For Context

For Context

For Context is a podcast celebrating Northern Seminary's D.Min. in Contextual Theology by interviewing its graduates, faculty, and current students. forcontextpod.substack.com

  1. Sep 16

    Season 02, Episode 02 - Christian Williams

    For Context: Season 02 Episode 01 🎙️ Episode Overview In this episode of For Context, hosts Gino Curcuruto and Luke Stehr sit down with Christian Williams, a Doctor of Ministry (D.Min) student in Northern Seminary's Contextual Theology program. Christian shares her personal journey through a recent major health crisis, her ministry work in Arkansas, and her experience as a black woman navigating a predominantly white evangelical context. She also dives into her dissertation topic on gender, power, and identity, and teases her upcoming podcast project with Northern Seminary. Key Discussion Points * Health Crisis & Personal Life: * Christian opens up about experiencing a sudden, severe health issue (her colon stopped functioning), which led to a major surgery in February and delayed the start of her dissertation. She lightheartedly attributes the timing to a meal of sweet potato pancakes at a local Fayetteville spot. * Contextual Theology & Academic Journey: * Came to Northern Seminary after noticing several women from Dallas Theological Seminary (DTS) moving to the program. * Highlighted key formative courses and professors: * Dr. Julian Brown (Hermeneutics): Helped form her paper applying liberation theology and Anabaptist ecclesiology to gender oppression (using Genesis 38 and Tamar as a case study). * Dr. Jonathan Tran: Influenced her understanding of racial capitalism and its impact on ministry and theology. * Navigating Cultural & Social Dynamics in Fayetteville, AR: * Describes Fayetteville as an unusual crossroads: a Southern, segregated, highly outdoorsy college town with strong cultural Christianity. * Addresses the unique experience of being an “insider/outsider”—being one of the few Black staff members in a PCA church while feeling deeply valued, called to, and accepted by her local community. * Emphasizes the importance of using discernment to counter narratives like the “secular boogeyman” in favor of true Christian resilience. * Communion, Disability, and Inclusive Theology: * Shares a profound core memory serving communion to a young girl with severe disabilities through her church’s partnership with 99 Balloons. This experience fundamentally shaped her theology of ability and human dignity. * Dissertation Preview: * Topic: Investigating how a church’s stated theology of women shapes female identity, self-constructs, and participation in the mission of God (Missio Dei). * Theoretical Framework: Utilizing French feminist philosophy (Simone de Beauvoir) and the work of Korean-Canadian theologian Dr. Grace Jisun Kim. * Methodology: Conducting ethnographic research including surveys and interviews with both men and women across lay leadership and church staff. * Upcoming Projects: * Co-hosting a new podcast called Seminary Folk alongside Shane Blackshear, featuring interviews with Northern Seminary faculty (including an upcoming episode with Nijay Gupta on New Testament theology and resistance to empire). Resources & Books Mentioned * Resources & Books Mentioned * Academic & Theological Context: Northern Seminary: D.Min in Contextual Theology (Contact Gino Curcuruto at gcurcuruto@seminary.edu for information on the June 2027 cohort). * Works by Dr. Jonathan Tran (Racial Capitalism). * Works by Dr. Grace Ji Sun Kim (Visibility and Asian/Asian-American Contextual Theology). * The Second Sex by Simone de Beauvoir. * Personal Reading List (Christian Williams): * Books on Place Theology / Sacred Spaces. * Western Romance novels by Elsie Silver. For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. Transcript I’m Gino Curcuruto. I’m Luke Stare. And you’re listening to For Context, a podcast about Northern Seminary’s doctorate of ministry and contextual theology. For Context is brought to you by Northern Seminary. For over 113 years, Northern Seminary has been training women and men for leadership in the church. If you want to check out all of the academic offerings Northern Seminary has, including a doctoral ministry cohort in contextual theology, please go to seminary.edu. A new cohort for the D-Min in Contextual Theology is getting started in June of 2027. If you’re interested or would like more information on how to come study with Dr. David Fitch, Dr. Jonathan Tran, Dr. Cindy Westfall and others, Please reach out to me directly at gcurcuruto at seminary.edu. That’s G-C-U-R-C-U-R again, U-T-O at seminary.edu. And I’ll give you the information we can chat. Welcome to another episode of For Context. Gino and I are here today and we’ve got Christian Williams with us. Christian is in the cohort above us, so has just wrapped up a dissertation. So we’re going to, or is wrapping up her dissertation. I don’t know which one it is. She’s making a face at me. I’m just starting. I’m just starting. She’s just starting. She’s finished all of her seminars and is now approved to start writing, I believe. Okay. That’s exciting. Yeah. Well, Welcome. Why don’t you tell us a little bit about yourself, especially for me? Yes. So, last name Williams. Maybe the most important thing about me. No, I’m just joking. My dad would like that I said that. He’s very concerned about his legacy. Okay. So, I live in Fayetteville, Arkansas. I’m an Arkansas native, actually. I grew up in Little Rock, which is three hours south. But growing up, there was nothing up here except Razorback football. And so I didn’t spend time up here. And so I’ve been here for six years. Like I’m not outdoorsy. Fayetteville is known for being like outdoorsy. There’s trails, there’s mountains. I’m allergic to everything outside. So like literally, like both mentally, but also physically. And so I’d actually not super outdoorsy. So I’ve been here six years. I work for my church. I serve on staff as director of discipleship at Christ Community Church, which is in the PCA, which is a whole nother conversation if somebody wants to talk to me about that. And I just went to my first house this past summer and I have had, the reason why I’m just now starting my dissertation is because last summer I experienced a health crisis and it’s still like on the tail ends of that. And so I’m just taking things slowly, painting everything in my house pink as I can, adding a disco ball here and there. Nice. That’s wonderful. Wait, so finish the coursework. I was going to start writing Got a House and a Health Crisis. Do those correspond? I mean, I don’t want to pry into your business. No, no. So what happened was... What happened was, my friend Emily, shout out to my friend Emily. Well, I can’t say that they’re responsible for this. So one day, me and my friend Emily went to breakfast because I also have a tattoo of pancakes, and so breakfast is like my favorite thing. Pancakes are the best. See, you know where I’m going with this. So I went out to breakfast with my friend Emily, and we had the exact same meal at this restaurant that I really love called the Farmer’s Table. This is not the Farmer’s Table of the fall, so if anybody... Okay, good. The next day, I woke up and was like, I do not feel great. I don’t know what happened. Thought I might have contracted food poisoning. Texted Emily. Was like, hey, are you good? And she was like, I’m fine. I don’t know what’s going on. And I was like, great. So it’s just me. Long story short, my colon stopped working. So in February, I had to have it removed. Yeah. It just woke up one day and was like, we’re out. Quentin time. Yeah, literally, just quit. Okay, but how were those pancakes? They were so good. In fact, I just had some the other day. I was like, I haven’t been here in like a year. And those sweet potato pancakes are fire. Oh, that’s great. Yes, people in Fayetteville know how to eat. I was like, these are my favorite pancakes, and I love pancakes. That’s amazing. I’m glad that you got to have them again, and... It was much, much better the next time, right? Maybe before we probably are violating HIPAA laws soon, we should move to talking about contextual theology. I’m curious, Christian, if you would, as you look back on your time in the coursework, I mean, I know you’re going to work on the dissertation and I hope we can talk about that, but I’m curious if there was a class or an experience in the class that stands out to you as memorable? Whether it was positive, negative, I’m leaving it wide open for you. Wide open. Well, first I’ll say that I stumbled across the Contextual Theology program. It basically started with some women that I knew who were connected to my previous seminary experience at DTS, Dallas Theological Seminary, who were all at Northern. And I was like, why? Why is everybody? Why are they all over there? What’s going on? And I... Went to the internet to sleuth a little bit and found the Contextual Theology Program and was very intrigued by that. Mainly because I knew I wanted to do something in that vein, but everything was either like missions or like intercultural studies. And I didn’t want to do either of those specifically. And so the Contextual Theology Program was really what exactly what I was looking for. And it was kind of like, I either do this or I don’t do anything at that stage in my life. And so I was really excited about my program. The

