The BreadCast

jameshkurt@gmail.com

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.

  1. 1d ago

    August 19 - Wednesday of the 20th Week in Ordinary Time, Year II

    (Ez.34:1-11;   Ps.23:1-6;   Mt.20:1-16)  “I myself will look after and tend my sheep.” How grateful we should be that “the Lord is [our] shepherd,” for with Him we want for nothing.  Indeed, our “cup overflows” and “only goodness and kindness follow [us] all the days of [our] life”; for it is He who watches over our every step, and He is only goodness, He is only kindness – His mercy endures forever. How the Lord’s hand contrasts with the false shepherds’ of the house of Israel.  These “pastured themselves and did not pasture [the Lord’s] sheep.”  They “fed off their milk, wor[e] their wool, and slaughtered the fatlings,” but the sheep they allowed to be “scattered over the whole earth, with no one to look after them or to search for them.”  But where these shepherds “lorded it over [the sheep of Israel] harshly and brutally,” the Lord Himself is “generous.”  Though under them the sheep “were scattered for lack of a shepherd, and became food for all the wild beasts,” the Lord, the owner of the vineyard, the Good Shepherd, goes forth at all times of day seeking every straying sheep, gathering all into His fold and seeing that we have wages enough to feed each of our families. And whether the laborer works many hours or few, yet he is provided all his needs.  Here, of course, is notice that the Gentiles, who come late to salvation history, enter the kingdom before the Jews, who have always been in the Lord’s house.  Here is word that the generosity of our God extends to all, that His loving arms will not be shortened.  And we may learn, too, from the response of the workers to the owner’s questioning why they have been “idle all day” – “No one has hired us” – that the Lord looks upon the heart and pays us not so much for the work accomplished but for the intention of our will.  For these would have worked all day had they earlier been approached. “In verdant pastures He gives me repose.”  In the Lord’s loving arms we all find our home.  Had He not come Himself to shepherd us, still we would be wandering alone.  But as it is we work now in His vineyard, sharing in the very blood of the Son.  As it is we are well cared for by a Father whose generosity knows no bounds.  He whose mercy alone could redeem us has come with His staff to guide us on the “right paths” that lead to His kingdom.  And so we say, gratefully, “Thank you, Jesus, for your kindness.” ******* O LORD, thank you for your generosity in saving us; your Son is the true Shepherd, the Shepherd of love – pasture us well this day in Him. YHWH, because you are our Shepherd, we are well cared for; we have all we need for the day.  If our desire is to do your will, to work for you in your vineyard, you will reward us well.  For it is your desire but to see your children safe in your House, and to achieve this goal you are diligent in seeking us out. To this end, you send your own Son to take on our flesh and blood; He becomes one of us that we might become one with you, LORD, fed by His Body and Blood.  He shepherds us into your kingdom with great care. O let us work for you, LORD, day in and day out!  Let our hearts not be set on the wage we receive but on doing your will.  For if we are with you in your vineyard, though the sun beat down on us, we shall be at peace.  Nothing can disturb the soul set on serving you – our cup overflows with the wonder of your presence. Let us be blessed to be gathered into your pasture, LORD, with all our brothers and sisters.

