New Books in Revolutionary America

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Revolutionary America features conversations with authors of new scholarship on the transformative era spanning the 1750s through the 1820s across the Americas. Featuring interviews that explore political upheaval, social change, and the many meanings of “revolution” in this period, the channel highlights work on independence movements, constitutional formations, imperial crises, and the lived experiences of diverse peoples navigating a rapidly changing world. Co-directed by Edward Blum and Amy Weitzman, and produced in collaboration with the Society for Historians of the Early American Republic (SHEAR), Revolutionary America brings cutting-edge historical research to  scholars, students, and the interested public.

  1. 1d ago

    Jamie L. Brummitt, "Protestant Relics in Early America" (Oxford UP, 2025)

    Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture. Learn more about your ad choices. Visit megaphone.fm/adchoices

  2. 4d ago

    Eran Shalev, "The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation" (U Virginia Press, 2025)

    Why does the American flag use stars to represent the states? In The Star-Spangled Republic: Political Astronomy and the Rise of the American Constellation (U Virginia Press, 2025), Eran Shalev answers this and many other questions, considering the cosmic imagery—so familiar today but so peculiar on reflection—that suffused the United States’ early political culture. In this comprehensive study, Shalev uncovers how “political astronomy”—the discussion and representation of politics through astronomical models, allusions, and metaphors—reflected and facilitated the emerging worldview that enabled Americans to justify and find meaning in the country’s new democratic modes of governance and its federal system. No other scholar has looked at American political rhetoric through this lens; in so doing, Shalev is able to explain in fascinating detail how Americans turned away from the sun of heliocentric monarchy toward the night sky full of federated constellations, and to discover republicanism imprinted in the firmament. Learn more about your ad choices. Visit megaphone.fm/adchoices

  3. Aug 20

    Arturo Chang, "A New World of Revolutions: Popular Imaginations and Movements Across the Americas" (Princeton UP, 2026)

    In A New World of Revolutions: Popular Imaginations and Movements Across the Americas (Princeton UP, 2026), Arturo Chang reconstructs the histories, politics, and legacies of the Age of Revolutions (c. 1770-1850) from the vantage point of popular movements in the Americas. Challenging narratives that center the nation-state, Chang emphasizes the hemispheric politics, practices, and cultural production that connected revolutionary movements from the United States to Argentina. He draws on marching songs, poems, pamphlets, manifestos, plays, proclamations, constitutions, and other archival objects to show that hemispheric imaginaries were critical to the development of postcolonial republicanism in the Americas. Chang shows that marginalized groups, especially Indigenous, Mestizo, and Pardo communities, contributed to and benefitted from narratives of American emancipation. Armed with hemispheric discourses, they were able to argue for such egalitarian reforms as the abolition of slavery, the elimination of colonial tribute, the protection of Indigenous lands, the end of the Spanish caste system, and the establishment of civic equality. Countering assumptions that actors in popular movements followed elite leaders or had little to say during moments of revolutionary change, Chang shows how each of these campaigns influenced republican principles in ways that reflected their own cultures and histories--and how each produced concrete interventions in the legal, social, and material realities of their communities. Chang links popular movements in New Spain (Mexico), the United States, New Granada (Colombia, Venezuela, Panama, and Ecuador), and the postcolonial Andes (Peru, Bolivia, and Argentina), arguing that, together, they constituted an American tradition of resistance against European rule. Learn more about your ad choices. Visit megaphone.fm/adchoices

  4. Aug 17

    Edward E. Andrews, "Newport Gardner's Anthem: A Story of Slavery, Struggle, and Survival in Early America" (Cornell UP, 2025)