    Season 02, Episode 02 - Christian Williams
  2. Sep 2

    Season 02, Episode 01 - Northern’s Big Announcement

    For Context: Season 02 Episode 01 🎙️ Episode Overview Episode Overview In this episode of For Context, hosts Gino Curcuruto and Luke Stehr discuss Northern Seminary’s move back into a local church context after years of operating in office park spaces (see the video announcement). Reflecting as current D.Min students and contextual theologians, they explore the theological and practical implications of physical location, community presence, and how seminaries inhabit their surrounding environments. Key Discussion Points * Northern Seminary’s Relocation: Gino and Luke share their thoughts on the seminary moving back into a church setting, critiquing the trend of educational institutions residing in isolated office complex parks. * The Importance of Local Context: They discuss how concrete, gray office complexes can detach students and faculty from the communities and churches they aim to serve. * Memories & Nostalgia: The hosts share lighthearted memories of their time around the former campus setting, including local food spots like Tacochella and the stark contrast of Chicago winter architecture. Featured Speakers * Gino Curcuruto: Program Advisor for the Contextual Ministry D.Min program at Northern Seminary. * Luke Stehr: D.Min student in Contextual Theology. Resources & Links * Learn more about academic programs at Northern Seminary. * Subscribe for updates on the For Context Newsletter. Resources & Books Mentioned * Northern Seminary: Learn more about the D.Min in Contextual Theology (email Gino at gcurcuruto@seminary.edu for info). * For Context Newsletter: Subscribe for more context behind the news. * Constructing Local Theologies, Robert Screiter. * Models of Contextual Theology, Stephen Bevans. For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. Transcript I’m Gino Curcuruto. I’m Luke Stare. And you’re listening to For Context, a podcast about Northern Seminary’s doctorate of ministry and contextual theology. For Context is brought to you by Northern Seminary. For over 113 years, Northern Seminary has been training women and men for leadership in the church. If you want to check out all of the academic offerings Northern Seminary has, including a doctoral ministry cohort in contextual theology, please go to seminary.edu. A new cohort for the D-Min in Contextual Theology is getting started in June of 2027. If you’re interested or would like more information on how to come study with Dr. David Fitch, Dr. Jonathan Tran, Dr. Cindy Westfall and others, Please reach out to me directly at gcurcuruto at seminary.edu. That’s G-C-U-R-C-U-R again, U-T-O at seminary.edu. And I’ll give you the information we can chat. Hey, friends, welcome to season two of For Context. This is episode one, and we’re checking back in. Luke is here with me. Yeah, it’s everybody’s second favorite contextual theology podcast. Yeah. Are there other ones? I don’t know. I can promise that we are literally one of the best contextual theology podcasts around. That’s absolutely true. That’s not even hubris speaking. It’s not. It’s a fact. Luke, by the time this episode goes out, actually today, right before we started recording, Northern made kind of a, I think, a big announcement. And I would love as contextual theologians and students in the program to kind of name what that announcement is. And then let’s chat about why we think that’s a good or bad thing and how that might affect students. Okay, well, I should have reread the announcement before I talked about it. But basically, Northern is moving out of their Lyle, Illinois campus, which, as a non-Chicagoan, is not Chicago. Yeah. Yeah. And they are moving from Lyle, Illinois in the office park where they had been to a church in Oak Park, Illinois, which is also still apparently not Chicago somehow. It’s much closer, but it isn’t. Yeah, still Western suburbs, right? Yeah. I live in Dallas-Fort Worth, where we just have accepted that we’re in Megalopolis, Chicago. Get on board! It’s a sprawl. It’s a large sprawl down there, right? It’s a large sprawl in Chicago, too. Let’s be clear. It is. But it’s a super exciting move, A, for a few reasons. First and foremost, it gets the seminary back inside the church. Yes. Which is such a good thing in this day and age. Yeah. I would love to pick your brain on that, but why does that space matter? Yeah, well, I mean, that’s one of the first things that I thought about. We’ll post the link to the announcement in the show notes so people can see it if they haven’t already. But the connection historically, I don’t have it memorized, but I do know that the church that eventually will be housing the home of Northern Seminary is... Gino, what kind of church is that? That would be an American Baptist. You want me just to say Baptist? Is that what you want me to say? I do. Gino likes to rag on Baptists, but he literally, most of his intellectual underpinnings that he cites are Baptists. Listen, I do this with everything. I critique because I love. That’s why. So why is this important? I mean, you made the statement, and I think it’s really worth talking about, is moving the seminary into the church is a really good idea. It seems like many, many seminaries are struggling right now. And there also there was some move at some point where people told seminaries or seminaries thought it’s a good idea to move outside of church buildings and into office parks. I critique because I love right that. So they get large office complexes that are so just removed from the context that the church serves in. I mean, we really, I mean, Tacochella aside, right? We could talk about that. I’m going to mourn Tacochella and its proximity to the church. Yeah, I’m from California and I approve of this place, but That aside, the office park, blah, terrible. Like, you just go to this segregated spot. Yeah, I’m not impressed by the clean lines. You know, I’m really going to miss a cold Chicago January day where the sky is gray and bleak. And you roll up to this bleak... Concrete structure with sharp angular lines where you walk up to the building and it’s gray and then there’s more gray and more gray and you walk into an empty lobby. And I feel like I’m a b***h right now. Keep going. Keep going. And you go up an elevator to a third floor because other stuff is apparently on the other floors. And you go up to the gray third floor where the wonderful Kelly Wunderlich has done everything she can to make the space as welcoming and warm as possible. Absolutely. Props to Kelly. Absolutely. And you go and you sit in a gray conference room and then you leave a gray building with a gray sky. Wow, that sounds like you should make recruiting videos for Northern Seminary. But what happened in that building was amazing. And so none of the programs are changing, which is great news. And I think this is really only going to strengthen Northern moving forward to be in contact with the church, to be in the church, and to re-kind of Kindle that relationship. I think it’s going to be a really positive environment for what is an already amazing thing to just continue to be everything that it can be for the sake of the church and the world. Well, I mean, I don’t know all the ins and outs of Oak Park, but I know that you and I will be doing a lot of walking together to find it all out. I do know that Frank Lloyd Wright’s house is there. There are a few Frank Lloyd Wright houses there. There are. Also, Ernest Hemingway’s birthplace. I saw that. We will be taking a visit there. Did you know that his mother raised him as a girl for the first two years of his life? That’s inside. No, I didn’t know that. Maybe that explains a lot of my critique of Ernest Hemingway’s birthplace. It actually really does. But we’re not here to talk about Ernest Hemingway. Dang, I just need a moment right now. That blew me away. Wow, that’s great. So, I mean, one of the things that I’m excited about is that there’s a sense of place in Oak Park that intentionally an office park surrounded by other office parks does not have. Yeah. And that will change our experience, but also our experience of the place that we’re learning. And I just think there’s something pretty important about place, the place of our learning and the places that we participate in. So that’s a huge value to me. I mean, one of the things we wanted to talk about today is just the nature of cohort-based learning, which is so key at Northern Seminary, especially in the Doctrine of Ministry of Contextual Theology. You walk through just a very good, rigorous process with the same people every time. And it’s been so good. And I can’t believe we’re actually... We’re closer to being finished than we are to starting, which is a strange thing to talk about. But I have been really thankful for the cohort-based model. It has been such a good place, not just to learn, but to have people who are sounding bored, to have relationships that carry through the entire year, not just a week in January and a week in June. So I’m really thankful for the fact that Northern organizes education this way. I think everyone we’ve interviewed has referenced the significance of their cohort for them and for their learning. So I could go on

