Lambda: the LGBT in Antiquity Podcast

Dominica Raven

Your home for all things LGBT in Ancient Greece and Rome.  Historical Figures, Mythical Representations, Poetry, Legal Cases, Mysticism, Heroic Exploits, and all Queer things from Antiquity! New Episodes every Monday Morning Follow us on Blue Sky https://bsky.app/profile/lambdalgbtpodcast.bsky.social 

  1. Jul 20

    Dionysos the Demisexual

    This week we are exploring Dionysos as a manifestation of demisexuality.  While scholars have long discussed an asexuality represented in Dionysos, we can be a bit more specific when we detach from asexuality as an academic construct and consider the full asexual spectrum.  Human rituals often represent this, but they are representing the same sexuality of satyrs and nymphs. Dionysos is surrounded by supernatural beings engaging in hypersexuality, while practically never taking part directly. These rituals are often based on mythical narratives.  Pallene was a Thracian princess who engages in a hyper-sexualized wrestling match with Dionysos, yet actual sexual contact is not present in this scene.  Dionysos' first love is their playmate Ampelos, the beautiful satyr. The two frolic in the forest for a time, before Ampelos tragically dies. Then the youth is transformed into the Grapevine. As a result, the Winegod and the Grapevine were together forever after. Dionysos most famous marriage was to Ariadne. After she was abandoned by Theseus, Dionysos rescues and marries her. The two travel around together and have numerous children. When Ariadne also tragically dies, Dionysos brings her along to Olympus and sets her crown in the stars. This dynamic is best understood on the spectrum of asexuality, more akin to demisexuality than an academically constructed asexuality. This understanding not only focuses our interpretation and understandings of these stories, it also allows us to better understand the Dionysiac ritual environment.

    Dionysos the Demisexual
  2. Jul 14

    International Non-Binary People's Day

    Happy International Non-Binary People's Day! Today we have a very special episode interpreting Artemis as a demi-woman non-binary person.  Artemis is the wild deity associated with forests, mountains, and other wild spaces. Yet as a hunter, Artemis is as at home engaging in men's hunts like stags, boars, or lions as they are engaging in women's hunts like doe, fauns, hares, and small cats like lynxes. The very fact that Artemis hunts with a bow at all could be seen as a facet of gender nonconformity.  Artemis is the Moon. In antiquity as today, Pagans viewed the Moon as an androgynous being manifesting the masculine power of the Sun with the feminine power of the Earth in a single being.  The story of Actaeon, the tragic hero who saw Artemis against their will and was turned into stag and ripped apart by his own hunting dogs. Yet it is in the way Artemis is scraping the grime of a hard day's hunt when Actaeon intrudes into this space.  Yet Artemis is also a patron of women in childbirth, nurses, and young children. Artemis is looked to when women and children are in their most vulnerable moments. This key religious function of Artemis is more feminine.  Artemis shows wild unpredictability and ironic cruelty when insulted by mortals. Yet when Artemis does try to take part in a masculine pursuit like conflict, they fail every time.   So Artemis blends masculinity and femininity in a wild non-binary deity.  Thank you for exploring Artemis the Non-Binary with me today! Have a great Non-Binary People's Day everyone!

    International Non-Binary People's Day

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Your home for all things LGBT in Ancient Greece and Rome.  Historical Figures, Mythical Representations, Poetry, Legal Cases, Mysticism, Heroic Exploits, and all Queer things from Antiquity! New Episodes every Monday Morning Follow us on Blue Sky https://bsky.app/profile/lambdalgbtpodcast.bsky.social