Latter-day Saint FAIR-Cast

FAIR

Faithful Answers, Informed Response

  1. 1d ago

    Come, Follow Me with FAIR – Isaiah 40–49 – Part 2 – Autumn Dickson

    Become Living Evidence by Autumn Dickson In the last post for this week, we talked about the Lord calling out idols for being useless. He challenges them to prophesy or explain past things as He does. He invites Israel to come and judge with Him. He tells them to come and see whether these manmade idols have any worth, to discern for themselves that the Lord is the only God. He does that in Isaiah 43 again, but there is a little addition that I want to cover. Isaiah 43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth. So the Lord is telling the nations to gather together and his people to assemble and observe. He then asks the nations, “Which of you can declare the future or show us the past? Bring your witnesses.” Then He adds this: Isaiah 43:10 Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. So in the previous chapter, the Lord is like, “Israel come and judge and see if these idols are worth anything.” They are the observers, the jury. In this chapter, He is calling upon Israel as His witness to stand before the world and testify. They are no longer the jury, listening and observing and trying to discern truth. They have been called to be witnesses and share the truth. I love the transition from jury to witness. I think observing the differences between jury duty and the call to be a witness can help us understand our responsibilities. As part of the jury, you are largely silent. You’re listening and observing. You’re showing up to see, paying close attention, observing patterns, and seeking the truth, but no one is asking for your opinion immediately. The Lord asks you to be the jury first. Have you done this part? Did you show up to see? Did you come with impartiality? Did you take your role seriously or are you caught up in other responsibilities? Do we understand the gravity of what we’ve been asked to observe? Being a part of the jury is an essential first step, but it’s not the end. You’re not just here on earth to observe. You’re here to become. I’m going to repeat that because it comes into play later. You’re here to become. If you have fulfilled your role as jury, do you feel prepared to step into your new role as witness? There are two definitions of “witness.” The first definition is, “a person who sees an event.” As a witness in a court room, it’s your job to tell the truth about what you’ve observed. Do you know what you’re talking about? Do you present yourself well? Can they feel the truthfulness of your words? When you really think about a scenario in the courtroom, the jury is trying to discover the truth of the matter. In this case, they’re trying to determine whether God truly is the only God. When you share your testimony, they’re not just collecting information. People will be listening to your testimony, but what they are truly judging is your credibility. They are making judgment calls about who you are. Which actually leads me to the second definition of “witness.” The second definition (a definition I didn’t originally think of) is more interesting to me. A witness is also “evidence, proof.” A witness is not just someone who gives evidence; a witness can be the evidence. Standing as a witness means talking about our observations of Jesus Christ, but standing as a witness also means being the evidence or proof of Jesus Christ. There are a few interesting ideas surrounding this idea of being the evidence. Let’s talk about two of them. Idea one: What does it look like to be evidence of Jesus Christ? Honestly, I think it looks like being filled with joy. We live our lives in a certain way. We are a peculiar people, but more importantly, we feel confident in His promises and that brings joy and peace. That means on some days, I’m waking up and praying and feeling joyful for all I’ve been given. On other days, I wake up and lean on Him for comfort in the dark times. It doesn’t mean persistent, fake happiness. It means a fulfilling, hopeful, peaceful life. It also means a life of integrity. People can trust you. You’re consistent in doing good and loving others. And honestly, this is really where I found my own “evidence” of Christ: in becoming the evidence. I have collected plenty of spiritual experiences throughout my life. I had heard little whispers of the spirit, and I used to cling to those to try and prove my testimony. Unfortunately, I still found myself with doubts. That changed significantly when I became the evidence instead of trying to collect it. I have this relationship with Him that is very real. He has changed my life for the better. Idea two: Becoming the witness (evidence) came from sharing my witness. I found my relationship with Christ by sharing what I did know. I knew of Him before. I had experiences with Him. I had beliefs and misconceptions and internalizations surrounding Him. But choosing to invest time and energy into sharing what I knew about Him invited Him into my life, and now He’s my Friend. It turned me into a more active participant in our relationships and therefore, strengthened our relationship. He is already the active party in your relationship. He is fully committed regardless of what you’re currently choosing. If you want to reap the benefits, you simply have to engage. So stand up from being the jury and choose to be a witness. It will change you into the evidence of Christ, and it is the most satisfying experience. I testify of Christ. I testify that my life has become evidence of who He is. Look at how He has changed me. Where I was miserable and distraught before, I am now full of gratitude and joy. Where I was uncertain and scared, I am now full of hope for the future. It is a joyous experience. It has filled my life with light and given me purpose and confidence.     Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Isaiah 40–49 – Part 2 – Autumn Dickson appeared first on FAIR.