    Season 02, Episode 01 - Northern’s Big Announcement
  3. Jul 22

    Episode 10 - Season Finale

    For Context: Seaon Finale: Contextual Biblical Interpretation Episode # 10 🎙️ Episode Overview In this season finale, Gino and Luke recap their recent Contextual Biblical Interpretation class at Northern Seminary taught by Dr. Cynthia Long Westfall. They pull back the curtain on being students in the D.Min program, discussing their final papers, the theological theories they are applying, and what they are reading (and playing) this summer. Key Discussion Points * Program Updates: Gino announces his new role as the Program Advisor for the Contextual Ministry D.Min program. A new cohort is starting in June 2027. * Dr. Cynthia Long Westfall: The hosts reflect on Dr. Westfall’s impressive ability to teach contextual biblical interpretation on the fly based on student-selected passages, highlighting her broad expertise as both a scholar and a practitioner. * Gino’s Final Paper: Gino is constructing a contextual hermeneutic that synthesizes a Neo-Anabaptist framework with a Liberation Theology lens, exploring how a peace ethic must actively move towards the marginalized rather than isolating from society. He plans to apply this to Jesus’ reading in the synagogue in Luke 4. * Luke’s Final Paper: Luke is applying “Disgust Theory” to the MAGA movement’s frequent use of 2 Chronicles 7:14. He contrasts the political use of disgust (fear of contamination/identifying wickedness in others) with a Christian ethic of disgust, referencing Peter’s vision in Acts 10 where God calls believers beyond their disgust thresholds. * Summer Banter: The hosts swap board game recommendations (Harmonies and the anti-colonial cooperative game Spirit Island) and confess to their massive book-buying habits. Resources & Books Mentioned * Northern Seminary: Learn more about the D.Min in Contextual Theology (email Gino at gcurcuruto@seminary.edu for info). * For Context Newsletter: Subscribe for more context behind the news. * Paul and Gender by Cynthia Long Westfall * The Anatomy of Disgust by William Ian Miller * Acts (Commentary) by Willie James Jennings * After Virtue by Alasdair MacIntyre * The Right to Sex by Amia Srinivasan * East of Eden by John Steinbeck For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify Transcript I’m Gino Curcuruto. I’m Luke Stare. And you’re listening to For Context, a podcast about Northern Seminary’s doctorate of ministry and contextual theology. For Context is brought to you by Northern Seminary. For over 113 years, Northern Seminary has been training women and men for leadership in the church. If you want to check out all of the academic offerings Northern Seminary has, including a doctoral ministry cohort in Contextual Theology, please go to seminary.edu. A new cohort for the D-Min in Contextual Theology is getting started in June of 2027. If you’re interested or would like more information on how to come study with Dr. David Fitch, Dr. Jonathan Tran, Dr. Cindy Westfall and others, Please reach out to me directly at gcurcuruto at seminary.edu. That’s G-C-U-R-C-U-R again, U-T-O at seminary.edu. And I’ll give you the information we can chat. Hey, welcome to For Context. Luke and I are recording this episode. It will be our last episode of the season. Not our last episode ever. Yeah, just the season finale. No cliffhangers, no weird intrigue. That remains to be seen. That is true. We are kind of going off the cuff here. But we do have some ideas. I guess a few things. We could talk about what we’re doing in real time with regard to this program. But one thing that’s happened since the start of this podcast series was now I’m the program advisor for the Contextual Ministry D-Manage. Yeah, I feel like I don’t know if I’m supposed to say this, but I feel like we started this podcast mainly to discuss what we were learning and to get conversations going with graduates and learn more about contextual theology together. But also I was kind of motivated because of what Fitch said about retiring. And telling folks that he was going to be retiring. And I thought, that’s not going to happen, is it? How do we press this so this great program continues? And so I’d like to say that. And now it’s all your fault. It’s all my fault. So the program gets to continue. We’re going to start a new cohort in June 27. And you don’t want to miss it. You don’t want to miss it. All five listeners out there. Yeah, I think we’re only got four. We shouldn’t overestimate. Let another man’s lips praise. Not thine own. Not thine own. So that’s exciting. If you want more information about the Contextual Theology Program at Northern, check the show notes. There’s going to be some more info coming out from Northern about all of this and the new cohort starting. But we want you, our dear four listeners, to know first. So jump in. Now you know. Yeah. So Luke, we just took a class. Just took a class with Dr. Cindy Westfall. Yeah, Cynthia Long Westfall, as she is professionally known and published. Yes, yes. But yeah. Yeah, you want to say some things about that? Because I do. I want to say that what an impressive mind to be able to teach with such expertise from such a broad perspective. Broad conception of ideas and then say, okay, so I want to know what passages you guys want to talk about. And so the topic was contextual theology, contextual, actually contextual biblical interpretation, right? And then so she was saying, which context, which passages do you want to learn about? And we would just rattle some off and the next day she’d have PowerPoints. That’s kind of impressive to me. It was amazing. Just such an insightful person. And I think too uniquely sits in this space where she’s not just a scholar, but has been a practitioner in so many areas of ministry from working with the homeless to, I mean, just it’s all over the map. She’s on the board for Canadian Baptist Ministries. I like to joke with Gino that Because he likes to dog on Baptists. Gino, really, it turns out, I think all of your favorite scholars are Baptists. They absolutely are. I mean, Anabaptists, you guys want to consider them Baptists. We want to say, no, we’re not. But I get it. Yeah, I get it. It’s true. It is maybe some insider information to know that we like to joke about that. And you give me side eye during the lectures about, hey, that was another Baptist. Which is great. I don’t know if I deserve it, but I’ll take it. You know, that’s what I’m going to say. You made one dig and now it’s going to be a thing forever. But yeah, just such a great scholar. She, you know, as happens for all of our cohorts, gave us a reading list to prepare for our time together. One of the optional readings was her book, Paul and Gender, which if you’ve never read it and you are curious what the new test, what Paul and the Pauline Corpus actually has to say about gender, that’s probably the most exhaustive and well-written and well-studied book you could ever hope to find on the matter. And so highly recommend that book. But it was just, she’s got such an ironic disposition and Truly, truly, truly. And I’m still just like processing all the things she all the like bits of knowledge that dropped in the class. Yes. And so from that class right now in real time, as we’re recording, we are coming up against our deadline, our due date for our assignment. So maybe just for the sake of fun, I like to think of it as fun. Let’s talk a little bit about what the assignment is and what we’re working on. Maybe share that with our listeners. Yeah. So there were three options for how we were to write a paper. One was to utilize a contextual theological method of interpretation we discussed in the class. The other was to analyze a passage and kind of do a really deep exegetical study of it, making sure to draw from a wide variety of sources. I’m probably butchering these because I picked one of them and that’s what I’m sticking with. And then the other was to develop your own And I will say, I’m going to jump in, I’m sorry, I was going to say that Cindy did say to do the exegetical paper, I just thought that was funny, to a class of contextual theorists. Bless you. So, Gino, what are you writing about? What did you do? Well, I’m not doing that, although I did just because of time. I did think about, like, I should turn in that really well-received exegetical paper I wrote for my master’s program that’s already been graded and corrected. I think that’s unethical. It’s totally unethical. That’s why I’m saying I’m not going to do it. I didn’t do it. Yeah, you’re the program director now. You can’t do stuff like that. No, advisor, program advisor. Advisor, you’re the program advisor. Let me advise you not to do that in the program. Thank you. There’s still room for ethical dilemmas, let’s say. I chose the option of constructing a contextual hermeneutic, which felt initial

