Sermons from Aberdeen Christian Fellowship

Aberdeen Christian Fellowship
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We are an evangelical church associated with the Baptist Union of Scotland and situated in the city of Aberdeen, Scotland. Our worship services, fellowship opportunities, outreach programmes and courses to aid lifelong maturity are driven by our central passion: to make, mature and mobilise followers of Jesus Christ from the whole city.

  1. 4d ago ·  Video

    Habakkuk: When God Seems Silent

    Florence begins a new series on Habakkuk, titled "Where Feet May Fail", focusing on what happens when God appears silent in the middle of distress, injustice and uncertainty. She introduces Habakkuk as a prophet living in Judah around 600 BC, at a time marked by violence, injustice, conflict and ineffective leadership. Habakkuk cannot understand why God seems not to intervene, and he cries out: "How long, Lord, must I call for help, but you do not listen?" Florence explains that Habakkuk's response is an example of lament. Lament is not faithless grumbling. It is an honest, heartfelt cry to God about what is wrong, while still trusting him. She compares Habakkuk's questions with Psalm 13, where David also repeatedly asks, "How long, Lord?" The fact that both men question God shows that believers do not need to hide their distress. Difficult circumstances are not always resolved quickly, and God does not always answer immediately. Yet Habakkuk and David continue addressing God because they believe he is there, he knows what is happening, and he cares. Florence asks how we respond when faced with personal difficulties or injustice in the wider world. We can look inward and be disappointed, look outward to powerful people and become disillusioned, or look upward to God. Turning to him with our questions begins the process of lament. She also warns against assuming that silence means God does not care. Like Martha asking Jesus, "Lord, don't you care?", we can become so focused on our circumstances that we wrongly interpret God's apparent inactivity as indifference. Florence then gives a practical framework using the word LAMENT: L — Label the problem: identify honestly what is causing distress. A — Admit your distress to God: cry out directly to him. M — Mourn the situation: tell God openly how you feel. E — Entreat God: ask him to intervene and help. N — Name God's character: remember his goodness, mercy, compassion, love and past faithfulness. T — Trust God for the outcome: believe that he remains sovereign and will do what is right. Lament therefore becomes a pathway towards hope. It allows us to give God our raw emotions, reminds us that we are not alone, helps prevent feelings from remaining bottled up, and allows trusted Christian friends to support us. Florence summarises the process with an important statement: "Lament is the process that moves us from distress to trust." Looking back, we may discover that times when God seemed silent were actually times when he was doing deep work in us. Trust sometimes means simply admitting, "I can't handle this, but you can," and accepting that God's will may be different from our own. The sermon closes by pointing to Jesus as God's ultimate answer to suffering, injustice and evil. Because Christ has come, is with us in dark days, and will come again to make all things new, Christians can continue to trust God even when they do not yet understand what he is doing. 0:00 Introducing Habakkuk: Where Feet May Fail 1:44 Who Was Habakkuk? 3:05 When God Seems Silent 4:34 Habakkuk Cries Out to God 9:05 What Is Biblical Lament? 11:03 How Long, Lord? 14:00 Four Questions About God's Silence 18:01 Lament Is an Expression of Faith 22:06 How to LAMENT: A Practical Framework 29:26 From Distress to Trust

