Birmingham Church

Birmingham Church

Sermons of the Birmingham International Church of Christ

  1. 1d ago

    Progressing Towards Love

    🎙️ Lesson by Pradeep Kutty on Friday, 2nd October 2026 🌱 Human vs. Spiritual Maturation Jesus isn't after "many" people but "bigger" (more wholesome, mature) people. No perfect church exists, but a holistic, mature community is possible.Human maturity (handling in-laws, colleagues) comes through effort and courses. Spiritual maturity (like forgiveness) requires abiding in God (John 15) — not humanly achievable alone.Key distinction: grace isn't opposed to effort, it's opposed to earning.📖 Colossians 3:12-14 "Clothe yourselves with compassion, kindness, humility, gentleness, patience... forgive as the Lord forgave you... over all these virtues put on love, which binds them together in perfect unity."Love is the glue holding all these qualities together — it's not about doing more, but about becoming.📖 Romans 5:3-5 — Suffering's Purpose "Suffering produces perseverance, perseverance produces character, character produces hope... because God's love has been poured into our hearts."This progression is countercultural — unlike religions where suffering is simply escaped, here it leads to completeness, mirroring Christ's own suffering before glory.God does not waste suffering — it's a teachable moment developing endurance, character, hope, and love.Referenced "unwelcome redemption" — meaningless moments can become sites of great redemption; where we feel most abandoned by God is often where we later find Him.📖 Ephesians 4:2-3, 13, 15 "With humility, gentleness, patience... until we become mature... attaining the fullness of Christ... speaking the truth in love, we will grow.""Fullness" repeats throughout Ephesians — the theme is being shaped Christlike, always circling back to love.📖 2 Peter 1:5-7 The chain: faith → goodness → knowledge → self-control → perseverance → godliness → mutual affection → love.All NT letters are the apostles' interpretation and real-life application of Jesus's core teaching, adapted for new church contexts (Jew/Gentile integration) — a process we must also do contextually, here in Birmingham.🏺 Holy and Blameless (Ephesians 1) "Holy" = set apart for a purpose (illustrated with a grandmother's milk-boiling vessel reserved only for that use)."Blameless" isn't perfection — it's the direction our life is moving, based on who we're set apart to be.Shared a personal morning practice: sitting with Psalm 23 and repeating "I am loved, I belong, and I am becoming" to set the day's tone, echoing "This is my son, with him I am well pleased" at baptism.💔 A Vulnerable Testimony — Triggers & Core Wounds A personal story: as a child, repeatedly reaching out to his mother for affection and being turned away ("food is there, go take it") — unresolved even at her deathbed, where he tried three days running to reconcile but couldn't speak until she was already passing.This wound resurfaced in marriage: any gesture resembling rejection (a turned face, a dismissive look from a leader) triggered silent, simmering anger.A turning point came when a visiting elder told him plainly: "Brother, this is your wife, not your mother" — revealing he'd been unconsciously expecting his wife to fill a maternal role she couldn't.Describes repeated cycles of counseling, surface-level repentance, and relapse — admitting he still struggles and is "under construction," not yet fully a person of love.💬 Discussion & Q&A On whether God allows suffering so we can later help others: yes, cautiously — God doesn't cause suffering for good, but doesn't waste it (cited Joseph: "you intended evil, but God...").On comforting someone angry at God after tragic loss: there's power in presence — sitting with someone and saying nothing can matter more than words or answers.On "effort without earning": effort means creating the right conditions (like a farmer tilling soil) for God to work — prayer is "making space," not causing outcomes. Cited Philippians: "work out your salvation... for God works in you."

