Pretty Evil

Jessica Strohm

Pretty Evil is a psychology-driven true crime podcast exploring the uncomfortable realities hiding behind human behavior. Each episode examines the psychological forces that shape destructive human behavior, from charismatic predators and cult leaders to institutional failures, social influence, moral panic, and the hidden mechanisms that allow harm to flourish. Through immersive storytelling and psychosocial analysis, Pretty Evil explores what these cases reveal about power, vulnerability, identity, persuasion, and the darker parts of human nature.

Episodes

  1. 3d ago

    Exorcism of Anneliese Michel: The Original Emily Rose

    Send us Fan Mail The Exorcism of Emily Rose was inspired by the true story of Anneliese Michel, a 23-year-old German woman who died in 1976 after undergoing 67 Catholic exorcism sessions. Her family believed she was possessed by demons. Her doctors had diagnosed epilepsy. By the time the exorcisms ended, Anneliese was dead, and the people who had tried to save her were facing criminal charges. In this episode of Pretty Evil, we investigate the real-life exorcism of Anneliese Michel, the disturbing events that inspired the horror film The Exorcism of Emily Rose, and the complicated relationship between religious belief, medical uncertainty, and the responsibility to protect someone in our care. Anneliese was a young university student in Germany who dreamed of becoming a teacher. But years before her death, she began experiencing seizures, hallucinations, and increasingly frightening symptoms. Despite receiving medical treatment, her condition continued to deteriorate, and her family became convinced that her suffering had a supernatural explanation. In September 1975, the Catholic Church authorized an exorcism. Over the following ten months, two priests performed at least 67 sessions, confronting what they believed were six demonic entities, including Lucifer, Judas, Cain, Nero, and Hitler. We'll examine the chilling audio recordings of Anneliese Michel's exorcisms, the questions surrounding her epilepsy diagnosis and medications, and the religious interpretations that shaped her treatment. We'll also investigate her physical deterioration, the circumstances of her death from severe malnutrition and dehydration, and the 1978 negligent homicide trial that resulted in convictions for her parents and both priests. But what makes this case especially troubling is the possibility that the people involved genuinely believed they were helping her. How did their conviction that Anneliese was possessed influence the evidence they accepted, the medical explanations they rejected, and the decisions they continued making as her health deteriorated? Through the psychological concept of overvalued ideas, we'll explore how deeply held beliefs can become resistant to contradictory evidence, particularly when those beliefs are reinforced by people we trust. We'll also consider whether spiritual care and medical treatment ever needed to be competing explanations in the first place. Anneliese Michel's story raises difficult questions about faith, authority, medical responsibility, and the difference between intending to help someone and recognizing whether our actions are actually helping. When it comes to what we believe, do we give other explanations the same consideration we give our own? 🎧 Pretty Evil is a true crime and behavioral psychology podcast exploring disturbing cases, human behavior, and the psychological forces that shape our decisions. Topics covered: Anneliese Michel, The Exorcism of Emily Rose true story, Anneliese Michel exorcism, real Emily Rose, 1976 German exorcism, Catholic exorcism, Anneliese Michel recordings, demonic possession, epilepsy, religious beliefs, medical neglect, negligent homicide, overvalued ideas, psychology of belief, criminal psychology, true crime, religious extremism. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    Exorcism of Anneliese Michel: The Original Emily Rose
  2. Oct 20