    Episode 10 - Season Finale
  4. Jul 8

    Episode 09 - Dr. Alan Roxburgh

    For Context: Bible and Context Interlude Episode # 09 🎙️ Episode Overview Podcast Show Notes: For Context Episode Title: From Missional to Contextual: Leading in the Great Unraveling Hosts: Gino Curcuruto & Luke Stair Guest: Dr. Alan Roxburgh (Pastor, Teacher, Writer, and Consultant) Episode Summary In this episode, Gino and Luke sit down with Dr. Alan Roxburgh to unpack a fundamental shift happening in theological education and church leadership: the transition from “missional leadership” to “contextual theology.” Drawing from his recent book, Forming Communities of Hope in the Great Unraveling, Dr. Roxburgh offers a piercing critique of how the Western church reacts to decline with anxiety and quick fixes. Instead of trying to “fix” what is broken, he invites leaders to embrace a different imagination—moving away from corporate metrics and stepping into the role of an “abbot,” gardener, or midwife to cultivate presence, dwelling, and discernment in a changing era. Key Takeaways * The Evolution of ‘Missional’: In the 1990s, the term “missional” emerged (influenced heavily by Leslie Newbigin) to remind the church that mission is its core identity, not just a department. However, Western churches quickly co-opted the language into another programmatic strategy to fix declining numbers. * The Shift to ‘Contextual’: Moving toward “contextual theology” is an attempt to escape the anxious, fix-it mentality of modern church growth and instead ask how to faithfully inhabit the specific, local reality where the church finds itself. * The Ending of Modernity: We are not just in an era of change, but a change of era—the unraveling of a cultural framework that has existed since the 16th century. Modern human agency tells us we can figure out the answers and stay in control, but this new unknown space requires us to relinquish control. * Reimagining Leadership Metaphors: Dr. Roxburgh challenges leaders to reject modern corporate leadership models and instead view themselves as: * Abbots: Hold the rules of life, provoke practice, and look after the spiritual formation of a community. * Gardeners/Farmers/Midwives: Cultivate environments, attend to growth, and assist in birthing what God is already doing, rather than manufacturing results. * The Practices of Dwelling and Discernment: Instead of chasing a five-year strategy or mission statement, communities must learn the slow, long-term art of dwelling in a neighborhood, listening to stories, and discerning where God’s agency is already at work. Notable Quotes “Mission had really become in the language world of the Protestant churches a department, a program... missional stumbled upon a language that would say mission isn’t a program of the church, it is what the church is by its very nature.” “We are in a massive, disruptive unraveling of the culture... How do we form communities that are no longer in a hurry to change and fix everything, but are ready to dwell and listen and attend to what God is doing amongst us in the local?” “An abbot is one who simply lays down the need for a mission statement, vision statement, and five-year strategy. Those things go out the window because all of them are about human agency wrapped in prayer.” Resources Mentioned * Book: Forming Communities of Hope in the Great Unraveling by Dr. Alan Roxburgh * Book: Foolishness to the Greeks: The Gospel and Western Culture by Leslie Newbigin * Thinkers/Figures Referenced: Pope Francis, Christian Smith, Descartes, Thomas Aquinas, John Duns Scotus, Mary Harrington. Connect with Northern Seminary Interested in joining the conversation or studying with leaders like Dr. David Fitch, Dr. Jonathan Tran, and Dr. Cindy Westfall? A new Doctorate of Ministry (D.Min) cohort in Contextual Theology is starting in June 2027. * Website: seminary.edu * Email Gino directly: gcurcuruto@seminary.edu For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ * Alan Roxburgh: Leaving Egypt 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify New Doctorate in Contextual Theology Cohort Starting in June 2027! If you are interested in studying at Northern Seminary and learning from the likes of Drs. David Fitch, Jonathan Tran, Cindy Westfall, and many more, reach out to Gino: gcurcuruto@seminary.edu for more information. Transcript (00:00:02.538): i’m gino curcuruto i’m luke stair and you’re listening to for context a podcast (00:00:09.264): about northern seminary’s doctorate of ministry in contextual theology (00:00:14.353): our guest today is dr alan roxborough al is a pastor teacher writer and consultant (00:00:20.019): with more than 30 years of experience in church leadership consulting (00:00:23.884): and seminary education his recent book forming communities of hope in (00:00:28.148): the great unraveling is part of the conversation that we have with him (00:00:32.073): but also he served as our (00:00:34.810): professor in a recent contextual theology seminar and we’re going to reflect on (00:00:40.230): that some of the (00:00:41.270): things that we learned press him on a couple of questions that we had and just generally have (00:00:45.050): great conversation so thanks for listening four context is brought to you by northern seminary (00:00:52.030): for over 113 years northern seminory has been training women and men (00:00:59.778): if you want to check out all of the academic offerings (00:01:02.560): the northern seminary has including a doctoral ministry cohort (00:01:06.822): in contextual theology please go to seminary.edu a new cohort for the d-min (00:01:14.446): in contextual theology is getting started in june of 2027 if you’re interested (00:01:20.210): or would like more information on how to come study (00:01:22.891): with dr david fitch dr jonathan tran dr cindy westfall and others (00:01:28.461): please reach out to me directly at gcurcuruto (00:01:32.023): at seminary.edu that’s g c u r c u r again u t o at seminary.edu and i’ll give you (00:01:41.289): the information we can chat uh welcome back to for context today gino (00:01:45.212): and i have dr alan roxborough uh who if you’ve listened to any of (00:01:49.635): the previous episodes you have actually been one of the favorite classes i think (00:01:54.718): of everyone we’ve interviewed so far thank you (00:01:58.496): uh which is high praise because there are a lot of great faculty so (00:02:02.958): but we’re really excited to have you on the podcast for those (00:02:06.019): who aren’t aware dr roxbro has been teaching in the contextual theology program (00:02:10.220): since before it was the contextual theology program i think you’ve been with it (00:02:15.022): since the beginning since the very first cohort yeah (00:02:19.331): which is fantastic you know one of the things I think we wanted to talk to you (00:02:24.535): about is the class we took with you was titled missional leadership and the program (00:02:29.479): as you know used to be called missional leadership and we would love it (00:02:33.863): if you would get into what’s behind that name and then why would a program move away (00:02:41.028): from calling itself a missional leadership program and call itself (00:02:44.651): a contextual theology program instead (00:02:47.642): oh okay well um there’s a lot of things behind the name and why there would be (00:02:54.545): a migration to contextual from missional i think that um back in the 1990s um the (00:03:08.892): the question of mission and the west were being (00:03:18.179): explored in (00:03:21.321): profoundly anxious ways that is the in the 1990s the denominations (00:03:32.806): the major ones the ones we mostly know who had been sort of (00:03:37.088): the regnant culture protestant culture let’s just say of america um were discovering (00:03:47.394): that they had been initially de-centered (00:03:52.697): and that their place in the culture all (00:03:57.620): the data was starting to show this that was not just slowing down (00:04:04.543): but transforming you get a if I can find the book national leaders were having (00:04:14.209): to come to terms with this new reality (00:04:17.790): and basically the fundamental way they came to terms (00:04:22.814): with it they wouldn’t have used this language but how do we fix how do we get back (00:04:30.300): to the place in the culture that we’ve known particularly for our congregations etc (00:04:36.245): and that anxiety and that search for a fix occurred at precisely the same time (00:04:46.368): that missiologists particularly around Leslie Newbigin were coming to terms (00:04:55.432): with their own question which is what is a missionary engagement with (00:05:01.935): the modern west that was that was the language that Newbigin was using in (00:05:08.557): for example foolishness to the Greeks and so these two things found each other (00:05:16.197): in the 90s, probably late 90s. (00:05:19.779): And those of us who were working with Newbigin’s question of mission in (00:05:28.283): the West were aware that the language of mission inside the denominations (00:05:37.628): of America had been turned into some (00:05:42.513): form of programmatic event inside the churches so you had missions departments (00:05:49.954): as well as you had evangelism departments or men’s ministry on and on you could go (00:05:56.075): and so mission had really become in the language world of the protestant churches (00:06:05.037): a department a program so each congregati

