holiness by a stranger.   But there’s a difference between giving a new believer room to grow and building a church where any and everything goes.   Then the harder question.   She tells a story about leaving a church because she felt looked at. John offers the other possibility: what if a preacher saw something and addressed it — and that was God correcting you?   And he goes to 1 Timothy 2:9 — that women adorn themselves in modest apparel, with shamefacedness and sobriety. That word is the whole argument. Shamefacedness means there’s a point where you’d be embarrassed. Where you’d say: I need to cover that.   His position on the straddle is where he lands:   How can two walk together except they be agreed? What fellowship hath light with darkness? You can’t do the world’s music and then turn around and do the gospel thing — and then be upset that Christians say the two don’t mix.   His read on the interview: the pastor got starstruck. He was so taken with the moment that he missed the opportunity to challenge her — and ended up echoing her own momentum back at her.   Then the second half.   John plays footage of Beyoncé returning to the church where she was baptized, visibly moved, thanking the congregation and her mother. That’s real, and he says so.   And then he asks the question that drives the rest of the episode: where did it go? Why does a woman baptized in that building make music that contradicts the faith she was raised in?   He’s careful about how he says it. “Beyoncé is for whom Christ died. Jesus loves her just as much as Jesus loves you and me. We’re talking about souls.” This isn’t a takedown. It’s a question about a soul.   And the argument he closes on is the one nobody else is making.   Two weeks ago, fans pointed out that a word in one of her lyrics was derogatory toward disabled people. Her team responded quickly — said it wasn’t intentional, and replaced it.   The disabled community spoke with one voice, and they got results in days.   So why is the church divided on everything? Why can’t believers agree on what Scripture plainly says?   His final section is why people actually leave church, and he takes each reason to the text: the “I don’t need church to be saved” argument against Ephesians 2 and Hebrews 10. The hypocrite argument against Matthew 23 — where Jesus confronts hypocrisy rather than excusing your absence.   And then the one he won’t dismiss: church hurt is real. Scripture never tells a believer to tolerate abuse, cover up wrongdoing, or stay under danger.   Attributions and characterizations are John Amanchukwu’s own.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  4. 6d ago

    Dinesh D’Souza: The Evidence for the Bible They Can No Longer Ignore and a CHALLENGE to the Church!

    Dinesh D’Souza spent three years visiting excavation sites across Israel and the Middle East. The result is his new book, The Stones Cry Out — and he’s in studio with John Amanchukwu for his first in-person interview on this show.   Here’s what he found.   Joseph. The Bible says his brothers sold him for twenty shekels of silver. Egyptian records establish the going price of a slave around 1900 BC — the period Joseph lived. Twenty shekels. Not an approximation. The number.   Balaam. A fortune teller hired by the king of Moab to curse Israel, who ends up blessing them instead. Skeptics called it folklore for generations — until an excavation in Jordan, in Moabite territory, turned up an ancient plaster inscription naming Balaam son of Beor. Right name, right title, right place.   And the story that may be the best in the book.   A woman working with the City of David archaeology group was reading 2 Samuel and noticed something nobody had: when danger came, David went down from his palace to the citadel. The citadel’s location was known. So the palace had to be higher up.   She told colleagues she thought she knew where it was. They laughed at her. Five years later she got funding, started digging — and found massive stones with Phoenician masonry, the specific craftsmanship the Bible says King Hiram of Tyre sent carpenters and stonemasons to provide.   She found David’s palace by reading the text as a map.   The enemies of Christianity preserved the evidence by trying to erase it.   Also in this conversation:   Where evidence stops and faith begins — and his analogy about a man who makes ten claims, seven of which you can verify. What a Roman law prescribing the death penalty for grave robbing suggests about the empty tomb. Why he says no significant archaeological finding contradicts Scripture, and what he freely admits remains disputed — including the dating of the Exodus.   His own prosecution, in his words: a campaign finance violation arising out of friendship, the Obama documentary that preceded it, and what he says they were really after.   And the correction. On 2000 Mules, he states plainly that the geotracking evidence stands and that the video was misattributed — footage of one individual presented as another. He calls the mistake his own and says he didn’t need the video to make the case. He also disputes the word “discredited.”   #DineshDSouza #BiblicalArchaeology #DisturbingThePeace #TheStonesCryOut #KingDavid #TelDan   ⏱️Chapters: 0:00 Cold Open 3:29 Dinesh D'Souza, In Studio 4:38 "Can I Really Get Dinesh?" 5:11 Where The Curiosity Came From 6:07 Born In India, Christian For Centuries 6:58 Rediscovering His Own Faith 7:29 Greg Laurie And The Harvest Crusade 8:32 Coming To America In 1978 9:37 Seventeen Kinds Of Cheese 10:22 Public High School, 1978 10:47 The Demographic Shift 11:24 What He Was Actually Prosecuted For 14:53 When He Realized The Rules Had Changed 15:25 Where The Gangster Politics Came From 15:59 Alinsky's Mentor Was Frank Nitti 16:27 The Stones Cry Out 17:00 Three Years At Excavation Sites 17:32 What Archaeology Can Confirm 18:04 The Bible As A Historical Document 21:19 Twenty Shekels, 1900 BC 21:43 What The Bible-As-Myth Theory Claims 25:21 "Prove King David Existed" 29:11 Five Years Later, She Dug 29:39 Where David Saw Bathsheba 35:36 Where Does Evidence Stop And Faith Begin? 42:03 The Quibbles 42:51 Why He Called It The Stones Cry Out 43:46 Three Escalating Waves 44:12 "Archaeology Is Quiet" 51:47 "A Country Is An Extended Family" 52:12 Chain Migration 57:55 When The Pressure To Assimilate Disappears 58:22 His Argument On Islam 1:00:21 Freedom As A Means, Not An End 1:01:29 The Ten Commandments 1:08:45 "Where Do You Think He Gets The Money?" 1:09:30 Turn Off The Printer 1:09:54 The Printer In The Back Room 1:10:25 Blue America, Red America 1:11:06 "It Looks Different" 1:11:33 What Trump Changed Permanently 1:13:10 The 2000 Mules Correction 1:21:07 The Party Switch Debate 1:21:57 "One Of The Sneakiest Con Jobs" 1:22:50 Why Conservatives Were Defensive 1:23:17 October 7th 1:24:42 "A Dimension Of Evil" 1:27:50 He Won't Take Heat From His Own Pews 1:29:32 What That Did To Me 1:30:03 Growing The Church vs. Growing Disciples 1:36:12 Is The Book Prophetic? 1:36:38 "So That They Are Without Excuse" 1:38:14 What The Unbeliever Suppresses 1:40:21 Biggest Threat To America 1:40:57 Can America Survive Another 50 Years? 1:41:30 Something The Left Got Right 1:42:59 "Not To Own A Bible, But To..." 1:43:22 Where To Get The Book 1:44:15 Why This Matters 1:45:17 Closing   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  5. Oct 16