  2. 2d ago

    August 18 - Tuesday of the 20th Week in Ordinary Time, Year II

    (Ez.28:1-10;   Dt.32:26-28,30,35-36,39;   Mt.19:23-30)  “Only with difficulty will a rich man enter the kingdom of God.” Yes, “close at hand is the day of their disaster, and their doom is rushing upon them!” – those like the prince of Tyre who are “haughty of heart, and say, ‘A god am I!  I occupy a godly throne in the heart of the sea!’”  What condemnation they mount up for themselves, those who by their “great wisdom applied to [their] trading… have heaped up [their] riches,” for “the most barbarous of nations… shall draw their swords… [and] run them through [their] splendid apparel.”  These shall be “thrust down to the pit, there to die a bloodied corpse in the heart of the sea.”  How else shall they learn that they “are a man, not a god”?  How else might they find the humility necessary for the kingdom of heaven? It is tragic how riches and power turn men’s hearts away from truth, making them “a people devoid of reason, having no understanding.”  For what do such as these say of their state but, “Our own hand won the victory; the Lord had nothing to do with it,” thus blinding themselves to the fact that all comes only from God?  And so the Lord’s warning against those inflated by the riches of this world; and so “it is easier for a camel to pass through a needle’s eye than for a rich man to enter the kingdom of God.”  For how their swollen pride makes it impossible to squeeze through the gates which admit only the humblest of children. Brothers and sisters, store not up for yourselves a heap of riches which serve but to block the light of the Sun of God.  Use not “your wisdom and your intelligence… [to make] riches for yourself.”  This is not the proper end for the gifts God gives, and will serve only to bring the destruction of your haughty soul, along with the riches themselves.  If you desire to “inherit everlasting life,” it is upon this your heart, your wisdom, your desire for riches, must be set.  For the heavenly riches from the hand of God do not fail and cannot be run through by the sword of the nations; and in this kingdom “the last shall come first.” ******* O LORD, it is those who keep nothing for themselves to whom you give everything, including eternal life. YHWH, how can a man whose heart is set on the things of this world come to the riches of Heaven?  How can he who thinks himself a god know the God who rules over all?  Only if we give up the riches of this world, only if we humble ourselves as servants, will we come to know you and so enter into your reign.  Otherwise, we shall be trampled into dust. You are life, LORD; you alone possess everlasting life, for the world and all it contains are in your hands – our very breath is your own.  And so, how can we speak against you, how can we exalt ourselves above you, and expect to live, and expect to thrive?  It is death we court by our insolent pride, not life.  It is our condemnation we embrace by turning away from you. O LORD, help us to give up the things of this world, entrusting all into your hands, for then you will care for our lives here, and share with us the life of Heaven.

  3. 3d ago

    August 17 - Monday of the 20th Week in Ordinary Time, Year II

    (Ez.24:15-24;   Dt.32:18-21;   Mt.19:16-22)  “Son of man, by a sudden blow I am taking away from you the delight of your eyes, but do not mourn or weep or shed any tears.” A striking similarity there is between our first reading and our gospel: as Ezekial’s wife dies, and so his most valuable treasure is taken from him by the Lord, so the rich young man is told by Jesus, “Go, sell your possessions, and give to the poor,” thus calling him to give up his treasure.  But an ironic contrast also exists: Ezekial is asked by the Lord not to mourn his loss, though custom and conscience and righteousness would inform him otherwise, while the young man goes away in sadness when really he should be rejoicing that the Christ is calling him to follow Him.  For the death of a loved one we should rightfully weep – for here is a life taken from us – but our possessions, what are they? And more so should we weep when it is our sins which have caused our loss to befall us, as is the case with the Israelites.  The Lord teaches them that He shall remove Jerusalem and its temple from their sight, for they have forgotten God and “angered [Him] with their vain idols,” and so He is “filled with loathing… toward His sons and daughters.”  But will they cry out to Him for the loss their sin has brought about?  Will they turn and seek Him in prayer and fasting?  No.  He tells them, “You shall not mourn or weep, but you shall rot away because of your sins and groan one to another.”  The hardness of their hearts shall keep their tongues from crying out, and so they shall not find the grace of God. And oh the sad fate of the rich, who likewise are prevented from entering the realm of God, in this case by their wealth of possessions.  These vain things should mean no more than the dust of the earth, and when called from them and the anxiety they produce, what should one do but rejoice to approach the gates of heaven?  But rather than this, the soul is made sad.  It is a twisted world which only the grace of God can remedy.  But who of this “fickle race” will come to the font of life and drink in the Word of salvation?  Who will mourn in earnest the loss of life granted by God and have no care for the dead things of our earthly existence?  And who shall continue the wicked twisting? ******* O LORD, we should mourn the loss of our souls, our hearts turning away from you, not the loss of our possessions. YHWH, why should we weep over the loss of our possessions, the vain things of this earth, these riches which keep us from knowing your face?  Should we not rather rejoice when you call us from them to walk in your way?  All we should care for is the life you give to our soul and that of our neighbor; all we need is to worship you. Yet we rot away in our sins, LORD, mourning not the loss of your light in our midst as we embrace darkness and death itself.  What hope is there for such a fickle race, sons and daughters who forget their God and turn rather to vain idols?  What can you do but destroy those who desecrate your sanctuary? We are your children, LORD, and you call us close to you, desiring but to share your goodness with us.  O let our hearts be set on your love for us and following in your way.  Turn not your face away from us but let us return to you.