    DeFeo Family Massacre: The Original Amityville Horror

    Send us Fan Mail Before The Amityville Horror became one of America's most famous haunted house stories, six members of the DeFeo family were murdered in their beds at 112 Ocean Avenue. But the killer wasn't a ghost or an unknown intruder; It was someone who already lived inside the house. On November 13, 1974, Ronald DeFeo Jr. shot and killed his parents, Ronald DeFeo Sr. and Louise DeFeo, and his four younger siblings, Dawn, Allison, Mark, and John Matthew, in their Amityville, New York, home. The brutal family murders shocked Long Island and would eventually become the foundation for one of the most recognizable horror franchises in American history. But how did a real family tragedy become a story about a haunted house? In this episode of Pretty Evil, we investigate the DeFeo Family Massacre, the disturbing history behind The Amityville Horror, and the psychology of how true crime becomes mythology. We'll examine the DeFeo family's life before the murders, Ronald DeFeo Jr.'s troubled relationship with his parents, the escalating conflicts inside the household, and the events leading up to the killings. We'll also explore the police investigation, DeFeo's confession, his insanity defense, and the changing explanations he offered for murdering his family, including his later attempts to implicate his deceased sister. Then we'll turn to the story that made 112 Ocean Avenue famous. Just over a year after the murders, George and Kathy Lutz moved into the DeFeo home. They claimed to experience terrifying paranormal activity, including unexplained voices, strange odors, cold rooms, and supernatural disturbances. After just 28 days, the Lutz family fled the property. Their account became Jay Anson's bestselling book The Amityville Horror, followed by the iconic 1979 horror film and decades of sequels, remakes, documentaries, and paranormal investigations. We'll examine the disputed evidence behind the Amityville haunting, the allegations that the story was a hoax, and how the Lutz family's experiences became more famous than the murders that preceded them. But the deeper question is psychological: Why is it easier to imagine an evil presence haunting a house than to confront the possibility that someone dangerous could already belong to the family? Through the lenses of family dynamics, familiarity, fear, and the psychology of storytelling, we'll explore how people interpret threatening behavior from someone they love, why supernatural explanations can feel more satisfying than unresolved human violence, and how the DeFeo family's lives became overshadowed by the legend of their former home. The Amityville Horror may be remembered as a ghost story, but the documented tragedy at 112 Ocean Avenue began with six real people whose lives deserve to be remembered. Topics covered: DeFeo Family Massacre, DeFeo family murders, Ronald DeFeo Jr., Ronald Butch DeFeo, The Amityville Horror, Amityville murders, Amityville haunted house, 112 Ocean Avenue, Amityville haunting, Lutz family, George and Kathy Lutz, Amityville Horror true story, 1974 Amityville murders, Jay Anson, Amityville Horror hoax, family annihilation, family murder, insanity defense, criminal psychology, paranormal history, true crime, psychological true crime. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    DeFeo Family Massacre: The Original Amityville Horror
  3. Oct 13

    Elizabeth Holmes & Theranos: The Turtleneck, the Voice, and the $9 Billion Lie

    Send us Fan Mail Elizabeth Holmes promised to revolutionize healthcare with Theranos, a blood-testing startup once valued at $9 billion. Instead, she became the face of one of Silicon Valley's most notorious fraud scandals. How did a Stanford dropout convince investors, politicians, and major corporations to believe in technology that didn't work as promised? In this episode of Pretty Evil, we investigate the rise and fall of Elizabeth Holmes and Theranos, from the company's ambitious promise to transform medical testing with a single drop of blood to the whistleblower revelations, federal fraud charges, and criminal trial that ultimately sent Holmes to prison. We'll trace Holmes's transformation from an ambitious young entrepreneur into a celebrated Silicon Valley billionaire, examining her fascination with Steve Jobs, her signature black turtlenecks and famously deep voice, and the carefully cultivated public persona that helped make Theranos one of the most talked-about startups in America. Behind that image, however, Theranos scientists and laboratory employees were raising serious concerns about the accuracy of its blood tests. We'll explore the experiences of whistleblowers Erika Cheung and Tyler Shultz, the role of investigative journalist John Carreyrou, and the consequences for patients who received unreliable medical results through Theranos's partnership with Walgreens. We'll also examine the involvement of Theranos president Sunny Balwani, the company's aggressive response to criticism, and the evidence presented during Elizabeth Holmes's federal fraud trial—including why she was convicted of defrauding investors but acquitted of charges involving patients. But beyond the business scandal lies a fascinating psychological question: What happens when someone's entire identity becomes dependent on a version of reality they can no longer defend? Through the lenses of grandiosity, impression management, self-presentation, and escalation of commitment, we'll explore how Holmes constructed her image as a visionary founder, how success may have reinforced that identity, and why admitting failure might have become increasingly difficult. Without attempting to diagnose Holmes, we'll consider the psychological patterns that may help explain how the Theranos deception continued for so long. Finally, we'll look ahead to You Can See Everything, the new Elizabeth Holmes documentary from Nathan Fielder and Lance Oppenheim, scheduled for release on October 16, 2026, and what it might reveal about how Holmes understands her own story today. Was Elizabeth Holmes deliberately deceiving everyone around her, did she believe some version of her own promises, or could both have been true? Pretty Evil is a psychology-driven true crime and human behavior podcast exploring notorious criminals, corporate scandals, deception, and the psychological forces behind extraordinary human behavior. Topics covered: Elizabeth Holmes, Theranos, Theranos scandal, Theranos fraud, Theranos blood testing, Elizabeth Holmes trial, Elizabeth Holmes documentary, You Can See Everything, Sunny Balwani, Erika Cheung, Tyler Shultz, John Carreyrou, Theranos whistleblowers, Walgreens, Silicon Valley fraud, corporate fraud, wire fraud, criminal psychology, psychology of deception, grandiosity, narcissistic traits, impression management, escalation of commitment, white-collar crime. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    Elizabeth Holmes & Theranos: The Turtleneck, the Voice, and the $9 Billion Lie
  4. Oct 8 ·  Bonus