    Georgia Deacon Arrested! Loran Livingston Takes On Masons, Halloween & False Doctrine

    “No child of God will be involved in anything that involves initiations, making pledges, secret stuff, higher knowledge, and all of that.”   Pastor Loran Livingston preached a sermon on doctrines of devils, and he didn’t leave anything out.   John Amanchukwu plays it and responds.   The text is 1 Timothy 4 — in the latter times some shall depart from the faith, giving heed to seducing spirits and doctrines of devils.   And Livingston’s point about that phrase is the one that frames everything: Satan is more brilliant than you think. Doctrines of devils aren’t overtly satanic. They’re teachings that sound Christian enough to be believable — and that’s why they work.   He names them one at a time.   The prosperity gospel. He’s blunt: in this whole Bible there is no such thing as seed faith giving. No such thing as assigning a seed. He tells the story of a young man who came to him after a service, whose parents gave hundreds of thousands of dollars to one prosperity preacher after another over twenty-five years — and who now say they’re too embarrassed to go to church anywhere.   Then he reads 1 Timothy 6: if anyone teaches otherwise and does not consent to wholesome words, he is proud, knowing nothing, supposing that gain is godliness. Godliness with contentment is great gain.   John adds a note here that’s worth hearing: Livingston is not preaching against giving. He walks through Acts 20:35, 2 Corinthians 9, and Malachi 3 — God does bless generosity. The objection is to the manufactured emotional setting, the seven-day seed, and the promise of a specific financial return.   The doctrine of emotions. I think God respects my feelings. I just don’t feel like God would send anybody to hell. Livingston’s answer: how you feel doesn’t change what’s written.   The doctrine of accommodation, and this one may change how you pray. Just invite Jesus into your life. His response: everything about that is wrong. Jesus doesn’t come into your life to share an apartment with you and the devil. You come into His.   And then the one that gets the reaction.   Secret societies. He names the Shriners, the Freemasons, the Knights Templar. He quotes the excuse he’s heard — we’re not a secret organization, we’re an organization with secrets — and dismisses it.   Then he puts it to his own congregation, smiling: if you came into this church without mentioning that you’re a Shriner or a Mason, you need to make a decision about which membership you’re going to give up.   He also addresses Halloween, and says he got into a buzz saw over it last year and swore he’d never bring it up again — then explains why he’s bringing it up again.   And the last 25 minutes are something you rarely see.   Livingston says he has wrestled with a position for a long time, that he’s never said this in his life, and that he’s now concluded replacement theology is a doctrine of devils — the teaching that the church has replaced Israel.   His argument is Romans 11, read slowly, verse by verse. The natural branches. The wild olive shoot grafted in. Thou bearest not the root, but the root thee.   His line: if God has done away with Israel, then God lied to Abraham.   And he takes it somewhere uncomfortable for a lot of his own listeners — if God did not spare the natural branches, He may not spare you either — and asks the once-saved-always-saved crowd what they intend to do with that verse.   Plus his answer to someone who texted him complaining he only preaches one sermon: how many sermons did John the Baptist have?     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  6. Oct 14