  4. 6d ago

    August 14 - Friday of the 19th Week in Ordinary Time, Year II

    (Ez.16:1-15,60,63 or Ez.16:59-63;   Is.12:1-6;   Mt.19:3-12)  “I will remember the covenant I made with you when you were a girl, and I will set up an everlasting covenant with you.” Ezekial first “make[s] known to Jerusalem her abominations,” telling the people, “You were thrown out on the ground as something loathsome, the day you were born.”  And though by the Lord’s blessing they “grew and developed”; and though when they were “old enough for love” He “spread the corner of [His] cloak over [them]”; and though when He “swore an oath to [them] and entered into a covenant with [them]” they became His, the recipient of all the bride’s gifts and graces – “You were adorned with gold and silver; your garments were of fine linen, silk, and embroidered cloth.  Fine flour, honey, and oil were your food” – yet they took the beauty with which the Lord had endowed them, and turned to harlotry.  The wisdom of the Lord, His laws and decrees with which He favored no other people, which were the source of their glory, they spurned in favor of the wickedness of the nations. The hardness of the hearts of the Israelites we find well illustrated in our gospel today; their attitude toward the marriage covenant reveals their level of faithfulness to the Word of the Lord.  A covenant is made binding for all generations, yet the Lord relates the truth to those who question Him: “Because of your stubbornness Moses let you divorce your wives.”  Never was it meant to be so.  This promise, this sacrament Paul later tells us mirrors the love of God for His Church, was ever meant to be lasting.  But how weak is the faith and the love of even His chosen, causing even the disciples to marvel at all that is asked of them. But the covenant the Lord made with His people in their immaturity, the marriage He called them to when they were but profligate children, He now comes to make everlasting through the grace brought by His only Son.  He forgets us not in our sin and weakness; He remembers our humble origins. Now may we “be utterly silenced for shame when [He] pardon[s] all [we] have done”; now may we declare, “God indeed is my savior” and rely entirely upon His strength and the word from His mouth.  “Great in your midst is the Holy One of Israel!” and He comes now to wed you to Himself forever. ******* O LORD, let your Covenant with us never be broken; may we be wed to you forever. YHWH, if anyone ever had the right to divorce his wife, you have the right to separate us from yourself.  For how unfaithful we have been!  How profligate have been our actions against you who took us from the ground, from the gutter, and gathered us to yourself… washing us clean of our sin, of the blood upon our hands, and clothing us as a queen before your majesty.  How foolish we have been, and yet you show us mercy. Indeed, we are utterly silenced for shame at your grace at work in our lives, at the gifts you bestow on your rebellious child.  O LORD, to yourself once again you take us, and for this what can we do but shout with exultation?  We do not deserve your faithfulness toward us, yet you renew your Covenant with us in Jesus our Bridegroom; and even greater are the blessings now as we return to you.  In His blood let us be washed, and clothed in His wedding garment.

  5. Aug 12

    August 13 - Thursday of the 19th Week in Ordinary Time, Year II

    (Ez.12:1-12;   Ps.78:7,56-59,61-62;   Mt.18:21-19:1) “As captives they shall go into exile.” “The prince who is among them shall shoulder his burden and set out in darkness, going through a hole he has dug in the wall, and covering his face lest he be seen by anyone.”  O the woe of the “rebellious house”!  How their sins eat away at their souls like hands digging holes in a wall; how they must hide their faces from the light of day and from the Lord’s glorious face.  Into what hell they cast themselves with no means of escape, their burden too heavy to bear. The house of Israel “turned back and were faithless like their fathers,” and so the Lord “surrendered His strength into captivity, His glory into the hands of the foe.”  And just such a fate awaits all who are hardened by sin, who have no forgiveness in their hearts.  For all owe the Lord “a huge amount” and all have “no way of paying it”; and so all deserve to be sold into slavery.  Only the mercy of God preserves us from such a fate.  But can a heart know mercy which shows none?  Can a soul receive forgiveness if it continues in sin?  Does not this house remain in exile from its God?  And what shall become of the one who spurns the love of God as does the wretched servant?  Shall he not be like him whom “the master handed… over to the torturers until he paid back all that he owed’? There is only woe for the soul so set in opposition to the loving will of God.  There is only banishment from His sight.  As the Lord “was enraged and utterly rejected Israel,” His chosen children whom He had loved and blessed and forgiven so much, so all shall die in their sin who refuse to turn to Him... for there is no place for the evil with the good. From darkness let us come, brothers and sisters.  Exile from the Lord let us avoid. May we, too, learn from Ezekial’s sign and open our eyes to the danger upon us.  On our knees let us come to our confessor, who has been instructed by his Master to forgive “seventy times seven times,” and so wash ourselves clean of our rebellion – and then share the same with others.  To the Lord let us return. ******* O LORD, save us from the captivity wrought by our sin; let your mercy and love work in and through us. YHWH, how shall we avoid exile from you and from your holy face?  For we are a rebellious house, blind to your mercy.  And if we are blind to your mercy, if we cannot hear you calling us back to you through your prophets, through the Word that comes to us by your Son, how can we find anything but condemnation and exile?  Into prison we shall be cast to pay for all our sins if your Son’s love we fail to recognize in our midst. It cannot but be that as we reject you, as we rouse your jealousy by our vain idols, by the false love we so desire with our faithless hearts, you cannot but reject us – do you not respect our wills, dear LORD?  And if we choose not to share the mercy you offer to our barren souls, if we have not love in our hearts for others in need of that same mercy… how can that mercy be said to be ours?  If we harden our hearts against you and your love, we build the prison in which we find ourselves.  O LORD, release us from such hell to dwell with you and our brothers in your House.

