Witness of History

Maged Atia

History happened to real people. These are their stories. Witness of History is an immersive history podcast that tells the story of the ancient world through the eyes of those who lived it . Each episode is narrated by a witness: a stable boy, a sailor, a treasury clerk, ..etc. If you love short stories, historical fiction, and audio drams you will love Witness of History. Expect battles, political intrigue, exploration, ambition, triumph, and tragedy.. told not by historians looking back, but by the people caught in the middle of it all.

  1. 1d ago

    1.21. The Persian gate - Ariobarzanes & The Persian Thermopylae

    What happened when Alexander the Great was finally forced to retreat? In the frozen mountains of Persia, a Macedonian shield-bearer witnesses Ariobarzanes turn the narrow Persian Gate into a deadly trap, stopping Alexander's advance toward Persepolis. This immersive historical podcast follows the failed frontal assault, the dangerous mountain route around the Persian defenses, and the striking reversal of Thermopylae, nearly 150 years after Persians outflanked Greeks at a mountain pass, Greeks and Macedonians now did the same to the Persians. Narrator: Theron, Macedonian shield-bearer in Alexander’s army Setting: The Persian Gate, Zagros Mountains, Persis, winter 331/330 BCE 1. Sources a. Ancient Sources - Arrian: Anabasis of Alexander, Book 3.18 - Quintus Curtius Rufus: History of Alexander, Book 5.3-4 - Diodorus Siculus: Library of History, Book 17 - Polyaenus: Stratagems, Book 4 - Herodotus: Histories, Book 7 b. Modern Sources - Adrian Goldsworthy - Philip and Alexander: Kings and Conquerors. - Philip Freeman - Alexander the Great. - Peter Green - Alexander of Macedon, 356–323 B.C.: A Historical Biography. 2. Author’s Notes a. Historical - The Battle of the Persian Gate took place during Alexander’s advance from Susa toward Persepolis in the winter of 331/330 BCE. Ariobarzanes, satrap of Persis, defended the narrow mountain approach into the Persian heartland. - Alexander divided his forces, sending Parmenion by the easier southern route while he took a smaller force through the mountains toward the Persian Gate. - Ariobarzanes had prepared a strong defensive position, including a wall across the pass. The Macedonians were struck from above with stones and missiles, and Alexander’s first frontal assault failed badly enough that he ordered a retreat. - Alexander subsequently learned of a route around the position and left Craterus behind with part of the army while taking selected troops through the mountains to outflank the Persians. Craterus was instructed to attack when Alexander gave the signal. - Alexander eventually reached the rear of the Persian position. The resulting attacks from different directions broke Ariobarzanes’ defense and opened the road to Persepolis. - Ancient estimates for the size of Ariobarzanes’ army are unreliable and probably exaggerated, which is why the episode avoids giving a precise number. - The comparison with Thermopylae is a historical parallel rather than evidence that Alexander deliberately intended to reenact the earlier battle: a Persian force now defended a narrow pass, while Alexander’s army ultimately succeeded by using a mountain route to reach its rear. b. Reconstructed - Theron is fictional, as are his personal experiences, thoughts, and conversations during the battle. - Details such as the soldiers’ experience of the retreat, the silence of the night march, Theron watching the Persian position, and his reflections on Thermopylae are dramatic reconstructions built around the known course of the campaign. - The precise sequence and details of the outflanking operation differ between the surviving ancient accounts. The episode presents a coherent reconstruction rather than treating every reported detail as certain. - The episode’s central idea, that Alexander experienced the unusual humiliation of being stopped and forced back before finding another way through, reflects the historical outcome of the failed frontal assault, while Theron’s emotional interpretation is fictional.

