Coming Closer

James

Coming Closer is a gospel-study podcast for anyone who loves to wonder. Written first to my grandchildren — and to anyone willing to listen in, the way we overhear Lehi teaching his sons — each episode chases a question through the scriptures: the history, the languages, the types and shadows, the details easy to read past. It isn't doctrine and I'm no authority; it's the joy of asking, being amazed, and leaving room for the truth as it's revealed. The hope of every episode is simple: to come a little closer to Jesus Christ. I'm James — let's get going.

  1. 3d ago

    Turn Ye, Turn Ye: Why Guilt Leads Home and Shame Makes You Hide

    Turn Ye, Turn Ye: Why Guilt Leads Home and Shame Makes You Hide The pillory is gone, but public shaming isn't. Today it happens online, and it has no rules. When we sin, the Holy Ghost sends one feeling, a warning that we did something wrong, and we answer it in one of two ways: we turn into it and are healed, or we turn away from it and hide. In the week of Ezekiel, a captive people ask, "If our transgressions and our sins be upon us, and we pine away in them, how should we then live?" And the Lord answers, "turn ye, turn ye from your evil ways; for why will ye die?" This episode follows both turnings, from the garden of Eden to a bus tour at the edge of Heaven. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: the pillory and cancel culture; Carson King, who could have hidden and didn't; Ezekiel's shuvu, shuvu; one feeling, two turnings: godly sorrow and the sorrow of the world (2 Corinthians 7:10); Adam and Eve hiding among the trees; Mormon's people, who felt it deeply and did not turn; Alma, who wished to be extinct and then cried out to Jesus; Judas and Peter on the same night, "see thou to that" and "the Lord turned, and looked upon Peter"; epistrepho, to turn around; how the devil numbs the feeling: "all is well in Zion," the flaxen cord, "past feeling," and Screwtape's gentle slope; why guilt felt in time is the door; "Where art thou?"; the Shepherd who seeks the lost; the prodigal's father, who didn't let shame finish its sentence; the woman taken in adultery and the crowd that walked away; C. S. Lewis's hiding Ghost, the offer, and a herd of unicorns; the valley of dry bones; and a summer on staff at Thunder Ridge scout camp. The closing thought: we all sin, and we all feel guilt. It helps us discern between good and bad, and it is part of why we are here. I am going to pay more attention to that feeling and keep practicing turning to Christ as soon as I feel it. When that feeling of warning comes, don't hide from it. Turn into it. He has been asking since the garden, "Where art thou?" And He is already on His way to you. Scriptures: Ezekiel 33:10–11; 2 Corinthians 7:10; Genesis 3:8–10; Mormon 2:13–14; Alma 36:14–21, 24; Matthew 27:3–5; Luke 22:32, 60–62; 2 Nephi 28:21–22; 2 Nephi 26:22; Jeremiah 6:14–15; 1 Nephi 17:45; 2 Nephi 9:14; Mormon 9:4; Alma 12:14; Ezekiel 34:11, 16; Luke 15:17–22; John 8:3–11; Ezekiel 37:1–3, 10–11. Sources: C. S. Lewis, The Great Divorce (1946), chapters 8–9; C. S. Lewis, The Screwtape Letters (1942), letters 12–14 and 29; NBC News and FOX 29 reporting on Carson King (2019).

