CREATE Daily

Richard Arnold Beattie

Monday through Saturday, Richard Arnold Beattie CREATES Daily!  Monday Community, Tuesday Recreation, Wednesday, Education, Thursday, Arts and Media, Friday, Travel and Transportation, and Saturday on Entrepreneurship.  

  1. Aug 4

    Homestead Road (Among the Oaks)

    Podcast- Pilot This is about Oakdale, New York- where I grew up. Inspired by the book I wrote music and narration of the history of Oakdale and The Connetquot River. This is a demo-introduction which I narrated.  Along the shore of Great South Bay, on Long Island, hidden in dense scrub oak, is a colony of exiles. Alexander Kidd, Country Homes on the Connequat River. April 1901. These colonists in question, they were millionaires, seeking a retreat from the hectic demands of life in New York City. And the verdant fastness they had discovered was called Oakdale. Oakdale is located in the town of Islip, some 60 miles east of New York City. As Kig goes on to relate, the forest was not all that dense, as much of the original timber on the island had long since been chopped down and sold for cordwood. For much of its early history, however, the area was fairly remote and sparsely settled. The modern origins of Oakdale date to the late 1600s, with William Nickel, an Englishman, well connected in the new British colony. He began acquiring land in the vicinity first from the local Sacquetag Indians in 1683, and later through grants from the government. The Nicol Patent, as it was finally configured, contained much, but not all, of the town of Island, including the area along the bay that became known as Oakdale. It's hard to say when exactly the name Oakdale was first applied around 1870, but the honor is usually given to William H. Ludlow, a Civil War veteran and New York State Assemblyman. He married into the Nickel family in 1846 and subsequently inherited the remaining Nichols lands east of the Kinequat River. Early maps show a strong diffusion of forest, primarily the above-mentioned scrub oak. So it is not hard to see how the name arose. Even before Oakdale had a name, however, New Yorkers were finding their way to it along South Country Road, the current Montauk Highway, one of the three main thoroughfares the English laid out to traverse the island from east to west. What these early travelers were seeking was no different from kids' colonists.  They wanted to get out of the city and enjoy the pleasures of nature. More specifically, they wanted to hunt and fish. Despite the South Country Road, the area in the early 1800s, before the coming of the Long Island Railroad, was sparsely settled and overgrown. Numerous small streams ran south to the bay, forming marshes and inlets that made travel difficult. Making it to Oakdale was an exercise that involved many changes of horse and the hazarding of mud swamps and thickets. Another periodical account, this one from the New York Mirror, dated November 15th, 1837, recounts what awaited the intrepid traveler when he did make Oakdale. The Connetquot Hotel is a good old-fashioned Dutch Inn of a corpulent form, with an open space around it partly covered with turf. An immense elm stands on the west side, which is a marked object, famous for having had more fat bucks tied up to it than any other tree in the country. This hotel established in 1820 was run by Eliflat Lif Snedikor, and his hospitality as well as the quality of the hunting and fishing in the surrounding forests made a name for the area among the Cognocenti. It was such wealthy outdoorsmen from New York, appreciative of the relative uniqueness of an unspoiled preserve within a day's journey from the city who would purchase Snedicor's establishment and its environs, forming the South Side Sportsman Club in eighteen sixty six. In cooperation with Sound Century Academy, the University of Colorado and The Harry Tuft Collection.

  2. Jul 23

    Folk Heroes- Mike Seeger with Hally Wood Denver Folklore Center 1973 Richard Arnold Beattie