  2. 5d ago

    Come, Follow Me with FAIR – Isaiah 40–49 – Part 1 – Autumn Dickson

    The Lord Invites Us to Discern by Autumn Dickson Isaiah 41 has a couple of different messages from the Lord to Israel, but there is one in particular that I want to focus on. In order to do that, I want to squish a couple of verses together. Isaiah 41:1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment. The Lord is telling the pagans to remain quiet. He is calling upon His own people to come to Him, renew their strength, and come together to judge. Rather than declaring His role as Ultimate Judge, this verse is inviting Israel to come discern with Him. He wants to work with Israel and help them see more clearly. As the chapter continues on past this verse, the Lord says that He will take care of Israel. He won’t forsake them. He will uphold them and nurture them, and He wants Israel to recognize Him as their Savior. Then He calls upon the pagan idols to defend themselves. Perhaps this is what the Lord wants Israel to judge. Isaiah 41:21-23 21 Produce your cause, saith the Lord; bring forth your strong reasons, saith the King of Jacob. 22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come. 23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together. He is telling the idols to prove themselves. He wants the idols to prophecy or explain things that have already happened. When I picture these verses together, I picture the Lord setting His people down beside Him. He is telling His people, “Come and make a judgment call with me. Come see what you think.” Then He turns to the silent idols that have been created by mankind and asks them to prove themselves. He wants to see if those idols can do what He can, namely prophecy of things to come or explain history. He mockingly tells the idols to prove that they are gods so that He and His people can be dismayed and see things clearly, that the idols are worthless. One of God’s great gifts is the ability to discern. He can look at a person or thing and recognize the value or lack of value therein. We came here to become like Him which means developing the ability to discern. In this chapter, the Lord is calling upon His people to come and discern with Him. Surely there have been times where the Lord has been like, “Israel! What are you doing?! These idols are so worthless!” But in this particular instance, He is calling upon Israel to come and sit with Him so they can all discern together. If Israel were to truly come to the table and work with the Lord, I’m sure they would come to the same conclusion as Him. It’s an effective way of teaching, and it is often the kind of teaching the Lord operates under when it comes to the Plan of Salvation. He gives us an opportunity to judge for ourselves. He sent us here to earth to learn the good from the bad and learn to recognize the difference. He lets us stumble and fall so we can (hopefully) develop good judgment. When Israel turned to idols, He allowed them to be smitten by their enemies so they wouldn’t wrongfully attribute their protection to those idols. This strategy has caused Him a lot of pain. It means that we will make mistakes that the Lord has to pay for. It means that we will hurt ourselves and others, and though He has an eternal perspective, it can hurt to watch your children hurt. It means that He has to watch us choose others over Him despite His undying loyalty and payment. It means that despite His eternal, omnipotent life being centered on us and our well-being, He often gets called the bad guy. He allows us to choose so that we can truly learn despite all that it costs Him. How often do we emulate that when we’re called to be an example or teach our loved ones? Lately, I’ve gotten over being a constant referee to my kids. When I solve one problem for them, they come to me for every problem. It’s ineffective and inefficient. They want me to solve everything. It eats away at all of my time, and they are never quite satisfied with my choices in disciplining their siblings who have treated them wrong. They also don’t learn to solve their own problems. So I’ve switched tactics. Like the Lord, I want my kids to mature and be able to choose well in the situations they’re given. As they grow older, they’re going to find themselves in situations where other people don’t treat them well. Will they be prepared to face those situations if I’m solving everything at home? Maybe I’m crazy for approaching things this way, but constantly breaking up fights wasn’t working before so I’ve switched tactics. I’ll let you know later if my methods result in my kids going to jail or becoming peacemakers. Anyway, my new method involves letting them learn the hard way, and I allow them to fight for a while. I obviously don’t let it escalate too badly, but I don’t stop things immediately anymore. I try to ignore the pressure to directly respond to every bad choice my kids make. We often think of idols as the things that Israelites worshiped, or we think of money or power. However, idols can be something as simple as anger. Humans will resort to anger in hopes that it will protect them, comfort them, and fix their problems. Humans turn anger into their ineffective savior, their idol. So now instead of stopping the situation and removing the option of anger, I give them an opportunity to see that anger is a pathetic idol. Did their anger work? Are they feeling happy now? The answer is never yes. This principle, this idea of looking at the idols in your life and judging whether they work, is a powerful one. There are many directions I could have chosen for this principle, and there are many ways that you can apply this principle. Are there idols in your life that could use some discerning? Are you removing opportunities for your loved ones to discern their own idols? Have you helped them walk through the process of discerning their idols instead of immediately condemning them? I testify that agency is a gift. It’s an essential gift that can be used as a powerful tool for growth. I testify that the Lord works hard to protect that agency because He knows that constantly telling us isn’t nearly as effective as learning the truth for ourselves. I testify that He is wise and that idols are pathetic compared to Him and the happiness He has to offer.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Isaiah 40–49 – Part 1 – Autumn Dickson appeared first on FAIR.