    1.21. The Persian gate - Ariobarzanes & The Persian Thermopylae
  2. 4d ago

    1.20. The Keys - Alexander in Susa

    What happens to an empire when its king is still alive, but his treasury has already changed hands? Through the eyes of a Persian treasury official, witness Alexander's arrival in Susa and the surrender of one of the Achaemenid Empire's great royal treasuries. This immersive historical podcast explores Persian wealth, royal administration, loyalty, and the unsettling realization that an empire may survive even as the king who once embodied it loses control.Narrator: Persian Treasury Official Setting: Susa, 331 BCE 1. Historical Sources a. Ancient Sources - Arrian, Anabasis of Alexander, Book III, Chapter 16. - Diodorus Siculus, Library of History, Book XVII, Chapters 65–66. - Quintus Curtius Rufus, Histories of Alexander the Great, Book V, Chapter 2. - Plutarch, Life of Alexander, Chapter 36. - Justin, Epitome of Pompeius Trogus, Book XI, Chapter 14. b. Modern Sources - Adrian Goldsworthy, Philip and Alexander: Kings and Conquerors. - A. B. Bosworth, Conquest and Empire: The Reign of Alexander the Great. - Peter Green, Alexander of Macedon, 356–323 B.C. 2. Author’s Notes a. Historical - Susa was one of the great royal and administrative centers of the Achaemenid Empire. It contained royal palaces and an enormous treasury accumulated by generations of Persian kings. Modern scholarship describes it as perhaps the most important Achaemenid capital from an administrative perspective. - Susa was surrendered without a major battle. The satrap of Susiana, Abulites, communicated his willingness to surrender to Alexander through Philoxenus and subsequently sent his son to meet Alexander. - The ancient sources disagree slightly over the precise amount of treasure captured. Arrian and Curtius give approximately 50,000 talents, while Diodorus describes more than 40,000 talents of uncoined gold and silver plus 9,000 talents of gold darics. - This treasure was not merely a collection of coins. Diodorus specifically describes huge quantities of uncoined precious metal. - Among the objects discovered were items the Persians had carried away from Greece during the Persian Wars, including the bronze statues of the Athenian tyrannicides Harmodius and Aristogeiton. Alexander ordered these returned to Athens. - Alexander did not dismantle the existing Persian administration completely. Abulites remained satrap of Susiana, while Alexander installed Macedonian personnel in strategically important positions. Arrian names Mazarus as commander of the citadel garrison and Archelaus as military commander. - Darius was still alive when Susa surrendered. He had escaped from Gaugamela and was attempting to gather another force farther east. - Alexander's acquisition of the treasuries at Babylon, Susa, Persepolis and Pasargadae fundamentally changed the financial position of his campaign. b. Reconstructed - The narrator is fictional. We do not possess the personal testimony of a Persian treasury official who surrendered Susa’s treasury to Alexander. - His thirty years of service, his father and grandfather having held the same responsibility, and the inheritance of the keys are fictional. - The physical keys themselves are a storytelling device. The ancient sources describe Alexander taking possession of Susa and its treasury, but they do not record a ceremonial transfer of treasury keys from an elderly Persian official. - The narrator’s detailed work with vaults, seals, inventories and records is reconstructed from the highly developed administrative culture of the Achaemenid Empire rather than from evidence for this particular individual. - The order to inspect every chamber before Alexander arrives is fictional. - The episode simplifies Alexander’s arrival by presenting the transition almost entirely through the treasury. Historically, the surrender was negotiated at a much higher political level by Abulites, the satrap of Susiana. - The narrator's sense of betrayal when he realizes that he feels relieved by an orderly surrender is reconstructed.

