John Amanchukwu Disturbing The Peace

disturbingthepeacewithjohnamanchukwu
  • 4.9 (12)
  • Politics
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Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

  1. 20h ago

    Travis Greene's Bombshell Testimony On Freemasonry + Charlie Kirk Memorial Faces Shocking Vandalism

    A gospel artist stood up and told his congregation what happened at his grandfather's funeral — and then renounced the fraternity he'd been part of.   Travis Greene describes a Masonic ritual at an open grave. Five men in aprons. Then a battle with sleep paralysis that followed, and a woman named Pastor Beth who walked him back through it in deliverance.   His words: the door was cracked. The gateway for the spirits he couldn't free himself from came by way of the pledges, the confessions, and the oath he made unaware.   John Amanchukwu breaks down the testimony and the Scripture behind it.   What the Bible actually says about the occult, laid out passage by passage: Leviticus 19 and 20 on mediums and necromancers. Deuteronomy 18 — no one who practices divination, tells fortunes, interprets omens, engages in sorcery, casts spells, or inquires of the dead. Galatians 5, where sorcery sits in the same list as sexual immorality and idolatry. 1 Samuel 15 — rebellion is as the sin of witchcraft.   Not one of these, John notes, is presented as a minor matter.   Then Greene's own word for the problem: syncretism.   It's this and that. Community service and secrecy. The Lord's Prayer and Invictus. Hell night and Sunday morning. His argument — and John's — is that Scripture doesn't allow the blend. It can't be the Word of God and Freemasonry. It can't be Jesus and an oath sworn at a Delphic shrine.   John takes it to Matthew 5, where Jesus addresses oaths directly: swear not at all — not by heaven, not by earth, not by your own head, because you can't make one hair white or black. Let your yes be yes and your no be no. Anything more comes of evil.   His question for anyone who says it isn't a religion: then why does it have rituals, vows, altars, and a shrine?   And what he says about Greene is the point. This man has a career, a platform, and an industry that could shut him out. He said it anyway. They tried to cancel him — and as Greene put it, you can't cancel someone God has called.   Then Walker Wildman joins, Vice President of the American Family Association.   A year after Charlie Kirk's assassination, his statue has been defaced with the name of Jesus struck out of the inscription. Wildman's read on what that reveals, why he thinks the attack was aimed at more than a political organization, and his argument that Kirk had been moving steadily toward apologetics in his last two years — fielding questions about whether God created the universe rather than about tax policy.   He also makes a case about political violence, why he says the church should respond with courage rather than fear, and the line that frames it: our battle is not against flesh and blood, and the beauty of this country is that we settle disputes at a ballot box rather than a battlefield.   And then the juror.   In the Lindsay Clancy mistrial, one man held out against eleven. He is now reportedly in hiding, and a fundraiser for him has passed eighty thousand dollars.   Wildman's response is the most important thing either man says: don't dox him. Don't go digging into his marriage from ten years ago. Don't go after his character. He did what a juror is supposed to do — he looked at the evidence.   She searched it. She planned it. That's not insanity.     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  2. 4d ago