    Turn Ye, Turn Ye: Why Guilt Leads Home and Shame Makes You Hide
  2. Oct 28

    Judgment on Babylon, Mercy to the Soul: Don't Bet on the House

    Judgment on Babylon, Mercy to the Soul: Don't Bet on the House Right now you can bet on whether Jesus Christ will return this year, and more than 66 million dollars has changed hands on it. Scripture has a name for a structure like that: Babylon. Where we might expect its people to be destroyed, "they… must needs be stirred up unto repentance." In the week Jerusalem falls to Babylon, one man inside the burning city is promised by name, "I will surely deliver thee." This episode hears the prophecies against Babylon in two voices at once: judgment on the structure, and mercy to every soul inside it. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: a prediction market on Christ's return; the kingdom of the devil must shake, and its people are stirred, toward repentance or toward anger; the Lord's arm "lengthened out all the day long" (2 Nephi 28:32); the two voices; King Jehoiakim's penknife and the burning scroll; Jeremiah in the mire and Ebed-melech the Ethiopian, who drew him up with old rags and cords; the city burns, and one man is promised "thy life shall be for a prey unto thee"; "new every morning"; the golden cup of Jeremiah, John and Nephi; "who has your heart"; the house on the sand and the rock of our Redeemer; coming out of Babylon without leaving it; "his hand is stretched out still," heard in both voices; a field bought during the siege, "for the right of redemption is thine"; and why a warning about gambling ends in the chapter of the outstretched arm. The closing thought: a prediction market is wagering in a financial-market structure, and the house always wins, until the house falls. If you or someone you love is caught in it, the arm of mercy is stretched out still. Organizations built by men can decay; my heart has one home, my God and my family. His house will never fall. Don't bet on the house. Scriptures: Luke 17:28–30; 2 Nephi 28:3, 8, 13, 19–20, 32; Jeremiah 36:22–25, 29; Jeremiah 38:2–13; Jeremiah 39:2, 8, 16–18; Lamentations 3:21–23; Jeremiah 51:6–7; Revelation 17:4–5; 1 Nephi 14:10; 1 Nephi 8:26; 1 Nephi 11:36; Matthew 7:26–27; Helaman 5:12; Revelation 18:4; Jeremiah 29:5, 7; Daniel 1:8; D&C 133:14; Isaiah 9:12–13; Isaiah 5:26; Jacob 6:4–5, 12; Jeremiah 32:2, 7, 9, 15, 17; Matthew 24:44, 48. Sources: President D. Todd Christofferson, "O Be Wise", October 2026 general conference; Stephen E. Robinson, "Warring against the Saints of God," Ensign, January 1988; Polymarket, "Will Jesus Christ return before 2027?" (viewed October 19, 2026); S&P Global, Q3 2026 survey.

    Judgment on Babylon, Mercy to the Soul: Don't Bet on the House
  3. Oct 21

    From Disciple to Apostle: Nephi's Divine Commission to Testify

    From Disciple to Apostle: Nephi's Divine Commission to Testify At Sinai, Israel saw the thunder and the lightning and backed away: "Speak thou with us, and we will hear: but let not God speak with us." It's the spectator's prayer, and we still pray it. Centuries later, a young man named Nephi listened, asked, moved forward in faith, and bore witness to his brother long before he saw any vision. Then on an exceedingly high mountain he was sent: "after ye have witnessed him ye shall bear record that it is the Son of God." This episode follows Nephi from a disciple's witness to a special witness, and what it cost him to know what he saw. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: a talk to a room of statisticians at Red Bull's headquarters, and the professional observer; Moses's wish, "would God that all the Lord's people were prophets" (Numbers 11:29); Israel standing afar off while Moses drew near; Lehi, who trembled too but moved toward the fire; Nephi's softened heart and his first testimony, one sentence to his brother Sam (1 Nephi 2:16–17); listening, asking, moving forward in faith, and testifying; a disciple's witness and Elder Gérald Caussé's "The Gift of Testimony": "It need not be long, eloquent, or dramatic—it only needs to be true"; "Behold, what desirest thou?" and the commission on the mountain; apostolos, one who is sent; the special witness of the Twelve (D&C 107:23); the small plates as the commission written down (2 Nephi 25:26); the cost of knowing, "grieved because of the hardness of their hearts"; Enoch and Jeremiah, who couldn't stay silent; and the strength Nephi received to speak again, and the question he asked his brothers: "Have ye inquired of the Lord?" The closing thought: a coffee cup in a cartoon became a cocoa cup, a small, simple I know, and it led to a conversation about prophets and revelation. A witness doesn't have to jump off a cliff. This week, don't stay in the observer's chair. Tell someone what the Spirit has shown you, and trust the Lord for the strength to say it. Scriptures: Numbers 11:14–17, 26–29; D&C 84:23–24; Exodus 19:10–15; Exodus 20:18–21; 1 Nephi 1:5–8; 1 Nephi 2:16–18; 1 Nephi 3:7; 1 Nephi 4:6; 1 Nephi 10:17–19; 1 Nephi 10:22; Mosiah 18:9; 1 Nephi 11:1–7, 13–33; D&C 107:23; D&C 68:6; 1 Nephi 9:5; 2 Nephi 25:26; 1 Nephi 12:19; 1 Nephi 15:4–11; 1 Nephi 8:36–37; Moses 7:28–29, 41, 44; Jeremiah 20:9. Sources: Elder Gérald Caussé, "The Gift of Testimony," general conference, October 2026.