  6. Aug 11

    August 12 - Wednesday of the 19th Week in Ordinary Time, Year II

    (Ez.9:1-7,10:18-22;   Ps.113:1-6;   Mt.18:15-20) “Where two or three are gathered in my name, there am I in their midst.” And so the four living creatures, the cherubim gathered beneath the feet of the Lord, “rise from the earth” and move “straight forward,” the breath of the Spirit animating every beat of their wings.  And so the angels called forth by the voice of God protect or destroy the inhabitants of His city, according to His command.  And so Jesus can assure His disciples, “Whatever you declare bound on earth shall be held bound in heaven, and whatever you declare loosed on earth shall be held loosed in heaven.”  For He is in our midst. “Who is like the Lord, our God, who is enthroned on high and looks upon the heavens and the earth below?”  The answer is, of course, no one.  And yet the answer is everyone, everyone whom the Lord touches – everyone He ordains to do His will.  For the Lord does not work in a vacuum but anoints all His chosen to serve as His hands and arms, His feet and legs... His tongue and soul on earth and in heaven.  We are not left alone, but become as He is.  Though “above the heavens is His glory,” yet to the earth has He come down and walked amongst us, making us as His appointed angels.  His work must be accomplished in us. Raise your voice unto Him, brothers and sisters; with angelic blessings we are called to dwell.  For He is here in our midst, He who is above the angels’ realm.  So, may our hearts beat with the breath of the Spirit; may He animate our every thought and movement.  May the will of the Lord be done in His Church, that all shall be prepared to receive His mark, that all will be prepared for the last Day... when the Lord passes through His “city,” when He comes to save and destroy.  Now let men be taught what is right and what is wrong; now let us gather in His Name.  “From the rising to the setting of the sun is the name of the Lord to be praised.” ******* O LORD, judgment is yours and you give it into the hands of your angels, and your Church. YHWH, you are exalted high above earth and Heaven; your glory is far beyond our human sight.  And yet you look upon us here below and are in our midst.  Your surpassing power you give to your angels, and to your Church.  And so, saving and destroying angels go forth at your command; and so, on earth and in Heaven your apostles bind and loose.  Your judgment is above any living creature, and yet in and through your creatures you dwell, giving them power to do your will. Justice is in your right hand, O LORD, and all shall be judged in accord with your mind.  For you see all things from where you sit and are soiled by none of what is below your glory.  Are not those who defile your temple defiled themselves, and so should they not receive your just punishment?  How can they be counted among the just, who mourn over such abomination?  O LORD, you are patient and kind with all but cannot live with wickedness.  Let all souls turn to your glory!