    The Legacy Of Charlie Kirk With Frank Turek & John Amanchukwu

    One year ago today, Charlie Kirk was killed in front of the world.   This episode is a memorial — and at the center of it is the inaugural interview John Amanchukwu did with him at Freedom Night in America, aired here in full.   It was the first time they ever met in person.   John had been online talking about school boards. Matt heard it, told Charlie, and Charlie said: let's get him out here. At the time John was a stay-at-home dad with a rental car allowance, longing for something more in ministry and not sure it was coming.   What Charlie did that night — bringing him out, giving him a platform, treating him as a peer in front of a crowd — is a debt John says he's still repaying.   Then Charlie wrote the foreword to John's book, Erased.   John reads it aloud on air. In it, Charlie writes about pastors who shy away from moral questions because they're afraid of being labeled — pastors who fear their neighbors more than they fear God, and who fear dying most of all. And then the line that lands differently now: why would anyone want to hurt me, since I've done nothing wrong?   John says he had no idea, when it was written, what that foreword would come to mean.   Also in the memorial: Charlie's own answer to how he wanted to be remembered. Courage.   The archival interview covers the ground he and Charlie kept returning to: why John calls wokeism the loser theory, why he argues racism is a sin condition rather than a skin condition, and what he saw outside an abortion clinic in the summer of 2020 that became the book. Why he says black marriage rates rivaled white marriage rates from the early 1900s through 1968, and what he thinks changed after. Where he says the money went that was raised in 2020. What he tells young men about getting married. And the exchange with Charlie about white guilt that neither of them softened.   Then Frank Turek joins, and he's speaking from a rental car in Tennessee on his way to the memorial in New York.   Turek is a Christian apologist, founder of CrossExamined.org, and was Charlie's friend and mentor. His new book War on Reality, co-written with Phoenix Hayes, released this week — with a foreword by Erika Kirk.   The first person he thinks about when he wakes up is Charlie. The last person before he goes to sleep is Charlie. He says he saw him murdered, and he's been through worse but not much.   What he shares about their last conversation is the part nobody else has. Two nights before Charlie was killed, they went to dinner in Phoenix — something they did regularly to sharpen each other on the questions they'd get on campus. Charlie brought three: how to reach his generation on marriage and family, how to get Christians to understand that politics affects their ability to preach, and how to answer what students throw at them.   Turek's argument on that second one is worth the runtime. Are you for murder? Are you for stealing? Then you're already involved in politics. Government, church, and family are the three institutions God created — you don't get to opt out of one and call it holiness. His line: there's no First Baptist Church of Tehran. I checked.   He also addresses something harder. He and his grandchildren are receiving death threats, because people have decided he's somehow implicated in his friend's murder. He calls it what it is — a lie — and takes it to Scripture: Satan is named as murderer, liar, accuser, and slanderer, and people who traffic in accusation are doing that work whether they believe in him or not.   He walks through Deuteronomy 19 and the penalty for bearing false witness, careful to say he isn't arguing the Old Testament penalty applies today — but the principle stands. And he addresses the physical claims directly, as someone who was on that stage.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  3. 5d ago

    Heresy From The Pew: False Theology In The Sermons Of James Talarico & Otha Turnbough

    A preacher told his congregation that Jesus was molested by demons for three days in hell — and that this, not the cross, is where the price was paid.   John Amanchukwu's answer is one line: it is finished.   Jesus said it on the cross. Not in hell. Not three days later. Finished means finished — the debt was paid, the work was done, and the transaction was complete before He ever gave up the ghost.   This episode is the refutation, and it's built on Scripture rather than outrage.   The first problem is what the claim does to the Father. It makes Satan and demons the executioners of God's wrath. But Scripture teaches the Father laid our iniquity on the Son. The judgment was God's to pour out — not the devil's to administer.   The second is what it does to the body of Christ. Acts 2:27 — neither wilt thou suffer thine Holy One to see corruption. His flesh did not see corruption. Not maggots, not worms, not what this preacher described.   And the third is what Scripture actually says He was doing. Ephesians 4 — He led captivity captive. 1 Peter 3 — He preached to the spirits in prison. Colossians 2 — He spoiled principalities and powers and made a show of them openly, triumphing over them. Revelation 1 — I have the keys of hell and of death.   He wasn't the victim down there. He held the keys. He walked in as the victor, not as prey.   John's question for anyone teaching this: where is that in your Bible? The canon is closed. No new revelation. If you can't produce chapter and verse, you're preaching another gospel — and Paul had a word for that.   Then Dr. Mark Estep joins, and the conversation turns to a Texas Senate candidate.   James Talarico has said God is nonbinary, that God is trans, and that all the world's faith traditions are circles around the same divine center. Estep preached a message about it, and he's been catching heat for it since — including from people telling him he should have stayed quiet.   His answer is Scripture. No one comes to the Father except through the Son. There is one name given among men whereby we must be saved. He doesn't need to accept it for it to be true, and neither does anyone else — truth is true whether we agree with it or not.   Estep's broader point is one he makes carefully: he rarely preaches politics, but when a man running for office says things about God that Scripture flatly contradicts, that stops being politics. And on the pastors who've endorsed him: shame on them.   He also has a warning about why he thinks the culture is coming after Christian men, what he watched happen with socialized medicine in England, and why he says pastors bear real blame for young men going looking for structure somewhere else — because we watered the gospel down until there was nothing left to hold onto.   And the story he closes with is the one worth staying for. A woman who transitioned, then had a dream in which the Lord asked her: if I were to call you home today, by what name should I call you? She travels the country telling it now. Her greatest regret, she says, is that she'll never be able to have children.   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  4. 6d ago

