Lakeside Church

Lakeside Church

We are a community helping people discover and fully follow Jesus.

  1. 2d ago

    This Is Us: Reymarie's Story

    What does it look like to trust God when life doesn't go according to plan? From immigrating to Canada and navigating loneliness, loss, and infertility to unexpected family challenges, Reymarie Yabut shares an honest story of learning that faith isn't about having all the answers or controlling every outcome, and how it isn’t about how strong we are, but how faithful God is. Discussion Questions: 1. Where did you see yourself in Reymarie’s story? Where are there similarities to your own? 2. One of the most striking things Reymarie shares is that she was taught to hide the hard parts of her life, even though she grew up in a Christian home. Why might Christian environments sometimes unintentionally teach people to conceal their struggles? What is the difference between a community that encourages people to look like they have it all together and one that creates space for people to be honest about where they really are? 3. Reymarie shares that infertility eventually became less about having another child and more about learning to trust God with her hopes, fears, and tears. Have you ever had an experience where something you desperately wanted became an opportunity to confront what you believed about God? How do we keep praying honestly when we don't know whether the answer will be what we're hoping for? 4. Reymarie describes community as having people who notice when we're struggling, love us as we are, and gently point us toward Jesus. Think about the people who have walked alongside you during difficult seasons. What did they do that made a difference? Are you becoming that kind of person for someone else? Are we creating a community here at Lakeside where people don't have to hide their hardest stories?

    This Is Us: Reymarie's Story
  2. Oct 25

    I Feel Stuck More than Words on a Page

    What if the thing your soul needs most is the one thing you rarely give yourself permission to do? In this message from Robyn Elliott we explore the spiritual practice of Sabbath and how intentionally making space for rest can free us from the endless demands of productivity, challenge our culture’s obsession with more, and realign our hearts with God’s rhythm of contentment, gratitude, and joy. Discussion Questions: 1. What challenged you or made you uncomfortable in this message, and how can you carry that awareness into future messages, not simply looking for what you agree with, but staying open to the places where God might be inviting you to rethink something, grow, or change? 2. When was the last time you genuinely felt rested? Not just caught up on sleep or finished your to-do list, but rested in a way that left you feeling more present, grateful, and alive. What made that possible? 3. What makes rest difficult for you? When you finally have unstructured time, do you feel peace, boredom, guilt, anxiety, or an urge to be productive? What might that reaction reveal about what you believe makes you valuable? 4. The Israelites were commanded to rest after generations of slavery in Egypt. What might “Egypt” look like in our lives today? What expectations, habits, technologies, economic pressures, or self-imposed demands function like a Pharaoh, telling us we can never stop? How do we distinguish genuine responsibility from a form of bondage we've learned to accept? 5. If Sabbath is a declaration that we have enough, what does our resistance to rest reveal about our relationship with more? Consider money, career advancement, possessions, achievement, and even the desire to be seen as a good or productive person. Can we ever have enough if our sense of security depends on continually accumulating or accomplishing something? 6. Sabbath is presented as a communal practice, not simply a personal wellness strategy. How does that change the way we understand it? If our rest depends on other people working, serving, delivering, or producing for us, what responsibilities might we have? How can we practice rest in a way that reflects God's concern for equality and freedom, rather than becoming a privilege available only to those who can afford it? 7. What’s one small, intentional way you could begin building Sabbath into your life this week? Maybe it’s turning your phone off for an hour, sharing an unhurried meal with people you love, or setting aside time to enjoy something without feeling the need to be productive. What could you start with, and what might you need to let go of to make room for it?

    I Feel Stuck More than Words on a Page
  3. Oct 18

    I Feel Stuck: More Than a Sunday Thing

    What if we're trying really hard but we still feel stuck? This week, Robyn Elliott challenges us to look beyond simply trying harder to experiencing real transformation. It isn't about what we do, but about what God does in us as we create space for transformation at the deepest levels. It’s about who we're becoming as individuals and as a people gathered around Christ’s Table for the sake of the world. The Table is a place of recreation -- a space for God to recreate us into a new people that embodies the Jesus way. Discussion Questions: 1. Robyn asked the question, "Have you ever tried to try harder?" At what point does trying harder become an obstacle to allowing God to transform us? 2. Jesus says that out of the abundance of the mouth the heart speaks (Luke 6:45). When we say something hurtful, impatient, judgmental, or unkind, is that simply a momentary lapse in judgment - or does it reveal something deeper about our hearts 3. What is the difference between trying to act like Jesus and actually becoming more like Jesus? Are there any spiritual practices that have genuinely changed you? Not only your behaviour, but your attitude, instincts, or reactions? 4. This message describes the practice of The Table not simply as something we receive but as something that forms us into a different kind of people. If The Table is intended to shape how we live with one another, what should be different about us when we leave The Table? 5. What is the difference between attending a church, belonging to a church, and actually being the Church? 6. Robyn said, "We grow together or not much at all." Do you agree? Can someone grow spiritually without meaningful involvement in community? 7. Robyn said, "The world doesn’t need the church to tell it that another way is possible - it needs to see another way made visible.” If someone knew nothing about Christianity and observed only how we treat people, what would they conclude about Jesus?