  2. 6d ago

    Sermon On The Mount - Core Inner Beliefs

    Sermon by Pradeep Kutty on Sunday, 27th September 2026. 🔄 Recap: Fulfilling, Not Abolishing Jesus didn't come to abolish the law but to fulfill it — bringing its full, correct interpretation.The mistake we make is treating truth as information ("what should I do?") instead of asking "what am I missing?" — where does my thinking diverge from God's?💥 Core Beliefs & Triggers Our core beliefs (often faulty) are shaped in moments of childhood distress or pain, becoming deeply imprinted.When triggered, the other person isn't causing the reaction — they're confirming an old core belief. A trigger can be a "holy interruption," a teachable moment, not something to suppress through hasty confession.Reaction = automatic response to an old pattern; response = noticing, bringing it to Jesus, letting Him reinterpret it, then choosing a Christlike reply.🔄 Repentance (metanoia) — Not Penance "Repentance" carries centuries of Latin/Catholic baggage (penitentia — doing penance) that isn't what Jesus means.Metanoia means to change your mind — because God's Kingdom requires a completely different mindset (e.g., "blessed are the poor" sounds crazy otherwise).Salvation isn't just forgiveness — it's life, a fundamentally different kind of life.😡 Anger Beneath Murder (Matt 5:21-26) Jesus starts with murder but reveals anger as the root — "anger is to emotions what pain is to the body," a signal something is wrong.Two types: reactive anger (exploders/imploders) and "meditative anger" — replaying arguments in our heads.Jesus's structure escalates oddly: anger → judgment; calling someone "Raka" (contemptuous) → the Sanhedrin; calling someone "fool" → hell — because unchecked anger builds toward contempt (the opposite of respect).Referenced John Gottman's "Four Horsemen" (criticism, contempt, defensiveness, stonewalling) as relationship-destroying stages.A personal, honest admission of struggling with chronic anger rooted in feeling rejected and unheard — even scripture quoted at him didn't help.Jesus asks us to deal with what's lurking underneath before disaster — echoing Paul's warning not to give the devil a foothold.💔 Lust & Adultery (Matt 5:27-30) Desire isn't wrong — it's a good slave but a terrible master.Epithymia (lust) is "I want you because I love myself"; love is "I want what's best for you."Lust objectifies — men often objectify bodies, women may objectify personality or status — either way, it's an act of "unloving."Paul (Ephesians 5) lists lust alongside greed and calls it idolatry — lust is fundamentally about wanting more, ungrateful for what's already given.💍 Divorce & Oaths (Matt 5:31-37) Divorce in Jesus's day left women vulnerable and exploitable — his teaching pushes back against loosely-used divorce certificates rooted in Deuteronomy 24.Not confined to marriage — it's a human story: small dissatisfaction, small contempt, escalating downward.On oaths: "let your yes be yes" is about not needing to lie to protect a manufactured image — echoing Ephesians 4's call to speak truth without falsehood.✋ Turning the Other Cheek (Matt 5:38-42) A backhanded slap to the right cheek was a deliberate act of degradation in the ancient world.Turning the other cheek offers an open-handed slap instead — demanding to be treated as an equal, resisting thoughtfully rather than retaliating.Quoted James Baldwin (paraphrased): if I'm not who you say I am, then you're not who you think you are either.❤️ Love Your Enemies (Matt 5:43-48) "Hate your enemy" was never actual scripture — a fabricated addition by religious teachers. Jesus instead commands loving enemies, to bear family resemblance to the Father.The section moves from anger to love: God doesn't murder (He forgives), isn't unfaithful, means what He says, doesn't retaliate eye-for-eye, and loves His enemies."Be perfect as your Father is perfect" = be wholesome like Him — the passage is about heart transformation, not just behaviour.

  3. Sep 20

    Sermon on The Mount - Core Meanings

    Sermon by Pradeep Kutty on Sunday 20th September 2026. 🙏 Welcome & Recap Recap: joy memory, Emmanuel presence, being "re-parented" by God, and what we don't transform, we transmit.New series announced: the Sermon on the Mount (Matthew 5–7). A caution against making Paul functionally "Lord" instead of returning to Jesus's own words.📜 Words Change Meaning English examples ("nice" once meant foolish, "gay" meant happy) show meanings shift — Biblical words need original context, not modern assumptions.👑 Kingdom (basileia) Basileia means rule/reign — "the range of God's effective will," not a place. Everyone has their own "kingdom" (wherever their will is done).Faith means loyalty to the King, not just trust in His teachings; baptism declares that allegiance.The Lord's Prayer ("your kingdom come") sits at the centre of Jesus' sermon — the church is an outpost of the Kingdom, not the Kingdom itself.😊 Blessed (makarios / esher) Makarios means "flourishing" or "fortunate" — a state, not a future reward for good behaviour.Rooted in Psalm 1's Hebrew esher (not barak, "blessing received") — describing wise living, like a tree by a stream.Not glorifying misery, but Shalom (holistic flourishing); the opposite of wise (phronimos) is foolish (moros). Forgiveness itself is a flourishing condition of the heart.⚖️ Righteousness (dikaiosyne / tsedaqah) More than "doing right". Joseph (Matt 1:19) is called righteous for choosing mercy toward Mary before an angel even appeared.Hebrew tsedaqah means to give alms, be generous, have "good eyes" — righteousness displays God's mercy, not mere rule-following.It's whole-person behaviour (money, speech, prayer, forgiveness) — one can give money with pride or pray while hating someone; that's Pharisaic, skin-deep righteousness.🎭 Hypocrites Not just "saying one thing, doing another" — the deeper idea is doubleness, a divided inner/outer self. The opposite of hypocrisy is wholeness.We can talk about grace without being gracious or call ourselves disciples without ever being learners.✨ Perfect (teleios / tamim) Teleios (echoing Hebrew tamim) means wholeness, integration, maturity — not flawlessness. It's about fulfilling your designed purpose.Echoes Leviticus's "be holy as I am holy". Luke's parallel says, "Be merciful as your Father is merciful" — linking wholeness directly to mercy.🌳 Flourishing vs. Withholding Mercy Selective mercy blocks flourishing — holding a grudge affects the whole family watching. Jesus seeks apprentices (mathetes), not admirers — people who follow until his way of life becomes their own.🍯 A Personal Testimony References eating the scroll (Revelation/Ezekiel) — bittersweet, like Scripture itself.Shares 24 years in Kuwait: years of feeling stuck, believing God was "obligated" to bless him for his sacrifice — until God revealed hidden motives of pride and need for appreciation.Realised his wife was his "first ministry"; describes a wilderness season of feeling abandoned by God, where the deepest character-shaping happened, including learning to forgive difficult leaders and parents.Closing appeal: the church is still "under construction", asking for the congregation's support and partnership in learning together.