    No artificial ingredients have been added to this column. Since 1972, I have created music and lyrics. I was motivated to write since I was learning to use two organic instruments — the six-string acoustic guitar and a new voice that I was given through the aging process. On Broadway, at a sheet music store, I picked up a portfolio of Don McLean's American Pie, with songs like "Winterwood," "Vincent," "Empty Chairs," and "American Pie." Complete with music, lyrics, and chord diagrams, I started to play them each day — sometimes along with the record, but most times just me, my guitar, and my voice. In 1972, influences in the singer-songwriter genre were plentiful. Joni Mitchell, James Taylor, Carole King, Don McLean, Danny O'Keefe, and those who preceded them had an organic influence on me. When I left Musical Theater on Labor Day 1972, I was already learning and writing with chords in first position, learning to use my voice, finding my range, and developing new songs that I had written. I was always part of a family trio with my brother and sister, and I was always interested in what my older brother Bob was learning on guitar and writing. We were part of the Folk Mass at the time at St. John Nepomucene in Bohemia, New York. I played tambourine and maracas, and by the fall of 1972, started to play my six-string Harmony at the 10:30 Mass. Fifty-four years later, I am still writing music and lyrics and singing professionally. Teach Your Children At Music Mountain Instruments in Westcliffe, Colorado, my wife Jill asked me to teach a couple of men guitar and songwriting. These students have been learning guitar and songs and have started writing music. I asked each of them what their goals are. Both had similar answers regarding performing, singing, and playing songs. And then, a similar goal from each of them shocked me: "I want to be able to learn how to play and sing my songs — songs that I wrote the words to and had Artificial Intelligence write and perform." I listened to the recordings AI produced, and they are clean imitations of artists, with safe enough differences to be legally defensible. The other thing these two students shared was a sense of frustration — that they felt the artificial ingredients had made their intimate songs feel hollow. The World Needs Great Songs I went back and listened to the interviews I have done regarding the creative process. I also reflected on the long arc of my career as a singer-songwriter and guitarist. There have always been threats to the performance and recording aspects of writing music and lyrics. The more I work through it, the more I can see how MIDI, multi-track recording, and digital processing have "perfected" the human fragility of our art. There is even a button you can press — "Humanize." Indeed, what is missing is the heartbeat and soul of our songs. Richard Rodgers once encouraged me to be a good songwriter — "Because the world needs great songs!" Heartbeat and Soul There are times when I sit in my studio and write. I match a mood, I phrase and rephrase, and the fretboard still has so much more to teach me. When I work with my students, I return to the rudiments and the root of writing music. I think of deaf patients I have played for, who put their hands on my guitar to feel the rhythm and pulse of my songs. I think of blind patients who can see a picture in their mind from what I have described in a song-poem or story. And I think of the young woman who, through an accident at age 16, lost the ability to walk, speak, sing, and breathe naturally — who spelled out to me on a letter board, "I want to write a song." That is why I continue to learn, sing, and play. Because the world needs great songs — with music and lyrics and a heartbeat. In cooperation with Sound Century Academy, the University of Colorado and The Harry Tuft Collection.

  3. Jul 22

    CREATE Daily- July 21, 2026 CREATE for All Seasons

    In the Big Inning God Created the Rally Cap! At Valley Parks and Recreation there is a season. A time to pitch, a time to fling, a time to drive down the lane and a time to sing. A time to plant, a time to bring, a time to live and let die and a time for everything. Yet in our big valley with the two little bookended towns there is a short season to plant, to grow, for the economy and tourism. There is a short season for commerce, farming, events and just about everything under the sun. This year, as many communities have experienced, we are under a cloud of smoke. To everything we add Wildfire Season. Our valley is bustling with tourism this July. The festivals, the fairs and the evacuation camps. The community radius that we have designed extends to and with the residents of Pueblo County, Huerfano County, Custer County, Chaffee County and Fremont County. We are Colorado Strong and Sangre de Cristo tough. We have been bolstered by firefighters from all over the country. And we are grateful for their work. The Short Season — May 31–September 3 The "season" starts with a parade up Main Street from the edge of Silver Cliff to The Bluff in Westcliffe. It is festive, reflective and surrounds the end of Spring and the start of Summer, and remembers those who gave their lives in serving our country. It also is the beginning of outdoor fairs, festivals, farmers' markets, parks and recreation, and traditionally starts a short season of seeding, growing and harvesting crops and produce, stock and animal husbandry. By September and October we gather to celebrate the fruits of our labor and work. Proposing an All Season Mindset At CREATE Daily our cause is to be an All Season Community. With Community Organizations for Responsible Entrepreneurship, the Main Street idea is to develop Home Economics, Work Economics and Community Economics that are centered around All Ages and All Season Recreation, Education, Arts, Transportation, and Entrepreneurship. As it is now, seasonal activities are stacked heavily from June to September. The Children's Health Fund raises funds for most of these activities. As the Chairman of Valley Parks and Recreation, the need for activities from September to May — and for families and neighbors — is clear. Breakthrough Solutions The need for a community center with indoor/greenhouse farms, indoor sports with wiffle ball, courts and fields, a kinetic non-equipment fitness center, a community nutrition kitchen, an Art and Audio/Visual Recording Studio, a Travel and Transportation Center, and an Entrepreneurial Center that focuses on holistic health for all seasons and all generations comes to mind. And the wise way to do anything like this is to plan like a farmer and rancher. Partnering with organizations already fostering entrepreneurship to face the challenges of our community and our radius communities — at home in Custer County and CREATE Radius Communities in Fremont, Pueblo, Huerfano, and Chaffee counties — that work together. Peripheral Vision The Aspen Acres Fire becomes a model for proactive and cooperative All Season Radius Communities, as did the fires last season in Buena Vista and Chaffee County. While we do react quickly to emergency and crisis, it is too often reactive and not proactive. Solutions for our challenges and crises are not found in politics or through corporations — breakthrough occurs by asking the right questions and communities thinking and acting creatively and proactively. My editorial and consultant advice may be great thoughts, yet if I am not proactively mitigating and creating solutions that are activated, then we are siloed sitting ducks helplessly watching terrain-driven winds and praying for rain without lightning. All Seasons — Perennial Process: January 1–December 31 1. Soil Preparation, Planning and Plowing 2. Seeding, Process, Planting 3. Starting, Proactive Pruning and Protection 4. Sustaining, Produce, Presenting In media we call it Create–Produce–Share. The fields are ripe for stories and songs, to feel a type of glorious strong that speaks uniquely to our core, you can sing along, we are community strong. To be part of the CORE Respondent Group or to start one in your community — email richardbeattie809@gmail.com or respond to this column. Schedule a skills assessment and community stewardship session online, on stage or on air! In cooperation with Sound Century Academy, the University of Colorado and The Harry Tuft Collection.