    I Feel Stuck: More Than a Sunday Thing
  4. Oct 11

    I Feel Stuck: More than Words on a Page

    Sometimes we’re so focused on whether a spiritual practice is “working” that we miss what’s happening inside us. In this message from Kathleen Elliott, we explore journaling as a way of slowing down, paying attention, and engaging with Scripture, prayer, and the Spirit - and consider whether we might be growing in ways we simply haven’t learned to notice yet. 1.Have you ever practiced something spiritually - praying, reading Scripture, worshiping, journaling, being in community, spending time in nature, serving, creating, etc. - without feeling like anything was happening? Looking back, is it possible something was happening that you simply didn’t recognize at the time? 2.John says, “The Word became flesh and lived among us, and we have seen his glory.” What is the difference between knowing about God and learning to recognize or notice God? Can you think of a time when that distinction became real for you? 3. Which of the three ways of journaling Kathleen talked about interests you most right now: writing Scripture, writing down what you think God might be saying, or writing prayers? Why do you think you’re drawn to that one? 4. If you were to write down what you think God might be saying to you, how would you discern whether what you’re hearing is the Spirit, your own thoughts, your desires, or something else? What might help us practice listening without assuming that every thought is automatically from God? 5. What might change if you stopped asking, “What spiritual practices am I supposed to be doing?” and started asking, “What helps me become more attentive to God, more receptive to love, more aware of beauty, and more present to other people?” Is there a practice you might explore as a result? What would that be? 6. We often evaluate spiritual practices by asking whether they “worked” - whether we felt something, learned something, became more motivated, or had some kind of breakthrough. What other evidence might suggest that a spiritual practice is shaping us? How might we recognize slow or invisible transformation?

    I Feel Stuck: More than Words on a Page
  5. Oct 4

    I Feel Stuck: Awakening to Wonder

    Have you ever desperately wanted to change? To be more loving, patient, generous - more like Jesus - but keep finding yourself falling back into the same old patterns? In this message from Robyn Elliott, we explore why trying harder isn’t always the path to becoming like Jesus, and how practices of wonder, attention, and reverence can create space for God to meet us, reshape us, and change us from the inside out. What if feeling stuck isn’t a sign that you’re failing spiritually, but an invitation to grow in a different way? Discussion Questions 1. Robyn suggests that spiritual growth begins not with guilt, but with desire - and that desire itself may need to be cultivated. What do you genuinely want when it comes to your relationship with God? Is there a difference between what you think you should want and what you actually desire? 2. Paul describes wanting to do what is right but finding himself unable to do it. Why do you think knowing what is right so often fails to produce the change we want? Where have you experienced that gap between knowing and doing? 3. What role does wonder play in your spiritual life? When have you recently been genuinely awestruck - by nature, another person, beauty, God, or something you couldn’t fully explain - and what effect did that experience have on you? 4. Richard Foster describes spiritual formation as divine love becoming so deeply rooted in us that certain ways of living begin to happen almost naturally. What would it look like if kindness, patience, generosity, forgiveness, or love became less of something you had to force and more of something that flowed from who you are? 5. If you believed that “every minute is a gateway to the divine if we’re paying attention,” how might that change the way you move through an ordinary week? What is one ordinary thing you could pay attention to differently this week? (See below for opportunities to pay attention and practice wonder this week) This Week: Practice Noticing Choose one of these simple practices this week: - Look up at the stars. Stop and look at the night sky three times this week. We see the stars so often that we forget how extraordinary they are. Imagine if they only appeared once every thousand years - everyone would stop and look. Can you stop and look three times? - Notice a tree. Pick one tree and really pay attention to it. Notice its colours, texture, shape, movement, and the way the light falls on it. Allow yourself to be caught up in its beauty. - Notice people. As you go about your day, let yourself wonder about the people around you. Not by staring, but by remembering that each person has a story. See them as someone who is loved, someone who may be carrying things you know nothing about, and wonder what might be happening in their life today. - Choose the human checkout. Instead of automatically choosing self-checkout, choose a checkout staffed by a person. Have a genuine human moment with someone you may never see again. Notice them. Ask how their day is going. Be present. - Savour your food. Slow down and really taste what you’re eating. Notice the flavours, textures, and smells. Let an ordinary meal become an opportunity to experience gratitude.