  2. Oct 19 ·  Video

    Paul the Finisher

    Vijay concludes the series on the life of Paul, focusing on 2 Timothy 4:6–8 and Paul's words near the end of his life: "I have fought the good fight, I have finished the race, and I have remained faithful." The sermon begins with the reminder that life is short. Psalm 90 asks God to teach us to number our days so that we may live wisely. Knowing that life is brief should not make Christians fearful, but should make us think carefully about how we use the life God has given us. Paul is writing to Timothy knowing that his own death is near. Years earlier, in Acts 20, Paul had said that his ambition was to finish the race and complete the work Jesus had given him. Now, after years of travelling, church planting, relationships, persecution, imprisonment and suffering, he can say: "I have finished." The sermon follows Paul as he looks in three directions: present, past and future. Paul looks at the present — a life poured out Paul is imprisoned and knows he will probably be executed, but he does not describe his life as being taken from him. Instead, he says his life is being "poured out as an offering to God." This is the language of worship and sacrifice. Romans 12 describes Christians offering their whole lives to God as living sacrifices. Worship is therefore much bigger than singing: it includes our time, money, work, choices, ambitions, abilities and future. Something offered to God may sometimes appear wasteful when judged only by measurable results. But some things are worthwhile simply because of who they are done for. Like the woman who poured expensive perfume over Jesus, Christians can give extravagantly because Jesus is worth it. Paul looks at the past — fight, finish and remain faithful Paul summarises his life with three statements. He has fought the good fight. The fight was good not because suffering itself was good, but because Jesus was worth struggling for. Paul met the risen Christ, received mercy and was given a new purpose. He has finished the race. Significantly, Paul does not say that he won. Christianity is not a competition with other believers. God gives each person their own race to run. The call is simply to keep going and finish faithfully, even if we stumble along the way. And Paul has kept the faith. Faithfulness means continuing to trust and obey Christ, forgiving others and returning to Jesus whenever we fail. The sermon quotes Mother Teresa's well-known observation that God has not called Christians to be successful, but to be faithful. Visible results are not the ultimate measure of Christian life. Paul looks to the future — the crown and the resurrection Paul can keep going because he knows where his story ends. He looks forward to the "crown of righteousness" that Jesus, the righteous judge, will give when he returns. This reward is not payment for Paul being an exceptionally good Christian. Everything in Paul's life has depended on grace. Grace saved him, sustained him and will eventually bring him home. Yet grace does not make Christians passive. The sermon compares it to sailing: the sailor raises the sail, steers and responds, but the power moving the boat comes from the wind. Christians really do trust, obey, resist sin and persevere, but underneath everything is the power of God's grace. Paul is about to be condemned by Rome, but Rome does not get the final verdict. Jesus does. The righteous judge sees every unnoticed act of obedience and every costly sacrifice made for him. That leads to the great Christian hope of resurrection. If death were the end, Paul's enormous sacrifices could ultimately appear tragic. But death does not have the last word. Jesus will return, the dead will be raised, injustice will be put right and creation will be renewed. The final encouragement is therefore to keep going. When obedience is costly, when sacrifice seems unnoticed or when faithfulness is difficult, remember who you are following. A life given to Jesus is never finally lost. The Jesus who calls us at the beginning is the Jesus who sustains us through the race and meets us at the end. One day faith will become sight, and we will discover completely that Christ has always been worth it 0:00 Introduction: Paul the Finisher 0:37 Life Is Short — Numbering Our Days 2:09 Paul's Final Words to Timothy 4:31 From "I Want to Finish" to "I Have Finished" 5:44 Paul's Present: A Life Poured Out to God 9:09 Worship Means Giving God Your Whole Life 13:44 Paul's Past: Fight, Finish and Remain Faithful 22:33 Paul's Future: The Crown of Righteousness 24:54 Grace, Effort and the Christian Life 28:19 Resurrection Hope — Jesus Gets the Last Word

  3. Oct 11 ·  Video

    Paul the Pastor-Theologian

    David continues the series on the life of Paul, looking at Paul as a pastor-theologian and asking what makes someone a truly great Christian leader. He begins with examples of fictional leaders such as Leonardo the Mutant Hero Turtle, Captain Kirk, Aragorn and Ted Lasso, arguing that great leaders have the ability to inspire a response. Leadership is not just about having good ideas; it is about turning vision into reality and moving people to act. David then applies this to Paul. Paul was not only a thinker or theologian. He was a leader whose teaching always moved from what Christians should believe to how Christians should live. Using Ephesians 4, David explains the fivefold pattern of church leadership: apostles, prophets, evangelists, shepherds and teachers. These roles are not given so that leaders can do everything themselves, but so they can equip the whole church for works of service. Church should not be like a football match where thousands watch while a few do all the work; every member has a part to play. David then shows how Paul combines theology and practical discipleship. In letters such as Ephesians, Colossians and Romans, Paul first explains the significance of Christ and the gospel, then asks how that truth should transform everyday life. For Paul, good thinking must lead to good practice. From Ephesians 4, David identifies three priorities for the church. First, unity. Paul repeatedly calls Christians to live in harmony, peace and love. Unity is beautiful, but fragile, and it requires deliberate effort. David says unity is maintained by keeping Jesus at the centre and by developing strong, genuine relationships with one another. Second, maturity. Christians begin as spiritual infants, but God wants them to grow. Just as babies move from milk to solid food, believers should move deeper in their understanding of Scripture, prayer, Christian community and service. Spiritual maturity means becoming increasingly able to recognise truth and resist false teaching. Third, believers should grow towards the fullness of Christ. David illustrates this with a car: is Jesus outside the car, in the boot, in the back seat, in the passenger seat — or is he driving? Christian maturity means allowing Jesus to take the wheel and submitting every part of life to his lordship. Drawing on Romans 12, David explains that this transformed life should be seen in sincere love, devotion, hospitality, prayer, service, perseverance and overcoming evil with good. He closes by reminding the church that leaders alone cannot produce a healthy church. The body grows when every part does its work. Using Jackie Pullinger's phrase, David prays that Christians will have "soft hearts and hard feet" — hearts softened by God's compassion and feet ready to go wherever he calls. YouTube Chapter Markers 0:00 What Makes a Great Leader? 3:12 Can Great Ideas Inspire a Response? 5:38 Paul the Pastor-Theologian 6:29 Five Types of Church Leadership 9:23 Leaders Equip the Whole Church 10:39 What Made Paul a Great Leader? 11:31 Theology That Leads to Action 14:49 Three Priorities: Unity, Maturity and Christlikeness 20:51 Growing from Spiritual Milk to Solid Food 25:48 Is Jesus in the Driver's Seat?

