Heaven in Ordinary Podcast

The Rev. Dr. Craig Sanders

Subscribe for theological reflections, an introduction to Anglican identity, and prayer guides from the Rev. Dr. Craig Sanders. csanders.substack.com

  1. 3d ago

    Guess How Much God Loves You

    The Bible tells us about a prophet named Jeremiah. A prophet is someone who God calls to share his message with others, a message to remind them of how much God loves them. And that what God wants most of all is for us to love him with all our heart, with all our soul, and with all our mind. When Jeremiah was a young boy, God gave him a message to tell everyone that they were going the wrong way—they were running away from God instead of toward him. And God told Jeremiah, Don’t be afraid that you are young, because I am with you and I will protect you. I will give you the words to say. So Jeremiah took God’s words, and in our reading today, Jeremiah says: “Your words were found, and I ate them, and your words became to me a joy, and the delight of my heart” (Jeremiah 15:16). Jeremiah shows us what it looks like to love God when we know that God loves us first. God told Jeremiah that before he was born, God loved him (Jeremiah 1:5). And Jeremiah says that he enjoys hearing God’s Word. Jeremiah reminds of what our Psalm says today, “I have loved the habitation of your house” (Psalm 26:8). Because Jeremiah enjoyed spending time with God and telling others about the great things God has done for them. Well, even though he loves hearing God’s Word and sharing God’s message with others, no one is listening to him. And so Jeremiah in our reading today is hurt, and sad, and angry. Why is that? Because the people are standing there and they don’t believe him: “There’s no problem, Jeremiah, everything is fine.” And then they hurt him when they make fun of him and say mean things to Jeremiah for following God instead of following them. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit csanders.substack.com

  2. Jul 27

    The Unbreakable Chain (Romans 8, Part 4)

    There are times I wish I was wearing a walkie talkie. You know, those times when my wife Kaitlyn and I are in different parts of the house and our kids come to find me after they’ve already asked their Mommy for something. I know by the way they are asking I’m pretty sure she already told them no, but I just need to confirm we’re giving them the same answer, that we’re on the same page. “Kaitlyn, did you say the kids could have a popsicle after school, over?” My kids know that I’m more likely to say yes anyways. But sometimes I don’t even need to ask. “No, you can’t have Cheetos for breakfast.” I think sometimes we imagine God that way. We picture God the Father as a meanie who’s saying “No,” and then Jesus comes along saying to the Father, “Please? I really love them,” and now here’s the Holy Spirit trying to change the Father’s mind too. Is that the story of the Bible? No, not at all, and we see the big picture in Romans chapter 8. The Father, the Son, and the Holy Spirit are perfectly united, of one mind, working together for your salvation. The Holy Spirit helps us pray in our hearts. The Father searches our hearts and knows the mind of the Spirit. Jesus the Son prays for us in heaven. Where he is at the Father’s right hand. And God the Father is on our side and gives us all things in Christ. And because of that, Paul in our reading from Romans 8, starts with something we do not know and then reminds us of the most important thing that we do know. Let’s start with what we do not know. “We do not know what to pray for as we ought.” This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit csanders.substack.com

    The Unbreakable Chain (Romans 8, Part 4)
  3. Jul 6

    Free in Christ (Romans 8, Part 1)

    Freedom. It’s a word that’s no doubt been on your minds, and maybe even on your lips, this Independence Day weekend. What is freedom? What does it mean? Many define freedom as simply being free from outside control or restraint. For instance, when we think about freedom of speech it’s being free from government censorship, or freedom of religion as freedom from a state-controlled church. That’s a negative definition of freedom, when it’s defined only by the removal of chains. Is independence only the freedom from tyranny and oppression? The American Founders did not think of freedom only in this way. In his book God of Liberty, Thomas Kidd writes that the leaders of the Revolution “endorsed not unfettered individualism but a freedom to do good.” It’s not, ‘Merica: No One Tells Me What to Do, but a positive freedom—the freedom to pursue goodness, to make peace, to establish justice. As one preacher said about 10 years before American independence, “We can never be said to be free while we are the servants of sin.” This concern among the Founders reveals a gap between political and spiritual liberty: civil freedoms do not guarantee that a person has true freedom. Or, to put it like colonial preacher: what good is the civil freedom you have in America if you are in bondage to sin and death? And indeed, we learn about true freedom in our reading today from Romans 8. True freedom is found only in Jesus Christ; not only freedom from the tyranny of sin, but freedom for life in the Spirit and peace with God. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit csanders.substack.com

    Free in Christ (Romans 8, Part 1)

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Subscribe for theological reflections, an introduction to Anglican identity, and prayer guides from the Rev. Dr. Craig Sanders. csanders.substack.com