    1.20. The Keys - Alexander in Susa
  3. Sep 24

    1.19. The Tablet - Alexander in Babylon

    How did Babylon react when Alexander the Great entered the city after Gaugamela? Through the eyes of a Babylonian temple scribe, witness the peaceful surrender, the preservation of sacred traditions, and the uncertainty surrounding a conqueror who seemed more interested in ruling than destroying. This immersive historical podcast explores Babylon, Marduk, ancient recordkeeping, and the moment Alexander began transforming from Macedonian king into ruler of a Persian world. Narrator: Babylonian Temple Scribe Setting: Babylon, 331 BCE 1. Historical Sources a. Ancient Sources - Babylonian Astronomical Diary for 331–330 BCE (BM 36761 / Sachs & Hunger, Astronomical Diaries and Related Texts from Babylonia, No. -330) . - Arrian, Anabasis of Alexander, Book 3.16. - Diodorus Siculus, Library of History, Book 17.64. - Quintus Curtius Rufus, History of Alexander, Book 5.1. - Strabo, Geography, Book 16. b. Modern Sources - Adrian Goldsworthy, Philip and Alexander: Kings and Conquerors - Peter Green, Alexander of Macedon, 356–323 B.C.: A Historical Biography - Robin Lane Fox, Alexander the Great - A. B. Bosworth, Conquest and Empire: The Reign of Alexander the Great - Pierre Briant, Alexander the Great and His Empire: A Short Introduction - Amélie Kuhrt, The Persian Empire: A Corpus of Sources from the Achaemenid Period - Francesca Rochberg, The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture. 2. Author's Notes a. Historical - Alexander defeated Darius III at Gaugamela in 331 BCE and subsequently advanced toward Babylon. - Babylon was not taken by siege. The city was surrendered and Alexander entered without having to fight for it. - The Babylonian governor Mazaeus submitted to Alexander and was subsequently retained as satrap of Babylonia. - A contemporary Babylonian Astronomical Diary records Alexander's victory over Darius and his arrival in Babylon. - The same Babylonian record refers to Alexander issuing a proclamation before entering the city concerning the protection of Babylonian houses. - Babylonian evidence also connects Alexander's arrival with Esagila, the great sanctuary of Marduk. - Alexander participated in Babylonian religious observances and sacrificed according to local religious practices. - Alexander ordered restoration work connected with Esagila, reversing damage or neglect associated with earlier Persian rule. - Alexander did not simply treat Babylon as a conquered enemy city. His behavior there was consistent with presenting himself as a legitimate ruler within existing Babylonian political and religious traditions. - Babylonian scholarly records continued to document political events alongside astronomical observations, giving us an exceptionally valuable local perspective on Alexander's conquest. - The contemporary diary refers to Alexander using the Babylonian royal title conventionally translated as “king of the world.” b. Reconstructed - The unnamed Babylonian temple scribe who narrates the episode is fictional. - His age, family background, personality, career, and previous experience recording the reigns of several kings are reconstructed. - His personal reaction to Alexander and his gradual movement from suspicion to curiosity are fictional. - The rumors circulating through Babylon and the individual reactions of citizens are dramatized to represent the uncertainty that would plausibly have accompanied the approach of a victorious foreign army. - The narrator personally watching Alexander's entrance and observing his behavior is reconstructed. - The specific tablet he prepares after Alexander's arrival is fictional. - His hesitation over which title to give Alexander is a dramatic device. - His decision to erase the word “Macedonian” and begin again is fictional. - All private thoughts, conversations, and sensory details belong to the dramatic reconstruction.

    1.19. The Tablet - Alexander in Babylon
  4. Sep 21 ·  Bonus

    Elsewhere II. The Other Alexander - King of Epirus

    What if Alexander the Great was not the only King Alexander changing the world? While one Alexander crossed into Asia to fight Persia, his uncle, Alexander of Epirus, crossed another sea to fight for the Greek city of Taras in southern Italy. Through the eyes of a harbor clerk hearing news from both east and west, this immersive historical podcast follows two kings with the same name, two campaigns unfolding at the same time, and the moment history chose which Alexander it would remember. Narrator: Damon, Harbor Customs Clerk of Taras Setting: Taras (Magna Graecia), 334 - 331 BCE 1. Historical Sources - Livy, Ab Urbe Condita, Book VIII (Chapters 24-30) - Diodorus Siculus, Bibliotheca Historica, Book XVII - Justin, Epitome of Pompeius Trogus, Books IX & XII - Strabo, Geography, Book VI - Plutarch, Life of Alexander & Life of Pyrrhus 2. Author's Notes a. Historical - Taras (modern Taranto in Italy) was the most powerful Greek city in Magna Graecia and the only major colony founded by Sparta. - Alexander of Epirus, brother of Olympias and uncle of Alexander the Great, accepted Taras' invitation to campaign against the tribes of southern Italy in 334 BCE. - Ancient sources indicate that Alexander sought not only military victories but also to strengthen and expand the Molossian kingdom, helping unite the peoples later known collectively as the Epirotes. - During the same years that Alexander the Great campaigned against Persia, Alexander of Epirus fought successfully in southern Italy before being killed near Pandosia in 331 BCE. - News from Alexander the Great's eastern campaign would have reached Taras by merchant ships over many months, while news of Alexander of Epirus' death would have travelled much more quickly overland from southern Italy. - The treaty between Alexander of Epirus and Rome is preserved by Livy and illustrates that Rome was already becoming a regional power, though still far from dominating the Mediterranean. b. Reconstructed - Damon, his son Lykos, and all conversations between them are fictional, created to represent the experience of ordinary Greeks living in Taras. - The profession of a harbor customs clerk and his responsibility for recording ships, passengers, cargoes, and official arrivals are historically plausible, though Damon himself is fictional. - Alexander of Epirus greeting harbor workers, Damon personally recording his arrival, and the recurring question "Which Alexander?" are literary devices created to contrast the parallel careers of the two Alexanders. - The gradual change in how rumors spread through the harbor, and Damon's realization that one Alexander became a legend while the other remained the beloved protector of Taras, are narrative reconstructions based on the known chronology of events. - Damon's harbor ledger and its final entry for "Alexander, son of Neoptolemus" are fictional, serving as a symbolic reminder that history is preserved not only in monuments and empires, but also in the memories and records of ordinary people.