    Episode 09 - Dr. Alan Roxburgh
  5. Jun 24

    Episode 08 - Shu-Ling Lee

    For Context: Bible and Context Interlude Episode # 08 🎙️ Episode Overview Key Takeaways & Discussion Highlights 1. The “Monoethnic but Multicultural” Church * The Toronto Context: Shu Ling describes his ministry context as a “mom-and-pop shop megachurch” serving roughly 4,000 attendees across three campuses. * The Cultural Shift: Over the last two decades, the church has navigated a distinct shift from early Hong Kong Cantonese-speaking immigrants to a growing wave of mainland China Mandarin-speaking immigrants, all while the English-speaking ministry assumes a major leadership role. * Beyond a Monolith: The episode highlights the insufficiency of the umbrella term “Asian-Canadian,” emphasizing that vast cultural, linguistic, and generational differences exist even within a single immigrant church body. 2. Deconstruction and Missional Megachurches * Peeling Back the Strategy: Heavily influenced by theologian David Fitch, Shu Ling discusses breaking out of standard evangelical strategic “bubbles” (such as following secular corporate growth models or the next “ministry guru”) to look for where God is already moving in local spaces. * Leading from the Margins: Rather than abandoning the megachurch after his doctoral work, Shu Ling chose to stay, acting as a subtle influence to help decentralize structures and make space for marginalized voices within the church framework. 3. Multi-Site Ministry vs. The “Cookie-Cutter” Approach * Instead of forcing multi-site campuses into an exact replica or video-venue clone of the “mothership,” Shu Ling advocates for maintaining core DNA while heavily contextualizing the ministry, ecclesiology, and leadership to match the specific neighborhood’s needs. Shu’s Current Reading List Looking for your next great read? Here are the books and authors highlighted in this week’s wind-down question: The Gods of More by Andrew Root: Evaluating the modern church’s entrapment in endless growth cycles and the desire for “more.”Culture Matters by Jenny Catron: Navigating organizational values and team clarity in a changing cultural landscape. For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify New Doctorate in Contextual Theology Cohort Starting in June 2027! If you are interested in studying at Northern Seminary and learning from the likes of Drs. David Fitch, Jonathan Tran, Cindy Westfall, and many more, reach out to Gino: gcurcuruto@seminary.edu for more information. Transcript (00:00:10.958): I’m Gino Curcuruto I’m Luke Stare And you’re listening to For Context A podcast (00:00:17.688): about Northern Seminary’s doctorate of ministry in contextual theology. (00:00:24.705): Hey everybody on this episode of For Context we have Shu Ling Lee who was in the (00:00:30.846): program a few years ago but he is pastoring up at a church in the Toronto area and (00:00:36.447): we have a great conversation about his context the dynamics of Chinese church in (00:00:41.528): Canada and his work and ministry there Welcome back to For Context I’m Gino and (00:00:49.310): Luke is here Hey (00:00:51.432): All right. (00:00:51.872): I always get Luke to do that every time, (00:00:53.933): just telling people that he’s here and then they make him make some kind of (00:00:57.114): guttural noise. (00:00:57.994): It’s excellent. (00:00:59.815): Fitch says we don’t have a radio presence and we’re just proving that week after week. (00:01:04.316): We really are. (00:01:05.697): But maybe today will be better. (00:01:07.077): We are excited to have our guest, (00:01:09.758): my friend, (00:01:10.859): a pastor in and a graduate of this program, (00:01:14.100): Shu Ling Lee is here with us. (00:01:16.320): Xu, thanks for being on For Context for taking some time to be with us. (00:01:21.830): Thanks for having me, guys. (00:01:22.751): Glad to be here. (00:01:23.571): Yeah, we’re excited to have you. (00:01:27.014): I can see your hat. (00:01:28.115): Our listeners won’t be able to, (00:01:29.156): but I’m guessing based on your hat, (00:01:30.396): you’re from the Toronto area. (00:01:32.678): Yes, sir. (00:01:33.138): Toronto Blue Jays hat on. (00:01:35.500): So Shu, (00:01:36.161): tell us a little bit about your context, (00:01:37.982): your church, (00:01:38.502): your ministry, (00:01:39.463): you, (00:01:41.905): where you are, (00:01:42.385): what you’re doing. (00:01:43.927): Oh, man. (00:01:45.268): Yeah. (00:01:46.514): All right, so I am from the greater Toronto area. (00:01:51.995): I live in a suburb called Markham, (00:01:55.196): and I work in another suburb adjacent called Richmond Hill, (00:01:59.176): and the church that I currently serve in is Richmond Hill Christian Community (00:02:03.217): Church, (00:02:04.157): and it’s actually where a lot of my doctoral work focused on in terms of the (00:02:09.878): specific location and area. (00:02:12.799): Our area is... (00:02:15.510): I like to joke around at times I call it like new Hong Kong or like now it’s (00:02:20.497): becoming I guess new China a little bit a lot of more mainland China immigrants are (00:02:24.944): coming in but yeah this area well let’s just say Canada in general Canada (00:02:30.552): is a place where there’s trying to be multicultural, (00:02:35.759): trying to be a place where people can practice their religion and culture in their (00:02:40.706): own pockets of area very freely. (00:02:42.809): So in our area, it’s very much... (00:02:45.613): Chinese predominantly. (00:02:47.274): Of course, it’s a mix of a lot of different ethnicities as well. (00:02:50.297): But overall, (00:02:51.557): there’s just a lot of Chinese people walking around this area or driving around (00:02:55.140): this area. (00:02:56.041): We don’t walk, I guess, in Texas too, Luke. (00:02:58.142): I know it’s hard to walk around. (00:03:00.104): Yeah, we are a commuter, a commuter culture. (00:03:04.187): And that was actually part of some of my work as well that I had to look into. (00:03:07.849): And (00:03:09.071): Yeah, overall it’s been interesting. (00:03:11.657): I’ve been at this church now, we call it RH3C, for... (00:03:17.493): Over 20 years and I played many different roles and actually through this program (00:03:25.915): at Northern through the demon program I actually helped to like we used to plant a (00:03:32.797): lot of churches and then we have switched now to multi-site campus planting try not (00:03:39.378): to do it in a typical way where it’s only cookie cutter but trying to see what that (00:03:43.859): kind of contextual feel will look like a bit more but (00:03:47.220): Of course there’s many different people at the table but God kind of nudged me in I (00:03:55.389): guess now it’s been a year and a half through a bunch of different people at our (00:03:59.314): church to consider taking on the executive pastor position (00:04:03.848): And it’s not something I think I originally wanted to do. (00:04:08.330): But the more that me and my wife prayed about it, we thought, okay, this is the season for this. (00:04:14.632): And I’ve always seen kind of launching multi-site ministry as just kind of a (00:04:21.535): stepping stone towards church planting and seeing where that comes about. (00:04:25.077): And (00:04:26.110): If I could help using whatever meager gifts that I have to help organize our church (00:04:31.413): better and do that, (00:04:33.094): organize our teams and build some values, (00:04:36.316): maybe I could influence our church in a certain direction. (00:04:38.898): And I guess I should also mention our church is about 4,000 people. (00:04:44.822): So I like to affectionately call it a mom and pop shop megachurch. (00:04:50.385): Yeah. (00:04:51.126): Is that across the three campuses that... (00:04:54.569): Yeah, basically, overall, it’s about 4,000 on a Sunday attendance, at least. (00:05:00.172): And we, (00:05:01.833): yeah, (00:05:02.333): we, (00:05:03.314): a lot of Asian churches have a bad rep. (00:05:06.395): You know, (00:05:07.656): it’s not just Asian churches, (00:05:08.636): but in particular, (00:05:10.437): tends to split, (00:05:11.558): so it never grows that big. (00:05:13.839): So our church, (00:05:15.480): somehow, (00:05:15.900): by God’s grace, (00:05:16.600): I think, (00:05:17.121): just did not split and has gotten to a certain size and with all of its (00:05:22.723): ramifications. (00:05:25.093): Well, (00:05:25.434): one of the things you talked about that I think is interesting, (00:05:27.594): I’ve spent a very small amount of time in the Toronto area, (00:05:30.355): but talking to church leaders there, (00:05:31.836): especially in the Asian church, (00:05:34.117): what has it been like as your church’s area has moved from being like a little Hong (00:05:38.478): Kong to more, (00:05:39.759): you know, (00:05:39.979): with a Cantonese kind of more linguistic framework to a more mainland China, (00:05:45.121): Mandarin, (00:05:46.441): I’m guessing, (00:05:47.362): framework and culture? (00:05:50.324): It has definitely been an interesting shift because, (00:05:55.628): if I’ll say it this way, (00:05:56.969): the Hong Kong Cantonese-speaking immigrants, (00:05:59.651): when they came over, (00:06:00.852): the English ministries that had to develop, (00:06:02.814): because the main language is English in the area, (00:06:06.537): that English-speaking group congregation that’