    Newport Gardner's Anthem: A Story of Slavery, Struggle, and Survival in Early America (Cornell UP, 2025) explores the remarkable life of Occramer Marycoo, an enslaved African who went on to become one of early America's most important Black leaders.  In the mid-eighteenth century, Marycoo was taken from West Africa to Newport, Rhode Island, where he was forced into racial bondage and given a name that symbolized the power that his new city and new enslaver held over him: Newport Gardner. In this powerful book, Edward E. Andrews pieces together newspaper articles, church records, letters, and Gardner's own writings to tell the story of his life. After acquiring his freedom via a winning lottery ticket in 1791, Gardner became a kind of Founding Father for Newport's free Black community. He established and led several Black benevolent organizations that helped the community navigate the complicated waters of freedom as Rhode Island slowly began the process of emancipation. He became a popular educator to young Black Newporters, and also emerged as a key religious figure, serving as a long-standing pillar of Newport's First Congregational Church and later founding an independent Black church in the 1820s. His final act was leading a group of about three dozen Black New Englanders to Liberia, in hopes that a new start in Africa would be better than the discrimination they faced in America. A richly textured account, Newport Gardner's Anthem tells the story of a forgotten Black leader while exploring the new, but tragically limited, opportunities for formerly enslaved people in the post-Revolutionary world. Learn more about your ad choices. Visit megaphone.fm/adchoices

  5. Aug 10

    David N. Gellman, "Liberty’s Chain: Slavery, Abolition, and the Jay Family of New York" (Cornell UP, 2022)

    Edward Blum interviews David N. Gellman on his book Liberty’s Chain: Slavery, Abolition, and the Jay Family of New York (Cornell UP, 2022). In Liberty's Chain, David N. Gellman shows how the Jay family, abolitionists and slaveholders alike, embodied the contradictions of the revolutionary age. The Jays of New York were a preeminent founding family. John Jay, diplomat, Supreme Court justice, and coauthor of the Federalist Papers, and his children and grandchildren helped chart the course of the Early American Republic.Liberty's Chain forges a new path for thinking about slavery and the nation's founding. John Jay served as the inaugural president of a pioneering antislavery society. His descendants, especially his son William Jay and his grandson John Jay II, embraced radical abolitionism in the nineteenth century, the cause most likely to rend the nation. The scorn of their elite peers—and racist mobs—did not deter their commitment to end southern slavery and to combat northern injustice.John Jay's personal dealings with African Americans ranged from callousness to caring. Across the generations, even as prominent Jays decried human servitude, enslaved people and formerly enslaved people served in Jay households. Abbe, Clarinda, Caesar Valentine, Zilpah Montgomery, and others lived difficult, often isolated, lives that tested their courage and the Jay family's principles. The personal and the political intersect in this saga, as Gellman charts American values transmitted and transformed from the colonial and revolutionary eras to the Civil War, Reconstruction, and beyond. The Jays, as well as those who served them, demonstrated the elusiveness and the vitality of liberty's legacy. This remarkable family story forces us to grapple with what we mean by patriotism, conservatism, and radicalism. Their story speaks directly to our own divided times. Learn more about your ad choices. Visit megaphone.fm/adchoices

  6. Aug 3

    Emily Sneff, "When the Declaration of Independence Was News" (Oxford UP, 2026)

    Amy Weitzman interviews Emily Sneff on her new book When the Declaration of Independence Was News and the graduate school experience. In 1776 people could hear the Declaration of Independence proclaimed in public squares and could read it in the pages of their local newspapers. Stories of the Declaration typically recount the work that took place inside the Continental Congress, focusing on the men tasked with drafting the text. Although Congress declared independence, the work of spreading the news involved printers, post riders, ship captains, civic leaders, soldiers, clerks, orators, preachers, diplomats, and translators. When the Declaration of Independence Was News reveals the stories behind how the Declaration was communicated in the United States and around the Atlantic. Tracing the travels of the founding document of the United States from Philadelphia to New York, Boston, Charleston, London, Leiden, Paris, and beyond, Emily Sneff shows how people both celebrated the Declaration and critiqued it. In the weeks after the document was penned, it was printed in the columns of newspapers, translated into German and French, and shared with Native American allies. The document induced some people to make public their privately held beliefs about whether they wanted the United States to be independent or to reconcile with King George III. The Declaration was met with unique circumstances everywhere it went, and people modified the text along the way. The questions of who experienced the news of independence, when, and how reveal an expansive and complex history of a critical moment in the American Revolution. Published for the 250th anniversary of American independence, When the Declaration of Independence Was News returns to a time before the legacy of these words and the outcome of the war against Great Britain were known to reconsider what the founding of the United States meant to the people who were living through it. Learn more about your ad choices. Visit megaphone.fm/adchoices