    Obama's Ancestors Speak To Him? Democrats Want Republicans Fired & Fake Scripture Goes Viral

    “They’re my ancestors. They’re my ghosts. They talk to me all the time.”   That’s Barack Obama, on a podcast recorded September 24th, describing an ongoing conversation with the dead — voices that ask him whether he did enough, whether he risked what he should have risked, whether he spoke as truthfully as he could.   John Amanchukwu’s response isn’t political. It’s Deuteronomy 18.   There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.   All of it called an abomination — and the reason given is that God was driving nations out of that land for doing exactly these things.   He also connects it to something people may remember: a BLM co-founder describing her practice of saying victims’ names aloud as a way of calling their spirits into the room. Same category. Different language.   Then the passage that settles it: 1 Samuel 28.   Saul had already removed the mediums and wizards from the land. He knew better. Then the Philistines gathered, he was afraid, he inquired of the Lord — and God didn’t answer. Not by dreams, not by Urim, not by prophets.   So he disguised himself and went looking for a woman with a familiar spirit.   She recognized the trap immediately: why are you laying a snare for my life, when you know Saul cut off those that have familiar spirits? And Saul swore an oath to her — by the Lord — that she wouldn’t be punished for doing the thing the Lord forbade.   What Samuel says when he comes up is the point: why have you disturbed me? And then the verdict — because thou obeyedst not the voice of the Lord.   John’s framing: Saul’s problem wasn’t the witch. It was rejecting God’s authority. The medium was just where that ended up.   Also in this episode:   A candidate’s own words at a public debate. Asked what unpopular decision she’d make if elected, she answers: fire all Republicans. She says she doesn’t talk to them, doesn’t like being around them, and that MAGA voters are racist and not very intelligent. Her closing statement to voters is four words long.   A Virginia policy that allowed a 19-year-old to enroll as a high school freshman. State guidance permits enrollment up to age 22 regardless of immigration status, and John reads the language directly. A mother’s response: when I send my daughters to school, I think they’re safe.   And the segment nobody else is covering.   AI is generating fake Bible verses, and people are posting them as real. One circulating widely is attributed to Luke 1:37 — if it’s God’s will, you will walk where no one has walked. That isn’t what Luke 1:37 says. The actual verse is for with God nothing shall be impossible.   John’s observation is the sharpest thing in the hour: you know it’s AI because it only ever praises you. You’ll walk where no one has walked. You’re going to be great. The real Bible says you were bought at a price, and it praises Jesus.   He cites survey data showing 94% of church leaders say churches should have AI guidelines — about 21% have any, and roughly 4% have a formal policy.   His prescription: get a physical Bible. One with pages you turn. It can’t be updated overnight, and nobody can modify it from a server.   Plus a closing segment on what Scripture actually says about sex before marriage — Proverbs 6, 1 Corinthians 6, Hebrews 13, Matthew 15 — and his own account of why he married at 23.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  7. Oct 14