  4. Oct 7 ·  Video

    Strength in Weakness

    Jeremy continues the series on the life of Paul, preaching from 2 Corinthians 11:16–12:10. His central theme is that Christian faithfulness is not measured by impressive achievements or by how much suffering we can endure in our own strength. Instead, the Christian life is about dependence on Christ, whose grace is sufficient and whose power is made perfect in weakness. Jeremy begins with a story about visiting a bamboo forest in Japan with his wife. They both went through the same tiring journey, but for very different reasons. His wife endured the early start and long walk to enjoy the beauty of the forest, while Jeremy admits that he focused more on proving what a supportive husband he was. The same suffering can therefore be endured for very different purposes. This leads into Paul's conflict with false apostles in Corinth. These teachers were boasting about their credentials, achievements and authority. The Corinthians were impressed by outward signs of spiritual success, so Paul responds with deliberate irony. Instead of boasting about impressive accomplishments, he lists his imprisonments, beatings, shipwrecks, dangers, hunger, sleeplessness and concern for the churches. Jeremy explains that Paul was not glorifying suffering for its own sake. Paul endured these things because Christ and the gospel were worth the cost. His question was not, "How much have I achieved?" but "How much am I willing to give in loving and serving Christ and his people?" The first challenge, therefore, is that it is not about our achievements. Christian maturity is not measured by titles, visibility, theological knowledge or public ministry. Faithfulness may look like quietly serving, listening to someone who is struggling, caring for a difficult person or continuing to serve when nobody notices. Jeremy's second major point is that it is not about our own endurance either. Paul had extraordinary spiritual experiences, including visions of heaven, but he refused to make those experiences the basis of his credibility. Instead, he spoke about his weakness and the "thorn in the flesh" that he repeatedly asked God to remove. God did not remove the thorn. Instead he told Paul: "My grace is sufficient for you, for my power is made perfect in weakness." Jeremy says this is the heart of Paul's endurance. Paul was not sustained by determination, resilience or spiritual experience, but by the grace and power of Christ. The sermon challenges the idea that strong Christians should be able to handle everything. Difficulties and unanswered prayer do not necessarily mean God has abandoned us or that our faith is weak. Sometimes God does not remove the struggle, but promises to sustain us within it. Jeremy closes with the story of a young man deciding whether to extend an enjoyable overseas trip or return home to lead young people in church. He chose the less glamorous path of service, not to prove himself, but in obedience to Jesus and dependence on Christ's strength. The final message is simple: we do not endure suffering to prove what we have achieved, and we do not endure by proving how strong we are. We endure because Christ is enough. When we are weak, his strength is revealed. 0:00 Introduction and 2 Corinthians 12:9–10 1:31 The Bamboo Forest: Same Suffering, Different Purpose 3:44 Why Do We Endure Suffering? 4:33 It's Not About Our Achievements 7:15 Paul Boasts in His Weakness and Suffering 11:30 Christ and the Gospel Are Worth the Cost 14:47 It's Not About Our Own Endurance 17:31 Paul's Visions and the Thorn in the Flesh 22:32 My Grace Is Sufficient for You 26:37 When I Am Weak, Then I Am Strong