  7. Jul 27

    Linford Fisher, "Stealing America: The Hidden Story of Indigenous Slavery in U.S. History" (Liveright, 2026)

    Although the first enslaved Africans arrived in Jamestown in 1619, European slavery in America began more than a century before. In a work distinguished not only by its original research but by its “passionate prose” (James F. Brooks), historian Linford Fisher demonstrates how the enslavement of Indigenous people began in the years just after 1492, ensnaring an estimated three to six million Natives throughout the Americas. Although largely erased from the public consciousness, Native enslavement continued for centuries to become a colossal phenomenon that affected nearly 600,000 Native Americans in North America alone, revealing the shocking truth that American colonizers enslaved Natives in roughly the same numbers as they imported enslaved Africans.From Virginia to California, from New England to Barbados, Stealing America: The Hidden Story of Indigenous Slavery in U.S. History (Liveright, 2026) traces the history of Indigenous enslavement and land dispossession, detailing how colonizers captured Natives and often deliberately mislabeled them as Black slaves to avoid detection. While the American Revolution pealed the bells of freedom for colonists, it paved a larcenous trail of westward expansion that subsequently plundered Indigenous land and stole the labor of Natives from nations like the Cherokee, Navajo, Nisean, and many others. “This double theft,” Fisher writes, “was central to the origins, growth, and eventual success of the English colonies and the United States—not just initially but throughout all of American history.”In this expansive narrative, Fisher weaves together accounts of major episodes in American history including early colonization, the American Revolution, and the Civil War with lesser-known stories of Native enslavement and land loss. Fisher upends conventional histories about the nature of American slavery, revealing enslaved Natives in places we have overlooked, including southern antebellum plantations and the nineteenth-century American West. After Congress outlawed Native slavery in 1867, Americans forced Indigenous children into boarding schools and white homes, where they labored under forced assimilation. This practice was not reformed until the latter twentieth century, when Native nations finally secured increasing rights and self-determination.Nearly fifteen years in the making, this magisterial volume not only uncovers a five-century genocidal history but also illuminates the myriad ways Native Americans have fought for their sovereignty and maintained community. The most comprehensive work of its kind, Stealing America emerges as a saga of both persistent colonialism and Indigenous resilience, one that reframes American history at its core. Learn more about your ad choices. Visit megaphone.fm/adchoices

  8. Jul 20

    Richard Bell, "The American Revolution and the Fate of the World" (Penguin, 2025)

    Matthew Mason (Professor of History at Brigham Young University) chatted with Richard Bell (Professor of History at the University of Maryland) about his new book The American Revolution and the Fate of the World (Penguin, 2025). They had a wide-ranging conversation about this wide-ranging book, including how and why there hasn’t been a book quite like it written before, and how Bell illuminates both the “greatest hits” of American Revolutionary legend and some “deep cuts” that readers probably haven’t encountered before. For instance, they discussed how Bell recasts iconic events like the Boston Tea Party as having a much bigger context and impact than the provincial setting for most tellings. But also they mused over why certain events and participants, such as American privateers captured and turned into prisoners of war suffering for their country just as much as the soldiers at Valley Forge, have not been part of the central mythology of the Revolution. This and more make up this conversation about this important book. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Revolutionary America features conversations with authors of new scholarship on the transformative era spanning the 1750s through the 1820s across the Americas. Featuring interviews that explore political upheaval, social change, and the many meanings of “revolution” in this period, the channel highlights work on independence movements, constitutional formations, imperial crises, and the lived experiences of diverse peoples navigating a rapidly changing world. Co-directed by Edward Blum and Amy Weitzman, and produced in collaboration with the Society for Historians of the Early American Republic (SHEAR), Revolutionary America brings cutting-edge historical research to  scholars, students, and the interested public.

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