  4. Jul 16

    A Musical Life- Being There! Richard Arnold Beattie

    No matter where I travel, I can be portable and integrate my words, music, and style. My wife, Jill, started Music Mountain Instruments for Travel and Camping. Here we live, work, and are in community, and we extend that wherever we travel. As we do, I work with authors as a singer-songwriter and guitarist. As a writer, producer, and host of radio shows, and as the curator of the Sound Century Academy of Recording Arts and Broadcasting, I talk to a lot of writers, singers, and communicators. Through it all — and my 56 years as a media professional — I have learned that when I stopped looking for a job, I found my soul work, and it had been with me and in me for a lifetime. It is also how you can see the history of when we went from an Agrarian Lifestyle to an Industrialized nation, with a loss of a sense of home. And in the long run, how our ancestors went from the land to the city. --- **Being There** *(Thankful for You) Being There — Music and Lyrics by Richard Arnold Beattie* Preparing soil, planting seeds, planning the future for all their children's needs. Caring through toils, pulling the weeds, pruning the rumors found on the street In the orchards of the good fruit we leave. I am thankful for you being there. Songs for the journey, poems that we share, Orchards of plenty, tilled with love and with care, Orchards of good fruit found everywhere — they planted, grew it to share. I am thankful for you being there. Rows of produce all lined in place; the farm hand now lays track, the land goes to waste. They follow the river to the tracks that they laid, and wait for the hour that they will get paid. Rights of Man. Songs for the journey, poems that we share, Orchards of plenty, tilled with love and with care, Orchards of good fruit found everywhere — they planted, grew it to share. I am thankful for you being there. **Bridge:** And it ain't too late to come home, Pray for the rain and soldiers unknown, And the soul of the sojourner's poem, When we return like prodigals of the earth. We will prepare the soil, tear up the tracks, Plant good seeds, bring the orchards back, Plan for tomorrow and burn the weeds — There will be orchards of good fruit to leave. Eat and drink, taste and share — I am thankful for you being there. Richard Arnold Beattie Music Mountain Instruments Westcliffe, Colorado July 16, 2026 As I continue to lead a Musical Life of Integrity — meaning that I create, perform, produce, and share stories and songs that are authentic and communicated at home, through my work, and in the communities that I serve — I am taking an ancient tradition and paying it forward. I pay it forward by practicing integrity and investing in my schedule, skills, and stewardship, curating music and recordings that can be passed to the next generation. Instead of the industry, we distribute the dimensions of Spirit, Soul, and Love, and instead of manufacturing, we share it with you. As we continue to watch, in this era of dryland, the artificial economy, consumerism, and bad actors masquerading as public servants, I am reminded that legacy is not what I am looking for in my creative practice. I am looking to be used through my creative schedule, to be productive with my skills, and to share in my stewardship of creation. It is a different look at "Being There" than Chauncey the Gardener in the Peter Sellers film. It is what Richard Rodgers told me on Labor Day, 1972 — "Be a good songwriter, Richard, because the world needs great songs." And that is my orchard. To plant your orchard and grow where you are planted email RichardBeattie809@gmail.com. In cooperation with Sound Century Academy, the University of Colorado and The Harry Tuft Collection.