    Elsewhere II. The Other Alexander - King of Epirus
  5. Sep 17 ·  Bonus

    Bonus J. Freedom - The Spartan Revolt & Antipater

    While Alexander is thousands of miles away conquering the Persian Empire, another war is being fought back in Greece. Through the eyes of Agesias, a Spartan farmer and father raised on stories of Thermopylae and Sparta’s former greatness, follow King Agis III’s last attempt to break Macedonian dominance. Persian money offers hope, Alexander’s absence offers opportunity, and Sparta marches to war believing history might still be changed. But at Megalopolis in 331 BCE, Agesias discovers that the Macedonia his fathers once knew has changed too. Facing Antipater’s army, the Spartans fight a desperate battle in which Agis is wounded and makes his final stand while his men retreat. When Agesias eventually returns home, his son is waiting with a simple question: did Sparta win? An immersive historical story about the Spartan revolt, the Battle of Megalopolis, King Agis III, and what freedom means when the world you inherited is disappearing. Narrator: Agesias, Spartan Farmer and Father Setting: Sparta and the Battle of Megalopolis, 331 BCE 1. Historical Sources a. Ancient Sources - Diodorus Siculus, Library of History (Book 17) - Arrian, Anabasis of Alexander (references to events in Greece) - Plutarch, Life of Agis (later Spartan context) b. Modern Sources - Paul Cartledge, The Spartans - Adrian Goldsworthy, Philip and Alexander - Robin Lane Fox, Alexander the Great - Peter Green, Alexander of Macedon 2. Historical Notes a. Historical - Agis III of Sparta revolted against Macedonian dominance while Alexander campaigned in Asia. - The revolt culminated in the Battle of Megalopolis in 331 BCE. - Agis III was wounded and died fighting while covering the retreat of his men. - News of Alexander's victory at Gaugamela effectively ended hopes that Persia would help challenge Macedonian power in Greece. b. Reconstructed - Agesias, his family, and personal story. - Conversations with his son and fellow soldiers. - Emotional reflections and battlefield experiences.

    Bonus J. Freedom - The Spartan Revolt & Antipater
  6. Sep 14

    1.18. Battle of Gaugamela II: Thunder

    What did Gaugamela feel like from inside Alexander’s charge? Through the eyes of Amyntas, a Companion cavalryman, return to the same battlefield seen through Persian dust and confusion, but this time from beside the man creating it. After refusing a night attack, Alexander waits for daylight and deliberately moves his army to the right, forcing Darius’ enormous Persian force to react until a brief opening appears in the line. Then the waiting ends. Alexander lowers his spear, the Companion cavalry surges forward, and thousands of hooves turn calculation into thunder. This immersive historical podcast explores Alexander’s tactics at Gaugamela, the famous cavalry charge toward Darius, the Persian king’s flight, and the message from Parmenion that forces Alexander to abandon the pursuit and return to the battle. For Amyntas, the victory reveals the source of Alexander’s extraordinary hold over his men: when the most dangerous place on the battlefield appeared, their king did not send them toward it. He rode there first. Narrator: Amyntas, Companion Cavalryman Setting: Gaugamela, 331 BCE 1. Historical Sources a. Ancient Sources - Arrian, Anabasis of Alexander - Plutarch, Life of Alexander - Curtius Rufus, History of Alexander - Diodorus Siculus, Library of History b. Modern Sources - Robin Lane Fox, Alexander the Great - Peter Green, Alexander of Macedon - Adrian Goldsworthy, Philip and Alexander - Philip Freeman, Alexander the Great 2. Author's Note a. Historical - Alexander rejected a proposed night attack before Gaugamela. - The Macedonian army deliberately maneuvered rightward during the battle. - Persian forces reacted to these movements, helping create the opening Alexander exploited. - Alexander personally led the Companion cavalry charge. - Darius fled when the royal position became threatened. - A message from Parmenion required Alexander's attention during the battle. - Darius escaped, allowing the war to continue. b. Reconstructed - Amyntas as narrator. - Conversations among Companions. - Personal observations and emotional reactions. - Internal thoughts during the charge. This episode serves as the answer to Episode 18. What seemed like chaos from the Persian side is revealed here as deliberate maneuver, patience, and timing. The audience finally sees Gaugamela through Macedonian eyes and understands why it became Alexander's greatest battlefield victory.

