Necropolitics Covered

54

Covering abstracts and excerpts of academic pieces on necropolitics from all over the world. necropolitics.substack.com

  1. The Right to Hide? Anti-Surveillance Camouflage and the Aestheticization of Resistance

    9h ago

    The Right to Hide? Anti-Surveillance Camouflage and the Aestheticization of Resistance

    Monahan, T. (2015) ‘The Right to Hide? Anti-Surveillance Camouflage and the Aestheticization of Resistance’, Communication and Critical/Cultural Studies, 12(2), pp. 159–178. doi: 10.1080/14791420.2015.1006646. Abstract: There has been a recent surge in artistic designs to conceal oneself from ambient surveillance in public places. These center on the masking of identity to undermine technological efforts to fix someone as a unique entity apart from the crowd. Ranging from fractal face paint and hairstyles, to realistic resin masks, to reflective underwear, anti-surveillance camouflage ostensibly allows people to hide in plain sight. These designs, however, enact an aestheticization of resistance premised on individual avoidance rather than meaningful challenge to the violent and discriminatory logics of surveillance societies. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    1 min
  2. Resistance to settler colonialism in Palestine through tourism: the case of Kairos ‘Come and See’, Palestine

    1d ago

    Resistance to settler colonialism in Palestine through tourism: the case of Kairos ‘Come and See’, Palestine

    Isaac, R. K. and Hall, M. C. (2025) ‘Resistance to settler colonialism in Palestine through tourism: the case of Kairos ‘Come and See’, Palestine’, Settler Colonial Studies, 15(4), pp. 706–725. doi: 10.1080/2201473X.2025.2485532. Abstract: Settler colonialism has been theorised as a form of oppression and domination distinct from other colonisation and imperialism processes. This paper aims to deconstruct settler colonialism domination by illuminating both the power of oppression and the power of resistance in Palestine and in the establishment by Israel of settler colonial tourismscapes. Building on Foucault’s examination of power and resistance, settler colonialism is theorised as a disciplinary, bio-power, and sovereign power, and the paper explores how different stakeholders resist the dominant settler discourse in a tourism context. Theoretically, this study contributes to understanding settler colonialism and tourism through the lens of power and resistance. The outcomes of the study find that Israel has contributed to the reorganisation of Palestine as a Jewish homeland and suppress stories of colonial brutality and oppression while selling imaginary geographies that normalise the presence of Jewish settlers in Palestine. Findings also shed some light on how Palestinian tourism initiatives, such as the Kairos Palestine in Bethlehem, produce spaces of constructed Palestinian visibility through tourism. This initiative highlights how alternative tours through the ‘Come and See’ experience might contribute to the re-articulation and reordering of venues, thereby forming a counter-discourse and resistance. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    2 min
  3. Hard labour and punitive welfare: the unemployed body at work in participatory performance

    2d ago

    Hard labour and punitive welfare: the unemployed body at work in participatory performance

    Bartley, S. (2017) ‘Hard labour and punitive welfare: the unemployed body at work in participatory performance’, Research in Drama Education: The Journal of Applied Theatre and Performance, 22(1), pp. 62–75. doi: 10.1080/13569783.2016.1263559. Abstract: This article addresses the performance of labour in participatory arts projects and considers the implications of such activity on perceptions of the unemployed in the UK. Utilising a combination of biopolitical and necropolitical understandings of governance and drawing on two examples of theatre practice, Tangled Feet’s One Million (2013) and Helix Arts' MindFULL (2013), I propose that participatory performance deploys bodily strategies to disrupt the construction of the unemployed in political rhetoric. As such, in a context of austerity, I argue this arts practice can function to support the agency of participants in challenging policy and seeking to re-establish the status of subjecthood to their precarious bodies. Additionally, I posit that specificities of the unemployed as a participant group illuminate broader complexities around value exchange within participatory arts practice. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    1 min
  4. Inappropriate/d bodies: Reorganizing the terms of life and death

    3d ago

    Inappropriate/d bodies: Reorganizing the terms of life and death

    Rodríguez, L. C. (2020) ‘Inappropriate/d bodies: Reorganizing the terms of life and death’, Death Studies, 44(11), pp. 727–735. doi: 10.1080/07481187.2020.1771854. Abstract: This introduction to the Queer Death Studies special issue explores an emerging transdisciplinary field of research. This field critically, (self-)reflexively and affirmatively investigates and challenges conventional normativities, assumptions, expectations, and regimes of truths that are brought to life and made evident by current planetary scale necropolitics and its framing of death, dying and mourning in the contemporary world. It is set against the background of traditional engagements with the question of death, often grounded in Western hegemonic and normative ideas of dying, dead and mourning subjects and bodies, on the one hand; and on the other contemporary discourses on human and nonhuman death and extinction, directly linked to the environmental crisis, capitalist and post/colonial extractivist necropolitics, material and symbolic violence, oppression and inequalities, and socio-economic, political and ecological unsustainabilities. By bringing together conceptual and analytical tools grounded in feminist materialisms and feminist theorising broadly speaking, queer theory and decolonial critique, the contributions in this special issue strive to advance queerfeminist methodologies and ontological, ethical and political understandings that critically and creatively attend to the problem of death, dying and mourning in the current environmental, cultural, and socio-political contexts. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    2 min
  5. Guilt in the Archive: Photography and the Amritsar Massacre of 1919