  3. Sep 26

    Come, Follow Me with FAIR – Isaiah 13–14; 22; 24–30; 35 – Part 2 – Autumn Dickson

    Choosing Faith Beforehand by Autumn Dickson Have you ever felt quiet confidence in the Lord? What did that look like? What were you doing in your life that you felt that way? Do you still feel it? Isaiah 30 warns Israel that they will be scattered for rejecting the prophets and trusting in Egypt. The children of Israel want the prophets to “prophecy not” and to “speak unto us smooth things.” They want the seers to “see not,” and they want prophets to “prophesy deceits.” They want lies from the prophets so they can hold on to their wickedness a bit longer without any annoyances or interruptions. They prefer their temporary wickedness to hard truths that will ultimately benefit them. They’d rather roll over in the mud where they will rot rather than getting up and getting cleaned off. And the Lord is distraught over it. Isaiah 30:15 For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not. Ye would not. You refused the returning, rest, quietness, and confidence. Have you ever refused the happy ending He wanted to give? Have you ever refused to put stock in the happy ending that He promised to give? Perhaps you were too afraid to put weight on it, but ironically, it just robbed you of more positive feelings. Did you ever think about choosing faith and confidence before He sends the answer or fixes the problem? It is a powerful thing to choose faith beforehand. It is a powerful thing to voluntarily shove your fear away, dig deep, and stand still, waiting for the Lord’s arm to be revealed. It is a powerful thing to say, “The Lord has not personally assured me yet, but I’m assuring me because I believe in the Lord.” It was powerful when David laid everything on the line to go and fight Goliath despite the fact that he didn’t pray about it beforehand. It was powerful when the widow of Zarephath made a little cake for Elijah before she received any kind of confirmation that she would get unending supplies of food for the duration of the famine. It was powerful when Nephi walked into Jerusalem to get the plates without knowing what the plan was. It was powerful to watch Hezekiah hold still inside Jerusalem before he knew an angel would show up and destroy the Assyrian army. Choosing faith without knowing the plan is powerful. Some of the biggest miracles in the scriptures came when people showed faith before the Lord showed up directly. And many of these miracles are loud and impressive and we love to read about them. But there are also quiet miracles that come when we’ve chosen to put our trust in God. It is the miracle of return, rest, quietness, and confidence. These feelings really are miracles in a day and age when peace shall be taken from the earth. It is miraculous when we feel calm and content when all evidence points to the contrary. That is true power. It is powerful when Satan can’t touch our peace because it is firmly planted in the Lord where it is safe. It is powerful when opposition and uncertainty can’t break it because the trust has already been chosen. One of my oft-repeated, favorite stories is when my daughter showed her faith in my husband. I am rather convinced that Conner can fix anything. Apparently, my children have adopted the same attitude. I was standing in our kitchen one day, very pregnant, and I turned to Conner and said, “I think my water may have just broken.” From the other room, Evelyn yelled, “It’s okay, mom! Dad can fix it!” Evelyn obviously didn’t know what had just broken, but it didn’t matter to her. She believed her dad could fix it. Imagine the power that could come if we had that faith in the Lord. If anything bad happens, our immediate, knee-jerk reaction is, “It’s okay. Father can fix that.” When we reach the point where our knee-jerk reaction is that Heavenly Father can fix anything, we find what the Lord is trying to offer: returning, rest, quietness, and confidence. He has offered those gifts. He has fixed things and proved Himself. He continually tries to convince us to trust these promises, but only we can make the decision whether to choose the faith ahead of time. So what are you facing right now? What is eating at you? What keeps you up at night? What holds up a huge portion of your mental energy? Write it down at the top of a piece of paper and underline it. Then, underneath it, write down every adjacent promise to that problem. Write down everything He has covenanted to deliver to you. Write down all of His characteristics that are relevant. Have you had any similar problems before? What happened? How did He help take care of them? Sometimes finding returning, rest, quietness, and confidence doesn’t come from clinging desperately until your muscles ache and the problem blows over and you feel like you can breathe again. Returning, rest, quietness, and confidence can come in the middle of the storm when you choose to believe in the end of the storm. Sure, you’ll still feel the blowing but your heart and mind are at rest. I testify that the Savior can fix it. I testify that you don’t have to hold on for dear life because He is holding on to you, and He is stronger than any storm. You just have to choose to trust in that strength and you will find the quiet. I testify that it is possible to choose faith when evidence points to the contrary.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Isaiah 13–14; 22; 24–30; 35 – Part 2 – Autumn Dickson appeared first on FAIR.