    BONUS: Delusions: When False Beliefs Become Reality

    Send us Fan Mail What are delusions, how do they differ from hallucinations, and what happens when someone acts on a belief that feels completely real—but isn't? In this episode of Pretty Evil: Side Notes, we're exploring the psychology of delusions, psychosis, and the complicated relationship between mental illness and criminal behavior. Following our two-part investigation into Richard Chase, the infamous Vampire of Sacramento, we're taking a closer look at one of the most misunderstood concepts in criminal psychology: what it actually means to lose touch with reality. We'll examine the different types of delusions—including persecutory, grandiose, somatic, and erotomanic delusions—and explore how they differ from conspiracy beliefs, paranoia, obsessive thoughts, and hallucinations. Along the way, we'll revisit Richard Chase's documented psychosis and examine real criminal cases involving delusional beliefs, stalking, and perceived threats. We'll also look at what psychological research actually tells us about schizophrenia, psychosis, and violence, including why most people experiencing psychosis are not violent and why factors like substance use, previous behavior, emotional state, and treatment history matter when assessing risk. Ultimately, we're asking a question that comes up often in true crime: When someone commits a crime while experiencing delusions, how much does their distorted perception of reality actually explain their behavior? Side Notes is a shorter, more relaxed category from Pretty Evil, exploring fascinating psychological concepts, criminal behavior, and cases that deserve a closer look. Topics covered: Delusions explained, delusions vs. hallucinations, types of delusions, psychosis, schizophrenia, persecutory delusions, erotomania, somatic delusions, delusional disorder, obsessive thoughts vs. delusions, Richard Chase, Vampire of Sacramento, mental illness and violence, criminal psychology, forensic psychology, true crime psychology. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    BONUS: Delusions: When False Beliefs Become Reality
  5. Oct 6

    Richard Chase: The Vampire of Sacramento (Part 2)

    Send us Fan Mail Richard Chase, the “Vampire of Sacramento,” was one of America’s most disturbing serial killers. But by the time he murdered six people in Sacramento in 1977 and 1978, his severe schizophrenia, violent delusions, and increasingly alarming behavior had been documented for years. So why wasn’t anyone able to stop him? In Part Two of our Richard Chase series, we move beyond the crimes to examine the mental health system that surrounded him. Chase had been hospitalized, diagnosed, placed under conservatorship, and repeatedly identified as dangerous by people directly involved in his care. Nurses at Beverly Manor reportedly fought his release. And yet, in September 1976, he walked out of the institution and eventually stopped taking his medication.  Pasted text To understand how that happened, we trace the history of deinstitutionalization in America, California’s Lanterman-Petris-Short (LPS) Act, the collapse of the state psychiatric hospital system, the promise of community mental health care, and the difficult legal tension between civil liberties and involuntary psychiatric treatment. The result is a more complicated story than one negligent doctor or one family failing to recognize the warning signs. Richard Chase’s case exposes a gap between recognizing that someone is dangerously unraveling and having the legal authority, clinical resources, and social infrastructure to intervene before a crime occurs. And it leaves us with a question that still hasn’t been neatly resolved: What responsibility does society have to intervene when the danger seems obvious—but the legal threshold for taking away someone’s freedom has not yet been crossed? Pretty Evil is a true crime and psychology podcast exploring the people, systems, and human behavior behind disturbing events—and what those stories reveal about us. Master Show Bible Topics: Richard Chase, Vampire of Sacramento, Richard Trenton Chase, serial killer psychology, schizophrenia, psychosis, true crime, Sacramento murders, mental illness and crime, deinstitutionalization, psychiatric hospitals, Lanterman-Petris-Short Act, LPS Act, involuntary commitment, conservatorship, community mental health, California mental health law, forensic psychology, criminal psychology. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    Richard Chase: The Vampire of Sacramento (Part 2)
  6. Oct 1

    Richard Chase: The Vampire of Sacramento (Part 1)