    1.18. Battle of Gaugamela II: Thunder
  7. Sep 10

    1.17. Battle of Gaugamela I: Dust

    What does a battle look like when you cannot see the battle? Through the eyes of Arbupales, a veteran Persian cavalryman serving among the Great King’s elite, experience Gaugamela from inside the dust, noise, contradictory orders, and confusion of the Persian line. Darius has chosen the ground, gathered an empire, and prepared the plain for his cavalry and chariots. Across from them, Alexander’s army looks almost disappointingly small. Then the fighting begins. Reports contradict one another. Veterans start running. A gap appears where no gap should exist. And through the dust comes a wedge of Macedonian cavalry driving toward the center of the Persian army. This immersive historical podcast tells the Battle of Gaugamela not from above, where tactics make sense on a map, but from the ground, where almost nothing does. For Arbupales, the chaos briefly clears just long enough for him to see the man behind years of rumors riding directly toward Darius, and to understand why men followed Alexander. Narrator: Arbupales, Persian King's Kinsmen. Setting: Gaugamela, 331 BCE 1. Historical Sources a. Ancient Sources - Arrian, Anabasis of Alexander (Book III) - Diodorus Siculus, Library of History (Book XVII) - Quintus Curtius Rufus, History of Alexander (Books IV–V) - Plutarch, Life of Alexander - Babylonian Astronomical Diaries b. Modern Sources - Pierre Briant, From Cyrus to Alexander: A History of the Persian Empire - Adrian Goldsworthy, Philip and Alexander - Robin Lane Fox, Alexander the Great - Peter Green, Alexander of Macedon, 356–323 B.C. - Philip Freeman, Alexander the Great 2. Author's Notes a. Historical - The battlefield at Gaugamela was deliberately prepared by Darius III. The ground was leveled to maximize the effectiveness of the Persian cavalry and scythed chariots before the battle. - Darius III assembled one of the largest multinational armies of the Achaemenid Empire, including cavalry from many eastern satrapies and elite troops surrounding the Great King. - The narrator serves among the King's Kinsmen, an elite group of Persian nobles who rode with and protected the Great King. This replaces the earlier "Immortal cavalry," as the famous Immortals were an elite infantry corps rather than cavalry. - Ancient accounts consistently describe the battle as extraordinarily chaotic. Dust, the immense size of the armies, and the difficulty of communication meant that many soldiers understood only a small part of what was happening around them. - Alexander's decisive attack exploited a temporary opening that developed in the Persian line as Darius attempted to match Alexander's oblique movement. Alexander then led the Companion Cavalry directly toward the Great King, one of the defining moments of the battle. - Darius III remained near the center of the Persian army, surrounded by his royal guard and elite troops, making Alexander's charge toward him both a tactical and psychological turning point. b. Reconstructed - Arbupales is a fictional Persian cavalryman. - The conversations with the young cavalryman, the observations of veterans running, and the narrator's personal reflections are fictional reconstructions intended to represent the experience of an experienced Persian noble cavalryman. - The individual messengers, contradictory battlefield reports, and Arbupales' gradual realization of Alexander's breakthrough are literary reconstructions based on the known confusion of large ancient battles rather than recorded eyewitness testimony. - The narrator's first sight of Alexander, his emotional response, and the closing reflection that "every story seemed too small" are fictional. This episode intentionally tells the Battle of Gaugamela from ground level. Rather than explaining Alexander's tactics from a historian's perspective, it follows a veteran Persian cavalryman whose view is limited by dust, distance, and confusion, allowing the audience to experience the battle as many participants likely did.