    They Almost Arrested Me Over A Book! Pastor Under Fire For Hosting Byron Donalds

    A 75-year-old woman named Sister Paula has been going to Iredell-Statesville school board meetings alone for two years.   Nobody backing her. Nobody supporting her. She stood at that podium by herself and asked them to take inappropriate books out of the schools.   When John Amanchukwu walked in, she turned around and said: “Pastor John, is that you? I’ve been waiting on you.”   Here’s what happened next.   Before he said one word — before he opened the book, before he read a line — the board chairman cut him off: if you’re going to read the nasty words, I can’t allow that.   He hadn’t read anything yet.   What he was about to read comes from a novel in the district’s own high school library. It’s narrated by a child and depicts repeated sexual abuse by a parent, in explicit detail. It’s rated for adults. It’s on a high school shelf. By John’s count, it’s one of over 453 age-inappropriate titles in that district.   The board’s position: too graphic to say out loud at a public meeting.   The same board’s position on the book itself: it stays.   Too nasty for adults to hear. Fine for kids to check out.   It gets worse before he’s removed.   The chair couldn’t pronounce his last name and said so twice from the dais. Then he was asked for his home address — on the record, on a livestream, in front of the room.   John’s argument on that is the part worth watching twice. That’s an intimidation tactic. The average parent doesn’t want to be doxxed. Ask a mother to give her home address in front of a camera before she can object to a book, and most of them stop coming.   Which is how you end up with a 75-year-old woman standing there alone for two years.   Then the police.   He was asked to leave, refused, and was escorted out by officers. The exchange on the way out is in the video, and he’s careful about it — the officer was doing his job, he says so directly, and there’s no hostility in it. He asks the officer one question, repeatedly: did you watch what happened before I read anything?   And his line as he’s walking out: the books stay. But I get removed.   His closing isn’t a threat. It’s forgiveness.   He tells the board members they’ll have a hard time sleeping tonight because they know what happened. Then he tells them he forgives them — and that judgment comes when a people disregard correction long enough.   Also in this episode: the Florida pastor who personally called both gubernatorial candidates, invited both, and got one yes and one no — and his response to the member who’s been attacking him over it. His reply is three sentences and it’s a model of how to answer a critic.   Figures and characterizations are John Amanchukwu’s own.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

  8. Oct 13

    Bishop Wooden On Holiness, Kim Burrell's Outfit, Access 80k & Byron Donalds In Church

    A pastor in Florida did something unusual. He personally called both candidates for governor and invited each of them to address his congregation.   One said yes. The other refused.   Pastor Arthur Jackson III told his church exactly what he’d done — called both, offered both the same platform, and asked for a debate so the members could hear from each man directly rather than from sound bites. One candidate agreed. One declined.   So Congressman Byron Donalds showed up.   And what he said wasn’t a stump speech.   He talked about watching the baptism that morning and walking over to tap the last church mother on the shoulder — because 26 years ago, that was him. He got saved at a Cracker Barrel off I-75 in Fort Myers. He was baptized in the Gulf.   He talked about opening youth services for seven years, taking a week of vacation from work to do it. About moving to Florida thirty years ago with a trunk full of clothes. About the 2001 recession, and his wife working a weekend job through Kelly Services while six months pregnant.   And about the Lord redeeming him from what he calls a lot of very dumb mistakes at 18 and 20 years old.   His line: I’m not here just to represent Republicans. I’m here to lead Florida, and that will be for everybody.   It created a firestorm. John Amanchukwu’s position is the one he applies to his own show: when politicians come, you give them respect regardless of party. A candidate for Wake County sheriff was welcomed on this program the same way. If a pastor extends the invitation to both sides, the complaint doesn’t hold.   He also addresses one critic directly — and the contradiction is in her own words. She objected to the congressman using the word Negro. Then she called him a coon. The pastor reached out personally to hear her out, and she hasn’t returned the call.   Earlier in the show: Bishop Patrick L. Wooden Sr. on modesty.   He preached Romans 12:2 this past Sunday without naming anyone, and the line everyone is quoting is this: if you shed a few pounds, that’s a good thing. But don’t lose your senses. Don’t shed chastity.   His point isn’t against fitness. It’s that losing weight doesn’t change what Scripture says about modesty — and that some things are meant to be shown to your husband and nobody else. His own standard, for himself: it is not my goal or intention when I come before you on Sunday to look sexy. I want to look like a man of God.   Then Romans 12 proper. Be not conformed to this world, but be ye transformed by the renewing of your mind. Wooden’s application is that the renewed mind is how you discern between alternatives — this or that, this way or that way — in every area. Whether a job offer is right. Whether a relationship is right. Whether an outfit is right.   And the segment this episode ends on.   Phillip Anthony Mitchell filled AT&T Stadium with roughly 50,000 people for an hour of corporate prayer — free admission — and went on national television the next morning to talk about it. His argument: Christianity was born in the East and has largely disappeared there, and the West should take that as a warning rather than a given. His new book is Contend.   John’s response to the criticism Mitchell is getting: the Lord sets up one and takes down another. You don’t have to tear another man’s work down to build your own.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://x.com/REVWUTRUTH

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Ratings & Reviews

4.9
out of 5
14 Ratings

About

Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

Information

  • Creator
    disturbingthepeacewithjohnamanchukwu
  • Years Active
    2026
  • Episodes
    100
  • Rating
    Explicit
  • Copyright
    © Copyright 2026 All rights reserved.
  • Show Website
    John Amanchukwu Disturbing The Peace

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