Sign on SermonAudio

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The latest podcast feed searching 'sign' on SermonAudio.

  1. 6d ago

    An Obsession with Signs

    B.I.—An obsession with signs denotes an evil generation in opposition to Messiah. INTRODUCTION: 1A. OPPOSITION TO THE STRONGMAN. 11:14-26 1B. The Power of the King. v. 14 2B. The Provocation of the King. vv. 15-16 3B. The Answer of the King. vv. 17-23 4B. The Corruption of Judaism. vv. 24-26 2A. MISUNDERSTANDING TRUE HAPPINESS. 11:27-28 1B. The Happiness of Heritage. v. 27 2B. The Happiness of Obedience. v. 28 3A. SEEKING SIGNS FOR ATTESTATION. 11:29-32 1B. The Request for a Sign. (cf. v. 16). 2B. The Character of Sign-seekers. 29a 3B. A Sign for Sign-seekers. 29b-30 4B. The Condemnation of Sign-seekers. 31-32 4A. THE CONDITION OF THE EYE. 11:33-36 1B. The Purpose of a Lamp. v. 33 2B. The Effect of the Lamp on the Body. v. 34 3B. Precaution for the Lamp of the Body. v. 35 4B. The Light of the Body. v. 36 CONCLUSION:

  2. 6d ago

    Confession and Glory

    This sermon examines the danger of religious tradition becoming empty ritual, using Paul's address to Israel in Romans 10 as a framework for understanding the difference between zeal and true knowledge of God. The central argument posits that unconfessed sin and a lack of personal submission to God's righteousness cause believers to drift into mere obligation, diminishing the glory of God in their lives. The message emphasizes that confession is not a sign of weakness but the essential evidence of submission and the mechanism by which believers maintain a vibrant relationship with the Holy Spirit. It challenges the audience to move from passive attendance to active obedience, recognizing that their daily walk and willingness to share the gospel are critical to the harvest of souls. The tone is convicting yet pastoral, urging believers to examine their hearts for hidden sin so that their worship remains a step of obedience rather than a routine of duty.

  3. 6d ago

    Luke 11:14-28 - Satan's Empty House Part 2

    Luke 11:14-28 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. But some of them said, "By Beelzebul, the prince of demons, he is driving out demons." Others tested him by asking for a sign from heaven. Jesus knew their thoughts and said to them: "Any kingdom divided against itself will be ruined, and a house divided against itself will fall. If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come upon you. "When a strong man, fully armed, guards his own house, his possessions are safe. But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder. "Whoever is not with me is against me, and whoever does not gather with me scatters. "When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, 'I will return to the house I left.' When it arrives, it finds the house swept clean and put in order. Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first." As Jesus was saying these things, a woman in the crowd called out, "Blessed is the mother who gave you birth and nursed you." He replied, "Blessed rather are those who hear the word of God and obey it."

  4. 6d ago

    Manifestations of the Spirit are for the Common Good

    This sermon examines 1 Corinthians 12 to establish that the primary purpose of spiritual gifts is the common good of the church body rather than individual acclaim. The speaker defines a 'cautionist' stance on the present-day operation of gifts, arguing against definitive cessationism or continuationism while emphasizing the sovereign distribution of abilities by the Holy Spirit. Key theological themes include the distinction between the utterance of wisdom and knowledge, the necessity of discerning spirits, and the hierarchical value of apostolic, prophetic, and teaching roles over miraculous signs. The message concludes with a pastoral exhortation to believers to actively fan into flame their specific gifts, rejecting both timidity and arrogance, so that the collective body of Christ may function effectively and glorify God through the proclamation of His Word.

  5. 6d ago

    Overcome Evil With Good

    This sermon explores the narrative of Isaac in Genesis 26, highlighting his consistent choice to pursue peace rather than conflict despite repeated provocation from Abimelech and the Philistines. By refusing to retaliate and instead offering hospitality and covenant, Isaac demonstrates a life that pleases the Lord, resulting in divine provision and the conversion of his enemies into allies. The teaching connects this Old Testament example to New Testament commands in Romans 12 and Matthew 5, urging believers to overcome evil with good and to trust God for vengeance rather than seeking personal retribution. While emphasizing non-retaliation for personal offenses, the sermon distinguishes this from the moral obligation to protect the vulnerable, family, and the integrity of God's house. Ultimately, the message calls for a life of radical grace and peace that serves as a powerful testimony to the world, reflecting the character of Christ. Questions: When should a Christian fight back? Does turning the other cheek mean Christians should never defend themselves? How should Christians respond when someone takes advantage of them? Why didn't Isaac fight for the wells that rightfully belonged to him? Can refusing to retaliate actually be a sign of strength rather than weakness? What does "Vengeance is mine; I will repay" mean for Christians today? What does it mean to "heap coals of fire" on your enemy's head? How can showing kindness to an enemy become a Christian testimony? Does God really make our enemies be at peace with us when our ways please Him? What is the difference between revenge and righteous defense? Should a Christian defend his family?

  6. 6d ago

    Requested a Sign, Received a Statement

    Morning Sermon livestream. Matthew 16:1-4 Two competing sects confront Jesus demanding a "sign from heaven"

  7. 6d ago

    Sabbath and Covenant (II)

    Scripture Reading: Exodus 31:12-18 Text: Exodus 31:13-17 Heidelberg Catechism LD 38, pg. 74 Series: Sabbath Theme: Sabbath and Covenant (II) 1. A Special Statute 2. A Special Sign 3. Special Sabbaths 4. Serious Sanctions

  8. 6d ago

    Salvation Through Faith

    The sermon examines the central conflict in Galatians regarding salvation by works versus salvation by grace through faith. It highlights the example of Abraham, whose belief was accounted to him for righteousness before the sign of circumcision, establishing that justification is received through faith rather than legalistic observance. The message contrasts the inability of the law to justify, as it demands perfection and condemns sin, with the sufficiency of Christ, who redeemed believers from the curse of the law. It affirms that all who believe are part of Abraham's spiritual family, sealed by the Holy Spirit, and emphasizes that God's favor is unmerited grace available to all nations through Jesus Christ.

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About

The latest podcast feed searching 'sign' on SermonAudio.

Information

  • Creator
    Various Speakers
  • Years Active
    2007 - 2026
  • Episodes
    55
  • Rating
    Clean
  • Copyright
    © SermonAudio
  • Show Website
    Sign on SermonAudio