    What Did Your Pastor Say About Lindsay Clancy?

    John Amanchukwu issued a challenge this past week: if your pastor stands up on Sunday and says nothing about the Lindsay Clancy mistrial, find another church.   The pushback came fast. I'd rather my preacher preach the Bible than talk about today's news. Pastors should preach the gospel, not politics. We're supposed to preach repentance.   This episode is his answer, and the core of it is a walk through what Jesus actually did.   Luke 13. The Pharisees warn him Herod wants him dead. His response is to send a message to the head of state: go tell that fox.   Matthew 22. He weighs in on Roman imperial taxation — show me the coin, whose likeness is on it — and then adds the part people skip: and to God the things that are God's.   Matthew 21. He walks into the temple and overturns the tables of the money changers.   John 19. He tells Pilate to his face that he'd have no authority at all unless it were given from above.   Matthew 23. He calls the religious and political leadership of his day hypocrites, whitewashed tombs, serpents, and a brood of vipers.   John's argument: preach the gospel from Genesis to Revelation — and build the bridge from the Word to the culture. His point about what happens when you don't is specific. When Roe was overturned, much of the church didn't know how to respond, because it had never been taught to think about it.   Bishop Patrick L. Wooden Sr. joins him, and his contribution is the sharpest rhetorical move in the episode.   There is no reproduction in abortion. You have reproductive rights — you were born with them, and all you had to do was grow. Who exactly is against you reproducing? He argues the phrase is a lie, and that a lie is doing the work an argument couldn't.   He also makes the harder point about the least of these. The newborn has a voice — ask any mother. The unborn has none. And we're told to be a voice for the voiceless.   His warning, which he says he first gave twenty years ago: when the fruit of the womb is no longer sacred, the rest of us had better look out.   Then Walker Wildman, Vice President of the American Family Association and third-generation in a ministry his grandfather Don founded in 1977.   His answer on whether pastors should weigh in is immediate: 100%. And his reasoning is that the Bible speaks to every aspect of human life — property rights, criminal justice, the role of judges, the length of jail sentences. He asks John to name something it doesn't address.   His diagnosis for how we got here is one sentence: we began fearing man more than we fear God.   Pastors want to be liked. They want full pews and a good relationship with everyone. And the moment approval becomes the priority, the whole counsel stops getting taught. His term for it: the self-neutering of the pulpit — which is why, he argues, congregations are now comfortable with things that should be unthinkable.   And the clip neither of them expected. A man canceled his wedding one month out — after asking his fiancée what she thought about the Clancy case. Her answer told him everything. Wildman's read: better to find out now than after the ring is on.   John closes with punks, perverts, and protectors, and the question he keeps returning to: if a father had done this, would anyone be outside that courthouse?   🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  5. Sep 8

    EXCLUSIVE: Viral Child Forensic Interviewer Exposes How Indoctrination Works!