  5. Sep 27 ·  Video

    Paul the Church Planter

    Florence continues the series on the life of Paul, looking at Paul the church planter and the establishment of the first Christian church in Europe at Philippi in Acts 16. She begins with an illustration from gardening. Artificial flowers may look convincing, but an artificial church cannot produce real spiritual life. Church planting requires genuine believers committed to Christ's command to make disciples. Florence describes this as cross-shaped living: a vertical relationship with God combined with a horizontal concern for other people. Paul originally planned to preach elsewhere in Asia Minor, but the Holy Spirit repeatedly closed doors. After Paul received a vision of a man from Macedonia asking for help, the missionary team immediately travelled to Philippi. Florence's first lesson is therefore to heed the Holy Spirit. A closed door may be God redirecting us towards something he has prepared. At Philippi, Paul meets a group of women praying beside the river. Among them is Lydia, a successful businesswoman. As Paul speaks about Jesus, "the Lord opened her heart" to respond. Florence emphasises both God's work and human responsibility: God opened Lydia's heart, but Paul faithfully spoke the message. Lydia and her household are baptised, and her new faith immediately produces hospitality. The second lesson is to pray for open hearts whenever the gospel is proclaimed. The story then changes dramatically. Paul encounters an enslaved girl whose owners profit from her fortune-telling. Although her words about Paul sound truthful, Florence explains that their religious context could misrepresent the God Paul preached. Paul commands the spirit to leave her in the name of Jesus. This leads to the third lesson: exercise discernment, looking beneath appearances to distinguish truth from error. Because the girl's owners have lost their source of income, they turn against Paul and Silas. The missionaries are beaten without trial and thrown into prison. Florence reminds Christians not to be surprised by opposition when faithfully following Jesus. Yet at midnight Paul and Silas are not complaining — they are praying and singing praises to God. An earthquake shakes the prison, the doors open and everyone's chains fall loose. Florence's fifth lesson is to continue in prayer and praise even, and especially, in difficult circumstances. Habits of prayer formed in good times help sustain us in bad times. The terrified jailer then asks one of life's most important questions: "What must I do to be saved?" Paul replies, "Believe in the Lord Jesus, and you will be saved." Florence explains that genuine belief includes repentance — turning from an old life of unbelief towards a new life of trust and obedience. The jailer and his household believe, are baptised, and begin caring for Paul and Silas. Lydia and the jailer come from very different backgrounds, but both demonstrate the same cross-shaped life: faith towards God and practical love towards others. Finally, before Paul and Silas leave Philippi, they visit the growing church at Lydia's house and encourage the believers. Florence's final challenge is simple: resolve to encourage other people in the church — and then actually do it. 0:00 Artificial Flowers and a Real Church 2:18 Paul the Church Planter 4:22 Redirected by the Holy Spirit 8:44 Lydia and the First Converts in Europe 14:54 The Slave Girl and Spiritual Discernment 18:31 Opposition, Beating and Imprisonment 22:17 Prayer, Praise and the Prison Earthquake 27:07 The Philippian Jailer 32:49 Believe in the Lord Jesus and Be Saved 35:03 A Growing Church and the Power of Encouragement

