Real Truth Matters Podcast

Michael Durham

Walking and communion with God are not automatic. How then do you experience the reality of a personal relationship with God, or read your Bible and experience God’s presence? Put simply, how do you know God? These are huge questions that need serious discussion. Every Tuesday, Michael Durham of Real Truth Matters Ministries will lead in such a conversation. This podcast tackles the experiential side of Christianity with teaching, interviews, and question and answer episodes. If you want to grow in fellowship with God in the biblical manner known by the orthodox and sound men of God of the old paths, then tune in each week to the Real Truth Matters Podcast.

  1. 4d ago

    A DISCUSSION ABOUT PREACHING Part 1

    Send us Fan Mail You have sat under Bible teaching for years — careful, accurate, well-organized Bible teaching — and yet something is missing. The word has informed you. It has not undone you. And you are beginning to wonder if that is simply the way it is, or if something has been lost. In this first conversation between Michael Durham and his longtime friend, Mack Tomlinson, the two men put their finger on one of the most consequential distinctions in the life of the modern church: the difference between teaching and preaching. It is not a small distinction. Teaching imparts information; preaching seeks an encounter. The teacher wants the congregation to understand something. The preacher wants them to meet Someone. And when that difference is blurred — when excellent doctrinal instruction is mistaken for the thing the New Testament calls preaching — the result is churches that are, in Durham's words, at the greatest height of theological knowledge they have ever known and hollow experientially at the same time. Durham and Tomlinson trace this drift to the rise of the Bible Church movement in the early twentieth century, the narrowing of expository preaching to mean verse-by-verse commentary, and the loss of what the great preachers of previous centuries called a word from God — that burden over a text, in prayer, before a man dares to stand and declare it. Spurgeon did not preach until a text had, in his own words, bitten him. Whitefield, McCheyne, Bonar, Rowland — men rarely preached through books of the Bible. They preached a word they believed God had given them for that congregation, on that Lord's Day, at that hour. The recovery of that conviction, these two men argue, is not a minor adjustment. It may be the most urgent need in evangelical pulpits today. In This Episode What the New Testament word for preaching actually means — and why the image of a herald changes everythingWhy a man can be an excellent teacher and not a preacher, and why the church desperately needs both to be distinguishedHow the Bible Church movement, for all its doctrinal faithfulness, contributed to the loss of true preaching in AmericaWhat the classical definition of expository preaching actually is — and why most seminary students today have never heard itWhy Spurgeon said he did not have the gifts necessary to preach verse-by-verse through books of the Bible — and what that should do to our assumptionsWhat it means for a preacher to have a word from God, why that language frightens Reformed people, and why it shouldn'tA congregation cannot encounter the living God through information alone — and the men who knew this best were the men who refused to enter a pulpit until they had first been broken open by what they were about to proclaim.

  2. Jul 28

    PERFECTION'S DELAY, GRACE'S GLORY — Part 2

    Send us Fan Mail You have been trying to manage your sin, improve your habits, and strengthen your resolve — and it is not working. It was never going to work. What God is after is not a stronger version of you. He is after the end of your confidence in you altogether. Continuing in Romans 5, Michael Durham presses deeper into the question he raised in Part 1: why does God delay our perfection? The answer, he insists, is not merely doctrinal — it is intensely personal, and it cuts against every instinct we have to perform, improve, and present ourselves to God as something more than we are. Through Paul's thorn, Joni Eareckson Tada's decades in a wheelchair, Gideon's dwindling army, and the hard mercy of affliction, Durham traces a single unbroken line: God reduces us so that grace has room to be seen. The weaknesses we are ashamed of are not obstacles to His working — they are the very conditions He has chosen to work through. The message closes with something that may be the most searching claim Durham makes in either part: that Christ is so committed to His people knowing the depth of His love that He is willing to suffer reproach in the eyes of the world to show it to us. He is still sacrificing. He has not stopped. And the delays, the failures, the years of slow and stumbling sanctification — all of it is not evidence of grace running thin. It is grace reigning. It has been reigning all along, and it will carry you home. In This Episode Why sin management is not sanctification — and why the effort to manage sin may be the very thing keeping you from graceWhat Paul's thorn, Gideon's 300, and Joni Eareckson Tada's wheelchair have in common — and what they say to your weakness right nowWhy God allows affliction not to punish you but to show you what He already knows: that you cannot do this without HimWhat it means that Christ is willing to let His reputation suffer in the eyes of the world so that you can know how much He loves youWhy the thief on the cross entered paradise grateful, but never learned what you have been given years to learn — the grace that keeps, restores, bears with, and carries homeHow the only obstacle to living by faith in God is your remaining faith in yourselfThere is only one set of footprints — and they have always been His, carrying you further than you knew, deeper into grace than you have yet seen.