    Shirley Johnson spent years conducting forensic interviews with abused children.   Before that, ten years on Illinois Senate staff. Then a Children's Advocacy Center, where her job was sitting across from a child and finding out what actually happened.   She joins John Amanchukwu, and the first thing worth staying for is professional rather than political.   How do you tell a child who's telling you the truth from one who's been coached?   Her answer: a coached child sounds rehearsed. The words are too big or too formal for their age. They won't give you eye contact, because they're afraid you'll know. The whole body language changes.   And what she does about it is the part most people wouldn't guess. She doesn't push. She slows down, builds rapport, gets the child comfortable — and then makes it safe: sometimes kids tell me things and it turns out somebody told them to say it. Once a child understands you already know how it works, they stop protecting the story.   Then her definition of grooming, which reframes the whole conversation.   A groomer is a confidence man. What he's conning you out of is your guard. It always comes from someone with authority — a teacher, a coach, a pastor, an uncle — so that when something feels wrong, the child has no recourse.   It starts with kindness. Candy, gifts, extra attention. Then approval becomes the currency: I want that teacher to like me. By the time a boundary gets crossed, the child has already been trained not to name it.   And her hardest observation, from the interview room: they aren't opportunists. They're marksmen. They notice which child goes home to an empty house, which one has a mother working three jobs, which one nobody asks about their day. Then they select.   On the Wake County school board meeting, where she spoke, her frustration is that the board took no action. That same week, she says, she was hearing about a similar case in another county.   She also has practical answers most guests don't. When should a child get a phone? Her answer is 14, not 12 — twelve-year-olds are still too easily manipulated, and she walks through what she saw when Snapchat's disappearing messages arrived. Her warning about social media: no one is a stranger anymore.   And a fourth-grade girl addressed that same board. Her argument was simple: she wants to learn at school, not be confused. Johnson's response is that the child said with clarity what the adults in the room couldn't manage.   On the church, she doesn't let anyone off.   Asked how we got here, her answer is complacency. Life got good, so we stopped praying, stopped covering our kids, stopped putting rules in place. She takes it to 2 Chronicles 7:14 — if my people will humble themselves and pray — and points out it's an if-then. We're asking God to do His part while skipping ours.   Her line on parenting: you need the balance of mama's hugs and daddy's hands.   And the thing she says matters more than any rule: your kids watch what you do more than they hear what you say. She tells the story of a child who asked her mother why she couldn't smoke weed, since her mother smoked cigarettes. It's fair. We have to live the life we sing about.   Johnson is currently running for North Carolina State Senate in District 17. She won her primary with 90.1% of the vote, and closes with what she'd prioritize: public safety, education, and where she thinks the money is already going.     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  6. Sep 5

    Jack Posobiec & Josh Hammer On Lindsey Clancy, Mistrial & The Fight Against Unhumans

    Three children are dead. The jury is deadlocked. Two guests, one of them a lawyer, work through what actually happened in that courtroom.   Jack Posobiec joins first — conservative commentator, author, and co-author of Unhumans, now out in an expanded second edition with a new chapter on the Charlie Kirk assassination.   His argument about the psychosis claim is the most original thing in this episode, and it comes from an unusual place. His father worked in a mental institution for about three decades.   Posobiec is careful — he says twice that he didn't serve on the jury and hasn't reviewed the evidence. But he took the reported account to his father: a voice, escalating, telling her to do it.   His father's response was that this isn't what it looks like. Delusions of grandeur run the other direction — the person believes they're being persecuted, that they're the important one, that everyone is out to get them. When violence follows, it's directed outward at whoever they believe is persecuting them.   Also with Posobiec: why he thinks the ideological framework matters, and how the same lens that produces oppressor-and-oppressed thinking ends up applied inside a family. His answer on the jury demographics. And an unexpectedly warm stretch on fatherhood — that the most masculine word a father can say is no, what happens when daddy comes home, and the ten push-ups he owes his own kids when he breaks his own rule.   Plus the story he says he rarely tells: standing backstage with President Trump, and Charlie Kirk being the one who asked for the endorsement video.   And the part he can't watch. He and Charlie texted late at night after their kids were in bed. He still hasn't been able to look at the clips.   Then Josh Hammer — attorney, Newsweek senior editor-at-large, and host of The Josh Hammer Show.   His legal read is the clearest explanation you'll find of why this deadlocked. Massachusetts places the burden entirely on the prosecution to disprove insanity beyond a reasonable doubt — which he calls a uniquely bad standard, and one that makes an acquittal far more achievable than it would be in most states.   He walks through what happens next: whether a mistrial permits retrial under double jeopardy, what a not-guilty-by-reason-of-insanity verdict actually means in practice, and why he thinks a hung jury may not be the worst available outcome.   And his broader argument connects to something personal. His wife is pregnant with their baby girl. His point about the law is that it doesn't merely reflect a culture — the rule of law is a sculptor of morals. It teaches. When a nation's law permits ending a life in the womb at nine months, that teaching doesn't stay in the clinic.   He takes it to Genesis 1:27​ and the imago Dei, and to what he says academic philosophers have argued about infants.   On the jury, he makes the argument the other way around: by the left's own equity logic, a nine-to-three split should be the thing they're objecting to.   Also: his prediction on the Tyler Robinson trial and whether Utah pursues the death penalty. What he thinks should happen to people who spread false claims about Charlie Kirk's death. And his explanation for why conspiracy thinking is surging on the right — which he's blunt about having contributed to himself  Shop & Support ⚡️ Website: → https://iknowgod.us/​ 👕 Merch → https://www.iknowgodme...​   ▶️ Stay on YouTube Subscribe for more truth and bold commentary 📲 Follow Me on Social Media Instagram ➤    / revwutruth  ​ X (Twitter) ➤    / revwutruth  ​   #JohnAmanchukwu​ #REVWUTRUTH​