  4. Sep 21

    Come, Follow Me with FAIR – Isaiah 13–14; 22; 24–30; 35 – Part 1 – Autumn Dickson

    You Have Forgotten Him by Autumn Dickson We’re going to talk about Isaiah 22 for this particular post. Isaiah is prophesying the destruction of Jerusalem. He wrote it during the time of Hezekiah; during Hezekiah’s reign, the people are miraculously saved by an angel coming forth and destroying the Assyrian army. They were saved at that critical moment, and yet, Isaiah’s writings often simultaneously point to the future. Isaiah’s prophecies did not come true during Hezekiah’s time period, but they did come true later on. So destruction of Jerusalem: The leaders of the city were already taken or fled, leaving the people to fend for themselves. The people fortified the walls, patched up breaches, and stored water; these were all preparations done for an oncoming siege. During and after their preparations, there was one critical element that contributed (if not caused) their downfall. Isaiah 22:11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago. They have not looked unto their Maker. Isaiah loves to share prophecies that stretch across time and hold true for different time periods. This prophecy held true for Jerusalem in 586 BC under Zedekiah when the Babylonians destroyed Jerusalem and scattered the people, but it also holds true for our day. It can hold true for society, and it can hold true for us as individuals. It is the individual application that I want to focus on. As I read about the Jews trying to save themselves against their enemies, I thought about an experience I had the night before last. We recently moved into a new place, and as life goes, we’re getting a bit tested right now. Satan is really fighting us which leads me to believe we’re headed in the right direction, but that doesn’t always make it easier. Sometimes I just wonder if we made a horrible mistake. I woke up about 3:00 am with my thoughts swirling around in my head. We’re facing some unforeseen financial burdens and some potential health problems. I kept trying to go back to sleep because I knew I had a long day ahead of me, but those thoughts just kept rolling and rolling and rolling around. No matter how many times I tried to resolve these thoughts in my head, they would appear all over again, keeping me awake. I thought of some costs we could cut. I thought of the very low odds that our health problems would turn into something significant. I came up with strategy after strategy of how we could make things come together and work. In other words, I fortified the walls, patched up breaches, and stored water. I also made the same fatal mistake as the Jews; I didn’t turn to the Lord. Now the Jews didn’t turn to the Lord because they had turned away from Him altogether. I believe in the Lord. I know better. I know that everything is going to be okay. I know that the Lord has this. I know that even if we reach the worst case scenario, the Lord can still walk us through it. I know that we have already won. And though I trust the Lord and see His hand in my life frequently, I seem to have forgotten that I could turn to