    Episode 08 - Shu-Ling Lee
  6. May 27

    Episode 07 - Bible and Context Interlude

    For Context: Bible and Context Interlude Episode # 07 🎙️ Episode Overview How do our backgrounds, cultures, and current life situations change the way we read the Bible? In this episode, Gino and Luke dive into the complexities of Contextual Theological Interpretation. They explore why traditional academic methods sometimes fall short by ignoring the “cultural blinders” of the reader and discuss how listening to global voices—from Indonesia to New Zealand—can unearth truths in the text we might otherwise miss. Key Discussion Points The Three Caricatures of Interpretation: New Testament Studies (Historical-Critical): Focusing heavily on Greek, verbs, and the original 2,000-year-old context, sometimes neglecting how that meaning lands today. Theological Interpretation: Relying on creeds and church tradition to guide meaning. Contextual Interpretation: Taking social location (like poverty or oppression) seriously. The “Translation Model” vs. The “Container”: Luke discusses the metaphor of the Gospel as “water” that takes the shape of whatever “container” (culture) it is poured into. The Pitfalls of “Objectivity”: Why “objective” historical-critical methods often lean on European or American frameworks without realizing it. Global Perspectives: The Prodigal Son in Russia: Why readers who have experienced famine notice different details than Western readers. Philemon and Onesimus: How Black interpreters offer a different, highly probable perspective on the slave/master dynamic that differs from traditional white Southern interpretations. The Maori Experience: The fascinating history of the Bible in New Zealand and the “Teteriti” (Treaty). Communal Discernment: Gino shares a practical three-question framework for reading the Bible in community to break out of individual biases. Notable Quotes “We are actually bad at ignoring context... it’s easy for us to neglect the culture we are actually trying to study.” — Luke Stehr “God cares about all of it, and the scripture can speak life into everyone coming in with all those different things.” — Gino Curcuruto “The Bible is a place where we encounter God, or more accurately, God encounters us.” — Luke Stehr Resources Mentioned Books: Contextual Theological Interpretation by Dr. Bo Lim Models of Contextual Theology by Stephen Bevins Preaching in a New Key by Mark Glanville Misreading Scripture with Western Eyes by Richards & O’Brien Concepts: Polycentric Mission: The idea from Alan Yeh that mission is “everyone to everywhere.” Try This Experiment Gino suggests a communal reading practice involving these three questions: * What stands out to you in this text? (Listen to others’ stories without front-loading information). * What is God saying to us? (Discussing the implications for your specific community). * How should we respond together? (Moving from interpretation to action). For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify Transcript (00:00:10): I’m Gino Curcuruto I’m Luke Stare And you’re listening to For Context A podcast (00:00:17): about Northern Seminary’s doctorative ministry in contextual theology Welcome back (00:00:24): to For Context I’m here with Luke He’s here What’s up? (00:00:29): Alright Today we are going to have a conversation about the Bible and contextual (00:00:36): theological interpretation or just contextual interpretation (00:00:39): I’m not exactly sure. (00:00:42): So we have in a couple of weeks, Luke, we have a class on something around that subject. (00:00:47): We’ve been reading and preparing for months for this class. (00:00:51): And we are going to learn about different ways to interpret the Bible and why... (00:00:58): not why it’s important to consider context in your biblical interpretation. (00:01:05): So when I say that, why is it important to consider context in your interpretation? (00:01:10): What comes to your mind, if anything? (00:01:13): Oh, man. (00:01:15): It’s a lot comes to mind, actually. (00:01:18): And I think it’s really so many times we ignore context. (00:01:22): I think that’s a large issue. (00:01:25): I think history of just like how we teach the Bible both like in a church level and (00:01:30): at like an academic level and I know you’re planning on getting into this I won’t (00:01:33): steal your thunder too much but I think we’re actually bad at ignoring context on (00:01:40): both polls because I think it’s easy and we’ll unpack what the historical critical (00:01:47): approach is in a little bit I think it’s even easy for us to neglect (00:01:53): Even in a historical critical framework on the culture that we’re actually trying to study. (00:02:00): And that’s so complicated. (00:02:01): I mean, that’s why we continue to have biblical studies. (00:02:04): And that’s why even the historical critical field continues on is because it’s so difficult. (00:02:12): for us to analyze, (00:02:14): study, (00:02:15): understand a culture that’s at least 2,000 years old and is in a very different (00:02:22): place with a very different framework. (00:02:23): You and I are both white American men. (00:02:27): A lot of the historical critical approach is either European or American frameworks. (00:02:35): And so integrating... (00:02:37): Just a different view of culture is so challenging. (00:02:40): And that’s why historical critical continues. (00:02:43): But I think it continues on not recognizing the pitfall of context on both ends, (00:02:50): the context here and the context then. (00:02:52): And so, yeah, we’re going to just dive into that. (00:02:55): But that’s what comes to mind is it’s just insanely difficult. (00:02:59): Yes, there’s a lot of complexities happening. (00:03:01): Sorry, I didn’t mean to cut you off there. (00:03:02): No, it’s all good. (00:03:03): Yeah, I think... (00:03:05): I don’t know that we’re in this episode we’re going to resolve this with like a (00:03:08): process here’s how you do it because we’re kind of coming to you with some (00:03:13): experience with a lot of like thought and experience in this but also we haven’t (00:03:18): taken this class so we haven’t really fully formed our our full um (00:03:23): I would say our assumptions are in us coming into this, (00:03:27): but we haven’t kind of resolved some of those ourselves. (00:03:30): And come take the seminar if you want to have those things resolved for you as well. (00:03:36): But let me do a... (00:03:38): Yeah, like a Fitchian move here and hyper caricature each of these different approaches. (00:03:45): Love it. (00:03:46): Kind of try to say, here’s why this is a problem. (00:03:49): So you have the New Testament studies people, which he often likes to... (00:03:55): David Fitch, (00:03:57): who is over the Contextual Theology Program at Northern Seminary, (00:04:00): just for people who lack context. (00:04:03): There you go. (00:04:04): Thanks. (00:04:04): Thanks. (00:04:05): Thanks, Luke. (00:04:05): That’s very helpful. (00:04:07): So they’ll study the Greek and (00:04:11): and the parsing out verbs. (00:04:13): They’ll think about the historical context there, (00:04:16): what was happening there, (00:04:17): and then just take that meaning and kind of put it onto current times. (00:04:23): Now, I don’t know that there’s necessarily any scholar that does it exactly that way. (00:04:28): That’s why it’s a caricature. (00:04:29): But the emphasis in this caricature is on (00:04:33): The original language is what is the meaning in that context and if we know more (00:04:38): about that then we can understand what the meaning is for today lots of truth in (00:04:43): that maybe not the full story then you’d have like a theological interpretation (00:04:47): which (00:04:48): Relies on Tradition, (00:04:50): Creeds, (00:04:50): those things, (00:04:51): takes them into account as we consider what is that text saying for the church (00:04:58): throughout time into today. (00:05:00): Again, caricature of that. (00:05:03): At least saying the tradition. (00:05:04): So then I guess the question is whose tradition, which tradition, right? (00:05:08): Now you’re getting it complex. (00:05:10): And then we’ll have a contextual interpretation where people will take their social (00:05:14): location really seriously, (00:05:16): kind of the situation. (00:05:18): One of the most well-known kind of contextual theologies would be liberation (00:05:24): theology, (00:05:25): like taking really seriously what the scriptures might say for those who are (00:05:30): oppressed and in poverty. (00:05:33): And I think that’s important. (00:05:34): Oftentimes, (00:05:35): though, (00:05:36): that interpretation will favor certain texts over others is one of the critiques of (00:05:43): that. (00:05:43): Maybe even to the neglect of other passages that (00:05:48): that may not fit that context or that interpretation. (00:05:52): That is a critique of it. (00:05:54): So we have this complex situation, (00:05:57): and I’ve made it even more complex by making it a caricature and not an actuality, (00:06:01): right? (00:06:03): In the midst of that, (00:06:05): one of the books that we read was Contextual Theological Interpretation by Dr. (00:06:09): Bo Lim, (00:06:11): and he makes a case for kind of working all three of these together. (00:06:17): And then I’ve also read some critiques of

