דרך מצוותיך | Rabbi Blachman (Yeshivat Kerem B'Yavneh)

Yeshivat Kerem B'Yavneh
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Episodes

  1. Jun 24

    Serving G-D in Prayer (pt. 3) | Rav Blachman

    🎬 Watch this shiur on YouTube── Shiur Outline ──(0:08) Opening the Shiur in Perek Dalet(2:16) Expressing the Divine Soul through Torah and Mitzvos(3:50) Daas: Bridging Knowledge and Emotional Intelligence(5:09) The Seven Middot of Divine Character(6:21) Avraham, Yitzchak, and Yaakov as Middot Examples(12:30) Understanding Schar: Reward and Severity of Mitzvot(19:09) Motivation for Mitzvot: Connecting to God(20:24) Rooftop Melava Malka Story and Cultural Reflection(21:40) Paying for a Satellite to Be Closer to God(23:51) Mitzvot as the Bridge to the Infinite(26:45) Rambam on Emes and Absolute Divine Existence(30:44) Purpose of Birkat Hamitzvah as Absolute Motive(32:51) Rav Hutner on Bracha for Tefillin Without Awareness(38:45) Understanding Yirah and Busha Through Gemara(41:33) Net Nanny Analogy for Spiritual Supervision(44:07) External Living and the Problem of Klipah(46:40) Ribbis in Business: Why Halacha Matters(47:54) The Three Levushim: Thought, Speech, Action(49:00) Levushim as Tools: Higher Than Our Essence(50:54) Ramban on Torah as Source of All Wisdom(54:50) Beyond Rules: Seeking Chochma and Dveikus(59:58) Sanhedrin Daf Yud Zayin: Smicha vs Minuy AI-Generated Summary (AI can be inaccurate. Check important information): 1. Torah as Divine Wisdom — Learning Torah is the highest form of connection because Torah and the Kadosh Baruch Hu are essentially one (Zohar).2. Love and Awe as Roots — Ahava (love) is the spiritual root of the 248 positive commandments, while Yira (awe) is the root of the 365 negative ones.3. Internalizing Wisdom — True dveikus (cleaving) requires understanding the chochmah (wisdom) and value system behind the law, not just memorizing rulings.4. Metaphysical Union — Performing mitzvos bridges the illogical gap between the finite human and the infinite Ein Sof.5. Authentic Performance — A mitzvah performed without the quest for Divine proximity lacks kiyum amiti (absolute fulfillment) and remains relative.6. Emotional Intelligence — The faculty of da'as is the bridge that translates cerebral chochmah and bina into vivid, emotional reality.7. Identity of the Soul — The Nefesh Elokis (Godly soul) is a chelek Eloka mimaal (part of God above) that expresses itself through thought, speech, and action.8. Origins of Humanity — Based on the Sforno, humans existed as biological entities (Nefesh Chaya) before receiving the unique Godly neshama.9. Symmetry of Attributes — Human middos (attributes) like chesed and gevurah are reflections of the seven Divine Sefiros (attributes) mentioned in Divrei HaYamim.10. External Realities — Sin and negative traits are called klipos (husks) because they represent an external, superficial way of living without da'as.11. Substance of Smicha — In Masechet Sanhedrin, smicha is clarified as the formal minuy (appointment) of judges, uniquely tied to Eretz Yisrael.

  2. May 25

    Serving G-D in Prayer (pt. 2)