    From Disciple to Apostle: Nephi's Divine Commission to Testify
  4. Oct 14

    If I Only Had a Heart: Iron Necks, Brass Brows, and the Way Back

    If I Only Had a Heart: Iron Necks, Brass Brows, and the Way Back The Tin Woodman had stood rusted solid in the forest for more than a year, and his first words to Dorothy were "Oil my neck, first." Isaiah described a people just like him: "Thy neck is an iron sinew, and thy brow brass." And he wasn't talking to strangers. He was talking to God's own people, the ones who had come up out of the waters of baptism. This episode follows how a faithful heart turns to brass a little at a time, and the one way back Isaiah offers: a trade of ashes for a crown. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: the waters of Judah and the words added in 1840, "or out of the waters of baptism" (1 Nephi 20:1); the ox that won't take the yoke, and the yoke that gives rest; four steps toward a brass brow: no longer leaning on God, taking His credit ("Mine idol hath done them"; "Behold, I knew them"), feeding the wrong appetite (Isaiah 55:2), and an ear that won't open; why a web of logic that leaves faith out ends with an iron-clad conclusion that excludes God; King Asa and the physicians (2 Chronicles 16:12); the callus that leaves us "past feeling"; the face set like a flint toward Jerusalem; Isaiah 61, read by Jesus at Nazareth, and "beauty for ashes, the oil of joy for mourning"; pe'er and 'epher, the priest's headdress and the ashes, spelled with the same three letters; Ezekiel's mark on the foreheads of those who mourn (Ezekiel 9:4); and the forehead that finally sees His face (Revelation 22:4). The closing thought: the Tin Woodman, who believed he had no heart, was the one who wept over a beetle, and someone brought oil for his mourning. Listening to the promptings of the Holy Ghost keeps our necks supple and our faces pointed toward God. And when you notice a place in you that has stopped feeling, don't polish the brass. Bow, take the ash, and let Him trade it for a crown. Scriptures: Isaiah 48:1–5 (1 Nephi 20:1–8); John 3:5; 1 Nephi 19:23–24; Matthew 11:29–30; 2 Chronicles 16:12; Hebrews 11:3; 1 Corinthians 2:14; 2 Nephi 9:28–29; Ether 12:6; Isaiah 55:2; Exodus 21:5–6; Ephesians 4:18–19; 1 Nephi 17:45; Alma 12:10–11; Isaiah 50:5–7; Luke 9:51; Isaiah 61:1–3, 10; Luke 4:16–21; 2 Samuel 13:19; Exodus 39:28–30; Matthew 5:4; Ezekiel 9:4; Ezekiel 36:26; Revelation 22:4. Sources: L. Frank Baum, The Wonderful Wizard of Oz (1900), chapters 5 and 6; FAIR, "Or out of the waters of baptism"; Daniel H. Ludlow, A Companion to Your Study of the Book of Mormon.

    If I Only Had a Heart: Iron Necks, Brass Brows, and the Way Back
  5. Oct 7

    Graven Upon His Palms: The Marks Christ Chose to Keep

    Graven Upon His Palms: The Marks Christ Chose to Keep In ancient Babylon, a slave carried one name on his hand: his owner's. So when God told the exiles who thought He had forgotten them, "I have graven thee upon the palms of my hands," they would have heard something shocking. The Master was wearing the servant's name. This episode follows that mark from a Babylonian slave market and a papyrus on the Nile to the hands of the resurrected Christ, who could have risen without His wounds and chose to keep them. Then it asks a question about the names we wear. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: Zion's cry, "my Lord hath forgotten me," and God's answer, "I have graven thee upon the palms of my hands" (1 Nephi 21:14–16); Ezekiel's tile and the builder's plan kept before Him; chaqaq, a word that means cut in, not written on; slaves marked with their owners' names in Babylon, and Tapmut, a slave on the Nile in 427 B.C. with "Of Meshullam" on her right hand; the servant who loved his master and chose the awl (Exodus 21:5–6), and the Son of Man who came to serve (Mark 10:45; Philippians 2:7); tefillin that unwind and a signet that can be plucked off, against an engraving that cannot; the marks Christ kept, shown in the upper room, to Thomas, one by one at Bountiful, to Joseph and Oliver, and in His plea as our Advocate (D&C 45:3–5); the helots of Sparta and the caps we pay to wear; and Tapmut's release, when on paper the slave became a daughter, as King Benjamin's people became "the children of Christ" with His name "written always in your hearts" (Mosiah 5:7–12). The closing thought: look again at the logos on your shirt. Each one stands for a relationship, with memories and stories behind it. Now look deeper. Whose name is on your heart? What experiences have you had with that person? And when you feel forgotten, remember His hands. Your name is already there, and He chose to keep it. Scriptures: 1 Nephi 21:14–16 (Isaiah 49:14–16); Ezekiel 4:1; Isaiah 44:5; Exodus 21:5–6; Mark 10:44–45; Philippians 2:7; Deuteronomy 6:4–8; Jeremiah 22:24; Luke 24:39; John 20:25–28; 3 Nephi 11:14–15; D&C 6:36–37; D&C 45:3–5, 51–52; Matthew 6:24; Mosiah 5:7–8, 12; Galatians 6:17. Sources: Muhammad A. Dandamaev, Slavery in Babylonia (Northern Illinois University Press, 1984); the manumission of Tapmut, Elephantine, 427 B.C., trans. H. L. Ginsberg in Pritchard, Ancient Near Eastern Texts; Frank Capra, Meet John Doe (1941); Myron of Priene, in Athenaeus, Deipnosophists 14.74.