    1.17. Battle of Gaugamela I: Dust
  8. Sep 7 ·  Bonus

    Bonus I. Keepers of The Fire - The Persian Magi

    What was it like to stand between a king and the gods? Through the eyes of a young Persian Magus apprentice, spend a single anxious day in Darius III’s royal camp as his father is unexpectedly summoned before the Great King on the eve of Gaugamela. Left behind to tend the sacred fire, the boy watches an empire prepare for battle while rumors spread of sacrifices, dreams, omens, and questions no one can answer with certainty. This immersive historical podcast explores the Magi of the Achaemenid Empire, Persian religious traditions, Ahura Mazda, the sacred fire, the struggle between Truth and the Lie, and the immense responsibility carried by religious advisers serving the Great King. As fear for his father slowly becomes fear of one day taking his place, the apprentice discovers that the hardest part of serving kings is not knowing what the gods intend. It is knowing what to say when a king asks. Narrator: A young Persian Magus apprentice Setting: Persian royal camp before Gaugamela, 331 BCE 1. Historical Sources a. Ancient Sources - Herodotus, Histories - Xenophon, Cyropaedia - Strabo, Geography - Arrian, Anabasis of Alexander (Book III) - Quintus Curtius Rufus, History of Alexander - Diodorus Siculus, Library of History b. Modern Sources - Pierre Briant, From Cyrus to Alexander: A History of the Persian Empire - Mary Boyce, Zoroastrians: Their Religious Beliefs and Practices - Albert de Jong, Traditions of the Magi - Amélie Kuhrt, The Persian Empire - Philip Freeman, Alexander the Great - Adrian Goldsworthy, Philip and Alexander - Robin Lane Fox, Alexander the Great 2. Author's Notes a. Historical - The Magi were members of the Persian priestly class who served important religious functions within the Achaemenid Empire, including conducting rituals, tending sacred fires, performing sacrifices, chanting hymns, and advising the royal court on religious matters. - Ancient Greek authors consistently describe the Magi accompanying the Persian king during military campaigns. Pierre Briant also notes that before the royal procession marched, the sacred fire was carried before the army while the Magi walked nearby chanting ancestral hymns. - Fire occupied a central place in Persian religious life as a symbol of purity and divine order. While the exact practices of portable sacred fires during campaigns are imperfectly known, the presence of the royal sacred fire with Darius' army is supported by the ancient sources. - Persian religious thought emphasized Ahura Mazda, the Wise Lord, and the struggle between Truth (Asha/Arta) and the Lie (Drauga). This moral framework strongly influenced royal ideology during the Achaemenid period. - Gaugamela brought together one of the most diverse armies assembled in antiquity. Persians, Medes, Armenians, Bactrians, Saka, Indians, and many other peoples served under Darius III before the decisive battle. - Ancient sources do not record a specific dream of Darius III immediately before the Battle of Gaugamela. Dreams, sacrifices, celestial signs, and religious consultation were nevertheless well-established parts of royal life throughout the ancient Near East. b. Reconstructed - The narrator, his father, their family, and their conversations are fictional. - The messenger carrying the royal seal, the day's uncertainty, and the apprentice's waiting beside the sacred fire are literary reconstructions. - The narrator's speculation that the summons might concern a sacrifice, an omen, a dream, or another matter. - The teachings about truth, the sacred fire, and the burden of interpreting signs are fictional dialogue inspired by Achaemenid religious beliefs and modern scholarship on the Magi. This episode explores the world of the Persian Magi through the eyes of a young apprentice who slowly realizes that the greatest burden of his father's calling was never predicting the future, it was carrying the responsibility of advising kings when certainty was impossible.

    Bonus I. Keepers of The Fire - The Persian Magi

About

History happened to real people. These are their stories. Witness of History is an immersive history podcast that tells the story of the ancient world through the eyes of those who lived it . Each episode is narrated by a witness: a stable boy, a sailor, a treasury clerk, ..etc. If you love short stories, historical fiction, and audio drams you will love Witness of History. Expect battles, political intrigue, exploration, ambition, triumph, and tragedy.. told not by historians looking back, but by the people caught in the middle of it all.

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