  7. Aug 10

    August 11 - Tuesday of the 19th Week in Ordinary Time, Year II

    (Ez.2:8-3:4;   Ps.119:14,24,72,103,111,131;   Mt.18:1-5,10,12-14)  “How sweet to my palate are your promises, sweeter than honey to my mouth!” And is there a sweeter promise or a sweeter teaching than that which Jesus gives today in our gospel?  In answer to the disciples’ question, “‘Who is of greatest importance in the kingdom of God?’ He called a little child over and stood him in their midst and said ... ‘Whoever makes himself lowly, becoming like this child, is of greatest importance in that heavenly reign.’”  And He goes on to assure them that none of His children is forgotten by the Father – each He searches out diligently.  Always they shall behold the absolute sweetness of His countenance... forever they shall look on His presence.  O to be as that innocent child in the Lord Jesus’ arms! “Yes, your decrees are my delight; they are my counselors.”  O Lord, “I gasp with open mouth in my yearning for your commands.”  Let us be as your prophet Ezekial, to whom you bring the written scroll and command, “Open your mouth and eat what I shall give you.”  Let us “eat what is before [us]”; let us “eat this scroll.”  Let us consume your words and commands and “feed [our] belly and fill [our] stomach” with your teaching and your promises.  For all your words are “sweet as honey in [the] mouth.”  All that comes from you is grace and peace and joy.  And though the words may be sour in our stomach, though we may have to declare “lamentation and wailing and woe!” to those who turn from your law – though suffering may indeed follow in accomplishing your will, yet the sweet knowledge that all comes from your hand shall sustain us; we shall never forget your blessing. Nothing is sweeter, nothing is more wonderful, than fulfilling the word of God in our lives.  Nothing is greater than coming to His table to eat.  And now this Word made flesh is in our midst, and of its sweetness we daily partake.  Of His presence we cannot receive enough; to His love there are no bounds.  And children before Him we constantly become as we ever consume His promises, listening to His Word and eating and drinking His Body and Blood.  And so, let us rejoice as we receive from the “hand stretched out to [us].” ******* O LORD, fulfill your promise, we pray, and let all your children enter your reign. YHWH, how sweet to my taste are your commands, are your words to our souls, for they are life to us – you save us by your prophecy. You would have us be as humble as you, LORD, and so you call us to be as children.  O let our eyes and our mouths open wide to receive the glorious food you offer, and in faith we shall come into your kingdom. And if it should cause us pain to speak in your NAME, to live our lives according to your Son’s example – to follow in the way of the Cross, LORD – of what concern should this be to us?  If we must proclaim your message of lamentation and wailing and woe that others might be saved from straying and be gathered into your fold, this too should be sweet to us; indeed, we should gasp with open mouth to aid the salvation of your little ones.  Then our own salvation will be assured. O LORD, let us be your disciples; let us share in your Son’s Cross, in the Word He is and shares with us…  O let your will be done and let all enter your presence!

  8. Aug 7

    August 8 - Saturday of the 18th Week in Ordinary Time, Year II

    (Hb.1:12-2:4;   Ps.9:8-13;   Mt.17:14-20)  “They trust in you who cherish your name, for you forsake not those who seek you, O Lord.” “Why could we not expel it?” the disciples asked Jesus regarding the boy so severely possessed by a demon.  “‘Because you have so little trust,’ He told them.” Brothers and sisters, is it the Lord who “delays”?  Is it He who fails to cast wickedness and misery from our midst?  Or is it not rather we who fail in faith?  We complain and ask, When will the Lord act? but is the Lord not quick to act, as He does in our gospel today, whenever we call upon Him in truth?  Does He not give us the power to do all in His Name?  Does He somehow withhold His grace? Certainly not.  “He has not forgotten the cry of the afflicted,” and it is eternally true that “the just man, because of his faith, shall live.”  The wicked man shall not “keep brandishing his sword to slay peoples without mercy”; and of the fool who “sacrifices to his net” for the fish that come through it – failing to see the God who provides all things and who alone deserves our trust… how long shall such vanity last?  It shall disappear with the coming dawn. “The vision still has its time, presses on to fulfillment, and will not disappoint.”  He who is here in our midst is coming to us, and we know “He judges the world with justice; He governs the peoples with equity.”  And His time is soon fulfilled.  But how we must trust in Him!  How our faith must be purified!  How our hearts must be taken from the empty things of this world and our eyes set entirely on the Lord.  Only this will save us; and this is what He teaches. Trust in Him and in His Name; it is only He who saves us. He forsakes not His children. ******* O LORD, let us but trust in you and you will heal us and bring us to your glory. YHWH, let us cherish your NAME; let us trust in you entirely and in the power and grace upon your Son.  Then we shall be wanting for nothing.  Then we shall be healed.  Then the same power will be with us, to do all things in your NAME. Wandering so blindly we see nothing but what is before our eyes, LORD, and so we sacrifice and burn incense to the vain things of this earth.  We cannot see that there is no power in the things at our hands but that all power and all glory and our salvation are with you alone.  And so we stumble along, falling into water and into fire, into sin and death. O LORD, let us not be overwhelmed by the devil and his snares, by the empty things of this dark world.  Let us make you our stronghold; let us put all faith in you and praise your NAME without ceasing.  You shall remember us and answer our prayer, and come quickly to heal us.  No longer let us be an unbelieving lot – let us come on our knees to you.

About

Spirit-filled daily reflections on the Mass Readings of the Roman Catholic Church from the book Our Daily Bread by James Kurt (with imprimatur). The daily podcasts are voice only, while the podcasts for Sundays and Solemnities are produced with music and other elements. Another podcast recently added: Prayers to the Saints - a prayer to each saint on the calendar for the US. Also with imprimatur.