  4. Sep 13

    The Heart of God - Forgiveness 2

    🎙️Sermon by Pradeep Kutty on Sunday 13th September 2026 based on Luke 17. 🔄 Recap Recap of Matthew 18 (safe spaces, the unmerciful servant) and Genesis 22 (Abraham's wrong attachments) — plus God's generous eyes and the call to be Jubilee people who release others from debt.Anything left untransformed gets transmitted. Lamech (Genesis 4) pioneered a civilization of retaliation; Jesus is building a civilization of relentless mercy to match it.🚪 Where Forgiveness Actually Happens Forgiveness is hard because we exclude the enemy from the community of humans and ourselves from the community of sinners ("I would never do that, I'm not like them").Forgiveness only happens when we can see the offender as human and ourselves as a sinner too.📖 Luke 17:1-10 (read in full) Jesus warns against causing others to stumble, then tells disciples: rebuke a sinning brother, forgive if they repent — even 7 times a day.The apostles respond, "Lord, increase our faith." Jesus answers with the mustard seed and mulberry tree — it's not about quantity of faith but genuine trust.The passage ends with the servant/master illustration: a servant who does his duty isn't owed special thanks.👀 "Watch Yourselves" Before "if your brother sins against you," Jesus says a small but critical phrase: watch yourselves. We rarely watch what happens inside us when triggered — it becomes about the other person, not our own reaction.Illustrated with a story about a boy watching a carpenter-priest, waiting to see what comes out of his mouth if he hits his thumb — it's not the garb that matters, it's what's actually inside.Being kind to strangers isn't the real test — strangers don't carry our history or trigger our wounds. Those closest to us (spouses, children, church family) do. Being nicer to strangers than to those we know can be "image management."🧠 Remembering vs. Forgetting (Hebrew Thought) God doesn't have memory problems — Isaiah 43:25 ("I will not remember your sins") doesn't mean forgetting in the English sense.In Hebrew, "remember" (zāḵar) means to respond/act based on a memory (e.g., "God remembered Noah" → God acted). "Forget" means disloyalty or breaking covenant, not literal memory loss.So "I will not remember" means God chooses not to act on/retaliate based on the memory of our sin.We're called to do the same: we can't erase memories, but we can remember and refuse to weaponize them. This isn't about abandoning wisdom, discernment, or boundaries — it's releasing the right to make someone pay.🗣️ A Practical Communication Tool "In situation X, when you did Y, I felt Z" — a healthy way to name hurt without accusation ("always," "never") that escalates conflict.Conflict postures: my way (I win, you lose), no way (I withdraw), your way (I yield to keep peace), our way (we compromise) — but Jesus offers a fifth: I care and I confront — relationship and honesty held together.🌾 Lamech to Joseph Genesis shows a downward spiral of relational breakdown starting with Lamech — but ends (Genesis 50) with Joseph, a transformed man who names the wrong done to him ("you meant evil against me") without softening it, yet says "God meant it for good."Jesus continues Joseph's lineage, not Lamech's cycle.⚖️ Forgiving Is Duty, Not Credit The servant/master passage means: forgiving doesn't put God in our debt — it's simply passing on what we already received for free. "Forgiving is 'for giving', not for getting."Nothing is more godlike than forgiveness — yet it's still hard. A personal, honest admission of struggling to extend grace even to those who love us best (his wife) illustrates this tension.🤝 Church Commitments Don't abandon each other when things get messy — it's okay not to be okay.Repair, not replace, relationships.Fix things, not people.Grow by grace, not pressure.Carry each other's stories with care. Don't gossip.Forgiveness isn't a one-time moment — it's many, many moments, repeated each time the memory returns.