    Episode 07 - Bible and Context Interlude
  7. May 13

    Episode 06 - Dr. Michael Moore

    For Context: Dr. Michael Moore Episode # 06 🎙️ Episode Overview This episode of For Context features a conversation with Dr. Mike Moore, the Dean of Northern Seminary and a graduate of the very first cohort of the Contextual Theology program. Hosts Gino and Luke dive into the history of the program, the shift from "Missional Leadership" to "Contextual Theology," and how academic rigor meets the grit of real-world ministry. Episode Highlights * The “OG” Cohort: Mike shares what it was like being the final student added to the very first missional leadership cohort—a time he jokingly refers to as the “Middle Ages” of the program. * The Van Gelder Framework: A deep dive into the influential teaching of Craig Van Gelder and the foundational concept: Who God is defines what the church is, which defines what the church does, which defines how the church organizes. * Contextualization vs. Relevance: A critical discussion on why “relevance” (pop culture references) is not the same as true “contextualization” (being deeply rooted in a specific time, place, and people). * Academic Rigor in DMin Programs: Mike pushes back against the idea of “degree mills,” explaining why the DMin at Northern requires more “substance and grit” than a traditional PhD might. Key Resources Mentioned Books * The Shape of Practical Theology by Ray Anderson – A “life-changing” book for Mike that reframes Jesus as serving the Father on behalf of the world. * Missional Map-Making by Alan Roxburgh. * The End of Evangelicalism? and The Great Giveaway by David Fitch. * Works by Stephen Bevins and Schreiter regarding the embodiment of the Gospel across time and space. Articles & Thinkers * Renita Weems’ Substack: Discussing the critique of Doctorate of Ministry degrees as “degree mills.” * Jonathan Tran: Specifically, his reflections (riffing off Luke Bretherton) regarding post-evangelicalism and church expectations. For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Additional Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify (00:00:11): Welcome back to For Context. (00:00:12): I’m excited for you to hear this episode with Mike Moore. (00:00:15): I’m Gino and Luke is here. (00:00:31): He’s in the background. (00:00:32): He’s giving us a thumbs up. (00:00:34): I hope that you will enjoy this episode as we talk to Mike, (00:00:37): who is not only a graduate of the Contextual Theology Program, (00:00:41): but he currently serves as the Dean of Northern Seminary. (00:00:45): Had some great insights on the OG cohort and things that are happening now and (00:00:50): maybe some of the history. (00:00:52): So listen in and enjoy this episode with us. (00:00:57): Well, (00:00:57): today on For Context, (00:00:59): we have Dr. (00:01:00): Mike Moore, (00:01:01): who is an alum of the program, (00:01:03): but he’s also Dean of Northern Seminary, (00:01:05): a proud Chicagoan, (00:01:07): a connoisseur of yogurt, (00:01:11): and the host of another podcast that’s loosely connected to this program as well. (00:01:16): Probably more tightly connected to this program than ours, actually. (00:01:20): But we’re so glad to have you. (00:01:22): Gino’s here with us as well. (00:01:25): But welcome, Mike. (00:01:27): It’s good to be here I think about two weeks ago I ate yogurt with both of you guys (00:01:33): That’s probably true, (00:01:34): I think so And Fitch too, (00:01:36): and Fitch That’s right This is just a continuation It was interesting to watch (00:01:42): Fitch eat the yogurt And he had opinions about it Yeah, (00:01:47): he was trying to use chopsticks I’ve never seen somebody use chopsticks in yogurt (00:01:50): before It was bizarre (00:01:56): Speaking of Fitch, (00:01:57): which we’re not going to do too much, (00:01:58): but Mike spends here’s one part of his intro. (00:02:01): Mike has spent more time working closely with Fitch than most human beings. (00:02:06): So if we were Catholic, Mike would be a saint probably pretty soon. (00:02:12): That’s good. (00:02:13): I have spent a lot of time with him. (00:02:15): You know, oddly, I feel more relaxed doing this podcast than my own. (00:02:21): With him, (00:02:22): and we were joking about it earlier, (00:02:25): I do tell people a lot of times I go into the podcast and I have no idea what we’re (00:02:30): talking about. (00:02:32): And then halfway through it, I still don’t have an idea what we’re talking about. (00:02:37): But one of the advantages of now having more guests is that I can get a book and (00:02:43): that can kind of steady me a little bit. (00:02:45): There you go. (00:02:45): That’s helpful. (00:02:47): But I’m happy to be here. (00:02:48): This is quite the remarkable startup between the two of you guys. (00:02:52): It’s fun. (00:02:53): It’s been fun. (00:02:54): We’ve had a good time. (00:02:56): So am I correct in understanding that you are part of the very first cohort of this (00:03:01): program ever? (00:03:02): yeah yeah so the og missional leadership cohort right wow you guys did your (00:03:11): homework well yeah we did we had a second round cohort person on here as well so (00:03:17): we’ve learned all the things so what was it like just being a part of the first (00:03:21): cohort in this program it was like the middle ages of the cohort it (00:03:29): Things were dark and we didn’t know where we were going and there was little light. (00:03:34): Okay, so you’re jogging my memory. (00:03:38): I’m grateful for this. (00:03:41): When I joined the program as missional leadership and then about halfway through, (00:03:44): they changed it to contextual theology because even at that point, (00:03:48): missional was becoming overused. (00:03:51): I’ll admit, I had no interest in doing a doctoral program. (00:03:55): So one of the things was (00:03:59): I started to do some work for Northern, (00:04:01): helping with their community development program here in the west side of Chicago. (00:04:06): And one of the exchanges was if I worked for them, (00:04:09): then they would give me some tuition reimbursement. (00:04:12): And I was like, well, Fitch started up a doctoral program. (00:04:15): They were already one class in. (00:04:17): So I ended up getting added later into the program. (00:04:20): I was the last person added to the cohort. (00:04:24): so it’s not that I wasn’t intentional or thoughtful about doing the program it was (00:04:29): more like I don’t know I got free tuition I might as well get another degree so I (00:04:36): definitely backed into it probably with less seriousness than I should have but I (00:04:45): got on the bus and it was moving and here we are all these years later so yeah (00:04:52): What was the first class? (00:04:55): Do you remember? (00:04:55): Because you said you missed one. (00:04:57): Yeah. (00:04:58): Okay. (00:04:59): Len Harlsman? (00:05:01): I couldn’t spell that for you because it has a lot of consonants and two vowels. (00:05:06): It’s one of those names. (00:05:08): Do you guys know Len? (00:05:09): I think he’s up in Ontario. (00:05:11): I don’t know Len. (00:05:13): He has a class more on neighborhood missional engagement I’m just going to make (00:05:20): myself sound like the worst student And then people are going to be like, (00:05:24): this guy’s the dean of his summer He’s a great dean He’s a fantastic dean I’ll (00:05:30): admit this I completely phoned in that paper It was garbage I was like, (00:05:36): okay, (00:05:36): I’ve got to write a paper And I got the kind of grade that you would get if you (00:05:40): phoned in a paper in a doctoral program (00:05:44): And offhand, we were out with some people in the cohort and Fitch was with us. (00:05:49): We were grabbing drinks, you know, coffee, of course. (00:05:53): It was late at night. (00:05:54): Sure, sure, sure. (00:05:57): And I mentioned offhand the grade I got and Fitch kind of stopped and he’s like, wait, what? (00:06:02): He’s like, no, you can’t get a grade like that in this doctoral program. (00:06:08): So I had to up my game over the next five seminars. (00:06:13): Rightfully so. (00:06:14): I got put in place. (00:06:17): But yeah, the first class was with Len. (00:06:18): And then Jeff Holesklaw and Fitch taught quite a bit in the program. (00:06:24): And then we had a few other adjuncts kind of pop in. (00:06:26): Okay. (00:06:27): Okay. (00:06:27): Yeah, it was good. (00:06:29): Was there a class that was kind of like a turning point for you? (00:06:32): I mean, (00:06:33): not just like grade wise, (00:06:34): but like as far as interest, (00:06:36): because you, (00:06:37): I mean, (00:06:38): I know and get to spend time talking with you about these subjects from contextual (00:06:43): theology. (00:06:44): I know it’s not your primary work as a dean, but I know it informs what you do. (00:06:48): And so you’re no slouch. (00:06:51): I just want to say, (00:06:53): while you might be telling about how you started, (00:06:55): obviously you came out with a high degree of competency and fluency in these (00:07:01): subjects. (00:07:02): So what gives? (00:07:06): I would say a couple of things kind of clicked. (00:07:11): Are you guys familiar with Craig Van Gelder? (00:07:15): yes I don’t think Craig’s teaching as much anymore he’s certainly more reformed (00:07:19): than I am but he taught a class on kind of systems and structures of the church and (00:07:29): how you go ab

    Episode 06 - Dr. Michael Moore
  8. Apr 29

    Episode 05 - Why Ethnography?