    I Feel Stuck: Awakening to Wonder
  6. Sep 27

    Love Your Neighbour Truth, Relationship, and Reconciliation

    What does it look like for us as followers of Jesus to truly love our Indigenous neighbours? In this message from Adam Norton, we explore why history matters, how listening and learning can reshape the way we understand others and ourselves, and what it might look like to move toward a deeper relationship with First Nations, Metis, and Inuit neighbours. Discussion Questions: 1. Jesus calls us to love our neighbour, but what changes when we recognize that loving our neighbour requires us to actually know and understand their story? What makes understanding someone an important part of loving them? 2. Adam suggests that “we cannot love what we refuse to understand.” Do you agree with that statement? Where might there be a difference between loving someone well and simply having good intentions toward them? 3. History matters because people carry stories. How do the stories we inherit - from our families, churches, schools, communities, or culture - shape the way we see other people without us realizing it? 4. What is the difference between feeling sorry for someone, feeling guilty about something, and developing genuine compassion that leads to relationship and action? How might those three responses look different in practice? 5. Why do you think challenging stereotypes can feel threatening or uncomfortable? What does it require of us to hold onto the dignity and uniqueness of another person or culture without reducing them to a stereotype or treating them as a representative of an entire group? 6. Adam suggests we need to listen, learn, and build relationship. Which of those comes most naturally to you, and which is most difficult? What would it look like to take one concrete step in the next month? 7. If following Jesus means learning to love our neighbours - including our First Nations, Metis, and Inuit neighbours - what responsibilities might that create for us as individuals and as a church community? Where should that responsibility begin?

    Love Your Neighbour Truth, Relationship, and Reconciliation
  7. Sep 20

    This is Us - Melody and Scarlett

    What do you do when you’re asking God for a miracle, and the miracle doesn’t look anything like what you expected? In this message, Melody Dekorte shares the deeply personal story of raising her daughter through Rett syndrome, seizures, uncertainty, and grief, while discovering that God’s presence can show up in unexpected ways through provision, community, resilience, and hope. Her story invites us to keep asking God for good things while also learning to recognize the miracles that may already be happening right in front of us. Discussion Questions: 1. When you hear the word miracle, what do you instinctively picture and where do you think that definition comes from? 2. At the beginning, Scarlett shared that she’s “just like you.” How did you feel hearing her share that? And why are we sometimes uncomfortable around people with disabilities? Did this message change anything for you in the way you might interact with someone different from you? 3. Melody’s story challenges the idea that a miracle must mean the removal of a problem. What “problems” might you have in your life that you’ve been looking for God to remove, and where might you look at those problems differently? 4. If you knew you might never receive the particular answer you’ve been praying for, what would it look like for you to keep asking boldly while also learning to notice the smaller trails of light and joy along the way? 5. Melody mentioned feelings of grief, despair, anger, and disappointment. Why do we sometimes interpret difficult emotions as evidence of weak faith? Where have you experienced this?

    This is Us - Melody and Scarlett
  8. Sep 13

    Saints & Scoundrels: When God Doesn’t Fit Your Theology

    What happens when the God we think we understand doesn’t seem to match the world we’re actually living in? In this message from Robyn Elliott, we look at Job and discover a story not simply about suffering, but about certainty, honest questions, flawed theology, and the danger of reducing God to a system we can explain. Discussion Questions: 1. What do you think suffering tends to reveal about what we actually believe about God? Can you think of a time when your experience challenged something you thought you knew? 2. Job’s friends begin with compassion but eventually become certain that they understand why Job is suffering. Why do you think certainty can feel safer than saying, “I don’t know?” Where might certainty about God become a way of controlling what we can’t control? 3. Job’s friends operate from a transactional view of God: good people receive good things; bad people receive bad things. Where do you see this assumption - explicitly or subtly - today? What are some ways it can shape how we view ourselves or other people? 4. Is there a difference between having faith in God and being certain that we understand God? What might that difference look like in practice? 5. Job challenges God, demands an explanation, and refuses to accept his friends’ answers. When does questioning God become an expression of faith rather than a rejection of faith? What do you think Job still believes about God underneath all his anger and confusion? 6. The book of Job never gives Job the explanation he wants. What does that tell us about the kind of book Job is? And about the kind of God the book is trying to reveal? Why might Scripture leave some questions unresolved rather than giving us a neat theological answer? 7. Have you ever had an idea about God that worked in theory but became harder to believe when life got complicated? What happened to that belief? Did you abandon it, deepen it, or discover that it was too small? 8. God ultimately doesn't vindicate Job by giving him an explanation; He reveals Himself in a way that expands Job's vision of who God is. What is the difference between knowing about God and knowing God? And how might that distinction challenge the way we approach theology, doubt, suffering, or faith?

    Saints & Scoundrels: When God Doesn’t Fit Your Theology

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We are a community helping people discover and fully follow Jesus.

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