  6. Sep 21 ·  Video

    The Life of Paul - Acts 15

    *]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-2" data-turn-id-container= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-2" data-testid= "conversation-turn-16" data-turn="assistant"> Vijay continues the series on the life of Paul, focusing on Paul the controversialist in Acts 15:1–21. The controversy is not about a minor church preference, but about the heart of the gospel: is Jesus Christ enough? He begins with an illustration of doctors disagreeing over a scan. Some disagreements do not matter much, but others are life-changing because they concern what is actually true. In the same way, Christians may disagree over many secondary matters, but Acts 15 deals with a central question: how is a person saved, and who belongs to the people of God? The issue arises because Gentiles are coming to faith in Jesus. Some Jewish believers from Judea insist that Gentile converts must be circumcised and required to keep the law of Moses. Vijay explains that this was not a silly question. Jesus is Israel's Messiah, the fulfilment of Israel's Scriptures, and circumcision and the law were given by God. So the early church had to wrestle seriously with what Gentile inclusion meant. Paul and Barnabas strongly oppose the idea that faith in Jesus needs to be supplemented by becoming Jewish. The church sends them to Jerusalem, where the apostles and elders meet to discuss the matter. Peter reminds the council of Cornelius in Acts 10. God gave the Holy Spirit to Gentiles before they were circumcised or placed under the law. Peter's point is that God had already accepted them by faith. Israel itself had always depended on God's grace, because knowing the law never gave sinful people the power to keep it. Therefore, both Jews and Gentiles are saved in the same way: by the undeserved grace of the Lord Jesus. Barnabas and Paul then report what God has done among the Gentiles. James turns to Scripture, especially Amos, to show that this Gentile inclusion is not Scripture being cancelled, but Scripture being fulfilled. God always intended to take a people for his name from among the nations. James's judgement speaks to both sides. Jewish believers must not make it difficult for Gentiles turning to God. If God has welcomed them, the church must not block the doorway. But Gentile believers must also understand that grace does not mean life remains unchanged. They are called to turn from idolatry and sexual immorality, and to live in ways shaped by love for Jewish brothers and sisters. Vijay's main application is that grace cuts in both directions. It stops us from adding barriers to the gospel, but it also stops us from using freedom selfishly. The Christian question is not always, "Am I allowed to do this?" Sometimes the deeper question is: what does the love of Jesus ask of me? The sermon closes by noting that Paul does not dominate the council, even though he has strong convictions. Mature Christian conviction is strong enough to speak, humble enough to listen, willing to change, and secure enough not to control the outcome — because Christ is enough. 0:00 Paul the Controversialist 0:38 When Disagreements Really Matter 2:35 The Question: Is Jesus Christ Enough? 3:53 The Acts 15 Controversy 5:34 God Opens the Door to the Gentiles 9:07 A Sincere but Wrong Challenge 11:26 The Jerusalem Council Meets 12:16 Peter: Saved by Undeserved Grace 19:35 James: Scripture Is Being Fulfilled 25:32 Grace Changes How We Live 34:33 Strong Conviction with Humility _:empty]:hidden">

  7. Sep 13 ·  Video

    The Life of Paul - Acts 13

    James continues the series on the life of Paul, moving from Paul's hidden years into the beginning of his missionary work in Acts 13. He begins by setting the scene in the church at Antioch in Syria, where Paul has become part of a spiritually gifted church. While the believers are worshipping, fasting and praying, the Holy Spirit tells them to set apart Barnabas and Saul for the work to which he has called them. James highlights that the mission begins not with human strategy, but with the Spirit's calling and the church's prayerful obedience. Paul and Barnabas are sent to Cyprus, where they proclaim the word of God. James stresses that although the church can and should do many good things, there is one thing only the church can do: proclaim the word of God. In Paphos, they meet opposition from Elymas, a sorcerer and false prophet, who tries to turn the Roman proconsul Sergius Paulus away from the faith. Paul confronts him in the power of the Holy Spirit, Elymas is struck blind, and Sergius Paulus believes, amazed at the teaching of the Lord. The journey then moves to Pisidian Antioch in modern-day Turkey. John Mark leaves them at Perga, which later becomes a source of tension between Paul and Barnabas. In the synagogue at Antioch, Paul is invited to speak. James explains that Paul's sermon traces Israel's history through David to Jesus, then centres on Christ's death and resurrection. The heart of Paul's message is that through Jesus, forgiveness of sins is proclaimed, and everyone who believes is set free from every sin. James dwells on the wonder of that promise: our worst sins, recurring sins and secret sins can all be forgiven through Christ. The response is dramatic. The next Sabbath, almost the whole city gathers to hear the word of the Lord. Some Jewish leaders become jealous and oppose Paul, but this becomes the catalyst for the gospel being preached to the Gentiles. James points to God's purpose: Paul was called to bring salvation to the ends of the earth. The sermon closes with encouragement. Even when Paul and Barnabas are expelled from the region, the gospel continues to spread, and the new disciples are filled with joy and the Holy Spirit. James compares this to the fire of the gospel coming to Ireland through St Patrick: once lit, it could not be put out. His final challenge is that the same fire is still burning today, and believers in Aberdeen are called to carry the gospel into dark places by the power of the Holy Spirit. 0:00 Introduction: Paul the Missionary 2:32 The Church at Antioch 3:59 Led by the Holy Spirit 5:51 Set Apart for the Work 7:43 Sent to Cyprus 10:14 Opposition from Elymas 13:03 Saul Becomes Paul 15:45 The Word of God Comes with Power 17:02 From Paphos to Pisidian Antioch 19:15 Paul Is Invited to Speak 21:25 Paul's Sermon: Jesus, Death and Resurrection 22:01 Forgiveness of Sins Through Jesus 25:32 The Whole City Comes to Hear 28:04 Turning to the Gentiles 30:34 Appointed for Eternal Life 31:38 Opposition and Gospel Progress 33:13 The Fire Is Still Burning