Him. 5:00 am rolls around and I finally sit up in my bed to write a prayer. I wrote down everything I was concerned about; this included my deeper worries about health and my surface level fears about being exhausted the next day. Usually when I dump everything, I try to include moments of faith where I walk through my concerns with Him. I was too exhausted this time so I essentially told the Lord, “Here you go. I can’t deal with this anymore. And I fell asleep! Unfortunately, when I woke up, it started as a rough day. The thoughts came back, but then the Lord started whispering to me (probably because I opened the conversation the night before). I told one of my new friends about how we moved to the house we ended up in, and the spirit reminded me of all the feelings I had about moving to this house. My sister caught me at a particularly vulnerable time, and she shared some of her stories about how the Lord took care of her family in similar situations. She also reminded me of times when the Lord did it for my parents. I opened up my journal again and started writing some of those tender mercies. Three pages later, I recognized many other tender mercies that I had not originally recognized. Just little things that lined up perfectly and set me up to see what I had not seen before. Nothing was miraculously fixed or changed, but the Lord reminded me that He’s with me and that’s all I really needed. And all because I turned to Him. How long had I carried some of those stressors on my own for no reason? So pause for a minute. What are some of the “enemies” surrounding you right now? Have you remembered to talk to the Lord about it? Perhaps there are some obvious enemies that you’ve taken to the Lord, but are there some more subtle enemies that you could have a conversation about? Perhaps you’ve spoken about some of the enemies but missed other critical ones. For example, sometimes I will remember to pray and ask for help in getting stuff done, but I will forget to ask for help in bringing peace into my home. Sometimes I remember to pray for help with finances, but I forget to pray for faith during any and all circumstances. Sometimes I remember to pray for help with temporal things and completely forget to pray for the spiritual gifts and blessings that would make all the difference in the world. Sometimes we pray and work and we love the Lord and obey Him, but we forget to turn to Him. Even when we love the Lord and have a testimony, sometimes we just forget to bring the issues to Him. Sometimes we worry that we brought our issues on ourselves and need to handle it ourselves because of that. The truth of the matter is that the Lord wants to love and support us. He wants us to fortify our walls, breach the patches, and save water. He doesn’t want us to make ourselves useless and whiny, but He also wants us to lean on Him. I testify of that. I testify that we weren’t supposed to do this alone. I testify that we don’t have to fix things ourselves even when we’re the problem.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Isaiah 13–14; 22; 24–30; 35 – Part 1 – Autumn Dickson appeared first on FAIR.