    Graven Upon His Palms: The Marks Christ Chose to Keep
  6. Sep 30

    Carried on Their Shoulders: Kings Will Gather His Children

    Carried on Their Shoulders: Kings Will Gather His Children In 1945 a researcher named René Spitz compared babies in two nurseries. In one, the babies were fed, cleaned and medically cared for, but almost never held. In the other, their mothers carried them. You can guess which babies thrived. Long before Spitz, Isaiah promised scattered Israel that kings and queens would carry God's children home on their own shoulders, and Nephi copied that promise into his record and then said plainly who those kings would be. This episode follows the promise from ancient Israel to a Bucharest orphanage to the waters of baptism, and finds that it was written about us. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: Israel's cry that God had forgotten her, and His answer, "I have graven thee upon the palms of my hands" (1 Nephi 21:14–16); the promise that "kings shall be thy nursing fathers, and their queens thy nursing mothers" (1 Nephi 21:22–23), carrying God's children home the way the Good Shepherd carries His lost sheep (Luke 15:5); Nephi naming the kings, a mighty nation among the Gentiles (1 Nephi 22:6–7); what made an ancient king a king, and why the phone in your pocket gives you more reach than Solomon had; Spitz's two nurseries and the Bucharest Early Intervention Project, and why being carried is biology, not a metaphor; Dave Thomas and Steve Jobs, two adopted sons who never doubted whose they were; King Benjamin's promise that covenant makes us "the children of Christ, his sons, and his daughters" (Mosiah 5:7), and Paul's "Spirit of adoption, whereby we cry, Abba, Father" (Romans 8:15); and the kings who "lick up the dust," Isaiah's picture of power bent low in willing service. The closing thought: we are the kings Isaiah envisioned. We have been given the capacity to carry the children of Israel back to their covenant heritage, back to their covenant family. Not someday, when we're more ready, or richer, or more spiritual. Right now, with exactly what's already in our hands. Scriptures: 1 Nephi 21:14–16, 22–23; Luke 24:39; 3 Nephi 11:14–15; Luke 15:5; 1 Nephi 22:6–7; Mosiah 5:7; Galatians 3:27, 29; Romans 8:15. Sources: René A. Spitz, "Hospitalism," The Psychoanalytic Study of the Child (1945), via Katharina Rowold, Social History of Medicine (2019); Kathryn L. Humphreys et al., "Foster care leads to sustained cognitive gains following severe early deprivation," PNAS (2022); Dave Thomas Foundation for Adoption, "Our History and Dave's Story"; Walter Isaacson, Steve Jobs (Simon & Schuster, 2011).

