Pastor, author, and broadcaster Bob Lepine reminds us that when Pauls said, “And now I will show you the most excellent way,” he was about to rebuke us. Please watch this honest, compassionate, and at times, fun conversation with Bob. Did you skip over the video to keep reading? That’s okay. Just be sure to go back and watch or listen to the entire thing. Below Bob’s bio are my favorite moments from our interview. Bob Lepine co-hosted and shaped “FamilyLife Today” with Dennis Rainey for nearly 30 years building it to one of the most influential daily radio programs. But away fro the studio, Bob was much more than that: Bible student, content guru, product ideator, Elvis impersonator, and the kind of leader you would follow anywhere. Since his retirement from his daily radio duties, Bob continues to be a sage within the National Religious Broadcasters, serves as Chairman of the Board of Revive our Hearts (a ministry led by Nancy DeMoss Wolgemuth), hosts mornings on Family Radio, and is the voice who frames and contextualizes for the radio audience the preaching of Alistair Begg on “Truth for Life.” He and his wife MaryAnn have been married for 47 years and counting and enjoy cheering on their five children and eleven grandchildren. For me, Bob Lepine is the man—other than my father—who’s had the greatest impact on my life. Quotes from the Podcast Episode from Bob Lepine On the Topic of Estrangement I’m so glad that you are going deep and tackling this subject and helping parents. As I travel and have the opportunity to speak, this is the question that I get most often from people who are wanting marriage or family issues addressed. They’re telling me about the heartache of children, whether they’re estranged from those children or whether they’re just in a fractured relationship because the kids have gone in a different direction. culturally, theologically, politically, and it’s created a deep divide among parents. And so I know that the the need is great. I’m so glad you’re addressing it. Anything minus love equals nothing. C.S. Lewis’ Four Loves We’re served well by C. S. Lewis, who years ago wrote the book The Four Loves and looked at these four words in the Greek that describe love. And often times in in the context of what we’re talking about, our focus is on storge. It’s that family bonding, that love that God has put in our hearts for those who we are connected to either through biology or through adoption. There is something unique about that kind of bond and that kind of relationship that is transcendent. And then of course there’s philia, which is the the friendship love that is talked about. where David and Jonathan had a deep bonded love. It was like brotherly love. It was like storge, but it was it in in some ways that kind of philia love can can sometimes go deeper even than storge. But there’s a connectedness in storge that you just can’t find anywhere else. Of course there’s eros, which is romantic love or sexual love, and then agape, which is the love that that Jesus demonstrates for us, which is a sacrificial, self-emptying love that puts the needs of others ahead of our own needs and says, I will sacrifice for your good. That’s the kind of love that’s being talked about in First Corinthians thirteen, the prioritization of others ahead of yourself. The Numbness of Estrangement I was thinking when it when there’s an estranged relationship or when there’s a fractured relationship like you’re talking about, it’s a little like a part of your body has become numb, a part of you has become paralyzed, because your kids are a part of you. So in a fully functioning body and relationship, everything works. There are parts of your body that are functioning but you’re not thinking about at the moment. But if a part of your body is paralyzed, there’s just something that you have to learn how to adjust to the new normal and how to make life work with something that you know should be functioning. Is it amputation or is it paralysis? It’s not amputation, because you don’t lose a child when you’re estranged from a child. But there is a paralyzed relationship and it doesn’t function the way it should, and you long for that to be restored because there’s a storge in your heart. Love is What? You could be in a room with a hundred people, and if you said, “I want you to fill in the blank: love is what?” And invite your audience to fill in the blank with whatever they want to fill in the blank with. I would guess that out of a hundred people you’d get zero, maybe one, who would say first thing, love is patient. And yet that’s where the Apostle Paul starts on his list. And if you’ve got a King James (translation), you know that patient is just a word that we have prettied up from the original, which means love is long suffering. Love suffereth long. Now, who in their right mind thinks when I think of love, I think of suffering for a long time? But for parents of estranged kids? That’s perfect explanation, perfect illustration. Yeah. This interview with Bob Lepine is too rich not to share. Who do you know who needs to hear it? On Boundarie An adult child says, “Don’t call me.” That’s that’s a boundary. “Don’t text me.” That’s a boundary. If you say, “Well, I’m gonna keep texting you,” what you’re saying instead is “I’m gonna ignore what you’re asking me to do.” And that’s gonna be problematic. They’re gonna block you more. They’re gonna do whatever they can so that you have to respect what they’re asking you to do. So, I think we have to pull back and say, “Okay, how can I manifest my love for my estranged child? How can I be patient, persevere in love, respect what they’re looking for, but still demonstrate that the love is there? How can I not become rude, not become angry, not become bitter, not become self-seeking, not insisting on your my way or keeping a record of wrongs?” All of these things that are listed here in First Corinthians 13 are things we have to go through and say, “If I’m gonna demonstrate real love to my estranged child, I have to make sure that I’m not guilty of keeping a record of wrongs. I have to make sure that I’m not guilty of being rude or inconsiderate, those kinds of things.” What “Keeping a Record of Wrongs” Actually Means When we forgive one another, this is a part of what keeping not keeping a record of wrongs means. It means that we are going to either overlook an offense, pour grace on it. “It’s a man’s glory to overlook an offense” (Proverbs 19:11). “Love covers a multitude of sins” (1 Peter 4:8). And so in some cases, these offenses of the past, we’re going to pour grace on those and we’re going to release them. We’re not going to bring them up again. We’re not going to—even for clarification purposes. We’re going to say, “Think of what God does with our sin?” God says, “I have put your sin as far as the east is from the west” (Psalm 103:12). “I’ve put it behind my back where I can’t see it” (Isaiah 38:17). “I put it at the bottom of the sea where you can’t go get it” (Micah 7:19). The omniscient God says, “I will remember your sin no more” (Jeremiah 31:34) And so when we forgive a sin, we’re saying, “I’m not going to bring this up again.” Now you you may say, “Well, there’s a need for clarification. There’s a need for confrontation or for healing.” My definition of forgiveness is “giving up the right to punish another person.” We’re releasing that right. I have no right to punish you. But sometimes in rebuilding trust, which is different than forgiveness, for forgiveness can happen, but trust needs to be real rebuilt over a period of time. “I don’t hold the sin against you, but I don’t fully trust you because of past behavior,” right? So how do we rebuild trust? You rebuild trust with consistent behavior over time. And sometimes in the rebuilding of trust, you have to go in and you have to you have to talk about things from the past. So that’s got to be able to be talked about in a context where the person who has been forgiven understands. I don’t hold this against you anymore. I’m not bringing this up as a weapon, but keep in mind anytime you bring it up, you’re you’re touching an old scar, an old wound. You’ve gotta approach those things carefully. You may have to ask permission. “I’d like to revisit this event from the past to try to bring some closure to it.” But you may that may be too raw for you. you tell me whether we can revisit that. It’s it’s getting that kind of permission to go there. Can I Still Love My Child? When you say, “I just don’t have it in me to love this child,” my my friend Dave Wilson always liked to say in the context of marriage, he would say, “If there’s a problem here (horizontal), there’s a problem here (vertical). So if there’s a problem in a horizontal relationship, you need to fix the vertical relationship. You need God to pour his love into you and then let his love be the outflow in your love to your child.