  3. Jul 21

    PERFECTION'S DELAY, GRACE'S GLORY — Part 1

    Send us Fan Mail You have been a Christian for years, and you are more aware of your sin today than the day you were saved. That is not a sign that something has gone wrong. It may be the clearest sign that something has gone profoundly right. Opening in Romans 5:20–21, Michael Durham takes up one of the most disorienting questions in the Christian life: why would a God who justifies us in a moment not sanctify us in the same breath? The question is not academic — it lives in every believer who has failed again, doubted again, and wondered whether their ongoing struggle is evidence that grace has not fully taken hold. Durham's answer is neither a comfort nor an excuse. It is something richer: God's purpose in leaving us imperfect is not a concession to our weakness but a deliberate display of His grace, one that could not be seen any other way. From the mirror of the law that exposes without cleansing, to the ocean of grace that swallows sin without being diminished by it, this message moves the listener toward a reckoning — with the depth of their corruption and the even greater depth of what has been given to cover it. The Christian who feels more sinful at forty years of walking with Christ than at the beginning is not losing ground. He is gaining sight. And the grace that met him at the start has not been rationed out. It super-abounds still — not in spite of what we are, but precisely through it. In This Episode Why God's glory is magnified more through a believer's ongoing struggle than through instant perfectionWhat the law was designed to do — and why it cannot do what only grace canWhy growing awareness of sin after conversion is a mark of spiritual health, not spiritual failureHow the failures of this week are not evidence that grace has run out, but that we need more of it than we thoughtWhat it means that God loves us not merely in spite of our imperfections, but through them — as a father loves a child, not as a judge tolerates a defendantWhy losing fascination with Christ is always cured the same way: seeing yourself as you are, and seeing Him as He isYour remaining corruption is not proof that grace has fallen short — it is the very stage upon which grace continues to shine, and the deeper you see your need, the more precious He becomes.

  4. Jul 14

    SPIRITUAL RECOVERY FROM LUKEWARM CHRISTIANITY Part 2

    Send us Fan Mail You haven't walked away. You still show up, still pray, still read — and that's exactly what makes this so dangerous. Lukewarmness doesn't announce itself. It simply makes you comfortable enough to stop fighting for what you once couldn't live without. Episode Summary In this second message on the Laodicean church, Michael Durham presses into the anatomy of spiritual drift — not the dramatic kind, but the quiet, respectable kind that leaves a man's Christianity intact on the outside while hollowing it out from within. He traces three marks of lukewarmness that most believers will recognize but have never heard named so plainly: the loss of a felt need for Christ, the exchange of intimacy for activity, and the slow ceasing of war against sin. The diagnosis is precise because it has to be — a man cannot repent of a condition he has not yet admitted he is in. But this message does not leave the listener in the wreckage of self-examination. Durham turns to Revelation 3 and insists that revival, for the individual believer, is not something to wait for — it is something to do. It is repentance: the purging of what has displaced Christ, the receiving of cleansing, and a fresh vision of the One whose glory was never diminished, only forgotten. And the price of returning is not merit — it is surrender. You bring yourself to the altar. He brings the fire. In This Episode Why a man can pray, preach, and serve — and still be living without GodThe difference between tolerating sin and warring against it, and why that difference defines everythingWhat it means that lukewarmness is not the presence of sin but the absence of conflict with itHow repentance is more than confession — it is beholding Christ until the heart is smitten againWhy Jesus tells a spiritually bankrupt church to "buy" from Him, and what that paradox actually demandsWhat it looks like to put yourself on the altar when your desire for God is barely an emberHe stands at the door not to condemn what you have become, but to restore what you once were — and He has not lost His desire for you, even in the years you lost yours for Him.

  5. Jul 7

    SPIRITUAL RECOVERY FROM LUKEWARM CHRISTIANITY Part 1

    Send us Fan Mail You haven't walked away. You haven't denied the faith. You still attend, still serve, still read. But somewhere along the way, the ache went quiet — and what frightens you most is that you've grown comfortable with its absence. Lukewarmness doesn't arrive with a warning. It arrives looking like stability. Episode Summary In this message from Revelation 3:14–22, Michael Durham addresses one of the most dangerous conditions in the Christian life — not scandalous sin, not open rebellion, but the slow, undetected cooling of a heart that once knew the fire of God. The Laodicean church believed it was thriving. Christ told them they were naked. That gap between what we tell ourselves and what we actually are before God is the diagnostic center of this message, and Durham holds up the mirror without flinching. The recovery Christ offers the Laodiceans — and us — is not a program or a new spiritual discipline. It is a return. Revival, rightly understood, is not becoming something new; it is recovering what was once real and has since gone cold. Durham draws the line between what only God can do in revival and what we must do in preparation — and he refuses to let sovereign grace become the excuse for a will that will not press in. The call is simple, searching, and urgent: be zealous and repent. In This Episode Why lukewarmness is more dangerous than outright rebellion — and why the self-deceived church is always the last to knowWhat Christ means when He says He would rather you be cold or hot, and why the lukewarm are, in His words, unusableHow the spirit of material sufficiency quietly kills spiritual desperation — and why we don't feel the loss until God's power has already liftedThe difference between a heart that merely wants God and a heart that wants Him enough — and why that distinction is where revival lives or diesWhat heart preparation actually looks like before God moves, and why sovereignty and human responsibility are not in conflict hereThe God who pursued you when you were not yet His has not stopped pursuing you now. The ache you've been missing — He put it there. And He can restore it.

5
out of 5
47 Ratings

About

Walking and communion with God are not automatic. How then do you experience the reality of a personal relationship with God, or read your Bible and experience God’s presence? Put simply, how do you know God? These are huge questions that need serious discussion. Every Tuesday, Michael Durham of Real Truth Matters Ministries will lead in such a conversation. This podcast tackles the experiential side of Christianity with teaching, interviews, and question and answer episodes. If you want to grow in fellowship with God in the biblical manner known by the orthodox and sound men of God of the old paths, then tune in each week to the Real Truth Matters Podcast.

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