    Carried on Their Shoulders: Kings Will Gather His Children
  7. Sep 23

    The Witness That Can't Be Faked: Nephi, Isaiah, and the Law of Witnesses

    The Witness That Can't Be Faked: Nephi, Isaiah, and the Law of Witnesses Forty-eight percent of people now say they question almost everything they see online — because AI has learned to counterfeit the very evidence we used to trust most. Twenty-six hundred years before deepfakes, a prophet named Nephi ran into a version of the same problem: how do you prove something is true? His answer was an ancient legal rule most of us already lean on without knowing its name — and it's why he spent thirteen precious chapters of his own short, rationed record on someone else's words. This episode follows that decision all the way to the one kind of evidence the coming age of AI still can't counterfeit. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: an ancient legal rule most of us already trust without knowing its name — "at the mouth of two or three witnesses shall the matter be established" (Deuteronomy 19:15); why Nephi, one of scripture's most disciplined editors, hands over thirteen precious chapters of his own short record to someone else's words, because Isaiah is a corroborating witness, not an ornament (2 Nephi 11:2-3); Isaiah's own throne-vision credentials — the moment he can say, plainly, I stood in the room, I saw Him (Isaiah 6:1-5); one banner Isaiah uses twice in the very block Nephi quotes, first calling an army in as judgment, then calling the scattered home as mercy (Isaiah 5:26; 11:11-12); President Russell M. Nelson's 2018 warning about a day when the Spirit's constant witness would no longer be optional — spoken years before "deepfake" was a word most people knew; and the one witness a world of manufactured video and images still can't counterfeit, because it was never a picture to begin with. The closing thought: you were never meant to prove this to yourself with your eyes alone — that was never the tool for it, not in Nephi's day and not in ours. The witness promised twenty-six hundred years ago is the same one still on offer today. Scriptures: Deuteronomy 19:15; 2 Nephi 11:2–3; Isaiah 6:1–5; Isaiah 5:26; Isaiah 11:11–12; Moroni 10:5. Sources: President Russell M. Nelson, "Revelation for the Church, Revelation for Our Lives", April 2018 General Conference; iProov, "The Great Trust Recession" report (2026).

    The Witness That Can't Be Faked: Nephi, Isaiah, and the Law of Witnesses
  8. Sep 16

    Rain No Rain: Isaiah 1-12, from Drought to "God Is My Salvation"

    Rain No Rain: Isaiah 1–12, from Drought to "God Is My Salvation" There is a song near the start of Isaiah — seven verses long — and in the last one, the composer stops and tells you, in plain words, exactly what it means. Most of us never read that far. Isaiah isn't a locked door; he's a dialect, and he wrote his own dictionary into the text. Follow one song all the way down and you'll find a Hebrew pun that only works out loud, a judgment that turns out to be a withdrawal rather than an invasion, and a "no rain" that becomes, twelve chapters later, water drawn from a well with joy. Before you listen — a few caveats for every Coming Closer episode: This is not doctrine and I'm not an authoritative source for truth. But I believe asking questions is the way to come closer to Him. "Ask, and it shall be given unto you." God expects us to wonder, be amazed, and read between the lines.Leave space for the truth. This is speculation — interesting speculation, I think — but someday the whole truth will be known. Leave room in your mind and heart for it when it is revealed.I hope you'll have some Wow moments as we talk. When that happens, pause. Stop and think about why it touched your heart — maybe jot down a few ideas to pursue. The truth is absolute, but our journey to it is unique, custom made just for us, and there are moments when we simply need to stop and be amazed.What we cover: Nephi's own diagnosis for why Isaiah is hard — not vague, just a "manner of prophesying" nobody handed us the key to; the Song of the Vineyard sung whole, verse by verse, until Isaiah decodes his own symbol in plain words — "the vineyard of the Lord of hosts is the house of Israel"; a Hebrew pun invisible in English — mishpat/mispach, tsedaqah/tse'aqah — where a single consonant separates justice from bloodshed; a three-step judgment that turns out to be almost entirely a withdrawal of protection, not an imported punishment; why "no rain" means a famine of the word of God, and the very next verse's turn toward an ensign lifted to the nations; how the reading block itself bookends drought with water drawn "with joy" from the wells of salvation (Isaiah 12); and Zenos's allegory in Jacob 5, which asks the same broken-hearted question Isaiah's vineyard owner asks — and answers it with mercy instead of a verdict. The closing thought: you were never too slow for Isaiah. The difficulty was real, but it was never a verdict on you — it was a dialect, and dialects are learned one song at a time. The God who wrote that first song is a farmer with dirt on His hands who loves you, builds the fence, plants the choicest vine, and when the harvest fails, tries again. He grieves before He judges, and grafts before He burns, and would always rather water than withhold. Scriptures: 2 Nephi 25:1, 4–8; Isaiah 5:1–7; 1 Nephi 19:23; Isaiah 5:5–6; Isaiah 55:10–11; Amos 8:11; Isaiah 5:26; Isaiah 12:1–3; Jacob 5:7, 47; Matthew 21:33–43. Sources: Elder Bruce R. McConkie, "Ten Keys to Understanding Isaiah", Ensign, October 1973.

About

Coming Closer is a gospel-study podcast for anyone who loves to wonder. Written first to my grandchildren — and to anyone willing to listen in, the way we overhear Lehi teaching his sons — each episode chases a question through the scriptures: the history, the languages, the types and shadows, the details easy to read past. It isn't doctrine and I'm no authority; it's the joy of asking, being amazed, and leaving room for the truth as it's revealed. The hope of every episode is simple: to come a little closer to Jesus Christ. I'm James — let's get going.