  7. Sep 4

    Megan Basham On Lindsay Clancy, Candace Owens, & Charlie Kirk Case

    When did society start rooting for the villain?   John Amanchukwu opens with Luke 23. Pilate examined Jesus and found no fault. The crowd demanded Barabbas — a man who committed sedition and murder — and got him.   His argument: Barabbas is Lindsay. Barabbas is Tyler Robinson. The guilty get the crowd, and the innocent get crucified. It isn't a modern glitch. There's nothing new under the sun.   Megan Basham joins — investigative journalist, Daily Wire culture reporter, and author of Shepherds for Sale.   Her diagnosis is 2 Timothy 3. Paul warns of men who creep into households and lead captive silly women loaded down with sins and swayed by evil desires — always learning, never able to come to the knowledge of the truth. That last line is the one she keeps returning to, and she's explicit that it applies to her too: women chase the trend, want the community, want the belonging.   Her application is that secular psychology replaced Scripture, and now we have record numbers of women in therapy and a culture that has taught them the highest good is the self.   On the courthouse supporters — including a young man saying on camera that his girlfriend would hurt their own children — her word is busybodies. Not the trivial kind. The kind who have so much time on their hands that they organize around defending a woman who strangled her three children. And her factual point cuts through the burden framing: Clancy had family helping, had counselors, had a husband. She still did it.   On why the church won't say any of this, she's blunt and she's a woman saying it. Women are the majority of congregants and the majority of donors. Over time, messaging catered to that demographic. Now, she argues, pastors will confront masculine-coded sin readily and go silent on feminine-coded sin. Her line: we don't have too much masculine influence in church leadership. We have too much feminine influence.   She takes it to the abuse scandals — where women were told to submit to men who weren't their husbands, from pulpits, and nobody wants to examine why they listened.   Then the Charlie Kirk case, and this is where the episode sharpens.   Candace Owens said there wasn't a shred of proof. The court transcript reads out DNA on the Mauser rifle, surveillance from the parking structure to the rooftop, and Robinson's own text messages.   Basham's frustration isn't with Owens. It's with who's believing her. This isn't women outside the church. It's women inside it — her own family members, her own circle, messaging her about it.   And her frame for what's happening is the most original thing in the hour.   The Salem witch trials were female-driven. So was the satanic panic of the eighties, where recovered-memory therapy sent people to prison over abuse that never happened. Both times, credulity ran and cooler heads didn't step in.   She thinks this is that, again — and that in five or six years we'll be asking how we let it happen.   Also in this episode: Anne Hathaway on the red carpet talking about the mercy of abortion while visibly pregnant, and why Basham calls that a particular kind of insult. The defense attorney arguing in open court that Charlie Kirk spoke hatefully — which, as she puts it, means a public Christian spoke against sin. And what she documented about a former Southern Baptist Convention president that she says has since been scrubbed from the internet.     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

  8. Sep 3

    The Culture War Exposed: Tyler Robinson, Male Cheerleaders, Tiktok Moms & Jamal Bryant