    🎬 Watch this shiur on YouTube ── Shiur Outline ── 0:07 Starting the Lesson and Locating the Text 1:30 Understanding the Basis of Avodah in Prayer 2:57 Mishnah on Koved Rosh and Humility 5:40 Defining Hachna'ah: Marat Nefesh and Yirah 7:44 Additional Mishnah Source on Bowing Before God 13:31 Preparing Mentally Before Beginning Tefilla 19:38 Krias Shema and Closing the Day Properly 23:06 The Sensuous Self vs Intellectual Life 25:27 Subconscious and Moral Traits 29:32 Humbling Prayer: No Credit from God 32:54 Kavana and the Fear of Speaking 34:44 Depression vs Healthy Self‑Critique 36:27 Dust in the Wind: Human Humility 39:55 Elevating Prayer to Divine Service 42:00 A Practical Shabbat Davening Plan 43:06 Shavuot Warning: Don't Be a Shoteh AI-Generated Summary (AI can be inaccurate. Check important information): 1. Self-nullification in prayer — The fundamental basis of avodas hatefilla is hachna’ah (subjugation), where one fixes the heart by becoming an empty vessel devoid of self-serving feelings. 2. Koved Rosh defined — According to the Mishnah (Berachos 30b), one must pray with koved rosh, which Rashi defines as a sense of humility and being bent before the Almighty. 3. Biblical models of awe — We learn the necessity of marat nefesh (bitterness of soul) from Chana, and yirah (awe) from King David, both signifying a loss of independent ego. 4. The "Charedi" freezing — The term charada implies being "frozen" or intensely focused on God's greatness, much like a moth is drawn to a light, ceasing all other peripheral thoughts. 5. Singing with trembling — The concept of gilu bir’ada (rejoice with trembling) teaches that while we are happy to stand before God, we must never become too heimish or casual. 6. Maimonidean focus — The Rambam rules that koved rosh requires clearing the mind of all thoughts and imagining oneself physically standing before the Shechinah. 7. Preparation is mandatory — Prayer is not a "load" to be dumped; one must sit before and after tefilla to transition into and out of the encounter with the King. 8. The "who am I" inquiry — Modeh Ani is the first step in avodah, requiring a person to introspect and identify their "true me" versus their social or professional persona. 9. Busting the bubble — Achieving shiflus (lowliness) is easier when contemplating the vast cosmos versus our tiny existence, or acknowledging our animalistic and sensuous drives. 10. Averting depression — While merirus (bitterness over one's distance from God) is a healthy catalyst for growth, atzvus (depression) is a debilitating sin from the Soton. 11. Transforming to De'orayta — By praying from a place of true need and recognizing one's limitations, every daily tefilla can reach the level of a tefilla be-es tzara (prayer in a time of distress). 12. Don't be a Shoteh — Following Shavuos, we must be careful not to be a shoteh, defined as one who "loses what he is given," by preserving the Torah we received.

  3. Apr 26

    Serving G-D in Prayer (pt. 1)

    🎬 Watch this shiur on YouTube── Shiur Outline ──(0:08) Introducing the Mafteach for Understanding Prayer(1:29) Kuntres Acharon on the Essence of Prayer(2:35) When Prayer Becomes a Biblical Commandment(3:37) Tzemach Tzedek on the Root of Prayer Mitzvah(7:15) Defining Eis Tzara in Personal Prayer(11:49) Why Fixed Liturgy Was Established Historically(13:34) Prayer as Expression of Faith and Purpose(16:27) Purpose Behind Reading the Megilla(18:46) Why Three Daily Prayers and Their Timing(21:29) Proper Sequence of Birchos Before Shmoneh Esreh(23:09) Avodah Shebalev: Serving God with Full Kavana(24:24) Chasidic Kuntresim on the Essence of Prayer(44:00) Understanding the First Blessing of Birchas Krias Shema(45:02) Exploring the Second Blessing: Ahava Rabba(46:48) The Concept of Absolute Oneness in Rambam(49:27) Purpose of the Prayer Ladder from Pesukei d'Zimra(52:25) Inner Core of Davening: Shacharis Focus(58:58) Practical Guidance: Finding a Minyan and Closing AI-Generated Summary (AI can be inaccurate. Check important information): 1. Tefillah as faith — Prayer is not just asking for needs; it is a declaration of the fifth principle of faith—that God alone supervises every detail of His creation.2. Biblical vs. Rabbinic — While the daily requirement is de-rabbanan according to most, heartfelt prayer during an eis tzarah (time of distress) is a biblical obligation for all.3. The liturgical ladder — Morning prayer is a structured ascent: Pesukei D'Zimra focuses on nature, the blessings of Kri'at Shema on angels, and Kri'at Shema on Divine unity.4. Mehaveh u'Mechayeh — A core kavana (intention) of prayer is recognizing that God does not just create once, but perpetually brings the world into existence from naught.5. Learning from Angels — Contemplating the Serafim and Ofanim in Birkas Krias Shema teaches us bitul (nullification), showing how even the greatest beings feel like nothing before God.6. True Divine Unity — Saying Echad in Shema means acknowledging God's absolute oneness, which is not a mathematical number but a reality preceding time and space.7. The Goal: Love — The ultimate objective of the entire davening process is to awaken ahavas Hashem (love of God) so intense that one's ego and material desires are annulled.8. Foundational practice — Daily tefillah is essential to rejuvenate our spiritual sensitivity, ensuring that the "I" does not become lost in the distractions of the physical world.

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