  5. Jul 15

    A Musical Life- The Heart of the Hearth Richard Arnold Beattie

    "You know, music is like when you're getting married. Something old — traditional, something new — original, something borrowed — songs worth saving, something blue — like a good man feeling bad!" Music is never meant to be where I am up on a stage and you are out in the darkened audience. Folk music is meant to be shared across kitchen tables, in a living room, parlor, or a front porch..." — Pete Seeger (with emphasis from Richard Arnold Beattie) My earliest memories of a musical life come from family gatherings on Long Island. My Scottish immigrant grandparents would, on many Saturday mornings, come out to our little home on the North Shore in a small village named Greenlawn. It was in the Harborfields district of the Town of Huntington, New York — Greenlawn, in Suffolk County. The main "crop" was sod. The old adage for advertising — "Don't sell me grass seed, sell me a green lawn!" — comes to mind from my copywriting background. By 1962, when I was 4 or 5 years old, I remember the house on a half acre. Early, around sunrise on a typical Saturday morning, my mother would get the coffee ready and look out the back window — and call out to my father in the bedroom, "Bob, your folks are in the backyard!" Charles Hornal Beattie (Charlie Pop) and my grandmother, the former Nellie Andrew (Nanie), lived in Brooklyn and took the Long Island Railroad from Penn Station to Greenlawn, then called a cab from Greenlawn station to our home at 169 Clay Pitts Road. Motherwell Charlie Pop and his father, Rob, were planning to escape a life of mining in the working-class village of Motherwell in Lanarkshire, Scotland. One day Charlie stopped at a corner market to pick up a pack of unfiltered cigarettes. The shop was owned by John McLintock Andrew as a family business. Nellie, a petite lass, waited on Charlie. His warmth and humor, song and charm — and her warm smile and homemaking skills — fit together like a quintessential gathering of family and neighbors. Her baking of savory and sweet pies, shortbread, and the fabric of the tartan and tweed, paired with his telling of stories and the singing of songs, fit together in a steamer trunk that crossed the ocean — and brings us to the back story of past, present, and what was to come. Generational Generosity Charlie never wanted to be the canary in the mines. The plan was to make the voyage across the pond through Ellis Island. Charlie and his father, with the steamer trunk, left the UK with a promise to Nellie Andrew — marriage and a new life in America. Father and son endured difficulty and humiliation through the immigration process. Once in the USA and processed, Pop sent for Nellie, but through Canada — for a more humane way of passage. My grandfather and great-grandfather headed up to Canada, where they met up with Nellie. They were married on the American side of Niagara Falls, making their way to a small enclave of Scots in Glen Campbell, Pennsylvania. Songs and Stories As in their homes in Scotland, Glen Campbell was complete with a fireplace and hearth for warmth and cooking. While Nanie provided baked and cooked goods and knitted blankets and sweaters for warmth and sharing, Pop provided the songs and stories. With a baby on the way and family life expanding, something old, something new, something borrowed, and something blue were to continue along the timelines. The Heart of the Hearth Pop: (sung) Good day and evening, family and friends, New beginnings, middles and ends. When your turn comes up, I will bring you in To share your stories and songs. Nanie: So sit by the fire, feel the warmth tonight, Hear the songs and stories of the homeland. The tartan and tweed and all you need — The heart of the hearth carries on. Chorus: The heart is stone and the hearth is brick, Used for warmth and for cooking. The heart of the hearth in story and song Is the fire inside the telling — ever dwelling. Refrain: We're no awa tae bide awa, We're no awa tae leave ya, We're no awa tae bide awa Til I come back tae see ya. Rob: So we drink a wee dram By the fire tonight, The smells and tastes Of the timeless — Family and friends, Good and right, Taste, smell and see. (Chorus — Refrain) Richard: Aye, something old with something new, something borrowed and blue — a melody borrowed from an old Scottish folk song. These are the earliest beginnings of my musical life, where my grandparents were the heart of the hearth — the actual fire within my passion for stories and songs. I can still smell and taste the tattie scones that Nanie would make — a stack of mashed potato cakes she served for a birthday breakfast. They were dirt poor, and yet they were rich in stories, songs, recipes, and fabric. I can see them, I can hear them, I can smell and taste the goodness of their experiences and the experiences of our ancestors. Richard Arnold Beattie is a singer-songwriter and interpreter of music, lyrics, stories, and songs. As a trained journalist, writer, and songwriter, he is a singer and guitarist with a heart for home, soul work, and community. With his wife Jill, who owns and operates Music Mountain Instruments for Traveling and Camping in Westcliffe, the Beatties lead a musical life in the communities they serve through recreation, education, arts, and entrepreneurship. To join us in the CREATE Community, email richardbeattie809@gmail.com. In cooperation with Sound Century Academy, the University of Colorado and The Harry Tuft Collection.

About

Monday through Saturday, Richard Arnold Beattie CREATES Daily!  Monday Community, Tuesday Recreation, Wednesday, Education, Thursday, Arts and Media, Friday, Travel and Transportation, and Saturday on Entrepreneurship.