    For Context: Ethnography Interlude Episode # 05 🎙️ Episode Overview Ethnography and Theology — Holding the Tension Together. In this special episode of For Context, hosts Gino Curcuruto and Luke Stehr dive into the unique intersection of ethnography and theology. They explore why social science is a critical tool for the modern pastor and how their personal research projects—ranging from church planting in Philadelphia to CrossFit gyms in Texas—revealed the hidden “backpacks” people carry into their faith. Listen in! Episode Highlights * Defining the Method: Luke breaks down the difference between quantitative sociology (surveys and big data) and ethnography, a qualitative approach involving participant observation, field notes, and semi-structured interviews. * The “Backpack” Analogy: Drawing from Clemens Sedmak’s Doing Local Theology, the hosts discuss how every person arrives at faith with a “backpack” full of cultural assumptions, family traditions, and past experiences that shape their theology. * Gino’s Research: Investigating why people stay at his church plant, The Table Philadelphia. He discovered that the “pace” of the community and a deep sense of belonging were more impactful than the theological framework alone. * Luke’s Research: A study titled “Muscles, Faith, and Friends.” Luke immersed himself in a CrossFit-based men’s Bible study to observe how shared physical struggle facilitates emotional vulnerability and shapes masculine theological identities. * The Prophetic Voice: Why a theology must be firmly rooted in a local context to be genuinely prophetic. To speak truth into a culture, you must first understand its language and “embodied participation.” Resources Mentioned Doing Local Theology- Clemens Sedmak Writing Ethnographic Field Notes -Robert M. Emerson, Rachel I. Fretz, and Linda L. Shaw The Glass Church - Mark Mulder & Gerardo Marti Ecclesiology and Ethnography Network: https://www.ecclesiologyandethnography.net/ For Context is sponsored by Northern Seminary. To learn more about the Contextual Theology program (or any of the number MA, M.Div, and D.Min offerings), visit seminary.edu. 📚 Resources * Gino Curcuruto: Following Jesus Into the Ordinary * Luke Stehr: Faith In Situ 🤝 Join the For Context Community If you enjoyed this deep dive, consider becoming a paid subscriber to help us keep providing the context behind the news. * Subscribe to the Newsletter: forcontextpod.substack.com Leave a Review: Apple Podcasts | Spotify (00:00:10): I’m Gino Curcuruto. (00:00:12): I’m Luke Stehr. (00:00:14): And you’re listening to For Context. (00:00:16): A podcast about Northern Seminary’s doctorate of ministry in contextual theology. (00:00:24): Okay, (00:00:24): well, (00:00:25): we are doing kind of a shorter, (00:00:27): different episode today, (00:00:30): where it’s just Gino and I talking specifically about... (00:00:35): He’s here. (00:00:37): But today we’re just talking about ethnography and why it’s such an integral part (00:00:41): of Northern’s contextual theology program and why you would even do ethnography as (00:00:47): part of a doctorate where you’re focusing on theology. (00:00:51): Because it’s not, (00:00:52): I think we’re discovering that this program sits in a pretty unique space where we (00:00:58): are trying to hold some things together that don’t often get held together. (00:01:03): Yeah. (00:01:04): So, yeah. (00:01:06): Yeah, (00:01:06): I think the one of the questions that maybe people might have is like, (00:01:11): what is ethnography and then why ethnography? (00:01:15): I want to just say from the beginning that while I do have like a top three (00:01:19): favorite sociologists and ethnographers, (00:01:23): I think that I didn’t have a handle on that. (00:01:26): You don’t have to be that nerdy to do this program, by the way. (00:01:29): before I was unaware of the controversy between like the all theologians and social (00:01:37): science like I just wasn’t you know I didn’t I didn’t grow up in the church didn’t (00:01:41): grow up in those conversations of like now we’re gonna we’re gonna lose our (00:01:45): theology if we just move to what sociologists say or we’re gonna lose our (00:01:50): verifiableness if we don’t think like social scientists in the church and so I (00:01:56): don’t know Luke I don’t want to put you on the spot but like (00:01:59): Your experience with that, (00:02:00): your understanding, (00:02:00): or maybe even some responses to how these things are important together. (00:02:06): Yeah, I think there’s a growing familiarity with sociology in the church because I think... (00:02:14): But it’s more along the lens of a quantitative sociological approach. (00:02:17): And by that, I mean it’s analyzing survey data, watching kind of statistical trends. (00:02:24): It’s the administration of surveys and trying to get kind of the biggest. (00:02:28): Mm-hmm. (00:02:46): And I actually interviewed for that program. (00:02:48): I didn’t make it in, so that’s not really me bragging. (00:02:51): But I interviewed for that program years and years and years ago. (00:02:54): But it’s a quantitative program. (00:02:57): And so the focus of the program is in this administration of and making sense of (00:03:05): basically huge data sets. (00:03:07): So it’s a statistical analysis to try and make sense of what’s happening kind of at (00:03:11): a macro level across the board. (00:03:14): Yeah. (00:03:15): I’m a little salty because my proposed research topic, (00:03:19): and we’ve talked about this, (00:03:21): was the religious dimensions of the anti-vax movement. (00:03:23): And I proposed this in 2018, 2018. (00:03:30): And man. (00:03:31): You would have had like a National Institute of Health grant. (00:03:34): I would have, man. (00:03:37): So, Kevin Doherty, you could have had me. (00:03:42): Look at you. (00:03:43): Yeah. (00:03:44): So, yeah, I called out. (00:03:47): I have nothing but respect for that program. (00:03:49): But it’s a very different approach to sociology than ethnography, (00:03:52): which leans into the qualitative dimension of the social science. (00:03:56): And so, ethnography is not demography. (00:03:58): Demography being like the study of demographics. (00:04:01): It can make use of demography to help kind of formulate the background assumptions. (00:04:05): But it... (00:04:06): In some ways, (00:04:08): bleeds more into like a cultural anthropology lens in my mind and that you’re a (00:04:13): participant observer is kind of one of the hallmarks of ethnography. (00:04:17): So you situate yourself within a context. (00:04:20): Yeah. (00:04:21): At varying levels of participation, (00:04:23): and we can talk about that and how we conducted our ethnographies later. (00:04:28): But you situate yourself as a participant in a context where you let people know (00:04:34): that you’re observing them because you want to be ethical. (00:04:37): But then you take field notes. (00:04:39): So you kind of are trying to make some shorthand notes about what you’re observing, (00:04:44): what you’re seeing. (00:04:45): There’s a surprising amount of methodology behind how you do field notes. (00:04:49): Well, we read a book for Mark Mulder’s class called Writing Ethnographic Field Notes. (00:04:55): And it was a doozy of a book about how you take field notes. (00:04:59): And then you conduct semi-structured interviews. (00:05:01): So as you’re observing people... (00:05:04): As a participant, not some detached, objective person watching behind a one-way mirror. (00:05:10): You’re in it. (00:05:12): You also conduct interviews with people to get a sense of their experiences. (00:05:15): And then on the back end, (00:05:17): after you’ve done that observation and interviewing, (00:05:19): you want to basically use a coding process to pull together that data in a way that (00:05:25): starts to make sense of it. (00:05:27): So how do you start analyzing the themes that people... (00:05:30): Talked about the things that you noticed in the environment, the interactions. (00:05:35): Yeah. (00:05:36): That’s a very long-winded way to describe what ethnography is. (00:05:40): I think that’s a really helpful baseline for our conversation. (00:05:44): I mean, we’re not doing a podcast describing a class in ethnography. (00:05:49): We’re talking about ethnography in this program and our experience. (00:05:53): And so starting with that description of what it is, (00:05:54): I think when we talk about ethnography and theology – (00:05:59): it’s really interesting to me. (00:06:00): I have a very simplistic understanding of it as saying, (00:06:04): if we think that the church actually is a social institution in any ways, (00:06:11): then we could conduct interviews to see how people are functioning socially, (00:06:17): rather than just staying theoretical in our, (00:06:21): well, (00:06:21): this is what we believe theologically and (00:06:24): And we I see as a participant observer, (00:06:27): I see all the indicators that that’s working right as the pastor, (00:06:32): as one of the pastors. (00:06:33): But actually getting into doing the interviews and hearing how other people’s like (00:06:38): subjective response and experience. (00:06:40): And then you kind of gather this qualitative data to say, yeah. (00:06:45): Maybe there’s something here. (00:06:46): Maybe there’s something. (00:06:47): So for me, (00:06:49): I understand, (00:06:49): and we read, (00:06:50): we had some readings where we saw there’s this controversy between this, (00:06:55): and I never really felt that. (00:06:56): I felt like, (00:06:58): I’m not saying I’m putting one, (00:06:59): I’m not putting social sciences over our theology or anything. (00:07:03): I just think checks and balance

    Episode 05 - Why Ethnography?

About

For Context is a podcast celebrating Northern Seminary's D.Min. in Contextual Theology by interviewing its graduates, faculty, and current students. forcontextpod.substack.com