  5. Sep 18

    Come, Follow Me with FAIR – Isaiah 1–12 – Part 2 – Autumn Dickson

    Isaiah Called Out the Daughters of Zion by Autumn Dickson There is a passage in Isaiah about the daughters of Zion. Not gonna lie…it can be a hard one to read. It calls out the women in Zion for their pride in the form of outward ornamentation, and it prophesies of their downfall. And though it’s a difficult topic, I want to talk about this passage and its insights into modesty. Isaiah 3:16-18 16 Moreover the Lord saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet: 17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. 18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon, There are a couple of things in there that we’re going to talk about, but let’s start with the beginning. They are haughty, walking with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet. In other words, these girls are working the room. Their stretched forth necks make them taller, more noticeable. Their wanton eyes were flirtatious and inviting. Their “mincing” means that they were taking these tiny steps that were fashionable. In fact, some even had chains around their ankles that would limit their gait so they would have to take tinier steps. Their tinkling feet announced they were coming and invited everyone to pay attention to their status and wealth. So let’s talk about immodesty. Traditionally (at least since the 1900’s onward), modesty has an association of covering yourself up with clothes, and these verses don’t necessarily say anything about whether these women were wearing revealing clothing. It mainly talks about their ornamentation and purposes. The word modesty has been reduced to talking about how much skin you’re showing; it used to mean so much more. Modesty is an attitude. It can be reflected in one’s dress, but one could be wearing a plethora of different styles and find themselves modest or immodest depending on their heart. If an immodest heart were to speak aloud, it would say, “Look at me. Pay attention to my looks, status, wealth. You don’t really have to even consider anything else about me. Just look at me. I want your attention.” A modest heart would say, “How can I do good?” Completely uninhibited by the opinions of others or the need for someone to notice them. Outwardly, you can wear a great many things. You can make yourself look nice and have fun expressing yourself, and this goes for both men and women. Modesty is an attitude, not clothing. There have been plenty of times in my life that I’ve walked around with an immodest attitude. Especially growing up, I remember trying to draw attention to myself even though my clothes were considered perfectly modest. I craved attention. It made me feel better, but it never lasted. Focusing yourself on drawing attention is a vastly empty endeavor; it doesn’t feel good for very long. It also affected how I felt about myself. I reduced the entirety of myself to how much attention I could attract rather than focusing on what I could truly give to the world. When you’re only feeling rewarded for being noticed for how you look, you sometimes lose the best parts of yourself. This attitude wasn’t constant in my life, but it was present enough to cause problems. And while I think that clothing can affect your attitude, I don’t think it’s an end-all. I wore perfectly “modest” clothes, and yet, I was plenty immodest in my heart. There are a great many curses that follow after this attitude, but one of the phrases in these verses that really caught my attention in these verses was the idea that the Lord would take away the BRAVERY of their ornamentation. We see that plenty. It is hard to feel beautiful, even with ornamentation, when we’re competing with an illusion on the internet. It is hard to be brave and defend yourself when you’re merely arming yourself with beauty. Even when you do well, you still get attacked. And so we change. Instead of walking into a room and trying to impress everyone so that we can make friends, we forget about ourselves and really try to think about others. When we’re having a conversation, sometimes we talk in a certain way or say certain things because we have this great desire to be loved. Sometimes it’s not just about being admired; we are truly seeking love. Ironically, if you really want to be loved, your most effective strategy is a focus on making the other person feel special. I have found deeper relationships, more acceptance, and more fulfillment with this strategy than my previously desperate attempts to be liked. We don’t know exactly what the last days will look like, but if we get to the end and find ourselves without the ornamentation, we won’t feel bereft and have to go through the process of completely redefining ourselves. We will still have a basis for loving ourselves. One last thought. Reading these verses can cause some inward reflection about whether we’re personally seeking attention. This is a good reflection and reminder. It can also cause us to reflect on others we know who are seeking attention. Refrain from making ultimate judgments or removing yourself from them. I would tell you to stop making judgments completely, but I don’t think that’s necessarily wise either. Humans are given judgment to protect ourselves and help us make better decisions. We just can’t take that judgment beyond its proper bounds and write a person off. In this chapter, Isaiah was warning against pride. It would be rather ironic to dress the opposite of the daughters of Zion and find yourself with pride over the idea that you are not like them. Instead, when you notice signs that someone may be seeking attention, recognize they are probably seeking love but don’t know how to do it in a way that’s healthy. Make a friend and try to help them see themselves as so much more than ornamentation. Consistently draw attention to qualities that matter more than how they look. Love them enough that eventually they don’t feel a need to seek love in ways that won’t fill them. I testify that an attitude of modesty is a blessing. Focusing on others can inoculate us against emptiness and despair. It can shield us when the world pronounces unfair judgment. There are much happier ways to live, and I’m grateful the Lord seeks to teach us of His ways.   Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Isaiah 1–12 – Part 2 – Autumn Dickson appeared first on FAIR.

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