    4d ago

    Guilt in the Archive: Photography and the Amritsar Massacre of 1919

    Willcock, S. (2019) ‘Guilt in the Archive: Photography and the Amritsar Massacre of 1919’, History of Photography, 43(1), pp. 47–59. doi: 10.1080/03087298.2019.1613791. Abstract: What role should photographic evidence play in current debates about whether or not Britain should apologise for the historic crimes of empire? This article examines the photographs that emerged from the Amritsar Massacre of 13 April 1919, considering what such documents can tell us about the relationship between atrocity and the imperial project. Colonials working in both official and unofficial capacities turned to photography in their attempt to justify this bloody twentieth-century episode. Such photography addressed colonial debates concerning the scope of moral and legal, individual and collective, and British and Indian culpability for the Massacre. It is therefore important that we attend to such visual evidence at the Massacre’s centenary, as the United Kingdom is urged to apologise for the infamous slaughter of Indian men, women, and children. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    1 min
  6. And now we are sisters’: fracture, trauma and the limits of female solidarity in On Black Sisters’ Street

    5d ago

    And now we are sisters’: fracture, trauma and the limits of female solidarity in On Black Sisters’ Street

    Mavengano, E. (2026) ‘‘And now we are sisters’: fracture, trauma and the limits of female solidarity in On Black Sisters’ Street’, African Identities, pp. 1–13. doi: 10.1080/14725843.2026.2650399. Abstract: In Chika Unigwe’s On Black Sisters’ Street, African women confront the harsh realities of transnational sex work, forming fleeting connections in a world that continues to deny their presence. This study examines the novel’s nuanced inscriptions of trauma, fractured intimacies and the precarious solidarity that forms even amid systems of exploitation. I draw primarily on Cathy Caruth’s trauma theory while engaging Judith Butler’s notions of precarity and (un)grievable lives alongside African feminist epistemologies to analyse the intersecting structures of racial abjection, sexism, neoliberal class exploitation and restrictive migration regimes that shape the protagonists’ lives within transnational sites of disposability and erasure. I argue that the author strategically employs the narrative of abjection to present an intricate ethical terrain in which ambivalent, sometimes troubled, female bonds are formed within the claustrophobic, surveilled confines of transnational spaces. Although these alliances are profoundly fractured, they signify an essential yet fragile possibility of sisterhood created within zones of neglect, violence and anguish. Unigwe employs a non-linear plot, deferred memory and an affective lexicon of suffering to engender a radical narrative politics attentive to brokenness. I interpret the motifs of self-naming, migration and self-mourning as forms of feminist resistance to oppressive structures. This study therefore demonstrates that the novel depicts female bonding as a hard-won resource that enables survival and concurrently asserts an insurgent, transformative politics of becoming. From trauma’s fractures, the pulse of sisterhood flickers into view in Unigwe’s work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    2 min
  7. Conspicuous Destruction, Aspiration and Motion in the South African Township

    6d ago

    Conspicuous Destruction, Aspiration and Motion in the South African Township

    Jones, M. (2013) ‘Conspicuous Destruction, Aspiration and Motion in the South African Township’, Safundi, 14(2), pp. 209–224. doi: 10.1080/17533171.2013.776749. Abstract: The paper limns modes of consumption and wastefulness in recent South African fiction about the township. It draws upon moves of aspiration and carelessness articulated in the youth practice I’khothane to think through the ways in which conspicuous destruction around car-use maps onto township socialities. Accordingly, it compares Sifiso Mzobe’s Young Blood and David Dinwoodie-Irving’s African Cookboy as texts utilizing scenes of consumption and destruction with a variety of effects. While commodity ownership and disposal enunciate identities that can unsettle the status quo, the article argues that aspiration alone cannot provide resources with which to shift structural inequalities persisting in South African cities. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    1 min
  8. Queer punishments: School safety and youth of color in the United States

    Jun 8

    Queer punishments: School safety and youth of color in the United States

    Orum Hernández, G. and Barcelos, C. (2023) ‘Queer punishments: School safety and youth of color in the United States’, Equity & Excellence in Education, 56(1–2), pp. 87–99. doi: 10.1080/10665684.2022.2159897. Abstract: Although educational research and policymaking in the United States has generally framed LGBTQ youth and youth of color as mutually exclusive groups, LGBTQ youth of color are increasingly included in discourses surrounding school safety. These discourses tend to position youth as vulnerable, at-risk subjects who are passive victims of interpersonal homophobia. Using the theoretical frameworks queer of color critique and queer necropolitics, and a situational analysis mapping strategy, we analyzed GLSEN’s 2019 National School Climate Survey report, breakout reports on LGBTQ youth of color, and related advocacy efforts. These frameworks helped us consider how school climate research and policymaking relies on carceral logics that center and uphold whiteness. The GLSEN reports function as a form of embedded science that mobilizes individual understandings of violence and queer investments in punishment. We offer queer of color critique as a strategy for researchers and policymakers to get unstuck on school safety. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit necropolitics.substack.com

    1 min
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Covering abstracts and excerpts of academic pieces on necropolitics from all over the world. necropolitics.substack.com

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