    Send us Fan Mail Richard Chase, known as the Vampire of Sacramento, murdered six people in California between December 1977 and January 1978. His crimes became some of the most disturbing in American serial killer history. But what makes his story particularly unsettling is how many warning signs existed before the murders began. In Part One of our two-part investigation into Richard Trenton Chase, we examine the crimes of the Sacramento serial killer whose obsession with blood, severe psychiatric illness, and increasingly dangerous behavior eventually drew the attention of the FBI's Behavioral Science Unit. We begin in August 1977, when police discovered Chase naked and covered in blood near Nevada's Pyramid Lake, beside an abandoned vehicle containing rifles and a bucket of animal organs. Although the circumstances were deeply disturbing, investigators found no evidence of a homicide, and Chase was released. Just five months later, six people were dead. We'll investigate the murders of Ambrose Griffin, Teresa Wallin, Daniel Meredith, Evelyn Miroth, Jason Miroth, and 22-month-old David Ferreira, examining how detectives connected the crimes, how Richard Chase was identified and arrested, and why his behavior became an important case study in FBI criminal profiling and the psychology of disorganized serial killers. But Chase's story began long before the Sacramento murders. Through his childhood, documented psychiatric history, diagnosis of schizophrenia, and repeated hospitalizations, we trace the development of the delusions that led him to believe his blood was disappearing and that consuming blood was necessary for his survival. At Beverly Manor Psychiatric Hospital, Chase's disturbing behavior was well known to the staff caring for him. Several employees reportedly objected to his release, warning that he needed more intensive psychiatric treatment. Their concerns would become especially significant after the murders. How did a man with years of documented psychiatric deterioration, repeated hospitalizations, and increasingly alarming behavior end up committing six murders? And how many opportunities existed to intervene before the violence began? In Part Two, we'll investigate the mental health system surrounding Richard Chase, the legal limitations on involuntary psychiatric treatment, and the institutional decisions that preceded his release. Pretty Evil is a psychology-driven true crime podcast examining notorious criminals, disturbing historical events, and the psychological and social forces behind human behavior. Content warning: This episode includes graphic descriptions of murder, mutilation, violence against children, animal cruelty, and severe psychiatric illness. Topics covered: Richard Chase, Richard Trenton Chase, Vampire of Sacramento, Sacramento serial killer, Richard Chase murders, Ambrose Griffin, Teresa Wallin, Evelyn Miroth, Daniel Meredith, Jason Miroth, David Ferreira, serial killer psychology, schizophrenia, psychosis, somatic delusions, criminal profiling, FBI Behavioral Science Unit, Robert Ressler, disorganized serial killers, Beverly Manor Psychiatric Hospital, forensic psychology, true crime. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    Richard Chase: The Vampire of Sacramento (Part 1)
  7. Oct 1

    The War on Witches: When Good People Do Evil Things

    Send us Fan Mail The Salem witch trials may be the most famous witch hunt in history, but the persecution of accused witches began centuries earlier. How did ordinary healers, midwives, and trusted neighbors become enemies of their own communities? In this episode of Pretty Evil, we explore the disturbing history of the European witch hunts, the Salem witch trials, and the psychology of mass hysteria, moral panic, and persecution. Beginning in 16th-century Scotland, we trace how folk healing, herbal medicine, and traditional spiritual practices became associated with witchcraft and accusations of devil worship. Through the stories of women like Bessie Dunlop, Ursula Kemp, Walpurga Hausmännin, and Geillis Duncan, we examine how people who had once been valued members of their communities found themselves accused, interrogated, tortured, and executed. We'll investigate the North Berwick witch trials, King James VI's obsession with witchcraft, the rise of professional witchfinders like Matthew Hopkins, and the disturbing methods used to extract confessions and manufacture evidence. From witch marks and sleep deprivation to the execution of Giles Corey during the Salem witch trials of 1692, these cases reveal how fear and religious authority helped transform suspicion into accepted truth. But this episode is about more than the history of witchcraft. It's an exploration of the psychology of witch hunts: how conspiracy thinking spreads, how confirmation bias reinforces false accusations, and how otherwise ordinary people can participate in extraordinary cruelty while believing they're protecting their communities. We'll also examine how our modern image of the witch emerged from centuries of folklore, religious persecution, and cultural reinvention—and why that familiar Halloween figure bears so little resemblance to many of the real people accused of witchcraft. How does a society become convinced that evil is hiding among its neighbors? And what happens when the accusation itself becomes more convincing than the evidence? Pretty Evil is a psychology-driven true crime and human behavior podcast exploring disturbing historical events, criminal behavior, and the social forces that make terrible things possible. Topics covered: Salem witch trials, European witch hunts, history of witchcraft, Scottish witch trials, North Berwick witch trials, Bessie Dunlop, Geillis Duncan, Ursula Kemp, Walpurga Hausmännin, Matthew Hopkins, King James VI, Giles Corey, witch persecution, witchfinder general, witch marks, folk magic, cunning folk, mass hysteria, moral panic, confirmation bias, conspiracy thinking, religious persecution, social psychology, historical true crime. Support the show Some details don't make it into the episode. For source material, research files, episode extras, and more to the story, visit prettyevilpodcast.com.

    The War on Witches: When Good People Do Evil Things
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About

Pretty Evil is a psychology-driven true crime podcast exploring the uncomfortable realities hiding behind human behavior. Each episode examines the psychological forces that shape destructive human behavior, from charismatic predators and cult leaders to institutional failures, social influence, moral panic, and the hidden mechanisms that allow harm to flourish. Through immersive storytelling and psychosocial analysis, Pretty Evil explores what these cases reveal about power, vulnerability, identity, persuasion, and the darker parts of human nature.

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