    Everything in the Garden of Eden, the Lord let Adam name — except for Eve. Eve, He pulled out of Adam's side."   Bishop Patrick L. Wooden Sr.'s response: that's not true.   It's Wooden Wednesday, and the back half of this show is a full exposition of Genesis 2 and 3 in response to a viral sermon clip.   Genesis 3:20 says plainly that Adam called his wife's name Eve, because she was the mother of all living. Before that, in Genesis 2:23, he calls her Isha — woman — because she was taken out of man. Two names, both given by Adam, both in the text.   And she wasn't pulled out of his side. God caused a deep sleep to fall on Adam, took one of his ribs, closed up the flesh, and built a woman from it. Wooden's argument is that the language matters — because if you preach that she came from a rib and stop there, you've reduced her to a bone. His line: a man got a million times more out of that deal than a bone.   His diagnosis for how a preacher ends up there is the most useful thing in the episode. He calls it the sensation trap. Sermons have to be sensational, so you reach for something people haven't heard — and there's a reason they haven't heard it. It isn't in the text. His word to every preacher watching: we're not that important. The truth is important. Our job is to handle it correctly.   He's explicit that he won't attack the man personally, and John says the same thing at the close: this isn't about picking on anyone. It's about what gets taught from a pulpit.   Earlier in the show:   A ruling came down in the Charlie Kirk case. Judge Tony Graf ruled the murder trial can proceed to a jury. Wooden's reaction is that if this case didn't go forward, no case should — and then he talks about missing Charlie personally, the friend who once asked him about "that racist stuff Charlie Kirk says," and what he told him.   Then Kristan Hawkins of Students for Life being shouted down mid-sentence on a college campus — while wearing a bulletproof vest. Wooden's point is about the courage that takes, given how the man she's honoring died, and what it says about a campus culture where a person can't finish a sentence about the value of human life.   A cheerleading segment, and what Wooden says football is actually supposed to teach a boy: how to get up, how to take a hit, how to work with people you didn't choose. His question is what a father does now when he can't take his son to a game without a conversation he didn't plan on having.   And a deadlocked jury in Massachusetts. Eighty witnesses, nearly three hundred exhibits, and no verdict. Wooden's argument isn't about wickedness — he grants he doesn't know the technical definition of insanity. It's about the calculation: sending the husband out, timing the drive, mapping the distance. That isn't a fractured mind. That's a plan.   He takes it to 2 Timothy 3 — that in the last days men shall be without natural affection. The Greek is storgē, the familial love that exists inside a family by design. Put an alpha in front of it and you have the absence of the thing that shouldn't be able to go missing.   And John's question, the one he keeps asking: what about the babies?     🔥 Shop & Support ⚡️ Website:  → https://iknowgod.us/ 👕 Merch → https://www.iknowgodmerch.com/   ▶️ Stay on YouTube Subscribe for more truth and bold commentary: https://www.youtube.com/@revwutruth   📲 Follow Me on Social Media Instagram ➤ https://www.instagram.com/revwutruth/ X (Twitter) ➤ https://twitter.com/REVWUTRUTH   #JohnAmanchukwu #REVWUTRUTH

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Ratings & Reviews

4.9
out of 5
12 Ratings

About

Pastor John K. Amanchukwu Sr. is an influential preacher, author, and activist who spreads God’s truth zealously and without fear. Along with serving his local church in North Carolina, John travels nationally to speak, preach and confront school boards, for which his notoriety has spread coast to coast with 300 million + views on videos of his now famous challenges to woke school board officials. From the battles on the NC State football field to the current-day culture wars, John is a fearless defender of Biblical justice. For commentary on theology, politics, news, current events, education, entertainment, and church happenings, this is the channel for you. www.IknowGod.us

Information

  • Creator
    disturbingthepeacewithjohnamanchukwu
  • Years Active
    2026
  • Episodes
    100
  • Rating
    Explicit
  • Copyright
    © Copyright 2026 All rights reserved.
  • Show Website
    John Amanchukwu Disturbing The Peace

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