  8. Sep 6 ·  Video

    The Life of Paul - the Hidden Years

    *]:pointer-events-auto R6Vx5W_threadScrollVars scroll-mb-[calc(var(--scroll-root-safe-area-inset-bottom,0px)+var(--thread-response-height))] scroll-mt-[calc(var(--header-height)+min(200px,max(70px,20svh)))]" dir="auto" data-turn-id= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-92" data-turn-id-container= "request-6a33e9f2-df14-8332-bae8-ca52d6d1c550-92" data-testid= "conversation-turn-14" data-turn="assistant"> Malcolm continues the series on the life of Paul, focusing on "the hidden years" after Saul's conversion and before his wider public ministry. The passage is Galatians 1:11–23, where Paul explains that the gospel he preached was not invented by people or passed on to him second-hand, but received by direct revelation from Jesus Christ. Malcolm begins by placing Paul's story in context. Last week looked at Saul the persecutor being transformed by Jesus on the road to Damascus. This week looks at the quieter period that followed: Paul's time in Arabia, then Damascus, then eventually Jerusalem. These were years about which we know little, but they were not wasted years. God was preparing Paul. A key issue in Galatians is that false teachers were challenging Paul's message, mission and authority. They objected to his gospel of salvation by grace alone through faith alone, his mission to the Gentiles, and the fact that Paul himself had once persecuted the church. Paul's answer is that God had chosen and called him by grace, even before he was born. Malcolm highlights that Saul was not someone naturally looking for Christianity. He was zealous, convinced and committed to destroying the church. Only God could reach him — and God did. The persecutor became the preacher. This shows that God comes to unlikely people, in unlikely places, and changes them by grace. The sermon then draws out three main lessons. First, God's presence matters more than God's programme. Paul did not rush immediately into public ministry or to consult the apostles. He spent time away, probably in solitude, reflection and re-reading Scripture in light of Christ. Malcolm compares this to being stripped of busyness and control, reminding the church that activity matters, but simply being with God matters more. Second, when a life is changed, the news gets around. The churches in Judea did not know Paul personally, but they knew his story: the man who once persecuted the faith was now preaching it. Their response was to praise God. Malcolm asks whether our changed lives cause others to glorify God too. Third, God's sovereignty will win out. Even Paul's attempts to destroy the church were eventually turned by God into part of his purposes. Malcolm uses Aberdeen church history to reflect on outward religion, decline and renewal, stressing that Christianity is not merely about social morality, but about living relationship with God. The sermon closes by challenging listeners to allow God time to prepare them. Hidden seasons, waiting, solitude and uncertainty may feel unproductive, but they can be places where God does his deepest work. The prayer is that, like Paul, our lives would lead others to say: "They praised God because of me." 0:00 Welcome and Series Introduction 0:55 Continuing the Life of Paul 2:50 The Hidden Years After Conversion 5:28 Reading Galatians 1:11–23 8:18 The Trouble in Galatia 10:58 Paul's Message, Mission and Calling 13:54 Only God Could Reach Saul 16:16 God's Presence Matters More Than God's Programme 20:34 The Hidden Years Were Not Wasted Years 25:02 When a Life Is Changed, the News Gets Around 28:42 God's Sovereignty Will Win Out _:empty]:hidden">

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We are an evangelical church associated with the Baptist Union of Scotland and situated in the city of Aberdeen, Scotland. Our worship services, fellowship opportunities, outreach programmes and courses to aid lifelong maturity are driven by our central passion: to make, mature and mobilise followers of Jesus Christ from the whole city.

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  • Creator
    Aberdeen Christian Fellowship
  • Years Active
    2006 - 2026
  • Episodes
    934
  • Rating
    Clean
  • Copyright
    © Aberdeen Christian Fellowship - an independent evangelical church in Aberdeen, Scotland
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    Sermons from Aberdeen Christian Fellowship