  5. Sep 6

    The Heart of God - Forgiveness

    🎙️ Sermon by Pradeep Kutty on Sunday, 6th September 2026 🔄 Recap Matthew 18: conflict resolution means minimizing the circle, not broadening it — ideally two people talk it out.Genesis 22: God wasn't asking for Isaac's death but revealing Abraham and Sarah's faulty attachments. Whatever we idolize, we demonize. ⚖️ Forgiveness ≠ Opposite of Justice The cross shows sin gets God's just punishment; justice matters to God, but humans handle it poorly themselves. 👤 The "One Face" Exercise Think of someone who hurt you. Does that memory pass through your mind "clean," or does it "crash and burn"? Clean = forgiven; crash = not yet. 🌀 Transmitting vs. Transforming Unhealed wounds get transmitted — usually not to the original offenderA wound looks for a door to release pressure and usually picks the wrong one.Transformation = becoming the person where the wounding stops. Key question: What happens to evil when it reaches me? 🎁 Generosity, Sabbath & Jubilee God's generosity (seen with Abraham) is the root of forgiveness — forgiving is "for giving", not getting.Sabbath rest extended to servants, animals, sojourners; Jesus healed on the Sabbath to reveal its true purpose.Leviticus 25: every 7 years debts/land were released; every 49, land returned — the Year of Jubilee. Nobody owns everything forever; failure isn't final.Luke 4: Jesus declares Himself the fulfillment of Jubilee, releasing people from bondage — and calls His people to do the same."Practice mercy until it becomes your reflex; practice generosity until it becomes yours." 🔢 The 70x7 Answer CS Lewis (paraphrased): forgiveness is lovely until you have something to forgive.Jewish tradition (Amos/Job) capped God's forgiveness at 3x; Peter offers 7 to impress Jesus. Jesus says 70x7 — echoing Lamech's 77-fold vengeance in Genesis 4.Point: be as relentless in mercy as Lamech was in vengeance; forgiveness must outlive evil. 💔 Why Forgiveness Is Hard (Miroslav Volf) Volf (Exclusion and Embrace): forgiveness is hard because "I exclude the enemy from the community of humans and myself from the community of sinners.""They/them/we" language signals unforgiveness. 👑 The Unmerciful Servant A servant owed an absurd 10,000 talents (Jesus's deliberate exaggeration), then refused to forgive a much smaller debt owed to him.He experienced forgiveness as a transaction; the king intended it as transformation. What he received and gave didn't match.Unforgiveness builds your own prison — you hold the key. (Lewis Smedes, paraphrased: to forgive is to free a prisoner and discover it was you.)Verse 35: forgiveness must come "from the heart" — that's where it happens. ❗ Forgiveness Isn't Denial It doesn't mean pretending the wrong wasn't serious — sin still matters, hurt is still called hurt.Jesus's focus: "look what the King has done for me," not "look what they did to me."Forgiveness is about the past; reconciliation, the present; trust, the future. The church should practice reconciliation, not just "conflict resolution." 🕊️ Story: Maggie Barankitse (Burundi) In 1993, amid Hutu-Tutsi violence, Maggie was forced to watch 72 people — over 60 her own family — massacred.She saved 25 children that day and kept taking in more, regardless of ethnicity. To the UN's demand for a plan, she said: "Love is my plan."She refused revenge even after being robbed, reminding herself "Jesus loves them too, even if they are criminals." She built Maison Shalom ("House of Peace"): "Love made me an inventor." 🔚 Closing & Prayer Central question: What happens to evil when it reaches me? We transform or transmit — the choice is ours.Desmond Tutu (paraphrased): forgiving someone who stole your bike doesn't get the bike back — they may still ride it — but you forgive anyway.Prayer: asking God to reveal what we're carrying, to transform us into Jubilee people, wounded healers, breakers of cycles — trained, not just trying, to release debts.

  6. Sep 4

    Generous Eyes

    Lesson by Pradeep Kutty on Friday 4th September 2026 🎙️ Lesson Summary: "Generous Eyes" — Matthew 6:22-23 🏋️ Training vs. Trying We want to replace the word "trying" with "training" in how they talk about spiritual growth."Trying" is just human effort; "training" means arranging your life to become who you need to be.The Greek word for "train" in 1 Timothy (train yourself to be godly) is "gymnazō"—the root of the English word "gymnasium". It means muscling your spiritual being.The Bible talks about training, not trying. ⚖️ The Trap of Legalism We often assume a Bible truth simply tells us what to do or how to feel — but hearing a truth also triggers our internal beliefs (about gender, life, marriage, etc.), often unconsciously.Something inside us can resist or question that truth, even while we force ourselves to do the "right" thing (e.g., feeling forced to forgive someone).Doing the right thing without changing the inner self is legalism — that's trying, not training. ❓ The Right Question The Greek word for "truth" (alētheia) simply means reality — the Bible is exposing what's real.So the question isn't "What should I do?" but "What am I missing?" — what part of the reality God is showing am I not seeing?Feeling anxious or overreacting is often a sign an inner belief has been triggered — and that's an opportunity for God to heal us, not just find reasons for it. One author calls this "unwelcome redemption". 👁️ The Eye Is the Lamp (Matthew 6:22-23) The passage sits between two other teachings: treasures (above) and serving two masters (below), with "the eye" in the middle — deliberate placement, since Jesus never says anything without reason.In Hebrew thought, a "good eye" means generous; a "bad/evil eye" means stingy (cited from Proverbs 22:9 and Proverbs 23:6-7).Connecting to Genesis 22 (God provides the ram for Abraham) — God's eyes are generous because He is good-eyed, and He sees our need and responds. 🌟 Lamp, Not Window Jesus says the eye is a lamp, not a window — a window lets light in from outside, but a lamp shines light from within.This means our generosity or stinginess isn't shaped by outside influence — it reflects who we already are inside, our very character.We are either light or dark, generous or not — there's no in-between or performative effort ("grinning about it"). 💪 Training Illustrated A marathon analogy: trying to run a marathon tomorrow without preparation leads to injury and giving up; training (a plan, gradual effort, coaching, corrected habits) actually gets you there.Personal example: struggling to be a good listener, and practicing by intentionally sitting and listening to a child, or doing structured listening exercises with a friend.A quote (attributed to theologian David Benner) was raised: you can't become more loving by trying harder — the way to become more loving is by focusing on how much God loves you.Someone noted training in the spiritual/relational realm is much harder than physical training — it's more invested, intentional, and often painful, but it's what actually produces the "light" that grows within. 🙏 Closing Prayer & Final Thought (Esau/Jacob) Pradeep briefly touched on the "Jacob I loved, Esau I hated" passage as something to reflect on: God disciplines/trains those He loves, while Esau was left to his own way and considered "unholy" in Hebrews — being trained under God's hand, though hard, is a good place to be.The prayer asked God to teach the group to listen, to be trained and shaped, and to grow in love and generosity like Him, even through doubts and unresolved questions.

  7. Aug 23

    The Heart of God - Abraham's Story

    Sermon by Pradeep Kutty on Sunday 23rd August 2026 God saw that it was good, and He intended those good things for our flourishing. We see a pattern in the Bible: Eve saw the fruit, took the fruit, and gave it to Adam. See → Take → Give. We often repeat the same pattern. We believe God is not satisfying our needs, so we take what we think will satisfy us, only to pass our brokenness on to others. We transmit what we have received rather than transform it. The very things God gives us that make life fruitful can also become the things that slowly corrode our souls when we place our hope in them. In the biblical sense, testing is often God bringing to the surface what has been growing unseen in the heart. God is not asking for Isaac's death. He is revealing, and ultimately healing, an unhealthy and corrosive attachment that had taken root in Abraham and Sarah's hearts, where a good gift had become an idol. The opposite of idolising something is not refusing to love it. It is loving it in its proper place: underneath God, rather than instead of God. We spend so much of our lives trying to protect our little idols when God is inviting us to surrender them to Him. And there is nothing we can surrender to God that He cannot give back to us, recreated, resurrected, and transformed into something greater than we could ask or imagine. That is what He did for Abraham and Isaac. And that is what He did, once and for all, on the mountain of the Lord.

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Sermons of the Birmingham International Church of Christ